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The Global ETD Search service is a free service for researchers
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Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 1 to 10 of 10 (0.022 seconds)Spelling suggestions: "subject:"pasha"" "subject:"sasha""
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A tulip age legend consumer behavior and material culture in the Ottoman Empire (1718-1730) /Karahasanoglu, Selim. January 2009 (has links)
Thesis (Ph. D.)--State University of New York at Binghamton, Name of Department of History, 2009. / Includes bibliographical references.
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Expression analysis of Drosophila melanogaster microRNAs / Expression pattern of Drosophila melanogaster miRNAs / Expressionsanalyse von microRNA in Drosophila melanogaster / Expressionsmuster der Drosophila melanogaster miRNAsYalcin, Abdullah 18 January 2007 (has links)
No description available.
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Contextualizing Atrocity : The Ottoman Greeks' Suffering through the Athenian Newspapers Estia and Empros, May 1919-December 1922Mania, Foteini January 2020 (has links)
The present thesis offers an innovative perspective analysing the perception of Turkish atrocities against the Ottoman Greek communities during the temporal period May 1919-December 1922 through the Athenian newspapers Estia and Empros, which were committed to the ubiquitous Greek irredentist vision of the Megali Idea. Delving into theories which emphasize on the political nature of nationalism, on national mobilisation and on the exploitation of mass communication by the elite, this thesis attempts to elaborate on the inclusion of the Ottoman Greeks into an expanded Greek nation-state, based on the principle of self-determination. Hence, from the Greek Press' perspective, the presented Turkish atrocities against a part of the Greek nation and potential subjects of a broadened Greek state had been contextualized on the basis of Greek nationalism. The study shows that, despite the widespread and divided Greek communities in the Ottoman Empire/Turkey, Estia and Empros were declaring that their common denominator had been their Greek self-determination and the fact that all these communities were viewing the Greek state and the Greek army as their guarantors for their safety. Adding to the agents of Hellenism also the Ecumenical Patriarchate, Estia and Empros were highlighting the crucial role of these agents towards the endangered Ottoman Greek communities. Thus, the presentation of the respective information in the newspapers was leaning on this theoretical schema.
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Universalizing Egypt: Suez Canal, Debt, Corvée, and the Rise of Modern GovernmentElhoudaiby, Ibrahim January 2022 (has links)
This dissertation offers a new interpretation of the middle decades of nineteenth-century Egypt, which were decisive in forming Egyptian modernity. This period is usually understood as merely the precursor to the direct colonial rule that followed. Instead, this dissertation argues that the reigns of Sa‘īd (1854-1863) and Ismā‘īl (1863-1879) were defined by Egypt’s unique legal status.
During this period, Egypt was neither a sovereign state, nor directly ruled by the Ottoman Empire, nor annexable to any other empire. This peculiar legal status led to the emergence of Egypt as an object of “the universal.” This term is taken from the unusual name of the “Universal Company” that was created to build and operate the Suez Canal. The term denoted a new commercial domain, external to Europe and shaped by, yet equidistant from, the continent’s competing empires.The attempts to develop European capital outside the existing empires necessitated the construction of a new legal and political order. Taking the construction of the Canal as a vantage point through which to explore the consolidation of this new order, the dissertation focuses on three aspects.
First, I show how both Ottoman-Islamic and European precedents contributed to the formation of the universal. I outline social and legal changes, spanning the seventeenth and eighteenth centuries, that allowed the extension of the European company-form to the Ottoman world in the nineteenth century; trace the rise of Egypt as a pivotal link of imperial communications in the first half of the nineteenth century; and investigate the implications of the political tensions between the Ottoman Sultan and his viceroy in Egypt in the 1830s.
Second, I explore the consolidation of the universal legal domain in Egypt. I argue that the inter-imperial dispute over the construction of the Suez Canal led to the emergence of the company as the object of the universal, and that, in the following decades, the company’s directors catalyzed the entrenchment of a “universal” commercial domain in Egypt in the period between 1868 and 1876. Finally, I explore the implications of the universality of Egypt on the rise of modern government. I focus on the legal transformations, including the formation of the Mixed Courts, that foreshadowed the establishment of modern courts; changes in the command of labor that gave rise to Egyptianness as a collective identity; and the indebtedness of the government that precipitated the emergence of an independent (non-Ottoman) state apparatus with compromised sovereignty.
