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The Global ETD Search service is a free service for researchers
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Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Application of Digital Forensic Science to Electronic Discovery in Civil LitigationRoux, Brian 15 December 2012 (has links)
Following changes to the Federal Rules of Civil Procedure in 2006 dealing with the role of Electronically Stored Information, digital forensics is becoming necessary to the discovery process in civil litigation. The development of case law interpreting the rule changes since their enactment defines how digital forensics can be applied to the discovery process, the scope of discovery, and the duties imposed on parties. Herein, pertinent cases are examined to determine what trends exist and how they effect the field. These observations buttress case studies involving discovery failures in large corporate contexts along with insights on the technical reasons those discovery failures occurred and continue to occur.
The state of the art in the legal industry for handling Electronically Stored Information is slow, inefficient, and extremely expensive. These failings exacerbate discovery failures by making the discovery process more burdensome than necessary. In addressing this problem, weaknesses of existing approaches are identified, and new tools are presented which cure these defects. By drawing on open source libraries, components, and other support the presented tools exceed the performance of existing solutions by between one and two orders of magnitude. The transparent standards embodied in the open source movement allow for clearer defensibility of discovery practice sufficiency whereas existing approaches entail difficult to verify closed source solutions.
Legacy industry practices in numbering documents based on Bates numbers inhibit efficient parallel and distributed processing of electronic data into paginated forms. The failures inherent in legacy numbering systems is identified, and a new system is provided which eliminates these inhibiters while simultaneously better modeling the nature of electronic data which does not lend itself to pagination; such non-paginated data includes databases and other file types which are machine readable, but not human readable in format.
In toto, this dissertation provides a broad treatment of digital forensics applied to electronic discovery, an analysis of current failures in the industry, and a suite of tools which address the weaknesses, problems, and failures identified.
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Charitativní, sociální a zdravotní činnost řeholnic v době komunismu na příkladu kongregace Školských sester III. řeholního řádu sv. Františka / Charitable, Social and Medical Friar Activities of Nuns at the Time of Communism. On Oxample of Congregation School's Nuns in III. Friar Order of St. FrancisVLASÁKOVÁ, Hana January 2007 (has links)
Theoretical part of thesisi involves describing the situation of friar s order and congregation at the time of communism, especially in years 1948 till 1950, the main characteristic, constituion and charisma of the congregation of School s nuns III. friar order of St.Francis, activies of this congregation from its beginning, its foundation in our country until these days and a changes of mission of this congregation at the time of communism. In the part I used a qualitative search, where I analysed if changes of original mission was for the congregation OSF at the time of communism enforced charity, what contribution had a totalitarian experience of congregation OSF for the present and the future.
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O Fazendeiro do Brasil: manuais agrícolas no Brasil colonial em finais do século XVIII / The Farmer of Brazil: agricultural manuals in colonial Brazil at the end of the 18th centuryAzevedo, Dannylo de 08 June 2018 (has links)
Em finais do século XVIII, o Estado português patrocinou a publicação de manuais agrícolas que atravessaram o Atlântico rumo ao Brasil. Com uma linguagem didática, esses livros deveriam promover a instrução dos agricultores da colônia a fim de que estes melhorassem seus métodos de produção com os aportes de uma agricultura concebida como mais científica, baseada em princípios da filosofia natural das Luzes. Publicados entre 1798 e 1806 sob a responsabilidade do frei José Mariano da Conceição Veloso (1742-1811), os onze volumes que integram a coleção intitulada O Fazendeiro do Brasil resultam, precisamente, de uma política colonial ilustrada que concebia a agricultura como um dos pilares de sustentação do império ultramarino português. Esperava-se que esses livros contribuíssem para dinamizar a economia colonial através da promoção do seu aperfeiçoamento técnico, bem como de sua diversificação. Neste sentido, para além da expressão de uma esfera cultural e científica agitada pela Ilustração, esses manuais consistiam em instrumentos de interferência do Estado na realidade econômica do Brasil. O presente trabalho debruça-se sobre a obra O Fazendeiro do Brasil com o objetivo de contextualizar e evidenciar em alguma medida o sentido que a mesma possuía para a sua época. / At the end of the XVIII century, the Portuguese state sponsored the publication of manuals of agriculture that crossed the Atlantic Ocean towards Brazil. With a didactic language, the books were aimed to promote the colony farmers instruction in order to improve their methods of production with the contributions of a more scientific agriculture, based on the natural philosophy of the Enlightment. Published between 1798 and 1806 under the responsibility of Friar José Mariano da Conceição Veloso (1742-1811), the eleven volumes form the collection entitled O Fazendeiro do Brasil (The Farmer of Brazil). The books are precisely the result of an illustrated colonial policy, which conceived agriculture as one of the pillars of the Portuguese overseas empire. It was hoped that such books would contribute to boosting the colonial economy by promoting its technical improvement, as well as diversification. In this sense, beyond of being the expression of a cultural and scientific sphere agitated by the Enlightment, these manuals consisted of States instruments for interference in the economic reality of Brazil. The present work treats of the collection O Fazendeiro do Brasil in order to contextualize and to evidence in some extent the sense that it possessed for its epoch.
