Spelling suggestions: "subject:"emotive"" "subject:"amotive""
91 |
The Bantu attribute noun class prefixes and their suffixal counterparts, with special reference to ZuluMohlala, Linkie 15 March 2004 (has links)
The aim of this dissertation is to investigate the attributive noun classes, as well as their suffixal counterparts, firstly in Bantu, and secondly in Zulu. The investigation will be done with reference to aspects such as the following: the general distribution, meaning and function of the attributive noun class prefixes in Bantu. This study will also investigate the distinction between those prefixes which are exclusively used to categorise size and shape deviations, namely those belonging to classes 12/13, 19, 20, 21 and 22; and those class prefixes which have a secondary function of indicating such deviations, namely the prefixes of classes 5/6, 7/8 and 11. The main concern is the way in which these prefixes are often associated with positive or negative emotive perceptions regarding size and shape, and are therefore often used to express amelioration and derogation. In languages such as Zulu and Northern Sotho the existence of possible frozen remnants of such attributive noun class prefixes will be investigated. Some Bantu languages such as Venda that express variations in size and shape as well as the emotive perception by means of suffixes, or by a combination of prefixes and suffixes will be investigated. The possible semantic overlap between the meanings expressed by attributive class prefixes, and/or between the meanings expressed by attributive class prefixes and so-called ‘attributive suffixes’ will also be scrutinized. Apart from the aspects mentioned above, the relationship between augmentative and diminutive suffixes and the notion [+ feminine] in languages such as Zulu and Northern Sotho will be scrutinized. The occurrence of the Zulu suffix -azana/-azane, which is apparently a combination of the diminutive and augmentative suffixes, will also be investigated. This study will firstly provide a typological overview of the various strategies employed in Bantu in order to express variations in shape and size, as well as of the emotive perceptions that accompany such variations. Secondly, this study will provide an insight into the way in which shape and size variations, amelioration and derogation are expressed in Zulu through the utilisation of diminutive and augmentative suffixes. An indication will also be given of the possible diachronic development of attributive categories in this language. This study will make a significant contribution not only to the field of diachronic and comparative Bantu linguistics, but also to Zulu linguistics. This research will furthermore lead to a deeper understanding of the strategies employed in Zulu to express the semantic nuances of amelioration and derogation. / Dissertation (MA (African Languages))--University of Pretoria, 2005. / African Languages / unrestricted
|
92 |
Biblioterapi i bokcirklar : Ett sätt för folkbiblioteken att motverka psykisk ohälsa / Bibliotherapy in reading groups : A way for public libraries to counteract mental illnessSpånberger, Emmie January 2020 (has links)
The purpose of this thesis was to, in a selected municipality, examine the position of bibliotherapy in reading groups in public libraries. To attain the purpose of the thesis the following questions were asked; What opinions does the librarians in the existing reading groups have on bibliotherapy? What kind of bibliotherapeutic elements exist in the investigated reading groups? Can the reading groups have bibliotherapeutic elements regardless if they were planned for such purposes? Could bibliotherapy be relevant to the public libraries work with the target group mental disabilities in accordance to library law? As a method seven semi-structured qualitative scientific interviews were conducted alongside one web survey. Six of the interviews were implemented with librarians in public libraries and one with two trained bibliotherapists at a hospital library. The theory used was Elizabeth Brewster’s development of Caroline Shrode’s three phases identification, catharsis and insight, where bibliotherapy is divided into four overlapping kinds of bibliotherapy: emotive bibliotherapy, informative bibliotherapy, social bibliotherapy and escapist bibliotherapy. The results show that there are distinct observations of Shrodes three phases in one of the reading groups that fit the description of Brewsters emotive bibliotherapy. In the librarians’ description of the rest of the reading groups, several elements of social, informative and escapist bibliotherapy can also be found. However, in those groups a clear identification of Shrodes theoretical phases are much more elusive, even if there are some similarities. The reading groups’ content of bibliotherapeutic elements appears to be, to some extent, independent of the librarians’ knowledge of bibliotherapeutic terms and denominations. Bibliotherapeutic work seems to be close to unknowingly performed by the librarians in the reading groups, which none the less does not seem to affect its efficiency. Further knowledge about bibliotherapy is assessed to be beneficial to the reading groups in public libraries, which in turn would contribute to the fulfilling of the goals in library law.
