本研究試圖將雙邊關係導入區域整合的解釋範疇，主要探討東南亞國家之間雙邊互動關係的解釋因素，以及東協對應成員國間衝突本質的制度建構，從而推進區域合作的進程。 從理論文獻與經驗事件，本研究運用「雙邊層次理論」（dyadic level theories）解釋東南亞國家間的互動現象，選擇「相對權力」、「軍事實力」、「政體類型」、「貿易互賴」、「經濟發展」作為開發中國家雙邊關係的解釋變數，用以理解東協成員國走向衝突與合作的選擇，並對「衝突－合作」的理論命題進行檢驗，據以提出適用於東協國家雙邊互動變異的解釋模式。本研究主張，開發中區域內雙邊關係受到國家屬性與相對特質的影響，爰須從個別國家互動交往的變遷軌跡予以觀察，其解釋變數將持續影響未來的整合道路。 在理論檢證的操作上，本研究參照「事件資料分析」（event-data analysis）方法，設計「雙邊互動的衝突—整合量表」（the Conflict-Integration Continuum, CIC），蒐集自1990年至2012年的「時間序列與橫斷面資料」（TSCS），並建置「東協成員國雙邊互動關係時間序列資料庫」（ASEAN-TSCS Data set）。透過資料庫分析和預測模型之建構，本研究釐清東協雙邊關係變異的解釋因素，並確認對於開發中國家間互動關係的影響關係。 為周延地理解東南亞次區域體系中單元層次（國家間互動）與整體層次（東協整合）的互動連結，本研究對東協歷年構建的安全制度與爭端解決機制進行文本分析，擇取區域內各組雙邊關係進行案例研究。透過對東協國家相對特質與互動事件的比較，進一步檢證次體系內國家間互動行為的關聯特徵，本研究期能為東南亞的整合研究提供一種理論啟示。 / This study aims to interpret regional integration through the lens of bilateral relations. It primarily addresses the factors in bilateral interactions between the Southeast Asian nations and delves into the process in which the ASEAN put forth an architecture to resolve the inherent conflicts between its member states to further promote regional cooperation. Based on theoretical literatures and historical events, this study uses dyadic-level theories to explain interactions among the Southeast Asian countries, chooses “Relative Power,” “Military Capability,” “Regime Types,” “Trade Interdependence,” and “Economic Development” as explanatory variables for bilateral relations between developing countries in this region for the purpose of understanding the choices made by the ASEAN member states towards either conflict or cooperation, and inspects the theoretical proposition of “conflict-cooperation” so as to put forth an explanatory model applicable for changes in the bilateral interactions between the ASEAN countries. The author argues that the bilateral relations in a developing region are not only influenced by the objective characteristics of each country, but also the relative relation to other countries. Therefore, observing the interactions between each individual country to others is required. The independent valuables are also dynamically influencing the approach of integration in the future. In terms of theoretical validation, a conflict-integration continuum (CIC) is designed for this paper with reference to event-data analysis approach, time-series cross-sectional (TSCS) data between 1990 and 2012 is collected, and an ASEAN-TSCS data set is established. By means of database analysis and construction of a prediction model, this research clarifies the explanatory factors for changes in bilateral relations between ASEAN countries and determines the effects that they have on interactions among developing countries. For the purpose of comprehensively understanding interactive linkages between the unit level (interactions amongst nations) and the overall level (ASEAN integration) in the Southeast Asia sub-regional system, this paper performs a text analysis on security regimes and dispute settlement mechanisms constructed by the ASEAN over the years and selects bilateral relations of pairs in the region as case studies. In addition to the data-driven analysis above, comprehensive knowledge of the interactive linkages between individual country and the overall ASEAN are also required. Therefore, a text analysis on security regimes and dispute settlement mechanisms constructed by the ASEAN is also conducted in this thesis. Several pairs of countries are used as case studies to investigate the bilateral relations in this region. By comparing relative qualities and interactional events of ASEAN countries, correlative features of interactions among the countries in the subsystem are further validated, as such, this paper aims to provide a theoretical revelation for research on the integration of Southeast Asia.

