La participation juridique des Etats d’Afrique de l’Ouest au commerce international se traduit par l’instauration d’accords régionaux internes et externes et par leur adhésion au système multilatéral de l’OMC. Les Etats se retrouvent donc confrontés à différents engagements juridiques simultanément et cela pose le problème de leur capacité en tant que pays en développement ou PMA à y faire face. Aujourd’hui le développement de ces Etats est au coeur de toutes les négociations commerciales que ce soit dans la cadre des nouveaux accords de partenariat économique ou celui du cycle de Doha. Mais toutes ces négociations sont dans une impasse et cela favorise le développement des accords régionaux internes. Cette étude porte sur les différents processus d’interaction qui peuvent intervenir entre le régionalisme et le multilatéralisme. L’efficacité des différents accords commerciaux mises en place par les Etats ouest Africains suppose une cohérence et une compatibilité entre eux. / The legal participation of the States of West Africa to international trade is reflected by the establishment of internal and external regional agreements and their accession to the WTO multilateral system. States are therefore facing individual legal commitments simultaneously and this raises the problem of their capacity as developing countries or LDCs to cope. Today the development of these States is at the heart of all trade negotiations in the framework of the new agreements economic partnership or one of the Doha round. But all these negotiations are at an impasse and it promotes the development of internal regional agreements. This study focuses on the various processes of interaction that can occur between regionalism and multilateralism. The effectiveness of the various trade agreements put in place by States West Africans assumes coherence and compatibility between them.

Dès 1919, la France et l’Italie se tournent vers l’espace balkanique et danubien, issu de l’effondrement des empires multinationaux, pour assurer leur sécurité et leur puissance. Alors que la question adriatique éloigne les deux pays, ils trouvent un consensus provisoire sur l’Europe danubienne : ni Anschluss, ni confédération danubienne. Ce modus vivendi va cependant voler en éclats à partir de 1924, lorsque la volonté française de mieux organiser son système d’alliances rencontre le révisionnisme fasciste. L’une et l’autre puissance tentent de surmonter les difficultés internationales créées par le mouvement pour l’Anschluss, l’opposition de la Petite Entente et de la Hongrie, le statut de la Yougoslavie, mais la divergence de leurs représentations sur ce que devait être un concert européen rénové empêcha toute collaboration. Leur confrontation favorisa la déstabilisation de l’Europe balkanique et danubienne : le lien entre les deux phénomènes éclata au grand jour lors des négociations économiques pour la reconstruction de l’Europe entre 1931 et 1933. Dans le sillage de ces dernières, le Pacte à quatre fut conçu par la diplomatie française comme une occasion d’arrimer l’Italie à la vision française de l’organisation du continent, tandis que Mussolini en faisait la première étape d’un bouleversement de l’ordre issu des traités de paix : l’Europe balkanique et danubienne fut le grand enjeu tacite du Pacte à quatre. / By 1919, France and Italy look to the Balkan and Danubian Region, shaped by the collapse of multinational empires, to ensure their safety and power. While the Adriatic question drives away the two countries, they find a temporary consensus on Danubian Europe: neither Anschluss, nor Danubian confederation. This modus vivendi is however shattered in 1924 when the French desire to better organize its system of alliances meets fascist revisionism. Both powers try to overcome the difficulties created by the international movement for the Anschluss, the opposition of the Little Entente and Hungary, the status of Yugoslavia, but their divergent representations of what should be a renovated European concert prevent any collaboration. Their confrontation promotes the destabilization of the Balkans and the Danubian Region : the link between the two phenomenons breaks out in the open during the negotiations for the economic reconstruction of Europe between 1931 and 1933. In the wake of these, the Four Power Pact was designed by French diplomacy as an opportunity to tie Italy to the French vision of the organization of the continent, while Mussolini figures it as the first step in the disruption of the order created by the peace treaties: the Balkans and Danube was the great unspoken issue of the Four Power Pact.

No description available.

