佛斯特(E. M. Forster)在小說《窗外有藍天》(A Room with a View, 1908)裡，將義大利描繪為自由、激情、活力的國度，而英國相較而言卻是嚴謹、傳統且充滿囿限。在空間與文化的刺激與啟發下，主角露西(Lucy)的義大利旅行逐步地改變她的人生觀以及對生活的態度。藉由義大利旅行與城市的互動，以及遇見他者(the other)的經歷，露西慢慢地得以「變成他者」(becoming-other)，突破原有的傳統限制變成遊牧旅行者(nomadic traveler)。本論文擬以空間議題來探究露西在旅行經驗下的「空間變成」(spatial becoming)，以及她逐步成形的遊牧自我(nomadic self)。 本論文第一章為總論性質的介紹。第二章主要藉助德勒茲(Gilles Deleuze)與瓜達希(Félix Guattari)的「遊牧學」(nomadology)和「變成」(becoming)，結合伊斯蘭(Syed Manzurul Islam)從德勒茲理論延伸的旅行理論，來探討義大利與英國的空間如何影響身於其中的主體。本章將英國空間比喻為房間，義大利空間喻為風景，闡述露西如何面對她的文化衝突並發展自我重塑。然而，露西的遊牧轉變不應被視為身分認同議題下的自我追尋，亦非男性與女性之間的二元對立，而是邁向「變成旅行者」(becoming-traveler)的轉變。 第三章運用德瑟鐸(Michel de Certeau)城市行走(walking in the city)的概念，來檢視露西藉由街頭行走(street-walking)的經驗以及她和義大利生活文化的相遇，所逐步產生的自我改變。由於單獨的街頭行走，對維多利亞時代(the Victorian)的女性而言是一項禁忌，從掙扎到漫遊，露西在城市中的行走非但沒有被動地接受城市設計者所塑造出的都市形象，甚至能夠主動地從她的觀察來解讀詮釋城市，於是跨越了維多利亞時代的限制疆界，從依賴轉為獨立，進而遇見他者(encounter the other)。她的行走經驗開拓了自身的視野，而與城市的互動更是重燃她對於自由和自主權的渴望，因而開啟了她的「空間變成」(spatial becoming)。 第四章則著重於分析露西回到英國的生活，如何受到義大利旅行經驗影響而產生具體轉變。筆者援引伊斯蘭(Syed Manzurul Islam)的概念，剖析露西是一個不斷改變的遊牧旅行者(nomadic traveler)，而她的未婚夫賽希爾(Cecil)卻是一個單調不變的靜止旅行者(sedentary traveler)。當露西從旅行經驗中發展出遊牧自我，她與傳統保守的英國空間、賽西爾的衝突也勢將不可避免。義大利顯然觸動她不可逆(irreversible)的變成他者與變成旅行者，露西因此轉而前往義大利繼續其無止盡的旅程。 總括言之，在《窗外有藍天》中，露西與義大利空間的互動驅使她跨越疆界，進行自我轉變。然而，義大利只是帶領她離開嚴謹傳統束縛的旅程序曲。她的遊牧轉變並非一個確切定案的結果，而是不停歇的轉變過程。 / E. M. Forster’s A Room with a View (1908) delineates Italy as liberal, passionate and invigorating, whereas England is portrayed as rigid, conventional and restrictive. Due to spatial and cultural impact, the protagonist, Lucy, changes her view about life by degrees as soon as she travels in Italy. By means of her interactions with the urban space and her encounters with the other in Italy, Lucy gradually enters her becoming-other and breaks through the Victorian confinement into a nomadic traveler. This thesis employs a spatial perspective to investigate spatial becoming embodied on Lucy during her travel, and the formation of her nomadic self. Chapter One is an overall introduction to the whole thesis. As for chapter Two, I focus on Gilles Deleuze and Félix Guattari’s nomadology and becoming, and Syed Manzurul Islam’s extension in travel theory to explore how Italian and English spatiality influences the contained subjects. By characterizing England as a room and Italy as a view, this chapter explores how Lucy confronts with her conflicts and develops her reconfigured self. Lucy’s nomadic changes, however, should not be regarded as a self-searching pursuit in terms of identity politics. Instead, her transformation transcends binary opposition between men and women, heading toward her becoming-traveler. Chapter Three utilizes Michel de Certeau’s concept of walking in