|
93 |
A/Wakening, Healing and Caring in the Pandemic borderland(s): theorizing an Emancipating, Pleasurable and Restful Black Femme Form in Gender StudiesNoah, Agnese January 2021 (has links)
In this study on form within the field of Gender and Fem(me)inist Studies I build on, and work with, works created by black women and femmes, as well as femmes and women of color to explore their ways of theorizing through form, as well as finding my own, with roots from all the beautiful experiments lived and written about by these folks. As I sketch out these theories and texts and bring them to the Swedish context in which I write I am breaking new ground for research on blackness, femme-inist theory and form as well as methodologies here. Using an approach of mixed methodologies – formulated in the concepts of femmebodimotive writing and other pleasurable methodologies – I use my body and its emotions oozing from it as a tool for theorizing in the intersections of gender, sexuality, blackness, care and its connections to water, kinship, language, pleasure and rest. I tend to various intersections of these to find new ways of swAfrican (Swedish and African Tanzanian) Black, femme, borderland(s) being in the world. The first chapter sketches out these borderlands as they connect in my body and its surroundings. It is highly inspired by Alexis Pauline Gumbs’ Spill in its form and will invite you to think care with me as I wrap my hair in queer kangas (colorfully sketched out in a KangaProject) over which we wander to the Kiswahili coast and take a plunge in black waters. This is where the second chapter starts, in the biomythographical waters, waves and currents carried inside us, and by us, as well as the waters and currents connecting the worlds corners. All water carries the currents of histories of genders, sexualities, kinship and languages and this, as well as the un/realness of the black bodies in focus, is intimately explored with the help of Omise’ekeNatasha Tinsley, Christina Sharpe, Sara Ahmed, a few other theorists, dictionaries and me. And as the waters runs up and down, from side to side, the waves and wakes travel further in time. These waves travel all the way into sleep, and into the third chapter. Upon entering this final chapter, you find a small visual constellation of these sleep waves. Here, rest and pleasure are in focus and I think with and through Navild Acosta and Fannie Sosa’s installation of Black Power Naps as a way to think blackness and femme-inity and their movements as theory, joy and as connected to pleasurable methodologies. My explorations lead me to the importance of form and texture for knowledge production as it may show other dimensions of theoretical thoughts and problems. In highlighting this I also show how the master (thesis) form may be approached differently by Black femmes of color and thus illuminating what issues these bodies have in white academic spaces.
|
94 |
Känslor i krigets närhet : En känslohistorisk tolkning av Astrid Lindgrens dagböcker från andra världskriget / Emotions in the proximity of war : An emotion history interpretation of Astrid Lindgren´s diaries from World War IIJärpehult, Hanna January 2022 (has links)
When war broke out in Europe in 1939 a mother of two, the thirty-three-year-old Astrid Lindgren, begun keeping a journal. In this diary she wrote about the events of the war, the decisions of the government of Sweden and her own personal life in Stockholm. With a micro historical approach and with a theoretical framework from history of emotions this study aims to explore Lindgren´s emotional life and her emotions towards the changing aspects of the ordinary life, her government´s political agenda, and towards the international players and victims of the second world war. With the use of William K. Reddy´s terminology of emotive and emotional navigation as well as Hugo Nordland´s emotional strategies as analyzing tools the results showed that Lindgren´s initial emotion towards the ordinary life, now affected by the war, was despair, expressed in emotives such as chock, sadness and despondency. The emotion later shifted to gratitude (towards her own privileged situation) and blues (caused by war fatigue), existing simultaneously. The most common emotion expressed correlating to the Swedish government is the emotion of trust. Lindgren´s main emotions towards the victims of the war was compassion. At multiples times, in her diaries, she expressed pity for those who suffered and gratitude for not being among them. The emotions she expressed correlating to the great powers of the war was hate (Germany), fear (Soviet Union) and contempt (Italy). But she also felt conflicted when faced with the fact that she might have to make a choice between Germany and the Soviet Union. The fear of the Russians trumped her loathing of the Nazi regime, but when she gained a greater knowledge of the German atrocities, she came to regard both regimes as equally horrible. The frequent use of certain emotives (such as confidence, gratitude and pity) indicates an emotional navigation to consolidate her feelings and avoid other less desirable emotions. In the same way the uses of biblical metaphors, comparisons of beasts and the reference to brotherly love gives proof of emotional strategies in her handling of undesirable feelings such as hatred and shame. Lastly, this study concludes in a didactical discussion arguing that Astrid Lindgren´s war diaries is a material of great value when teaching of and developing a historical consciousness.
