Orientador: Oswaldo Giacóia Júnior / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas / Made available in DSpace on 2018-08-17T01:18:45Z (GMT). No. of bitstreams: 1 Ormieres_GeraldoJose_D.pdf: 1420656 bytes, checksum: d0e4c48817db23f8e7509d9d4d40ac66 (MD5) Previous issue date: 2010 / Resumo: Este trabalho apresenta e discute a obra de George Edward Moore entre os anos de 1898 e 1910 concentrando-se no texto do Principia Ethica. Fazse uma análise de sua concepção de bem e de sua noção do que seria conhecer o bem. O trabalho também esclarece pontos importantes da concepção ontológica e ética de Moore para que seja possível compreender sua caracterização de intuição como base do conhecimento de proposições fundamentais da ética. A partir dessa análise procura-se mostrar a possibilidade de noções de conhecimento mais compatíveis com as conclusões de Moore em seu texto sobre a matéria / Abstract: This work presents and discusses the philosophy of George Edward Moore along the period from 1898 to 1910, being centered mostly on Principia Ethica. Here is analyzed his conception of good as well as his notion of what would be attaining knowledge of the good. This work also clarifies important points of the ontological and ethical conceptions of Moore for a possible understanding of his characterization of intuition as a basis for knowledge of fundamental propositions of ethics. Based on this analysis it is intended to show a possibility for a conception of knowledge better suited with the conclusions Moore takes at the end of his text on the matter / Doutorado / Filosofia / Doutor em Filosofia

Submitted by Cássia Santos (cassia.bcufg@gmail.com) on 2017-03-31T10:49:10Z No. of bitstreams: 2 Dissertação - Onira de Ávila Pinheiro Tancrede - 2017.pdf: 2223450 bytes, checksum: 6162943af1119e7772ba956ef12d19dc (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2017-04-03T12:09:37Z (GMT) No. of bitstreams: 2 Dissertação - Onira de Ávila Pinheiro Tancrede - 2017.pdf: 2223450 bytes, checksum: 6162943af1119e7772ba956ef12d19dc (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Made available in DSpace on 2017-04-03T12:09:37Z (GMT). No. of bitstreams: 2 Dissertação - Onira de Ávila Pinheiro Tancrede - 2017.pdf: 2223450 bytes, checksum: 6162943af1119e7772ba956ef12d19dc (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Previous issue date: 2017-02-08 / Fundação de Amparo à Pesquisa do Estado de Goiás - FAPEG / The aim of this study is to relate the methodological aspects of theater games, such as developed by Viola Spolin (1906-1994), and symbolic play (jeu symbolique) as presented by Jean Piaget (1896-1980). This research analyzes the symbolic function and the symbolic games ([1945]) at the thought of Piaget and the improvisational games of Viola Spolin ([1963]). From this perspective, establish dialogues in their entertainment and educational way and shows how the knowledge of these symbolic characteristics and the intuitive knowledge can influence the driving proposals for theater education in public schools with children. This dissertation departs from the meaning established by the relationship between meaning/significant with the intuitive intelligence, which are elements presents in the theatrical play. / O objetivo deste estudo é relacionar os aspectos metodológicos dos jogos teatrais, tais como elaborados por Viola Spolin (1906-1994), e o jogo simbólico (jeu symbolique), como apresentado por Jean Piaget (1896-1980). Esta pesquisa analisa a função simbólica e os jogos simbólicos ([1945]) no pensamento de Piaget e os jogos improvisacionais de Viola Spolin ([1963]). Nessa perspectiva, estabelece diálogos em seus sentidos lúdicos e pedagógicos e apresenta como o conhecimento dessas características simbólicas e do conhecimento intuitivo podem influir na condução de propostas para o ensino do teatro com crianças na escola pública. Este trabalho parte das significações estabelecidas pela relação entre significado/significante e do estabelecimento da inteligência intuitiva, elementos presentes no jogo teatral.