the city to examine how street-walking and encounters with Italian life and culture lead to the change in Lucy. Since street-walking alone is a forbidden behavior for Victorian women, Lucy’s street-walking goes through certain struggles. Rather than passively receives the built image from urban designers, Lucy is gradually able to read and interpret the city from her observation of the cityscape. From following others’ guidance to gradual independence, Lucy crosses the boundary of Victorian confinement and gets to encounter the other. Her walking experiences significantly open up her view and initiate her spatial becoming. Her interaction with a lived city rekindles her desire for freedom and autonomy. Chapter Four concentrates on the analysis of Lucy’s changes in England as a result of her Italian travel. I apply Syed Manzurul Islam’s idea to claim Lucy as a transformative nomadic traveler in contrast to her fiancé Cecil as a changeless sedentary traveler. I argue that with her formation of nomadic self, the return to English spatiality only leads to ineluctable conflicts between Lucy, her family and Cecil. Lucy accordingly seeks to leave for Italy and continues her endless travel. Italy triggers her irreversible becoming-other and becoming-traveler. Conclusively speaking, in A Room with a View, Lucy’s interaction with the Italian spatiality inspires her to cross the boundary and makes her transformation possible. Yet, Italy is only a prologue to her journey, bringing her out of the rigid convention. Her nomadic change is not a pinpointed result, but a shifting and ceaseless process.

本文利用Hendry's ECM Methodology的內容，建立台灣貨幣需求模形，並計算其彈性以與國內相關貨幣需求文獻比較。

大多數學者通常從後殖民的觀點閱讀佛斯特的《印度之旅》(A Passage to India, 1924)，因此，他們的批評大多聚焦在「對他者的再現」(the representation of the other)。然而，這些學者忽略了在《印度之旅》中，自我與他者的交會乃是旅行的結果。雖然探討《印度之旅》中種族間互動的評論不在少數，但旅行的概念卻常被視為理所當然。如同小說標題所示，《印度之旅》乃是一趟從英國至印度的旅行，因此，本論文擬以「旅行敘述」(travel narrative) 的觀點閱讀《印度之旅》。然而，「旅行」一詞的意義到底為何？根據《牛津英語大辭典》，「旅行」大致意味著空間上的移位。然而，本文企圖以「暴露於他者」(exposure to the other)、「自我的去疆域化」 (deterritorialization of the self) 與「變成他者」 (becoming-other) 重新定義旅行。 既然旅行涉及自我與他者之間的互動，本文先援引列維納斯 (Emmanuel Levinas) 的「他者的倫理」(ethics of the other) 來區分「激進他者」 (radical other) 與「抽象他者」(metaphysical other)。接著，本文引用德希達 (Jacques Derrida) 對列維納斯的閱讀與他對「悅納異己」(hospitality) 的討論，以進一步闡述他者的概念。為了探討自我在他者影響之下的轉變，本文亦運用德勒茲 (Gilles Deleuze) 與瓜達里 (Félix Guattari) 的「再疆域化」(reterritorialization)、「去疆域化」(deterritorialization)、與「變成」(becoming) 的概念。這些理論的整合導出了伊斯蘭 (Syed Manurul Islam) 所區分的兩種旅行──靜止旅行(sedentary travel) 與遊牧旅行 (nomadic travel)。 本文共分五章：〈第一章：導論〉、〈第二章：理論架構〉、〈第三章：靜止旅行〉、〈第四章：遊牧旅行〉與〈第五章：結論〉。〈第二章：理論架構〉主要闡述上面所提及的理論家。〈第三章：靜止旅行〉藉由費爾亭 (Cyril Fielding) 與何德蕾 (Adela Quested) 闡明靜止旅行的概念。