This thesis examines the relevancy of south-west portals with regards to their potential usage in post-burial ritual activity with particular focus on the deposition of sacrificial offerings. South-west portals are a type of stone constructions found on the edges of mounds and stone settings in eastern central Sweden usually dating to the Viking Age (c. 750-1100 CE). As many as possible of all excavated south-west portals are accounted for. The find materials in south-west portals as well as their accessibility are assessed in accordance with the reasoning that long-term grave cult would result in repeated sacrificial depositions and that the portals would have had to have been accessible for such sacrifices to have been conducted. There is no clear evidence of south-west portals having been used for deliberate sacrificial depositions. Some portals would have been inaccessible and most non-funerary find assemblages were likely non-deliberate or at least nonindicative of repeated sacrifices. South-west portals were likely more relevant in funerary rites of passage or potentially odd instances of necromancy rather than in sacrifices connected to ancestor worship. / Denna avhandling undersöker relevansen av sydvästportar med avseende på deras potentiella användning i rituella aktiviteter efter begravningen med särskilt fokus på deponering av offergåvor. Sydvästportar är en typ av stenkonstruktioner som förekommer på kanterna av högar och stensättningar i östra Mellansverige, vanligtvis daterade till vikingatiden (ca 750-1100 e.v.t.). Så många som möjligt av alla utgrävda sydvästportar redovisas. Fyndmaterialet i sydvästportar samt deras tillgänglighet bedöms utifrån resonemanget att långvarig gravkult skulle resultera i upprepade offerdepositioner och att portarna skulle ha behövt vara tillgängliga för sådana offer att genomföras. Det finns inga tydliga bevis för att sydvästportar har använts för avsiktliga offerdepositioner. Vissa portar skulle ha varit otillgängliga och de fyndmaterialansamlingar som inte var gravar var sannolikt oavsiktliga eller åtminstone icke indikativa på upprepade offerriter. Sydvästportar var sannolikt mer relevanta i begravningsriter eller potentiellt udda fall av nekromanti snarare än i offer kopplade till förfädersdyrkan.

In 1941/42, Sune Lindqvist published his seminal work on the Gotlandic picture stones (Gotlands Bildsteine I & II) in which he included a category of stones that he interpreted as kerbstones. However, Lindqvist’s kerbstones have not received further examination or contextualization to determine the validity of his categorization. In my analysis, I take a hermeneutic approach that incorporates theories of agency, materiality, and phenomenology to contextualize the so-called kerbstones within not only the picture stone tradition but also the broader Gotlandic tradition of marking graves and memorials. Utilizing 3D visual reconstructions, I have confirmed that some of Lindqvist’s kerbstones could have been part of a circular edge chain and can be connected to the picture stone tradition. However, there are additional types of picture stones within Lindqvist’s kerbstone category which cannot be categorized as kerbstones and that likely represent additional types of picture stone monuments. / 1941/42 publicerade Sune Lindqvist sitt framstående arbete om de gotländska bildstenarna (Gotlands Bildsteine I & II) där han inkluderade en kategori av stenar som han tolkade som kantstenar. Lindqvists kantstenar har dock inte fått någon närmare granskning eller kontextualisering för att fastställa giltigheten av hans kategorisering. I min analys tar jag ett hermeneutiskt grepp som införlivar teorier om agency, materialitet och fenomenologi för att kontextualisera de så kallade kantstenarna inom inte bara bildstenstraditionen utan även den bredare gotländska traditionen att markera gravar och minnesmärken. Med hjälp av visuella 3D-rekonstruktioner har jag bekräftat att några av Lindqvists kantstenar kunde ha ingått i en cirkulär kantkedja och kan kopplas till bildstenstraditionen. Det finns dock ytterligare typer av bildstenar inom Lindqvists kantstenskategori som inte kan kategoriseras som kantsten och som sannolikt representerar ytterligare typer av bildstensmonument.