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Muslim Scholars and the Public Sphere in Mehmed Ali Pasha's Egypt, 1801-1841Scharfe, Patrick January 2015 (has links)
No description available.
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Jordan, Palestine and the British world system, 1945-57 : Glubb Pasha and the Arab LegionJevon, Graham January 2014 (has links)
This thesis offers a microcosmic insight into Britain's transition toward a world system without an Empire by exploring the life of the Anglo-Jordan Treaty (1946-57) via the prism of the British financed Jordanian Army, also known as the Arab Legion, and its British commander, Glubb Pasha. In so doing it puts the state of the relationship down to a system of mutual dependence. Britain's withdrawal from Jordan has primarily been linked either to the success of Arab nationalism or the loss of British will. By examining the Treaty relationship from construction to termination this thesis posits that it is imprudent to push any single factor too deeply, but identifies a shift in the balance of mutual dependence, caused by the changing geopolitical climate, as the driving force. A subsidiary aspect of this thesis concerns the partition of Palestine. The Arab Legion was the most important Arab army during the 1948 War. Based on unprecedented access to Glubb's private papers 'the most significant new documents to emerge since the opening of the official western archives in the late 1970s' this thesis provides the most accurate portrayal of the Arab Legion's conduct yet achievable. In so doing it reconciles inconsistencies within the controversial 'collusion' debate. It negates the revisionist argument that a firm Hashemite-Zionist agreement existed, but corroborates the notion that Britain approved the Arab Legion's use to implement an alternative form of partition to that proposed by the UN. It thus supports the revisionist argument that pre-war negotiations helped shape the 1948 War, but explains the Arab Legion's adherence to this secret scheme by emphasising Glubb's (limited) autonomy. Moreover, it reveals further details concerning the divisions within the Arab coalition, which further debunks the traditional David (Israel) versus Goliath (Arab coalition) portrayal of the conflict.
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La population d'Antioche face à l'occupation égyptienne (1832-1840) : une collaboration de circonstancesCornac, Sylvain 03 1900 (has links) (PDF)
Ce mémoire a pour but d'examiner le caractère de l'occupation égyptienne à Antioche entre 1832 et 1840. Face aux bouleversements qui ont fait suite à l'invasion des territoires syriens par Mehmed Ali, la ville d'Antioche s'est trouvée dirigée par un pouvoir d'un genre nouveau dans l'Empire ottoman. De nombreux historiens nationalistes ont spéculé sur la position de la population de la Syrie face aux envahisseurs, tantôt pour donner à ceux-ci un rôle de libérateurs, tantôt pour les faire passer pour des oppresseurs. C'est là oublier le caractère très hétéroclite de la Syrie ottomane qui faisait face, dès avant l'invasion égyptienne, à des réformes parfois douloureusement acceptées, organisées et soumises à la population provinciale par les agents d'un État en pleine recomposition. Notre travail est basé sur l'hypothèse que les populations d'Antioche manifestèrent une pluralité de positions face aux occupants venus du Caire, allant de la collaboration spontanée jusqu'à la résistance la plus farouche. Parvenir à saisir les différentes prises de positions des acteurs à Antioche nous a poussé à faire un portrait de la ville depuis la conquête ottomane de la région au XVIe siècle jusqu'à la veille de l'invasion égyptienne en Syrie. Il était ensuite question d'examiner la position d'Antioche au cœur des conflits « ottomano-égyptiens », jusqu'à la prise de la ville en août 1832. Ces deux étapes préalables nous ont permis de nous concentrer ensuite sur les huit années d'occupation d'Antioche par les Égyptiens. Ce mémoire a contribué à mettre en évidence certaines particularités d'Antioche pendant la période ottomane à travers sa position intermédiaire dans l'Empire, entre l'Anatolie et les provinces arabes. Nous avons également relevé l'implication de la ville dans les premiers conflits avec les Égyptiens et certaines résistances à leur arrivée. Enfin, il ressort de nos observations que l'occupation a créée une rupture sensible dans la vie politique de la ville et de sa région. Pour répondre aux questions que soulèvent cette occupation à Antioche, l'enjeu a été pour nous d'utiliser des sources ottomanes, les hatt-i hümayun. Ces documents inédits mettent en avant le point de vue des autorités ottomanes des provinces dans une relation étroite avec les administrateurs de l'Empire à Istanbul. Nous avons également basé notre mémoire sur des documents provenant des archives diplomatiques de Nantes, de plusieurs ouvrages de compilations d'archives provenant des consulats européens dans l'Empire, des résumés des Archives du Caire et de nombreux mémoires de voyageurs européens dans la région.