L’objet de cette thèse en science politique est de dégager, à partir de l’histoire politique du Rwanda et de ses influences ou relations extérieures africaines et internationales (notamment avec le Burundi, la RD du Congo, l’Ouganda, l’Allemagne, la Belgique, la France, le Royaume-Uni, les États-Unis, l’ONU, l’UE, l’UA), les causes de l’effondrement de l’État rwandais (lors du génocide de 1994) et les pistes de solutions qui pourraient aider à sa reconstruction et/ou reconstitution. Cela pourrait aussi servir d’exemple à d’autres pays (notamment d’Afrique, d’Asie et d’Amérique latine) qui utilisent l’appartenance ethno-raciale et/ou régionale de la population, la mobilisation des gens sur base de leurs identités réelles ou supposées, la politisation des races ou des différences, la racialisation de la politique, le copinage politique ou tout simplement les ‘’voies négatives’’ de l’ethnopolitique comme fondement intellectuel ou label idéologique du pouvoir. Une réponse durable aux sanglants affrontements et aux crises politiques incessantes qui agitent le Rwanda et le Burundi pourrait être un projet politique autre qu’ethno-racial (basé plutôt sur la paix, la démocratie et le développement humain), la séparation géographique de type "Hutuland" et "Tutsiland" « par des moyens pacifiques et par voie d'accord », (selon les accords d'Helsinki de 1975 de l’OSCE dans le prolongement de la Charte de l’ONU sur le droit des peuples à disposer d’eux-mêmes de 1945, art.1 et de 1966, art.1) dans le scénario de l’ancien Ruanda-Urundi, mais avec chacun une seule communauté, et l’intégration régionale à l’instar de l’Union européenne, tout en respectant le droit international. / The purpose of this PhD thesis in political science is to pinpoint, based on the political history of Rwanda and its external influences or relations at african and international level (particularly with Burundi, the DR of Congo, Uganda, Germany, Belgium, France, the United Kingdom, the United States, the UN, the EU and the AU), the causes of the collapse of the Rwandan state (during the 1994 genocide) and the potential solutions that could help to rebuild and/or reform it. This could also serve as an example to other countries (particularly those in Africa, Asia and Latin America), which use the ethno-racial and/or regional affiliation of the population, the mobilization of people based on their real or supposed identities, the politicization of races or differences, racialization of politics, political cronyism or quite simply the “negative ways” of ethnopolitics as an intellectual basis or ideological label of power. A sustainable response to the bloody conflicts and endless political crises afflicting Rwanda and Burundi could be a political project rather than an ethno-racial one (based more on peace, democracy and human development), geographical separation in the style of "Hutuland" and "Tutsiland" “by peaceful means and through agreement” (according to the 1975 Helsinki Accords of the OSCE in the extension of the UN Charter on the right of peoples to self-determination in 1945, Art.1 and 1966, Art.1) in the setting of the former Ruanda-Urundi, but each with a separate community and regional integration in a manner similar to that of the European Union, while respecting international law.

[pt] O objetivo desta dissertação é acompanhar a relação dos escritores modernistas brasileiros com o futebol nas décadas de 1930, 1940 e 1950, tendo como principal referência a figura do romancista e cronista esportivo José Lins do Rego (1901-1957). Procura-se mostrar de que maneira as questões sociais, culturais e artísticas do modernismo, entendido em seu sentido histórico mais amplo, encontram-se presentes na visão do escritor paraibano acerca do fenômeno futebolístico no Brasil. Assim como o folclore e a música popular, integrados à plataforma modernista desde a década de 1920, busca-se evidenciar de que forma José Lins do Rego insere o futebol na discussão em torno da formação da identidade e da cultura brasileira, identificando no Clube de Regatas do Flamengo tudo aquilo que ele considerava ser os aspectos genuínos da nacionalidade. / [en] The aim of this dissertation is to examine the relationship between soccer and the Brazilian modernist writers of the 1930s, 40s and 50s, among whom the novelist and sports chronicler José Lins do Rego (1901-1957) is the main reference. This study shows how the social, cultural and artistic aspects of modernism - in its broader historical sense - are reflected in this northeastern writers vision of the soccer phenomenon in Brazil. Similar to what occurs with folklore and popular music, inscribed in the modernist project since the 1920s, this study underlines how José Lins do Rego introduces soccer to the discussion on the formation of Brazilian identity and culture, identifying in the Clube de Regatas do Flamengo everything that he considered to be the genuine aspects of nationality.