相較於費爾亭，何德蕾的例子較為複雜，因為她經歷了兩次去疆域化的過程 (第一次在馬拉巴山洞裡，第二次在法庭上)。〈第四章：遊牧旅行〉則聚焦在摩爾夫人 (Mrs. Moore) 這個角色上。這章的編排不僅與小說劇情的時間性一致，也企圖呈現摩爾夫人所經歷的三個階段的轉變。 / Most critics tend to read E. M. Forster’s A Passage to India (1924) from the perspective of post-colonialism, and therefore, the focus of their criticism is often on the representation of the other. However, these critics neglect the fact that the encounter of the self with the other in A Passage to India is in fact a result of travel. Although there is much discussion on racial interaction in A Passage to India, the concept of travel is more than often taken for granted. As the title of the novel indicates, A Passage to India deals with a travel from England to India, and hence, this thesis examines the novel from the perspective of travel narrative. Yet, what does the term “travel” signify? According to Oxford English Dictionary, travel generally refers to a displacement in space. Nevertheless, this thesis tries to re-define “travel” in terms of exposure to the other, deterritorialization of the self, and becoming-other. Since travel narrative deals with the vacillation between the self and the other, this thesis begins with Emmanuel Levinas’s ethics of the other to distinguish the radical other from the metaphysical other. Next, this thesis includes Jacques Derrida’s theories of “hospitality” for further elaboration on the concept of the other. In order to probe into the transformation of the self under the influence of the other, this thesis also employs Gilles Deleuze and Félix Guattari’s ideas of “reterritorialization,” “deterritorialization” and “becoming.” The compilation of these theories, finally, amounts to Syed Manurul Islam’s division between two kinds of travel—sedentary travel (travel without traveling) and nomadic travel (traveling without return). This thesis is divided into five chapters: “Introduction” (Chapter One), “Theoretical Framework” (Chapter Two), “Sedentary Travel” (Chapter Three), “Nomadic Travel” (Chapter Four) and “Conclusion” (Chapter Five). Chapter Two, “Theoretical Framework,” is an elucidation of the above mentioned theories. Chapter Three, “Sedentary Travel,” illustrates the concept of sedentary travel by exploring Cyril Fielding and Adela Quested. Adela’s case is much more intricate when compared to Fielding’s, for she goes through two instances of deterritorialization: the first in the Marabar Caves and the second in the court. Chapter Four, “Nomadic Travel,” focuses on the character Mrs. Moore. The exploration of Mrs. Moore not only corresponds to the chronological sequence of the plot but also aims to explain the different stages of transformation Mrs. Moore undergoes.