[pt] O presente trabalho realizou análise acerca do conceito de Grave e Genera-lizada Violação de Direitos Humanos (GGVDH), a fim de investigar quais são as fundações da definição ampliada de refugiado e como se deu a sua construção no Brasil. Através de pesquisa bibliográfica e documental, os dados usados nesta Dissertação de Mestrado foram coletados das seguintes fontes: teses, dissertações, livros e artigos; relatórios do governo, de organizações internacionais e não go-vernamentais; tratados, declarações e legislações. Esta dissertação buscou apre-sentar a arquitetura protetiva internacional da pessoa humana, investigando as conexões com os diversos mecanismos do Direito Internacional dos Direitos Hu-manos, suas complementaridades, seus regimes e aplicações regionais e nacionais para, então, explorar a trajetória do refúgio no Brasil não somente até a construção do conceito de GGVDH pelo governo, mas também no seu reconhecimento. Em um primeiro momento, deu-se a apresentação do arcabouço jurídico internacional, sua interdependência e relevância para a proteção humana, culminando na Decla-ração de Cartagena (1984) e seus processos revisionais. Posteriormente, desen-volveu-se o histórico brasileiro em matéria de refúgio, chegando ao período de redemocratização e incorporação do conceito de GGVDH pela Lei n° 9.474/1997. Por fim, passou-se à breve análise do reconhecimento de refúgio no Brasil por GGVDH, no intento de mapear o posicionamento do governo frente a essa defini-ção, sua aplicação e limitações, apontando algumas nuances e conclusões. / [en] The present study undertook an analysis about the concept of Gross and Generalized Violation of Human Rights (GGVDH), in an attempt to understand what the foundations of the extended definition of refugee are and how it has been constructed in Brazil. Through a bibliographic and documental research, the data used in this Master s Thesis was collected from the following sources: theses, dissertations, books and articles; reports from government, international and non-governmental organizations; treaties, declarations and legislation. This thesis sought to present the international protective architecture of the human person, investigating its connections with the various mechanisms of International Human Rights Law, their complementariness, regimes, regional and national applications to then, explore the refuge trajectory in Brazil, not only until the construction of the GGVDH concept by the government, but also its recognition. Initially, the international legal framework was presented, their interdependence and relevance to the human protection, culminating in the Cartagena Declaration (1984) and its revision processes. Subsequently, it demonstrated the Brazilian history in terms of refuge, up until the period of re-democratization and incorporation of the GGVDH concept by the Law n 9.474/1997. Finally, it presented a brief analysis of the refugee status recognition under GGVDH in Brazil, in an attempt to map the gov-ernment’s position in relation to this definition, its application and limitations, pointing out some nuances and conclusions.

The purpose of this thesis is to analyse the relationship between grave goods and the identity of buried individuals. The interpretation of sex and gender, as well as gendered grave goods in Late Iron Age Scandinavia, is of a particular focus. A comparative analysis of 163 graves was carried out using an intersectional theoretic perspective, statistical analysis, and a database, with the Lovö cemeteries serving as the case study. The results of this analysis revealed certain patterns and variances that demonstrate a relationship between the grave goods assemblages that were chosen and aspects of an individual’s identity, including gender for some grave goods, but a lack of a correlation for other grave goods. Thus, it concluded that “normal” burials are influenced by factors such as facets of one’s identity, community standing and social status, familial ties and kinship, and lived experiences, with each grave tailored to suit the individual, and that gender as a whole has little influence on how a burial is constructed. / Syftet med detta examensarbete är att analysera sambandet mellan gravgods och begravda individers identitet. Tolkningen av kön och genus, samt könsbestämda gravgods i yngre järnålders Skandinavien, av särskilt fokus. En jämförande analys av 163 gravar genomfördes med ett intersektionellt teoretiskt perspektiv, statistisk analys och en databas, med Lovö kyrkogårdar som fallstudie. Resultaten av denna analys avslöjade vissa mönster och varianser som visar ett samband mellan de gravgodssammansättningar som valts ut och aspekter av en individs identitet, inklusive kön för vissa gravgods, men en brist på en korrelation för andra gravgods. Således drog den slutsatsen att "normala" begravningar påverkas av faktorer som aspekter av ens identitet, samhällsställning och social status, välbekanta band och släktskap och levda upplevelser, med varje grav skräddarsydd för att passa individen, och att kön som helhet har liten påverkan på hur en begravning är uppbyggd.

No description available.

This essay aims to contextualize the placement of deviant and atypical graves within the landscape of Västerbotten county in Sweden, in relation to the contemporary Christian cemeteries from the Middle Ages to the year 1960. To understand the need and reasoning for deviant and atypical graves from a religious standpoint several medieval laws are studied, such as the Cannon law of the Catholic church, the Swedish medieval landscape laws, and the Norwegian medieval regional laws. The revision and the annulment of the medieval laws are also taken into consideration to understand how the regulations surrounding deviant and atypical graves changes over time in Sweden and Norway. To build an understanding how deviant and atypical graves has been utilized in Västerbotten county throughout history, ethnographic and historical literature is studied. Geographical and historical contexts are also considered to contextualize the placement of the graves within the landscape. The placement of Churches and cemeteries within the landscape over time is also studied to understand how the need for atypical graves changed over time.

The crematory funerary rites practiced by those living in parts of mainland Britain during the first millennium AD included burning complete or parts of animals on the pyre. This thesis highlights the potential for archaeozoological analysis of faunal pyre goods using assemblages from the first millennium AD as a dataset. Experimental study and the integration of current research from a number of disciplines is used to suggest that although pyrolysis and cremation practices fragment and distort burnt bone assemblages, careful analysis can reveal a wealth of data leading to the interpretation of various forms of pyre good. The results of the author¿s analysis of material from the sites of Brougham, Cumbria, St. Stephen¿s, Hertfordshire, Castleford, West Yorkshire and Heath Wood, Derbyshire are combined with data from other published cemeteries to suggest a series of chronological and regional continuities in the use of animals but with a distinct change at the start of the Early Medieval period. The results from Brougham are particularly significant as they alter preconceived views on the utilisation of animals in Romano-British funerary practice. Cremation burials in first millennium AD Britain are shown to include the burnt remains of predominantly domestic taxa with occasional wild species. The pyre goods are interpreted as representing food offerings, companions, amulets, gaming items and sacrifices. This thesis demonstrates that cremated animal bone should not be disregarded but rather valued as source of archaeozoological data, and a significant functional tool for interpreting past funerary behaviour and animal utilisation.