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MOTS-CLÉS DE L’AUTEUR : Antioche, Syrie, Ibrahim Pacha, Empire Ottoman, Hatt-i hümayun.
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Influences et conséquences d'un siècle d'enseignement de la langue française en Irak (1869-1958) / The influences and consequences of a century's French Language Teaching in Iraq (1958-1869)Alhaidar, Maha 15 January 2018 (has links)
Nous traitons ici de l’enseignement en Irak sous l'Empire Ottoman, aux XIXe et XXe siècles, dans un pays autrefois multi-ethnique et pluri-confessionnel. Pendant les Tanzimat, l'Irak bénéficia des réformes du gouverneur Midhat Pacha. Plusieurs écoles Chrétiennes, Juives et des différentes communautés existaient avant les missions religieuses occidentales (Carmes, Dominicains. Alliance Israélite Universelle). L'évolution des différents établissements et leurs liens éventuels sont décrits ici. À partir d'archives françaises et iraquiennes, un panorama précis de l'enseignement irakien s'établit après 1908. Nous mettons en évidence le rôle des écoles privées des missions françaises catholiques et juives qui ont diffusé la langue et la culture (laïcité) françaises en Irak (imprimerie, traductions, presse), avec l'appui de la diplomatie française au-delà du gouvernement de Vichy. Sept portraits d'intellectuels irakiens illustrent l'influence française en même temps que la réhabilitation de la langue arabe. Nous pensons contribuer ainsi à une meilleure connaissance de l'Irak au XIXe siècle et revivifier les échanges culturels entre notre pays et la France. / We are dealing here with education in Iraq under the Ottoman Empire, in the nineteenth and twentieth century's, in a once multi-ethnic and multi-confessional country. During the Tanzimat, Iraq benefited from the reforms of Governor Midhat Pasha. Several Christian, Jewish and different communities' schools existed before Western religious missions (Carmelites, Dominicans, Alliance Israelite Universally). The evolution of the different institutions and their possible links are described here. From French and Iraqi archives, a precise panorama of Iraqi education is established since 1908. We highlight the role of the private schools of the French Catholic and Jewish missions which disseminated French language and culture (secularism) in Iraq (printing, translations, press), with the support of French diplomacy till and after the government of Vichy.Seven portraits of Iraqi intellectuals illustrate the French influence as well as the rehabilitation of the Arabic language. We believe we contribute in this way to a better knowledge of Iraq in the nineteenth century and to revitalize the cultural exchanges between our country and France.
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Science versus Religion: The Influence of European Materialism on Turkish Thought, 1860-1960Poyraz, Serdar 16 December 2010 (has links)
No description available.