|
95 |
Semiotics as a medium to convey the philosophy and psychology of evil in the Xitsonga translation of MacbethNdove, Mkhancane Daniel 06 1900 (has links)
This thesis publicly displays the veracity of witchcraft and superstitious fables, which, many people believe to be irrational in nature. In this analysis, semiotics has been paraded in various versions from chapter to chapter-in order to illustrate the miscellaneous interpretations. The backbone of the investigation focuses on the philosophy and psychology of evil, a theoretical belief that is laid down by practical paradigms at the edge of each chapter.
The point of departure of this investigation emanates from the Shakespearean literary work, Macbeth, which is popularly known for its inclusion of the witches in its illustration of the Scottish kingship. Therefore this thesis has adopted the practices of the witches and from there came out with what is commonly practiced by the Vatsonga people. Scotland, England, Germany and France of the 15th and 16th centuries were the countries best known as the most uncouthed centres for witchcraft and superstitions. Therefore leading stories from these European countries have made this project feasible.
The study has leaked many of the unfounded stories about witchcraft and superstitions that were thought of as extraordinarily great but made real in this work. It has gone as far as windswept the kingship rites, coronation, the powers of the divine bones upon the anointed king, ritual ceremonies, causes of prosperity and failure, tales about stars, ghosts, reptiles, zombies and those hideous deeds that are not socially acceptable such as digging up of children's graves, convulsions, calling for rain, punishment meted out for a witch, prevention of adultery, changing oneself to a crocodile, rat, snake and many more stories. / African Languages / D. Litt. et Phil. (African Languages)
|
96 |
Semiotics as a medium to convey the philosophy and psychology of evil in the Xitsonga translation of MacbethNdove, Mkhancane Daniel 06 1900 (has links)
This thesis publicly displays the veracity of witchcraft and superstitious fables, which, many people believe to be irrational in nature. In this analysis, semiotics has been paraded in various versions from chapter to chapter-in order to illustrate the miscellaneous interpretations. The backbone of the investigation focuses on the philosophy and psychology of evil, a theoretical belief that is laid down by practical paradigms at the edge of each chapter.
The point of departure of this investigation emanates from the Shakespearean literary work, Macbeth, which is popularly known for its inclusion of the witches in its illustration of the Scottish kingship. Therefore this thesis has adopted the practices of the witches and from there came out with what is commonly practiced by the Vatsonga people. Scotland, England, Germany and France of the 15th and 16th centuries were the countries best known as the most uncouthed centres for witchcraft and superstitions. Therefore leading stories from these European countries have made this project feasible.