This thesis set out to ascertain the position of recent Australian Governments on the latest instalments of Asian regionalism in the context of an assessment of whether there has been a redefinition of Asia and thus a redefinition of Australia???s engagement with Asia. It will concentrate on the broad themes of politico-strategic and economic engagement. Whilst there has been extensive research and documentation on the Asian economic crisis there has been less work on the issue of a new Asian regionalism and the implications for Australia???s complex and variable engagement with the region. This is the basis for the claim to originality of this thesis, a claim supported by its focus on the practical and policy implications of Australia???s engagement, or lack of it, with regional institutions. The process of regional integration has been extremely slow, thus supporting the conclusion that there is no evidence of a major redefinition of Asia. Efforts at Asian regionalism are meeting obstacles that pose immense challenges. Asian regionalism remains nascent and poorly defined. This reflects the diversity and enormous disparities in cultures, political systems and the levels of economic development and differences over economic philosophies within East Asia. What is discernible is that the regionalism is proceeding more rapidly on financial issues than on trade, and in the security area it is conspicuously absent. This research highlights the fact that the question of Asian engagement remains a sensitive issue in Australia and continues to grow more complex. Australia???s engagement with Asia since 1996 has been variable because of the Howard Government???s broader balance of priorities between global and regional issues, and because of the changing nature of the Asian region. The perception gleaned from sources is that, for the Australian Government, regionalism initiatives are characterised by much discussion but lack substance. Consequently, this appears to have led the Government to the position that exclusion from some manifestations of regionalism is not so important. Australia is excluded from some of the regional architectures being constructed. In its efforts to seek inclusion in ASEAN + 3 and ASEM, Australia is facing the same barriers that have stood in the way of an AFTA-CER agreement. Exclusion would be important if the performance of regional groupings was not so indifferent. Exclusion from ASEAN + 3 and ASEM, however, does not equate to Australia???s exclusion from the region.

Magister Legum - LLM

This thesis set out to ascertain the position of recent Australian Governments on the latest instalments of Asian regionalism in the context of an assessment of whether there has been a redefinition of Asia and thus a redefinition of Australia???s engagement with Asia. It will concentrate on the broad themes of politico-strategic and economic engagement. Whilst there has been extensive research and documentation on the Asian economic crisis there has been less work on the issue of a new Asian regionalism and the implications for Australia???s complex and variable engagement with the region. This is the basis for the claim to originality of this thesis, a claim supported by its focus on the practical and policy implications of Australia???s engagement, or lack of it, with regional institutions. The process of regional integration has been extremely slow, thus supporting the conclusion that there is no evidence of a major redefinition of Asia. Efforts at Asian regionalism are meeting obstacles that pose immense challenges. Asian regionalism remains nascent and poorly defined. This reflects the diversity and enormous disparities in cultures, political systems and the levels of economic development and differences over economic philosophies within East Asia. What is discernible is that the regionalism is proceeding more rapidly on financial issues than on trade, and in the security area it is conspicuously absent. This research highlights the fact that the question of Asian engagement remains a sensitive issue in Australia and continues to grow more complex. Australia???s engagement with Asia since 1996 has been variable because of the Howard Government???s broader balance of priorities between global and regional issues, and because of the changing nature of the Asian region. The perception gleaned from sources is that, for the Australian Government, regionalism initiatives are characterised by much discussion but lack substance. Consequently, this appears to have led the Government to the position that exclusion from some manifestations of regionalism is not so important. Australia is excluded from some of the regional architectures being constructed. In its efforts to seek inclusion in ASEAN + 3 and ASEM, Australia is facing the same barriers that have stood in the way of an AFTA-CER agreement. Exclusion would be important if the performance of regional groupings was not so indifferent. Exclusion from ASEAN + 3 and ASEM, however, does not equate to Australia???s exclusion from the region.