São Marcos, no Rio Grande do Sul, caracteriza-se por sua participação no setor do transporte rodoviário de cargas, sendo o município brasileiro com maior número de veículos pesados por habitante. Este trabalho busca identificar os fatores que influenciam a tomada de decisão dentro desse ramo de negócios. Assim, são estudados quatro casos de profissionais da área. Esses indivíduos iniciaram sua trajetória na condição de empregados, passando em seguida para a fase de autônomos. No entanto, apenas dois deles prosperaram, tornando-se empresários; os outros dois retornaram à condição de empregados. O estudo também possibilitou identificar o nível de insatisfação dos empregados do setor na busca de um progresso dentro do mesmo, assim como observar o perfil de competência daqueles que chegam a implantar suas próprias organizações. Dessa forma, é possível formar um paralelo entre as experiências bem-sucedidas e as tentativas frustradas. Os dados foram levantados a partir de uma série de fontes de evidências como entrevistas, registros de arquivos e documentos dos personagens referidos. A análise desses dados leva à interpretação de dois fatores como fundamentais na tomada de decisões dos indivíduos que trabalham no transporte rodoviário de cargas: a intuição e a influência de outras pessoas que cercam os tomadores de decisão. Esses fatores reforçam a idéia da subjetividade dentro do processo administrativo. O trabalho possibilita a formação de um quadro de dados gerais a respeito do setor. Além disso, serve de referencial às atitudes de organizações públicas e privadas, de pessoas ligadas ao ramo e de jovens que pretendem entrar nesse universo de trabalho. / São Marcos, in Rio Grande do Sul, is characterized by its the significant shore in the road cargo transport sector, it is the Brazilian county with the largest number of heavy vehicles per inhabitant. The present research tries to identify the factors that influence decision-making in this business activity. Four case studies were developed with professional workers. These people have started their career as employees, later having become selfemployed. However, only two, out of the four become, becoming successful entrepreneurs. The other two went back to the condition of employees. Through the study it was also possible to identify the dissatisfaction levels of among employees in the sector, who look for professional development, as well as to observe the professional profile of those who reached of establishing their own companies. Therefore, it is possible to make a comparison between successful experiences and fruitless efforts in the field. Data were collected from several sources like interviews, file registers and documents of the referred people. Analysis of these data leads to the identification of two main factors influencing decision-making of people who work in cargo road transport: intuition and influence of other people around them. These factors reinforce the assumption of subjectivity in the management process. The research makes it possible to create a general profile of people involved in this activity. Besides it is a useful reference for the study of public and private organizational behavior, for people already involved in the area and for young people who intend to enter the area.

Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-07-14T20:09:10Z No. of bitstreams: 1 davisonschaefferdeoliveira.pdf: 558469 bytes, checksum: 9eda3fec8b950cdea0aa550e9b18ee1e (MD5) / Approved for entry into archive by Diamantino Mayra (mayra.diamantino@ufjf.edu.br) on 2016-07-19T15:48:26Z (GMT) No. of bitstreams: 1 davisonschaefferdeoliveira.pdf: 558469 bytes, checksum: 9eda3fec8b950cdea0aa550e9b18ee1e (MD5) / Made available in DSpace on 2016-07-19T15:48:26Z (GMT). No. of bitstreams: 1 davisonschaefferdeoliveira.pdf: 558469 bytes, checksum: 9eda3fec8b950cdea0aa550e9b18ee1e (MD5) Previous issue date: 2011-03-02 / CNPq - Conselho Nacional de Desenvolvimento Científico e Tecnológico / A presente pesquisa tem por objetivo investigar a filosofia da religião de Friedrich D. E. Schleiermacher. Pretende-se apresentar sua teoria geral acerca da religião, tendo por fio condutor dois conceitos fundamentais: o conceito de sentimento e autoconsciência imediata. A fim de cumprir a tarefa desta pesquisa, e, ao mesmo tempo, considerando a amplitude da obra de Schleiermacher, dois de seus principais escritos se apresentam como referenciais teórico-fundamentais: Über die Religion (1799) e Glaubenslehre (1830). Desse modo, a partir de uma análise descritiva e sistemática destas duas obras, objetiva-se expor de que maneira Schleiermacher elabora sua concepção de religião como uma dimensão constitutiva da subjetividade humana. / The aim of this research is to investigate the Friedrich D. E. Schleiermacher’s philosophy of religion. It seeks to present his general theory about religion focussing on two basics concepts: feeling and immediate self-consciousness. In order to accomplish this task, keeping in mind the sheer size of the Schleiermacher’s work, two of his major writings are presented as crucial theoretical sources: Über die Religion (1799) and Glaubenslehre (1830). Thus the goal of this research is to expose on the basis of a descriptive and systematic analysis of these two works how Schleiermacher elaborates his conception of religion as a constitutive dimension of human subjectivity.