本研究的目的是針對退休金的長期負債以資產負債管理的方式提出有效的投資避險策略建議。在過去，傳統精算的資產負債管理大多採用確定投資模型（Deterministic Model），即以過去的經驗設立「精算假設」，但是這樣的假設無法精確的呈現未來的趨勢，所以本文的第一部份，便是根據過去的台灣總體經濟資料，建構一個退休基金的隨機投資模型（Stochastic Investment Model）。首先，我們以ECM（Error Correlation Model）模式建構出第一個投資模型，之後在精簡參數的考量下，建構第二個以因果關係為基礎的Causality投資模型，再以模型配適能力與預測能力比較兩模型，結果顯示Causality投資模型優於ECM投資模型。 　　有了投資模型，我們設定不同的退休金負債形式，如固定成長型負債MF、隨通貨膨脹成長M^R負債及隨max{固定成長比例，通貨膨脹}而成長的退休金負債M^L，以靜態避險的方式去求得各資產的最適配適比例。從模擬的結果中發現隨著到期日的增長，投資在風險性高報酬率佳的投資標的物上的比例也越來越高。另外，隨著負債固定成長比例f的增加，其M^L負債之期初資產配置額便越接近M^F負債之期初資產配置額。整體而言，我們由模擬中可得出，使用投資組合的投資方式優於單一資產投資的結論。 / In this study, we investigate the hedging strategies for pension liabilities by using Asset-Liability Management method. In the past, the traditional actuarial valuation usually does not take account of market value for both assets and liabilities. Most of the traditional actuarial valuation adopted the Deterministic Model, that is, setting the assumptions based on the experiences. However, it can not exactly show the trend in the future. In part one of this study, we build a stochastic investment model for the pension funds based on Taiwan Market data. First, we apply the first model : ECM( Error Correlation Model ). And then, we apply the second model : Causality Model under considering parsimonious parameterization. Finally, we compare the results of ECM with Causality Model on fitting and forecasting efficiency, and we find that Causality Model is better than ECM. With the investment model, we set some formulas of pension liabilities calculated to obtain the best fit proportion of each valuation by the static hedging. This involves finding optimal static hedging strategies to minimize riskiness of the investment portfolio relative to the liability. Overall, from the simulation results, for static hedging in these kinds of liabilities, investing in all three assets is a better strategy than investing in a single asset class. This confirms that the more assets we use, the more effectively we can hedge.

安全多方計算的研究主要是針對在分散環境下的兩造(或多方)之間，如何在不透露彼此私有的資料的情況下，計算一個約定函數的問題，並要確保除了計算結果及其可能推導出的資訊，不會洩漏額外的私有資料。依此設計出來的函數算法，稱為安全的多方計算協定(protocol)。 過去兩年本實驗室根據一套基於向量內積運算(scalar product)發展出的安全多方計算方法，設計了一個雛型的分散式系統框架，開發了一套符合其安全要求的常用算數運算函數庫。 但目前個別的應用問題在此系統上發展安全協定的程式時，使用者必須相當熟悉其架構與程式庫細節，才能開發所需程式，造成推廣上的障礙。有鑑於此，本論文採用領域專屬語言(domain-specific language)的方法與技術，針對一般安全多方協定程式的特徵來進行歸納與分析，找出協助其表達計算步驟的適當抽象機制，並在設計上訂定了以下目標： 1. 設計一高階語言用以描述多方安全計算，以提供使用者撰寫安全多方計算程式。 2. 檢查並確保使用者撰寫的程式不會有資訊洩漏。 3. 多方安全運算執行上能保持一定的效率。 4. 建立多方安全計算的運算流程，讓PDL與現有的運作環境配合，達到各伺服器合作運行多方安全計算的目的。 朝向這四個目標發展出一套協定描述語言與其編譯器。以便與SMC-Protocol以及其環境合作，協助領域專家以更簡便的方式來設計與實驗更多的安全多方協定。我們稱此語言為多方安全計算協定描述語言(Protocol Description Language, PDL)。 / Protocols for secure multi-party computation (SMC) allow participants to share a computation while each party learns only what can be inferred from their own inputs and the output of the computation. In the past two years, we developed an SMC implementation framework for both integers and floating numbers which comprises a set of arithmetic operations that manipulate secret values among involved parties using the scalar product protocol as the basis. Such a library of arithmetic operations is call building blocks. But using this library is not easy. To solve individual SMC problem, programmer should knowing the given framework and protocol detail very well. This difficulty makes them won't consider this framework while facing the need of SMC. To ease the writing of more complex user-defined protocols, using the technique of domain-specific language, this thesis analysis the general needs of SMC, develop a domain-specific language of SMC, and implement a compiler that coverts this language to SMC code, which is executable code composed of the protocols of given framework. We called this language Protocol Description Language, PDL.

