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Showing 1 to 2 of 2 (0.013 seconds)Spelling suggestions: "subject:"takayasu"" "subject:"takayama""
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Shôjo mangá: de Gengi Monogarati a Miou TakayaOi, Sheila Kiemi [UNESP] 31 August 2009 (has links) (PDF)
Made available in DSpace on 2014-06-11T19:22:29Z (GMT). No. of bitstreams: 0
Previous issue date: 2009-08-31Bitstream added on 2014-06-13T20:28:57Z : No. of bitstreams: 1
oi_sk_me_ia.pdf: 6963676 bytes, checksum: 7b5bc366569f8605bbe3097bfab59f64 (MD5) / Universidade Estadual Paulista (UNESP) / A comunicação acessível estabelecida pelas imagens, fez com que as histórias em quadrinhos, obtivessem rápida aceitação por parte do público, pois trazem narrativas contadas por imagens. Tendo em sua maioria leitores masculinos, o termo HQ (histórias em quadrinhos) por muito tempo esteve vinculado a temas de super-heróis, violência e sexo, temáticas ligadas exclusivamente ao universo masculino. Visão esta intensificada quando analisamos a trajetória das histórias em quadrinho no mundo, pois foram poucos os mercados editoriais que destinaram uma pequena porcentagem de suas publicações ao mercado feminino. O Japão por outro lado, possui um segmento editorial forte, estável e especializado na publicação de histórias em quadrinhos direcionadas tanto ao público feminino juvenil (shôjo mangá) como ao adulto (josei mangá). A grande questão, no entanto, não seria a existência ou a falta de publicações direcionadas ao público feminino, mas sim, o que levaria as mulheres a comprarem histórias em quadrinhos, já que em muitos países, histórias em quadrinhos é sinônimo de homens. As histórias em quadrinhos femininas, portanto, passaram a enfatizar o lado psicológico e emocional dos personagens, aliando ficção e realidade, estratégia que passou cada vez mais a atrair e a cativar o público feminino. Além da reflexão sobre a inserção das histórias em quaderinhos no universo da Arte, esta pesquisa analisa e estuda a contribuição feminina na produção das histórias em quadrinhos japonesas, já que grande parte das características singulares dos mangás vem da contribuição desta pequena parcela de publicações e desenhistas femininas. A pesquisa se encerra com a produção e a apresentação de trabalhos plásticos de minha autoria, que representam uma síntese gráfica e estética de toda a dissertação. Narrativas como as de Genji Monogatari,... / The communication established by the available images, has meant that the stories in comics, achieve rapid acceptance by the public because it brought stories told by pictures. Having mostrly male readers, the term HQ (comics) for a long time been linked to issues of super-heroes, violence and sex, issues related exclusively to the male universe. Intensified this view when analyzing the trajectory of the comics in the world, because few markets tageted editorial that a small percentage of their publications to the women public. Japan on the other hand, has an editorial segment strong, stable and specialized in the publication of stories in comics targeted to noth the public juvenile female (shôjo manga) and the adult (josei manga). The big question, however, is not the existence or lack of publications targeted to the female public, but which lead women to buy comics, as in many stories in comics is synonymous of men. The stories in comic´s female, therefore, began to emphasize the psychological and emotional side of character, combining stories and real conflicts, strategy now increasingly to attract and capture the female audience. Besides the discussion on the integration of mangfa in the world of Art, this research analyzes and examines the contribution women in the production of Japanese comics, as most of the unique features in manga, comes from the contribution of this small portion of women´s publication. The research concludes with the production and presentation of work from my own plastic, representing a summary graphic and aesthetics of the whole dissertation. Narratives such as Genji Monogatari, female stereotypes, the gothic, the androgyny of Takarazuka Kagekidan and the minimalism of Takaya Miou, are some of the influences of shôjo and josei Manga in this plastic sleeves.