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O santo é brasileiro: história, memória, fé e mediação no estudo de santo Antonio de Sant Anna Galvão / The saint is Brazilian: history, memory, faith and meditation in the study of saint Antonio de Sant Anna GalvãoSouza, Bianca Gonçalves de 27 November 2009 (has links)
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Previous issue date: 2009-11-27 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The present thesis proposes a reflection about saint Antonio de Sant Anna Galvão, the first
Brazilian to be canonized a saint by the Catholic Church. Therefore, the objective was to
study and analyze how he became a saint and how historical, cultural and social elements
contributed to make him into a different person to the eyes of thousands of devotees in the
country.
Friar Galvão was born in Guaratinguetá, São Paulo state, in 1739 and died in São Paulo city
on December 23rd, 1822. The house in which he was born and lived with his family in his
hometown works as a museum and memorial, and the Luz Monastery in São Paulo city is also
a place of memory when we think of this man. It is also the place where he was buried.
The specific objectives, therefore, were based on getting to know better what Friar Galvão s
memories are made of, and based on these memories how social subjects, patrimony and
individuals collaborate to build a canonic process that made him into a saint for the Catholic
Church.
The paper is justified by the need to understand how a canonization process is built
historically. As it crosses the sacred universe, it is a matter that concerns the social life.
Brazilian reality is diverse in its religions and as such deserved a study of the theme as it
concerns symbolic, material and historical practices of the life of the human being.
The methodological aspects were first based on a bibliographic study about the spoken
history, memory, the press, images, objects and collections, patrimony, mediation and
religiousness. Secondly, the research sources were surveyed: newspaper and magazine
articles, electronic sources, photographs, recorded interviews with devotees and individuals
that helped turn him into a saint. Thirdly, photographic registries were made to better
understand the reality that surrounded him and to analyze critically the places of memory and
of the patrimony.
The first chapter deals with how the press covered the events of canonization and
beatification. The second one recreates the discussion about miracle-receivers who
contributed directly with their experiences to turn him into a saint. The third chapter talks
about the miracle-receivers, devotees who visit the memory places related to Friar Galvão
after his canonization and tell their experiences of faith and miracle with their devotion saint.
The fourth chapter analyzes critically the patrimony and the objects related to the memory of
Antonio Galvão de França.
The premises for this paper were that Friar Galvão did not become a saint only because it was
ordered by the Pope, but for being an individual who produced memories, and these
memories, together with other individuals, is what built the image of a sanctified man.
The research moved on to understanding that turning Friar Galvão into a saint depended on a
patrimony built to reinforce his sanctity fame and especially on an important participation of groups
religious, family, devotees groups that were responsible to make him part of the catholic group
of saints. It was concluded that the process which made him occupy catholic altars is a historical
development which implied in analyzes of disputes and decisions, in the active participation of
social subjects and individuals who were parts of a whole that wants to show to everybody Friar
Galvão as a Brazilian saint and as someone who is dear to followers all over Brazil / A presente tese propõe uma reflexão sobre santo Antonio de Sant Anna Galvão, primeiro
brasileiro canonizado pela Igreja Católica. Dessa forma, o objetivo foi estudar e analisar como
ele se tornou santo e como elementos históricos, culturais e sociais contribuíram para fazer
dele uma pessoa diferenciada aos olhos de milhares de devotos no país.