本研究的主要目的在於運用靜息態功能性磁振造影技術來探討高社會焦慮的自我參照處理腦區的功能聯結。根據Clark和Wells(1995)的模型，高社會焦慮者的負向自我心象只透過自我相關的在線索來建構；然而根據Rapee和Heimberg(1997)的模型則假設高社會焦慮者還會納入他人外在訊息，做自我與他人參照訊息的處理。本研究企圖透過神經影像的發現來檢測上述兩個模型。 本研究篩選出四十名大學生分為高社會焦慮組與低社會焦慮組，所有受試者都會進行靜息態功能性磁振造影的掃描，並使用MPFC、PCC、ACC、VMPFC、DMPFC作為種子進行全腦的功能聯結分析並獲得功能聯結圖譜做比較。 研究結果發現高社會焦慮者的MPFC、PCC、ACC都有增加的功能聯結，顯示他們比一般人更容易做自我參照處理，而VMPFC、DMPFC同時有增加的功能聯結，代表高社會焦慮者的自我參照處理除了自我內在的相關訊息外，還會包含他人外在相關訊息的處理，研究結果較支持Rapee和Heimberg(1997)的說法。最後並提出本論文研究限制，與對社會焦慮症的臨床理論與實務上之建議。 / The purpose of the present study was to utilize the resting-state functional magnetic resonance imaging(RS-fMRI) technique to investigate the brain regions in functional connectivity of self-referential processing in socially anxious individuals. According to Clark and Wells’ (1995) view, socially anxious individuals were hypothesized to construct their negative self-image with self-related internal information. However, according to Repee and Heimberg’ s (1997) model, they supposed that socially anxious individuals also brought other-related external information to make other-related external information self-referential and other-referential be processed. The present study was designed to use finding of neuroimaging to examine the two models Forty undergraduate students were assigned to either high or low social-anxiety group. All subjects were asked to be scanned with RS-fMRI. MPFC, PCC, ACC, VMPFC, DMPFC were used as seeds to proceed the whole-brain functional connectivity analysis and acquired functional connectivity maps for comparison. The results revealed that functional connectivity of MPFC, PCC, ACC of high social anxiety group increased, it displayed that they were more easily to do self-referential processing. Besides, functional connectivity of VMPFC and DMPFC also increased simultaneously, which means that the self-referential processing of high social anxiety group not only included self-related internal information but also included other-related external information. The result supported Repee and Heimberg’ s model. The limitations of this study and the suggestions for the theories and clinical treatment of social anxiety disorder were advanced in the end.