The study has leaked many of the unfounded stories about witchcraft and superstitions that were thought of as extraordinarily great but made real in this work. It has gone as far as windswept the kingship rites, coronation, the powers of the divine bones upon the anointed king, ritual ceremonies, causes of prosperity and failure, tales about stars, ghosts, reptiles, zombies and those hideous deeds that are not socially acceptable such as digging up of children's graves, convulsions, calling for rain, punishment meted out for a witch, prevention of adultery, changing oneself to a crocodile, rat, snake and many more stories. / African Languages / D. Litt. et Phil. (African Languages)
|
97 |
Pre-Existing Film Music Re:sourced : Technical Aspects and Narratological Implications of Audible Diegetic Transitions in Joker and Other Films / Förflyttning av tidigare existerande filmmusik : Tekniska aspekter och narratologiska implikationer av hörbara diegetiska övergångar i Joker och andra filmerDanstål Skiöld, Martin January 2023 (has links)
This thesis concerns itself with a phenomenon found in film music that can be described as audible diegetic transitions. In short, an audible diegetic transition occurs when film music shifts from one implied musical placement to another by changing its presented sound quality. This occurs predominantly through the employment of music that is pre-existing in relation to the release of the film where the music is utilised. These audible diegetic transitions are categorised as aural displacements and transaural displacements which are both anchored in previous research concerning stable musical placements. In order to answer the research questions regarding technical aspects and narratological implications, the thesis is centred around a film music analysis. The demarcation of said analysis uses pre-existing songs from the film Joker (Philips, 2019) as its main focus. In order to provide a colourful and meaningful discussion the selected material also contains a variety of examples from other films. The analysis shows that the selected audible diegetic transitions can provide narratological implications both for a film as a whole and for a specific scene or sequence in any film. In Joker specifically, the audible diegetic transitions arguably contain the narratological implication of adding to the retrospective and unreliable narration, which is important for the story of the film. The thesis also argues that the technical aspects of the analysed audible diegetic transitions can be condensed into being either diegetic to commentary, or vice versa. Diegetic music is, in this context, defined as music that is implied as being heard in the acoustic space of the story-world, whereas commentary music is an umbrella term defined as music that is not implied being heard in the acoustic space of the story-world. The analysis shows that these transitions can transpire either instantly or gradually with the change of sound quality from being either narrow or wide. These technical aspects contribute in understanding the narratological implications of said audible diegetic transition by categorising them as either emotive or grounding. Both of these narratological implications can be concluded and described as swift enforcers of the relationship between the one consuming the film and the characters, or locations, of the film they are consuming. Audible diegetic transitions figuratively breach the fourth wall that is the screen.
|
98 |
The Emotional Economy of Sex, Fear & Violence / On Politics & Emotion in Occidental Media DiscoursesBartscherer, Sheena Fee 20 June 2024 (has links)
Die hier vorgelegte kumulative Dissertation befasst sich mit der Frage des emotionalen
Sprachgebrauchs als Teil der öffentlichen politischen Kommunikation in abendländischen
Demokratien. Durch die Anwendung etablierter Erkenntnisse und Ansätze aus den Bereichen der affektiven Neurowissenschaften und der Neurolinguistik zu emotionalem Sprachgebrauch, wird versucht neue Perspektiven und Analysetechniken für die Sozial- und Politikwissenschaften herauszuarbeiten, die sich mit der rhetorischen Gestaltung und Funktion öffentlicher politischer Kommunikation befassen. Im Rahmen dieser Bemühungen habe ich einen sequenziellen Mixed-Methods-Ansatz entwickelt, eine neopragmatische Diskursanalyse (NPDA), die auf der bestehenden Methodologie der Pragmatischen Soziologie der Kritik (PSC) basiert. Diese Methode ermöglicht es, die Argumentationsstrategien und -muster von Akteuren abzuleiten und ihre Verwendung von hochgradig erregender emotionaler Sprache (via HAEWWörterbuch) nachzuzeichnen. In zwei separaten Fallstudien habe ich diesen neu entwickelten Ansatz angewendet, um (1) die US-Präsidentschaftswahlkämpfe 2016 von Trump und Clinton
zu analysieren sowie (2) öffentliche Reden britischer Parteiführer:innen der Conservative und
der Labour Party von 1900 bis 2019. Ich habe festgestellt, dass emotionale Sprache in der
gesamten untersuchten (politischen) Kommunikation vorkommt und dass sie hauptsächlich