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Challenges and potentials of channeling local philanthropy towards development and aocial justice and the role of waqf (Islamic and Arab-civic endowments) in building community foundationsDaly, Marwa El 16 May 2012 (has links)
Diese Arbeit bietet eine solide theoretische Grundlage zu Philanthropie und religiös motivierten Spendenaktivitäten und deren Einfluss auf Wohltätigkeitstrends, Entwicklungszusammenarbeit und einer auf dem Gedanken der sozialen Gerechtigkeit beruhenden Philanthropie. Untersucht werden dafür die Strukturen religiös motivierte Spenden, für die in der islamischen Tradition die Begriffe „zakat“, „Waqf“ oder im Plural auch „awqaf-“ oder „Sadaqa“ verwendet werden, der christliche Begriff dafür lautet „tithes“ oder „ushour“. Aufbauend auf diesem theoretischen Rahmenwerk analysiert die qualitative und quantitative Feldstudie auf nationaler Ebene, wie die ägyptische Öffentlichkeit Philanthropie, soziale Gerechtigkeit, Menschenrechte, Spenden, Freiwilligenarbeit und andere Konzepte des zivilgesellschaftlichen Engagements wahrnimmt. Um eine umfassende und repräsentative Datengrundlage zu erhalten, wurden 2000 Haushalte, 200 zivilgesellschaftliche Organisationen erfasst, sowie Spender, Empfänger, religiöse Wohltäter und andere Akteure interviewt. Die so gewonnen Erkenntnisse lassen aussagekräftige Aufschlüsse über philanthropische Trends zu. Erstmals wird so auch eine finanzielle Einschätzung und Bewertung der Aktivitäten im lokalen Wohltätigkeitsbereich möglich, die sich auf mehr als eine Billion US-Dollar beziffern lassen. Die Erhebung weist nach, dass gemessen an den Pro-Kopf-Aufwendungen die privaten Spendenaktivitäten weitaus wichtiger sind als auswärtige wirtschaftliche Hilfe für Ägypten. Das wiederum lässt Rückschlüsse zu, welche Bedeutung lokale Wohltätigkeit erlangen kann, wenn sie richtig gesteuert wird und nicht wie bislang oft im Teufelskreis von ad-hoc-Spenden oder Hilfen von Privatperson an Privatperson gefangen ist. Die Studie stellt außerdem eine Verbindung her zwischen lokalen Wohltätigkeits-Mechanismen, die meist auf religiösen und kulturellen Werten beruhen, und modernen Strukturen, wie etwa Gemeinde-Stiftungen oder Gemeinde-„waqf“, innerhalb derer die Spenden eine nachhaltige Veränderung bewirken können. Daher bietet diese Arbeit also eine umfassende wissenschaftliche Grundlage, die nicht nur ein besseres Verständnis, sondern auch den nachhaltiger Aus- und Aufbau lokaler Wohltätigkeitsstrukturen in Ägypten ermöglicht. Zentral ist dabei vor allem die Rolle lokaler, individueller Spenden, die beispielsweise für Stiftungen auf der Gemeindeebene eingesetzt, wesentlich zu einer nachhaltigen Entwicklung beitragen könnten – und das nicht nur in Ägypten, sondern in der gesamten arabischen Region. Als konkretes Ergebnis dieser Arbeit, wurde ein innovatives Modell entwickelt, dass neben den wissenschaftlichen Daten das Konzept der „waqf“ berücksichtigt. Der Wissenschaftlerin und einem engagierten Vorstand ist es auf dieser Grundlage gelungen, die Waqfeyat al Maadi Community Foundation (WMCF) zu gründen, die nicht nur ein Modell für eine Bürgerstiftung ist, sondern auch das tradierte Konzept der „waqf“ als praktikable und verbürgte Wohlstätigkeitsstruktur sinnvoll weiterentwickelt. / This work provides a solid theoretical base on philanthropy, religious giving (Islamic zakat, ‘ushour, Waqf -plural: awqaf-, Sadaqa and Christian tithes or ‘ushour), and their implications on giving trends, development work, social justice philanthropy. The field study (quantitative and qualitative) that supports the theoretical framework reflects at a national level the Egyptian public’s perceptions on philanthropy, social justice, human rights, giving and volunteering and other concepts that determine the peoples’ civic engagement. The statistics cover 2000 households, 200 Civil Society Organizations distributed all over Egypt and interviews donors, recipients, religious people and other stakeholders. The numbers reflect philanthropic trends and for the first time provide a monetary estimate of local philanthropy of over USD 1 Billion annually. The survey proves that the per capita share of philanthropy outweighs the per capita share of foreign economic assistance to Egypt, which implies the significance of local giving if properly channeled, and not as it is actually consumed in the vicious circle of ad-hoc, person to person charity. In addition, the study relates local giving mechanisms derived from religion and culture to modern actual structures, like community foundations or community waqf that could bring about sustainable change in the communities. In sum, the work provides a comprehensive scientific base to help understand- and build on local philanthropy in Egypt. It explores the role that local individual giving could play in achieving sustainable development and building a new wave of community foundations not only in Egypt but in the Arab region at large. As a tangible result of this thesis, an innovative model that revives the concept of waqf and builds on the study’s results was created by the researcher and a dedicated board of trustees who succeeded in establishing Waqfeyat al Maadi Community Foundation (WMCF) that not only introduces the community foundation model to Egypt, but revives and modernizes the waqf as a practical authentic philanthropic structure.
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