This study aims to determine whether current and past research on the Badarian culture of early Egypt accurately reflects the evidence uncovered in the past and the evaluation of the excavation reports by the early excavators. An archaeological re-evaluation of the Badarian culture and relevant sites is presented in the introduction. Inter-regional development of the Badarian is crucial to placing the Badarian in the temporal ladder of the predynastic cultures, leading up the formation of the dynastic era of Ancient Egypt. The following thesis is not meant to be a definitive answer on the origins and placement of the Badarian people in the Predynastic hierarchy of ancient Egypt, but one of its aims is to stimulate discussion and offer alternatives to the narrative of the Badarian culture. A set of outcomes is presented to test all hypotheses. Research questions are discussed to determine whether the Badarian culture is a regional phenomenon restricted to a small area around the Badari-Mostagedda-Matmar region, or as a wider inter-regional variable carrying on into the later Nagada cultures. To reach a hypothesis, the chronology of the Badarian is analysed, in-depth study of the original excavation reports and later research on the Badarian question. An important facet of this study is a literature review of the Badarian culture, past and present. The Badarian culture had always been a subject of speculation, especially in terms of its chronology and regional development. There is no consensus on the chronology of dispersion out of the desert to the Nile Valley, as well as areas north and south of the Nile Valley. It is important to establish the concept of an agronomic sedentary lifestyle by the Badarian, and to re-evaluate the evidence for the long-standing idea that the Badarian was in fact the first farmers of the Nile Valley, also in terms of their perceived exchange and trade networks. / Biblical and Ancient Studies / D. Litt. et Phil. (Ancient Near Eastern Studies)

Nello studio si approfondisce il rapporto tra due realtà: l’una giuridica, il consenso matrimoniale, e l’altra appartenente all’ambito del fatto, la condotta pre e para suicidaria. La necessità concreta è stata comprendere in modo univoco l’interazione tra la libertà del consenso – quale dimensione fondamentale affinché questo possa dispiegare effetti giuridici – ed alcune condotte poste in essere da uno dei due nubenti o da terzi, così da valutare come queste possano incidere sulla validità dell’atto. Si sono considerati due capi di nullità – il metus ed il gravis defectus discretionis iudicii – che dottrina e giurisprudenza considerano quelli che coinvolgono la facoltà volitiva, approfondendo nella prima parte il rapporto tra le condotte di fatto e la libertà esterna mentre nella seconda in merito alla libertà interna. Il metodo è stato quello di analisi della giurisprudenza quale fonte che permette sia di interpretare la norma sia di precisarne ed incarnarne le fattispecie. Conclusione è che le condotte pre e para suicidarie non possano inserirsi tra le circostanze che rendono manifesta la nullità del matrimonio in relazione alla libertà del consenso, infatti non è possibile sostenerne il valore presuntivo ma è necessario, volta per volta, confrontarle con gli altri fatti riportati nelle tavole processuali. / The study examines the relationship between two realities: one legal, marriage consent, and the other belonging to the context of the fact, pre and para suicidal conduct. The concrete need was to understand in a univocal way the interaction between the freedom of consent - as a fundamental dimension for this to have legal effects - and some behaviors put in place by one of the two engaged or by third parties, so as to evaluate how these can affect on the validity of the deed. Two heads of nullity have been considered - the Grave fear and the Lake of discretion of judgment - which doctrine and jurisprudence consider those that involve the willful faculty, deepening in the first part the relationship between conduct and external freedom while in the second on the internal freedom. The method was to analyze the jurisprudence as a source that allows both to interpret the law and to specify and embody the cases in point. The conclusion is that the pre- and para-suicidal behaviors cannot be inserted among the circumstances that make the nullity of the marriage manifest in relation to the freedom of consent, in fact it is not possible to support the presumptive value but it is necessary, every time, to compare them with the other facts. reported in the procedural tables.

This essay tries to deduct whether the pitted ware culture (3200-2300) at Ajvide and Västerbjers had a gender structure based on big game hunting via grave furniture. The grave furniture is selected on the basis of big game affiliation and then subjected to descriptive statistics and correspondence analysis. The results suggest that seal and boar hunting is normative for men but that only seal is normative for women in Ajvide and only boar at Västerbjers. / <p>Denna uppsats tilldelades ett A i betyg.</p>