eine Highlighter-Funktion in den Argumentationen der Akteure einnimmt. Politische
Kommunikation, als eine spezifische Ausformung menschlicher Kommunikation, scheint
immer ‚emotional‘ zu sein. / This cumulative dissertation addresses the issues of emotive language use as part of
public political communication in occidental democracies. By applying established
findings and approaches from the fields of affective neuroscience and neurolinguistics on emotive language use, the here presented dissertation intends to offer new perspectives and analytical techniques for the social and political sciences, concerned with understanding the rhetorical design and function of public political communication. As part of these efforts, I developed a sequential mixed methods approach, a neopragmatist discourse analysis (NPDA), which is based on the existing methodology associated with the Pragmatic Sociology of Critique (PSC). This method allows for the deduction of actors’ argumentative strategies and patterns and to detect their use of highly arousing emotive language (via HAEW dictionary). In two separate case studies I applied this newly developed approach, analysing (1) the 2016 U.S. presidential election campaigns of Trump and Clinton as well as (2) public speeches of British party leaders from the Conservative and Labour Party from 1900 – 2019. I found that emotive language appeared throughout all analysed (political) communication and that it mainly served a highlighting function within actors’ argumentations. Political communication, as a specific form of human communication, seems to always be ‘emotional’.
|
99 |
Beyond the electronic connection : the technologically manufactured cyber-human and its physical human counterpart in performance : a theory related to convergence identitiesSharir, Yacov January 2013 (has links)
This thesis is an investigation of the complex processes and relationships between the physical human performer and the technologically manufactured cyber-human counterpart. I acted as both researcher and the physical human performer, deeply engaged in the moment-to-moment creation of events unfolding within a shared virtual reality environment. As the primary instigator and activator of the cyber-human partner, I maintained a balance between the live and technological performance elements, prioritizing the production of content and meaning. By way of using practice as research, this thesis argues that in considering interactions between cyber-human and human performers, it is crucial to move beyond discussions of technology when considering interactions between cyber-humans and human performers to an analysis of emotional content, the powers of poetic imagery, the trust that is developed through sensory perception and the evocation of complex relationships. A theoretical model is constructed to describe the relationship between a cyber-human and a human performer in the five works created specifically for this thesis, which is not substantially different from that between human performers. Technological exploration allows for the observation and analysis of various relationships, furthering an expanded understanding of ‘movement as content’ beyond the electronic connection. Each of the works created for this research used new and innovative technologies, including virtual reality, multiple interactive systems, six generations of wearable computers, motion capture technology, high-end digital lighting projectors, various projection screens, smart electronically charged fabrics, multiple sensory sensitive devices and intelligent sensory charged alternative performance spaces. They were most often collaboratively created in order to augment all aspects of the performance and create the sense of community found in digital live dance performances/events. These works are identified as one continuous line of energy and discovery, each representing a slight variation on the premise that a working, caring, visceral and poetic content occurs beyond the technological tools. Consequently, a shift in the physical human’s psyche overwhelms the act of performance. Scholarship and reflection on the works have been integral to my creative process throughout. The goals of this thesis, the works created and the resulting methodologies are to investigate performance to heighten the multiple ways we experience and interact with the world. This maximizes connection and results in a highly interactive, improvisational, dynamic, non-linear, immediate, accessible, agential, reciprocal, emotional, visceral and transformative experience without boundaries between the virtual and physical for physical humans, cyborgs and cyber-humans alike.
|
100 |
Evaluation neuroprotektiver Strategien am Beispiel ausgewählter neurodegenerativer Erkrankungen: Amyotrophe Lateralsklerose und Alkoholabhängigkeit / Evaluating neuroprotective strategies in neurodegenerative diseases: amyotrophic lateral sclerosis and alcohol dependenceBartels, Claudia 02 May 2007 (has links)
No description available.
|
Page generated in 0.0453 seconds