東南亞國家協會（Association of Southeast Asian Nations，ASEAN ），簡稱「東 協」。成立於一九六七年，迄今正好二十一年。它是亞洲區域主義下的產物。經過多 年來的努力，東協不僅成為經濟上欣欣向榮的地區，而且被讚為第三世界國從事區域 合作的典範。 本文的研究動機便在探討這個曾經動盪不安的地區，如何透過六個會員國（印尼、馬 來西亞、菲律賓、新加坡、泰國、汶萊）之間的合作，對內追求現代化，對外以集體 力量，追求現代化。其次，最近兩年我國商人前往東協地區投資金額日益增多；但是 ，一般人士卻對東協這個組織較陌生，本文便在探討這個組織的外交與經濟合作，以 增加本國人士對東協動向的了解。 本文共分七章，二十六節，約十萬字。 探討的時間限制在一九七五年至一九八七年。 第一章：前言。描述東南亞概況。本文研究動機及研究方法。 第二章：各國外交政策。介紹六個會員國的外交政策，尤其著重其在一九七○年外交 政策的轉變，對區域主義的態度。 第三章：東南亞區域組織的歷史。介紹一九四五年以後，東南亞區域組織的發展，以 及東協的組織特色。 第四章：東協與區協安全。東協在處理其區域安全的態度。同時，討論八十年代的三 大問題，柬埔寨問題、非核區問題及菲國美軍基地問題。 第五章：東協的對外關係。介紹東協與其對話夥伴的關係，與中共、蘇聯的關係。另 外是東協在新國際經濟秩序中的表現及太平洋共同體的態度。 第六章：東協的經濟合作。介紹東協經濟的發展，合作的情況，以及「自由貿易」的 構想。 第七章：結論。以區域整合理論的來檢討東協區域整合的情形及缺點。並探討東協發 展的兩大關鍵：戰略觀點及對經濟合作的認知。

Among Urdu’s many verb+verb constructions, this thesis focuses on those constructions, which combine the stem of a main content verb with another inflected verb which is used in a semantically bleached sense. Prior work on these constructions has been focused on their structural make-up and syntactic behavior in various environments. While there is consensus among scholars (Butt 1995, Hook 1977, Carnikova 1989, Porizka 2000 et al.) that these stem+verb constructions encode aspectual information, to date no clear theory has been put forward to explain the nature of their aspectual contribution. In short, we do not have a clear idea why these constructions are used instead of simple verbs. This work is an attempt to understand the precise function of these constructions. I propose that simple verbs (henceforth SV) in Urdu deal only with the action of the verb whereas (regardless of the semantic information contributed by the second inflected verb,1) the stem+verb constructions essentially deal with the action of the verb as well as the state of affairs resulting from this action. The event represented by these constructions is essentially a telic event as defined by Comrie (1976), whose resultant state is highlighted from the use of these constructions. The attention of the listener is then shifted to the result of this telic event, whose salience in the discourse is responsible for various interpretations of the event; hence my term ‘resultive construction’ (henceforth RC). When these constructions are made using the four special verbs (rah ‘stay’, sak ‘can’, paa ‘manage’ and cuk ‘finish’), the product is not resultive. Each of these verbs behaves differently and is somewhere between a resultive and an auxiliary verb construction. This work can be extended to other verb-verb construction in Urdu and other related and non-related languages as well. The analysis of the precise function of the RCs can also help in developing a model for them in various functional grammars. The proposed properties of RCs can be utilized in the semantic analysis of the Urdu quantifiers. This work should aid in identification and explanation of constructions in other languages, particularly those that are non-negatable under normal contexts. [1] All second inflected verbs with the exception of four special verbs rah ‘stay’, sak ‘can’, paa ‘manage’ and cuk ‘finish’. These four special verbs are either auxiliaries or modals as identified in prior literature.

South Asian same-sex attracted women in the United States experience discrimination and marginalization that puts them at an increased risk for mental health issues. Research shows their rates of counseling and psychotherapy use are low due to perceptions of stigma, lack of knowledge, and concerns about culturally insensitive treatment plans. Mental health providers lack the literature needed to inform culturally sensitive treatment plans to address these concerning gaps in services, and an extensive literature review found no studies on the lived experiences of this population. Guided by feminist theory, this research study examined how discrimination, oppression, and marginalization mold women's lived experiences; this knowledge aims to serve as a means to advocate for social and political change for this population. The purpose of this phenomenological study was to understand the lived experiences of this population. An emergent hand coding analysis, using experiential anecdotes, of data collected from interviews of 10 participants generated 10 major themes and 25 subthemes of experiences. Themes included importance of cultural values; familial relationships; marital life plan; intersectionality; and discrimination from gender disparity, patriarchal hierarchy, and sexual modesty. The study contributes to social change initiatives by providing culturally and contextually practical information to mental health professionals, counselor educators, and educational institutions that provide services to this population.