Frei Galvão nasceu no município de Guaratinguetá/SP no ano de 1739 e faleceu na capital paulista
em 23 de dezembro de 1822. Em sua terra natal, há uma residência, na qual nasceu e viveu em
família, que funciona como museu e memorial, bem como na capital paulista, o Mosteiro da Luz é
um lugar de memória quando se remete a esse homem e é onde jazem seus restos mortais.
Dessa forma, os objetivos específicos se pautaram em conhecer com maior profundidade o
que compõe as memórias de frei Galvão e, em decorrência dessas memórias, como sujeitos
sociais, patrimônio e indivíduos colaboraram para construir um processo canônico que o
tornou alguém santo perante a Igreja Católica.
O trabalho justifica-se pela necessidade de compreender como um processo de canonização é
construído historicamente. Por cruzar o universo do sagrado, é um assunto que tange a vida
social. A realidade brasileira é múltipla em suas religiões e, como tal, mereceu estudo do tema
por tanger as práticas simbólicas, materiais e históricas da vida do ser humano.
Os aspectos metodológicos se pautaram, primeiramente, por um levantamento bibliográfico
sobre história oral, memória, imprensa, imagens, objetos e coleções, patrimônio, mediação,
religiosidade. Em segundo lugar, foi feito levantamento de fontes para a pesquisa: artigos de
jornais e revistas, fontes eletrônicas, fotografias, entrevistas gravadas com devotos e com
indivíduos que ajudaram a fazer dele santo. Em terceiro lugar, foram feitos registros
fotográficos que auxiliaram na melhor compreensão da realidade que o cerca e colaboraram
na análise crítica dos lugares de memória e do patrimônio.
O primeiro capítulo trata de como a imprensa trabalhou os eventos da canonização e
beatificação; o segundo retoma a discussão em torno dos milagrados que, diretamente,
contribuíram com suas experiências para fazer dele santo, bem como o terceiro capítulo, no
qual se trabalhou milagrados, devotos que, após a canonização, visitam os lugares de memória
ligados a frei Galvão e contam suas experiências de fé e milagre com o santo de devoção; e no
quarto capítulo, é feita a análise crítica do patrimônio e dos objetos que estão relacionados à
memória de Antonio Galvão de França.
As premissas para o trabalho foram que frei Galvão não se tornou santo apenas por
determinação papal; mas por ser indivíduo que produziu memórias e essas, juntamente com os
outros indivíduos, é que construíram a figura de um homem santificado.
A pesquisa encaminhou-se para a compreensão de que fazer frei Galvão santo dependeu tanto
de um patrimônio construído para reforçar sua fama de santidade, como especialmente foi
importante a participação de grupos religiosos, família, devotos que foram os responsáveis
por fazer dele alguém pertencente ao grupo de santos católicos. Concluiu-se que o processo
que o levou a ocupar os altares católicos é um desenrolar histórico, o qual implicou em
análises de disputas e decisões, na participação ativa de sujeitos sociais e de indivíduos, que
compuseram partes de um todo que quer mostrar a todos frei Galvão como um brasileiro santo
e querido por fiéis em todo Brasil
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Santuário de Frei Damião: a fé na modernidade e tradições católicas no Brejo Paraibano valores espirituais versus valores materiaisFlores Filho, José Honório das 03 May 2012 (has links)
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Previous issue date: 2012-05-03 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / This dissertation deals with the Shrine of Friar Damian, located in Guarabira, Paraíba, a place marked by peculiarities in the rural practice of Catholicism and religious tourism. The subject studied is full of contrasts between the elements of culture, folk tradition and practices of modern Christianity, specially the Catholic Church, which reconfigures its playing field in society, in order to assimilate the new technologies of mass communication to dissemination of faith. Within the modern religious practices, religious tourism is appearing in a "fuzzy", not very clear, amid promises of pilgrims and an element of great importance to an analysis of the encounter between modernity and secular values, traditional and cultural values particularly motivational, carrying pilgrims, religious journey and tourists to a particular religious center, where under colossal buildings with gigantic images of saints, religious heroes, such as the construction of Damien Memorial Friar, today, Friar Damien Sanctuary. An important element considered in this study is the politician who enters as an essential part in the realization of this undertaking socio-cultural religious. The religious part of the tourism has as reason a popular saint in Northeast: Friar Damian. It is under the figure of Friar Damian as an icon of popular Catholic devotion in northeastern Brazil that this study also addresses to fetch the constituent elements of value and the origins of the myth, the saint and the hero of the building and therefore a kind of Catholic "pantheon in the form of local shrine. This is an ethnographic qualitative research, which led to the interaction / conversation with