Customer insight is at the heart of the big data era. This revolution makesit possible to directly obtain high potential data and in large quantitiesabout customers. Thus we take note that, more than ever, a large volumeof big data is collected by companies.We observe that big data have become a necessary tool within marketing.More and more companies orient their decisions according to theinformations provided by data, with the aim of quickly having betterresults.Nevertheless, in order to integrate these big data in a better way and gaina competitive advantage, companies must face new challenges. Tomeasure and understand the impact of big data in marketing decisions,we propose, with the support of our scientific and theoretical resources, areasoning, demonstrating all the issues. Big data is increasinglyubiquitous and necessary for companies (I). Their impact in decisionsneeds to be taken into account (II) and their use is leading to amanagement revolution (III). Moreover, it modifies the close relationbetween decision and intuition. (IV). In this article, we present aperspective that study all these concepts. We close by offering a modeland a conclusion answering our problematic.

The submitted thesis deals with the relation of intuition to meaning in Edmund Husserl's early work. The structure of the thesis is given by Husserl's triadic structure of epistemic acts, which is formed by the realm of subjectivity, ideality and objectiveness. In this framework, we treat the meaning in its proper sense of meaning-intention, which is but also related to the objectiveness. This relation is made possible by meaning-fulfilment, which is intuitive. At the end, we also emphasize the role of intuition not only in the Logical Investigations, which are to our thesis the central work of Husserl, but also in the whole of Husserl's philosophy.

The purpose of this thesis is to critically examine how W.V. Quine, Michael A. Bishop and J.D. Trout confront the normativity objection against naturalized epistemology. In Chapter One, normativity in epistemology is introduced, followed by a brief look over Quine’s grievances against the traditional approach to epistemology. Quine rejects traditional epistemology and assimilates epistemology with science. The second chapter assesses how Quine naturalizes epistemology, and the third chapter evaluates his engineering response against the normativity objection. Bishop and Trout’s theory, founded upon the Aristotelian Principle, concentrates on reasoning and epistemic excellence instead of belief justification. Strategic Reliabilism’s attempt to dissolve the naturalistic challenge and resolve the normativity objection is inspected in Chapter Four. The final chapter, succinctly, summarizes its preceding chapters and ends by suggesting a closer exploration of the link between epistemology and cognitive sciences, to better understand the underlying mechanics of the objections that face naturalized epistemology. / Graduate / 0422 / 0621 / soushi@gmail.com

This paper criticises the famous “”ought” implies “can”” on the grounds that its main claim - that there can be no unfulfillable obligations - is false. The first part of the paper investigates the use, history and previous literature on the topic, as well as the proper understanding of the principle. The second part presents the main argument, directed at the interpretation of “”ought” implies “can”” as a conceptual truth. It is argued that it must be possible to split the meaning of the term “ought” into component parts, parts that must each be quite capable of functioning on their own. The result is that we cannot conclude that one part of the term “ought” (such as whatever is its moral content) must disappear just because another part of it (such as “can”) does so. Finally, in the third part, we tackle some common arguments and intuitions in favour of the principle, and provides a few concluding words and a summary. / Den här uppsatsen kritiserar den berömda “”bör” implicerar “kan””-principen, (här tolkad som “konceptuell implikation), på så vis att principens viktigaste punkt är falsk, nämligen idén att det inte kan finnas några ouppnåbara plikter. Uppsatsens första del undersöker användningen, historien och litteraturen bakom ämnet, samt formuleringen av principen. Den andra delen presenterar huvudargumentet, riktat mot ””bör” implicerar ”kan”” som en konceptuell sanning. Argumentet fungerar på så vis att det måste vara möjligt att dela upp meningen i termen ”borde/bör” i komponenter, komponenter som måste vara kapabla att fungera även på egen hand. Resultatet blir att vi inte kan dra slutsatsen att en del av termen måste försvinna (såsom dess moraliska innehåll) bara för att en annan del av termen (såsom ”kan”) gör det. Slutligen, i den tredje delen, så behandlar vi några vanliga argument och intuition som förs fram till principens försvar, och summerar texten.