Grâce à la présence et à l’instrumentalisation de la Mare de Déu, l’abbaye et le massif de Montserrat sont devenus, au fil des siècles, un symbole religieux et un bastion du christianisme, puis les gardiens des traditions, de la culture et de l’identité catalanes. Le mythe fondateur religieux, lié à la Vierge de Montserrat, est associé au mythe fondateur de la Catalogne, lié au comte de Barcelone Guifré le Velu, de sorte que religion et identité nationale sont étroitement imbriquées dès la fin du Moyen Âge. Beaucoup d’autres légendes sont élaborées à cette époque, mais la relation entre les Catalans et la Mare de Déu de Montserrat prend une orientation particulière et s’exerce dans un cadre à part.L’universalité de la pensée mythique permet une instrumentalisation politico-religieuse de l’image mariale tout au long de l'histoire de la Catalogne, jusqu’à aujourd’hui. Le XIXe siècle marque une étape majeure dans l’instrumentalisation de la Moreneta et sa liaison avec le sentiment identitaire. Le massif de Montserrat devient le symbole de la patrie catalane et la Vierge de Montserrat se transforme en Vierge de la Patrie. Le régime franquiste signifie une rupture profonde. La Moreneta, dans un premier temps, protège l’action de suppléance intellectuelle et culturelle accomplie par les Bénédictins de Montserrat, puis l’engagement politique devient total. Avec l’arrivée de la démocratie, la Catalogne se réapproprie son passé, et un nouveau rôle se dessine pour la Mare de Déu de Montserrat. / Thanks to the presence and implementation of the Mare de Déu, the abbey and the mountain of Montserrat became, in the course of the centuries, a religious symbol and a bastion of christianity, and, later on, the guardians of the catalan traditions, culture and identity. The religious founding myth, linked to Montserrat Virgin, is associated with Barcelona Count Guifré le Velu, so that religion and national identity have remained closely interlinked since the end of the Middle Ages. Numerous other legends were created at the same time, but the relationship between Catalan people and the Mare de Déu of Montserrat takes a special orientation and grows in a specific place.The universality of the myths enables a political and religious implementation of the marian image throughout the history of Catalonia, until nowadays. The XIXe century marks a major step in the implementation of the Moreneta and Her connection with the sense of identity. The Montserrat mountain becomes the symbol of the Catalan mother country and the Virgin of Montserrat is transformed into the Virgin of the mother country. The pro-Franco regime meant a deep change. At first, the Moreneta protectd the intellectual and cultural substitution carried out by the Montserrat Benedictines, then their political commitment became total. With the arrival of democracy, Catalonia has been recovering its past, and a new role has been emerging for the Mare de Déu of Montserrat.

This thesis examines the ideological nexus of nationalism and heritage under the social conditions of neoliberalism. The investigation aims to demonstrate how neoliberal economics stimulate the irrationalism manifest in nationalist idealisation of the past. The institutionalisation of national heritage was originally a rational function of the modern state, symbolic of its political and cultural authority. With neoliberal erosion of the productive economy and public institutions, heritage and nostalgia proliferate today in all areas of social life. It is argued that this represents a social pathology linked to the neoliberal state's inability to construct a future-orientated national project. These conditions enhance the appeal of irrational nationalist and regionalist ideologies idealising the past as a source of cultural purity. Unable to achieve social cohesion, the neoliberal state promotes multiculturalism, encouraging minorities to embrace essentialist identity politics that parallel the nativism of right-wing nationalists and regionalists. This phenomenon is contextualised within the general crisis of progressive modernisation in Western societies that has accompanied neoliberalisation and globalisation. A new theory of activist heritage is advanced to describe autonomous, politicised heritage that appropriates forms and practices from the state heritage sector. Using this concept, the politics of irrational nationalism and regionalism are explored through fieldwork, including participant observation, interviews and photography. The interaction of state and activist heritage is considered at the Wewelsburg 1933-1945 Memorial Museum in Germany wherein neofascists have re-signified Nazi material culture, reactivating it within contemporary political narratives. The activist heritage of Israeli Zionism, Irish Republicanism and Ulster Loyalism is analysed through studies of museums, heritage centres, archaeological sites, exhibitions, monuments and historical re-enactments. These illustrate how activist heritage represents a political strategy within irrational ideologies that interpret the past as the ethical model for the future. This work contends that irrational nationalism fundamentally challenges the Enlightenment's assertion of reason over faith, and culture over nature, by superimposing pre-modern ideas upon the structure of modernity. An ideological product of the Enlightenment, the nation state remains the only political unit within which a rational command of time and space is possible, and thus the only viable basis for progressive modernity.