pilgrims, priests, tourists, businessmen and people involved with the administration of the Shrine of Friar Damian. We conducted participant observation and interviews about the reasons for being there and the Sanctuary in its relations with the devotions, the economic interests of political and religious sectors of the city of Guarabira known fact that physical culture as the queen of the swamp Paraiba. / Esta dissertação trata do Santuário de Frei Damião, situado em Guarabira, Paraíba, lugar marcado por peculiaridades na prática do catolicismo rural e turismo religioso. O tema de estudo apresenta-se permeado por contrastes entre os elementos da cultura, da tradição popular e das práticas do cristianismo moderno, sobretudo da Igreja Católica, que reconfigura o seu campo de atuação na sociedade, visando assimilar as novas tecnologias de comunicação de massa para difusão da fé. Dentro das práticas modernas religiosas está o turismo religioso, aparecendo de forma nebulosa , não muito clara, em meio a romeiros e pagadores de promessas, um elemento de grande importância para fazer-se uma análise do encontro entre a modernidade secular e valores tradicionais e culturais, sobretudo valores motivacionais que levam peregrinos, romeiros e turistas a um determinado centro religioso, onde construções de âmbito colossal com imagens gigantescas de santos heróis religiosos, a exemplo da construção do Memorial Frei Damião, hoje, Santuário de Frei Damião. No santuário em estudo, a parte religiosa do turismo tem como motivo devocional um santo popular do Nordeste: Frei Damião. É sobre a figura de Frei Damião como ícone de devoção popular católica no Nordeste brasileiro que este estudo também se debruça para buscar os elementos valorativos e constitutivos das origens do mito, do santo e do herói e consequentemente da edificação de uma espécie de panteão católico em forma de santuário local. Trata-se de uma pesquisa qualitativa de cunho etnográfico, que motivou a interação/conversação com romeiros, clérigos, turistas, comerciantes e pessoas envolvidas com a administração do Santuário de Frei Damião. Realizou-se observação participante e entrevistas sobre as razões de ser e de existir do santuário em suas relações com as práticas de devoção, interesses econômicos de setores políticos e religiosos da microrregião de Guarabira, no Agreste Paraibano.
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O Fazendeiro do Brasil: manuais agrícolas no Brasil colonial em finais do século XVIII / The Farmer of Brazil: agricultural manuals in colonial Brazil at the end of the 18th centuryDannylo de Azevedo 08 June 2018 (has links)
Em finais do século XVIII, o Estado português patrocinou a publicação de manuais agrícolas que atravessaram o Atlântico rumo ao Brasil. Com uma linguagem didática, esses livros deveriam promover a instrução dos agricultores da colônia a fim de que estes melhorassem seus métodos de produção com os aportes de uma agricultura concebida como mais científica, baseada em princípios da filosofia natural das Luzes. Publicados entre 1798 e 1806 sob a responsabilidade do frei José Mariano da Conceição Veloso (1742-1811), os onze volumes que integram a coleção intitulada O Fazendeiro do Brasil resultam, precisamente, de uma política colonial ilustrada que concebia a agricultura como um dos pilares de sustentação do império ultramarino português. Esperava-se que esses livros contribuíssem para dinamizar a economia colonial através da promoção do seu aperfeiçoamento técnico, bem como de sua diversificação. Neste sentido, para além da expressão de uma esfera cultural e científica agitada pela Ilustração, esses manuais consistiam em instrumentos de interferência do Estado na realidade econômica do Brasil. O presente trabalho debruça-se sobre a obra O Fazendeiro do Brasil com o objetivo de contextualizar e evidenciar em alguma medida o sentido que a mesma possuía para a sua época. / At the end of the XVIII century, the Portuguese state sponsored the publication of manuals of agriculture that crossed the Atlantic Ocean towards Brazil. With a didactic language, the books were aimed to promote the colony farmers instruction in order to improve their methods of production with the contributions of a more scientific agriculture, based on the natural philosophy of the Enlightment. Published between 1798 and 1806 under the responsibility of Friar José Mariano da Conceição Veloso (1742-1811), the eleven volumes form the collection entitled O Fazendeiro do Brasil (The Farmer of Brazil). The books are precisely the result of an illustrated colonial policy, which conceived agriculture as one of the pillars of the Portuguese overseas empire. It was hoped that such books would contribute to boosting the colonial economy by promoting its technical improvement, as well as diversification. In this sense, beyond of being the expression of a cultural and scientific sphere agitated by the Enlightment, these manuals consisted of States instruments for interference in the economic reality of Brazil. The present work treats of the collection O Fazendeiro do Brasil in order to contextualize and to evidence in some extent the sense that it possessed for its epoch.