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Challenges and potentials of channeling local philanthropy towards development and aocial justice and the role of waqf (Islamic and Arab-civic endowments) in building community foundationsDaly, Marwa El 16 May 2012 (has links)
Diese Arbeit bietet eine solide theoretische Grundlage zu Philanthropie und religiös motivierten Spendenaktivitäten und deren Einfluss auf Wohltätigkeitstrends, Entwicklungszusammenarbeit und einer auf dem Gedanken der sozialen Gerechtigkeit beruhenden Philanthropie. Untersucht werden dafür die Strukturen religiös motivierte Spenden, für die in der islamischen Tradition die Begriffe „zakat“, „Waqf“ oder im Plural auch „awqaf-“ oder „Sadaqa“ verwendet werden, der christliche Begriff dafür lautet „tithes“ oder „ushour“. Aufbauend auf diesem theoretischen Rahmenwerk analysiert die qualitative und quantitative Feldstudie auf nationaler Ebene, wie die ägyptische Öffentlichkeit Philanthropie, soziale Gerechtigkeit, Menschenrechte, Spenden, Freiwilligenarbeit und andere Konzepte des zivilgesellschaftlichen Engagements wahrnimmt. Um eine umfassende und repräsentative Datengrundlage zu erhalten, wurden 2000 Haushalte, 200 zivilgesellschaftliche Organisationen erfasst, sowie Spender, Empfänger, religiöse Wohltäter und andere Akteure interviewt. Die so gewonnen Erkenntnisse lassen aussagekräftige Aufschlüsse über philanthropische Trends zu. Erstmals wird so auch eine finanzielle Einschätzung und Bewertung der Aktivitäten im lokalen Wohltätigkeitsbereich möglich, die sich auf mehr als eine Billion US-Dollar beziffern lassen. Die Erhebung weist nach, dass gemessen an den Pro-Kopf-Aufwendungen die privaten Spendenaktivitäten weitaus wichtiger sind als auswärtige wirtschaftliche Hilfe für Ägypten. Das wiederum lässt Rückschlüsse zu, welche Bedeutung lokale Wohltätigkeit erlangen kann, wenn sie richtig gesteuert wird und nicht wie bislang oft im Teufelskreis von ad-hoc-Spenden oder Hilfen von Privatperson an Privatperson gefangen ist. Die Studie stellt außerdem eine Verbindung her zwischen lokalen Wohltätigkeits-Mechanismen, die meist auf religiösen und kulturellen Werten beruhen, und modernen Strukturen, wie etwa Gemeinde-Stiftungen oder Gemeinde-„waqf“, innerhalb derer die Spenden eine nachhaltige Veränderung bewirken können. Daher bietet diese Arbeit also eine umfassende wissenschaftliche Grundlage, die nicht nur ein besseres Verständnis, sondern auch den nachhaltiger Aus- und Aufbau lokaler Wohltätigkeitsstrukturen in Ägypten ermöglicht. Zentral ist dabei vor allem die Rolle lokaler, individueller Spenden, die beispielsweise für Stiftungen auf der Gemeindeebene eingesetzt, wesentlich zu einer nachhaltigen Entwicklung beitragen könnten – und das nicht nur in Ägypten, sondern in der gesamten arabischen Region. Als konkretes Ergebnis dieser Arbeit, wurde ein innovatives Modell entwickelt, dass neben den wissenschaftlichen Daten das Konzept der „waqf“ berücksichtigt. Der Wissenschaftlerin und einem engagierten Vorstand ist es auf dieser Grundlage gelungen, die Waqfeyat al Maadi Community Foundation (WMCF) zu gründen, die nicht nur ein Modell für eine Bürgerstiftung ist, sondern auch das tradierte Konzept der „waqf“ als praktikable und verbürgte Wohlstätigkeitsstruktur sinnvoll weiterentwickelt. / This work provides a solid theoretical base on philanthropy, religious giving (Islamic zakat, ‘ushour, Waqf -plural: awqaf-, Sadaqa and Christian tithes or ‘ushour), and their implications on giving trends, development work, social justice philanthropy. The field study (quantitative and qualitative) that supports the theoretical framework reflects at a national level the Egyptian public’s perceptions on philanthropy, social justice, human rights, giving and volunteering and other concepts that determine the peoples’ civic engagement. The statistics cover 2000 households, 200 Civil Society Organizations distributed all over Egypt and interviews donors, recipients, religious people and other stakeholders. The numbers reflect philanthropic trends and for the first time provide a monetary estimate of local philanthropy of over USD 1 Billion annually. The survey proves that the per capita share of philanthropy outweighs the per capita share of foreign economic assistance to Egypt, which implies the significance of local giving if properly channeled, and not as it is actually consumed in the vicious circle of ad-hoc, person to person charity. In addition, the study relates local giving mechanisms derived from religion and culture to modern actual structures, like community foundations or community waqf that could bring about sustainable change in the communities. In sum, the work provides a comprehensive scientific base to help understand- and build on local philanthropy in Egypt. It explores the role that local individual giving could play in achieving sustainable development and building a new wave of community foundations not only in Egypt but in the Arab region at large. As a tangible result of this thesis, an innovative model that revives the concept of waqf and builds on the study’s results was created by the researcher and a dedicated board of trustees who succeeded in establishing Waqfeyat al Maadi Community Foundation (WMCF) that not only introduces the community foundation model to Egypt, but revives and modernizes the waqf as a practical authentic philanthropic structure.
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