本研究的目的是初步探索Wang等人(2012)的模式中各因子的生理基礎，在該模式當中，社會焦慮疾患與憂鬱疾患間的結構關係，可透過高負向情感因子、低正向情感因子、害怕負向評價因子與害怕正向評價因子良好說明，然目前主要研究發現多來自問卷法研究，本研究以靜息態磁振造影做為生理方面的初探工具，以功能聯結網絡找出與因子對應的生理佐證。本研究邀請共邀請50位大學生，其中有25位是高社會焦慮傾向者，另外25位則是低社會焦慮傾向者，每位參與者都須填寫問卷與接受約15分鐘的磁振造影掃描。本研究分別以杏仁核、腦島、依核與眶額葉皮質為種子區域形成的功能聯結網絡，結果發現高社會焦慮傾向組與低社會焦慮傾向組在四組功能聯結網絡均有顯著差異；進一步分析具差異的功能聯結與量表的關係，可觀察到與負向情感因子有關的聯結同時和社會焦慮傾向及憂鬱傾向達顯著正相關，與正向情感因子有關的聯結則同時和社會焦慮傾向及憂鬱傾向達顯著負相關；分別排除社會焦慮傾向與憂鬱傾向的影響後，仍可發現和害怕正向評價因子與害怕負向評價因子具顯著相關的功能聯結。本研究的發現顯示Wang等人(2012)的模式中各因子的確有對應的腦部功能聯結，可見該模式具有生理實質性，且可良好論述與釐清心理疾患間關係，然本研究受限於種子與參與者的選擇，無法呈現該模式中因子間的關係，未來可進一步採用作業態等方法，以利更加確立腦部功能聯結與模式中各因子的關係。

宗教禮儀性人工製品向來為考古學與民族學者所關注，無疑是因為此類人工製品長期以往被視為族群標誌物之故。論文第一章首先回顧台灣考古學家如何建構考古學靜浦文化（早期稱之為阿美文化）過程，阿美族祭壺器如何經由類比、詮釋，成為考古學者眼中靜浦文化晚期文化相的族群標誌物。其二，耙梳歷史民族誌材料，說明民族學於長時段歷史情境，所紀錄阿美族祭壺器承載的文化訊息或意義認知狀態的不完整性，如性別差異性的疏忽。而此種訊息狀態則可能反饋影響考古學者們對於祭壺器類別等考古材料的意義認知與解釋效度。其三，在靜浦文化與阿美族祭壺器的研究回顧基礎上，筆者提出靜浦文化晚期所屬之「東河南Ⅳ遺址礫石結構現象祭壺器等祭祀物群的埋藏與分類問題」之問題意識。東河南Ⅳ遺址的礫石結構現象埋藏大量diwas祭壺器等祭祀物群，筆者認為至少包括兩個重要的考古學命題，一是埋藏的脈絡，涉及的是社會情境。二是遺物群的分類，涉及埋藏者對於這些遺物群的價值意義的認知。論文的核心理論與研究途徑，乃透阿美族東昌村民族考古學的實踐，以理解阿美族禮儀性物品祭壺器等祭祀器物群的社會生命史與意義的形成過程，涉及阿美族人對於祭壺器等祭祀器物群的分類認知體系、意義與價值、態度和埋藏的形成情境，以回應考古學家對於祭壺器生命歷程“意義”的理解，以期豐富本研究對於考古學有關祭壺器分類與埋藏之問題的詮釋。 論文第二章為田野背景，描繪東昌村宗教性與經濟性交疊的社域空間，指出祭壺器依其性別、指涉對象（tu’as/kawas）、資源地域空間，sifanohay/女性/社內/祖靈/家/田：diwas/男子/社外/Malataw神/山/海，性別空間構成祭壺器生命範疇。祭壺器作為活著的人與祖靈或神靈溝通時不可或缺的中介承載物，隨著性別空間界限，劃界出人們長期慣習經歷的集體記憶、認同與空間。 第三章透過東昌村宗教禮儀機制，描繪禮儀性人工製品diwas如何積極地介入男子成年禮（malengleng）過渡禮儀，sifanohay涉入女子婚後成家操持除穢家屋儀式（miasik to loma’）歷程，diwas與sifanohay等祭祀器物群於社會生命史初始階段如何地被人們所認知、分類、取得、流動於家屋社會。 第四章探討祭壺陶器的風格意義與流動，透過祭祀家戶所持有的祭壺器，首先探討祭壺器風格意義，涉及的是村民對於祭壺器風格型態的認知，經由性別意識形構出的祭壺器性別風格界限與分立的性別風格邊界。其次，針對祭壺器進行文化性分類與風格型態的說明，且經由成家、成巫等方式取得祭壺器的共伴模式，提出傳世與近年因仿製、市場消費等不同流行年代的祭壺器風格型態。其三，透過祭壺器的年使用率與消耗痕，討掄祭壺器的使用與拋棄。其四，探討定著於家屋的祭壺器，如何在世代間的本家垂直流動與婚出成家的橫向擴充。同時指出巫師於祭儀所劃界的儀式空間物界，應許著祭祀器物群的組合共伴模式，框架出祭祀器物群的型態樣貌。 第五章探討祭壺器空間譜系，象徵家屋單位的sifanohay，作用於儀式空間所呈現叢聚與共伴現象意義的討論。首先以田祭（misatolikong）、祖靈祭（talatu’as）為例，「sifanohay叢聚」空間譜系，召示「祖靈→sifanohay→巫師→家戶→家族→世系群」之社會結構意義，歷史化過程中外來的Sakizaya、Cikasuan等世系群（他者）如何經由婚姻與宗教禮儀機制的認同實踐逐漸地進入東昌村社會。