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Osobnost františkána Jana Bárty v totalitním režimu v Čechách / The Personality of Franciscan Jan Bárta in Totalitarian Régime in BohemiaDrobková, Michaela January 2013 (has links)
The Personality of Franciscan Jan Barta in Totalitarian Régime in Bohemia Abstract This thesis describes briefly the life of Francis of Assisi. Further, it deals with history of male Fraciscan orders in Bohemia and Moravia. Also it concisely maps important events within several centuries. Above all it focuses on modern history in the period of the totalitarian regime in Bohemia. The dissertation pays attention to the personality of Jan Barta, the leading figure of Czech Franciscanism and to holy orders in our country, in the communist supremacy time. The thesis presents important moments in the life of this famous personality. It covers years in prison, writing theological works, organizing life and study of brethren and nuns, re-establishing communion of monastic orders in family - like houses. It mentions suffering before his death linked with his health problems that were caused by questioning from state security. Keywords Franciscan, friar, clergyman or priest, driver, holy order communion, prison, study, organizer, questioning, trial or case at court.
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A Pragmatic Standard of Legal ValidityTyler, John 2012 May 1900 (has links)
American jurisprudence currently applies two incompatible validity standards to determine which laws are enforceable. The natural law tradition evaluates validity by an uncertain standard of divine law, and its methodology relies on contradictory views of human reason. Legal positivism, on the other hand, relies on a methodology that commits the analytic fallacy, separates law from its application, and produces an incomplete model of law.
These incompatible standards have created a schism in American jurisprudence that impairs the delivery of justice. This dissertation therefore formulates a new standard for legal validity. This new standard rejects the uncertainties and inconsistencies inherent in natural law theory. It also rejects the narrow linguistic methodology of legal positivism.
In their stead, this dissertation adopts a pragmatic methodology that develops a standard for legal validity based on actual legal experience. This approach focuses on the operations of law and its effects upon ongoing human activities, and it evaluates legal principles by applying the experimental method to the social consequences they produce. Because legal history provides a long record of past experimentation with legal principles, legal history is an essential feature of this method.
This new validity standard contains three principles. The principle of reason requires legal systems to respect every subject as a rational creature with a free will. The principle of reason also requires procedural due process to protect against the punishment of the innocent and the tyranny of the majority. Legal systems that respect their subjects' status as rational creatures with free wills permit their subjects to orient their own behavior. The principle of reason therefore requires substantive due process to ensure that laws provide dependable guideposts to individuals in orienting their behavior.
The principle of consent recognizes that the legitimacy of law derives from the consent of those subject to its power. Common law custom, the doctrine of stare decisis, and legislation sanctioned by the subjects' legitimate representatives all evidence consent.
The principle of autonomy establishes the authority of law. Laws must wield supremacy over political rulers, and political rulers must be subject to the same laws as other citizens. Political rulers may not arbitrarily alter the law to accord to their will.
Legal history demonstrates that, in the absence of a validity standard based on these principles, legal systems will not treat their subjects as ends in themselves. They will inevitably treat their subjects as mere means to other ends. Once laws do this, men have no rest from evil.
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