My PhD thesis explores impacts of the specific moments of film within the context of its ontological potential. It follows forms of intervention into stability and continuity of visual re-presentation, which may induce intuition of the new. The opening chapters are devoted to the image "in itself", presented as duration of a "self-modulating" shot, whose apparent stillness initiates (with participation of sound) the pressure of off-screen field. The relationship of visible and sensible is considered from this point as initiation of impulses and changes immanent to film recording, as examined in subsequent arguments. Presented shots in these cases not only fulfill its narrative function by means of pictorial representation, but act concurrently as movement of elementary structures in time, as Gilles Deleuze points out. Based on references to his reflections, the following chapters expand on topics that analyze factors, partaking in possible initiation of intuition: effects of sequential processes of difference and repetition in film images, their rhythm, duration, elementarization, refraction and disappearance. Sudden occurences and persistence of these processes are demonstrated in film examples, where intuition departs medium and unfolds reality beyond film.

Ce mémoire porte sur la valeur épistémique des intuitions en éthique. Avoir l’intuition que quelque chose est moralement bon ou mauvais justifie-t-il le fait de croire que cette chose est réellement bonne ou mauvaise? Pour répondre à cette question, je tâcherai d’abord d’expliquer ce qu’est une intuition. Ensuite, j’examinerai les deux grandes familles de théories en épistémologies morale : le fondationnalisme et le cohérentisme. Je me pencherai sur le rôle que l’intuition peut jouer dans ces deux grandes familles et je défendrai que les théories fondationnalistes sont préférables aux théories cohérentistes. Je consacrerai donc la majeure partie de ce mémoire à analyser le rôle que l’intuition peut avoir dans les théories fondationnalistes en épistémologie morale. On nomme « intuitionnistes » les théories fondationnalistes en épistémologie morale qui soutiennent que l’intuition permet de saisir des réalités morales indépendantes de nous. Suivant une distinction d’Henry Sidgwick, j’identifierai trois sortes d’intuitionnisme : l’intuitionnisme perceptuel, dogmatique et philosophique. Je m’attarderai principalement à l’examen de la plausibilité de ces trois théories. Finalement, je présenterai la conclusion à laquelle j’en suis venu à la suite de cet examen, soit que l’intuitionnisme philosophique est la forme d’intuitionnisme la plus plausible et qu’elle peut répondre à plusieurs objections souvent adressées à l’intuitionnisme. / This memoir is about the epistemic value of moral intuitions. Does having an intuition that something is morally right or wrong gives us good reasons to believe that the thing we have the intuition about is right or wrong? To answer this question, I’ll start by explaining what an intuition is. Then, I’ll look into the two biggest theories in moral epistemology: foundationalism and coherentism and how intuition can have a role in both of them. I’ll come to the conclusion that foundationalist theories are preferable to coherentist theories. The rest of the memoir will be a discussion of foundationalist theories in moral epistemology in which moral intuitions are what can justify some foundational beliefs. Those theories are called ‘’intuitionist’’. Following a distinction made by 19th century philosopher Henry Sidgwick, I’ll identify three ways in which intuitionism can be defended: perceptual intuitionism, dogmatic intuitionism and philosophical intuitionism. I’ll explain in details what are those theories and see if they are good theories in moral epistemology. Then, I’ll consider some general objections directed toward intuitionism and see if intuitionism can resist those objections. I come to the conclusion that philosophical intuitionism can resist most of the best objections addressed toward it and that it’s a very plausible theory in moral epistemology.