族群間的認同疆界雖然隱誨，卻於祀奉母系族源的宗教禮儀現場，經由sifanohay叢聚現象而彰顯。其二，小米播種祭（mitiway）巡祀儀式，勾勒出巫師巡祭家戶的路徑，透過標誌家戶單位sifanohay空間分布，劃界出Lidaw帶有生命隨著時間與信仰認同形構出的浮動疆界。 第六章探討東昌村喪葬儀禮涉及的祭壺器陪葬與埋藏歷程，東昌村人對於傳統土葬意識與現行火葬態度。傳統土葬做為陪葬品的祭壺器，因為改採火葬而從陪葬品的一代生命，翻轉成為隔代的傳家物。此外，因應土葬公墓收歸公有後的遷葬與撿骨儀式，原本做為陪葬品的祭壺器於撿骨時出土當下，祭壺器因為後代子孫於墓地撿骨時的態度與觀念，導致出土祭壺器的命運翻轉，有的家戶視為祖先遺留物而攜家做為傳家寶，或是放在骨灰罈旁如同陪葬品般繼續陪祀祖先，或是被視為污穢禁忌的墓地出土，而從神聖陪葬物轉變成穢物而被拋棄於墓地現場，導致祭壺器生命歷程的文化扭曲與變遷的動態歷程。 第七章為靜浦文化晚期內涵與東河南Ⅳ遺址「礫石結構現象」埋藏事件問題的反思。經由東昌村民族考古學田野的觀測，對於阿美族人宗教禮儀性物品祭壺器社會生命史的意義認知與分類體系的基礎下，試圖重新論述考古學靜浦文化晚期文化內涵核心，所伴隨宗教祭祀禮儀性物品祭壺器等祭祀器物群的社會意義。此外，面對形成過程中遭扭曲的靜浦文化晚期東河南Ⅳ遺址「礫石結構現象」埋藏事件，研析遭共同埋藏的祭壺器等祭祀器物群“埋藏情境與分類問題”，以豐富考古學對於靜浦文化晚期歷經清末日初近現代時期以來宗教性物質文化發展變遷的狀態，以增進考古學對於此埋藏事件所隱含祖靈信仰認同斷裂的詮釋效度。 第八章結語部分，首先回顧東昌村民族考古學田野對於祭壺器等祭祀器物群社會生命史形成脈絡的理解。祭壺器從男女過渡禮儀的性別意識開展進入家屋社會，形塑祭壺器性別風格界限，伴隨宗教儀禮巫師劃設儀式空間界限，再次形構祭祀器物群共伴組合與型態風格。再者，定著於祖靈信仰家戶的祭壺器，再次地劃界出Lidaw浮動的宗教性社會疆界，同時標誌出與奇萊平原臨社間的祖靈信仰光譜與村際邊界。文末提出論文思考與未來延續性研究方向，以期增進本論文研究取向的拓展性。

研究旨在探討文化創意產業經紀人暨平台在促成供給與需求兩端所能發揮的價值，以及由個案去初探經紀人暨平台不同的樣貌等議題，盼能引起大眾對台灣美學大業支柱一端的經紀人的了解與重視。研究選擇非親屬關係的文化創意產業團隊個案進行探究，包括墨色國際、中子創新以及希嘉文化，藉由半結構式的深度訪談，輔以相關活動的實地觀察以及次級文獻資料的蒐集佐證，進行為期一年的研究。 本研究將「經紀人暨經紀平台」的角色定位為「擔任文創產業創作端與市場端的橋樑，建構文創市場的供給與需求」，研究問題及研究發現如下: 研究問題一:文化創意產業經紀人暨平台在供給端所能發揮的價值為何? 對應結論一: 文創產業經紀人暨平台在供給端所發揮的價值有四點，包括: 一、 辨識創作者潛力並予心理支持， 二、 原創作品商品化與延伸， 三、 決定合作對象並代為談判， 四、 打造並維護品牌。 研究問題二:文化創意產業經紀人暨平台在需求端所能發揮的價值為何? 對應結論二: 文創產業經紀人暨平台在需求端所發揮的價值有四點，包括: 一、 掌握趨勢並創造潮流， 二、 擴大目標客群， 三、 營造購物氛圍與情境， 四、 集結並經營社群。 研究問題三:文化創意產業經紀人暨平台有何不同的樣貌? 對應結論三: 文創產業經紀人暨平台的樣貌不同之處主要有三，包括: 一、 在「服務創作者數量的多寡」及「與創作者關係的緊密度」上的差異， 二、 品牌發展時程與作品延伸程度上的差異， 三、 兩種組合方式(Web 1.0與Web 2.0以及A型人)的差異。 共通點則在於除通曉「創意」與「產業」兩種語言外，對所經營的創意具有高度的認同與熱情。

近年來隨著網路的發達，網頁應用程式也跟著快速且普遍化地發展。網頁應用程式快速盛行卻忽略程式設計時的安全性考量，進而成為網路駭客的攻擊目標。因此，網頁應用程式的安全議題日益重要。目前已有許多網頁應用程式安全弱點的相關研究，以程式分析的技術找出弱點，主要分成靜態分析與動態分析兩大類。但無論是使用靜態或是動態的分析方法，仍有其不完美的地方。其中靜態分析結果完備但會產生過多弱點誤報；動態分析結果準確率高但會因為測試案例的不完備而造成弱點的漏報。因此，本論文研究結合了動靜態分析，利用靜態分析方法發展一套測試案例產生工具；再結合動態分析方法隨著測試案例的執行來追蹤測試資料並作弱點的驗證，以達到沒有弱點漏報的產生以及改善弱點誤報的目標。 本論文研究的重點集中在以靜態分析技術產生涵蓋目標程式中所有可執行路徑的測試案例。我們應用測試案例產生常見的符號化執行技巧，利用程式的路徑限制蒐集與解決來達成測試案例產生。實作上我們利用跨程序性路徑分析找出目標程式中所有潛在弱點的路徑，再以反向路徑限制蒐集將限制資訊完整蒐集；最後交給限制分析器解限制並產生測試案例。接著利用剖面導向程式語言AspectJ的程式插碼技術實現動態的汙染資料流分析，配合產生的測試案執行程式觸發動態的汙染資料流分析並產生可信賴的弱點分析結果。 / Due to the rapid development of the internet in recent years, web applications have become very popular and ubiquitous. However, developers may neglect the issues of security while designing a program so that web applications become the targets of attackers. Hence, the issue of web application vulnerabilities has become very crucial. There have been many research results of web application security vulnerabilities and many of them exploit the technique of program analysis to detect vulnerabilities. These analysis approaches can be can basically be categorized into dynamic analysis and static analysis. However, both of them still have their own problems to be improved. Specifically static analysis supports high coverage of vulnerabilities, but causes too many false positives. As for the dynamic analysis, although it produces high confident results, yet it may cause false negatives without complete test cases. In this thesis, we integrate both static analysis and dynamic analysis to achieve the objectives that no false negatives are produced and reduce false positives. We develop a test case generation tool by the static analysis approach and a program execution tool that dynamically track the execution of the target program with those test data to detect its vulnerabilities. Our test case generation tool first employs both intra- and inter-procedural analysis to cover all vulnerable paths in a program, and then apply the symbolic execution technique to collect all path constraints. With these collected constraints, we use a constraint solver to solve them and finally generate the test cases. As to the execution tool, it utilizes the instrumentation mechanism provided by the aspect-oriented programming language AspectJ to implement a dynamic taint analysis that tracks the flow of tainted data derived from those generated test cases. As a result, all vulnerable program paths will be detected by our tools.