This research explores the lived experiences of South Asians college students. This research, through a qualitative study that is rooted in the philosophy of phenomenology, explores the essence South Asians’ identity formation. Qualitative data was collected through semi-structured interviews with South Asian college students. The data analysis was under a phenomenological lens that centered the lived experiences and the essence of these experiences in the results. Seven themes emerged from this phenomenological study: negotiating bicultural identity, model minority expectations, meaningful impact of religious spaces, understandings of intra-community tensions, racialization of Islamophobia, understandings of South Asian identity and efficacy of Asian American identity. This study’s findings provide a foundation to build a more expansive framework for understanding the identity formation of South Asians.

This project seeks to include the historical significance of women in the Foreign Service and subsequently the United States Department of State between 1942 and 1964. Using the life and experience of Margaret Parx Hays, one of fewer than three hundred female foreign service officers before 1960, this study explores the importance of examining women at the "ground level." This narrative examines the life of Hays at several different duty stations and her experience navigating a male-dominant workplace congruent to the political and diplomatic missions of each stations. Hays was stationed in Buenos Aires, Argentina (1942-1945); Bogota, Columbia (1945-1947); Rio de Janeiro, Brazil (1948-1950); Washington D.C., U.S. (1951-1954; 1959-1962); Manila, Philippines (1954-1956); Mexico City, Mexico (1956-1958); and Hong Kong, China (1962-1964). Throughout the deployment at each station, Hays was confronted with major political events in her duty station's history or in the intersection of American foreign and domestic policy. Through the use of Hays's archived collection of personal papers, including letters and newspapers, this thesis presents a more representative story about women and about the Department of State as a larger whole than previous scholarship that has ignored how gender affected diplomatic history.

Cette recherche de maîtrise s’intéresse au processus de périurbanisation à Yangon, métropole du Myanmar, dans un contexte de métropolisation et de libéralisation de la gestion des ressources foncières. Dans ce mémoire, je défends l’idée que la périurbanisation doit être considérée comme un processus de reconfiguration des espaces politiques et des dynamiques foncières marchandes alimentées par l’ensemble des acteurs des espaces périphériques de Yangon. Une approche de la périurbanisation par la géographie politique et une perspective relationnelle du concept de marchandisation permet de comprendre la complexité des relations de pouvoir et des dynamiques foncières marchandes qui contribuent à façonner les espaces périurbains de Yangon. Cette recherche s’appuie sur une étude des pratiques et stratégies foncières des acteurs locaux à Thanlyin, township périurbain de Yangon, dans un contexte de développement accéléré de son territoire. L’analyse produite dans cette recherche démontre que la périurbanisation est un processus complexe de territorialisation de la tension entre la formalité et l’informalité foncières, de formation d’agencements fonciers favorisant la marchandisation de la terre et de production de nouveaux espaces politiques multiscalaires. / This master’s research focuses on the process of peri-urbanization in Yangon, Myanmar’s metropolis, in a context of metropolization and liberalization of land resource management. In this thesis, I defend the idea that peri-urbanization must be considered as a process of reconfiguring political spaces and land commodification dynamics fueled by the actors of the peripheral areas of Yangon. An approach to peri-urbanization through political geography and a relational perspective of the concept of commodification allows us to understand the complexity of power relations and market land dynamics that help shape the peri-urban spaces of Yangon. This research is based on a study of land practices and strategies of local actors in Thanlyin, a peri-urban township of Yangon, in a context of accelerated development of its territory. The analysis produced in this research demonstrates that peri-urbanization is a complex process of territorialization of the tension between land formality and informality, of formation of land assemblage favoring land commodification and of new multi-scale political space production.

The Khalsa is a militant sect of the Sikh religion officially created by Guru Gobind on Baisakhi Day in 1699. Sikhism, as a religion and culture, existed within the overarching structure of lndian society during the reign of the Muslim Mughal Empire. Over the course of its history, Sikhism sought to evolve and adapt to internal and external pressures, and the creation of the Khalsa was a momentous and transformational step in that evolutionary process. Using Kenneth Burke's guilt-redemption cycle as a model, this study analyses the events that created the Khalsa. The study found that historical and social pressures provided the rhetorical exigence for the creation of the Khalsa. Guru Gobind isolated and used the guilt of the Sikhs people, the guilt of being passive observers in the face of external pressures, the guilt of living in caste-organized society, the guilt of living in a bureaucratic system wherein the priests had seized power and control, and the guilt of living without external markers of the faith. These sources of guilt were brought to the forefront by Guru Gobind, and resolved through the symbolic sacrifice of five men, after which Guru Gobind created the Khalsa as an answer. Through the Khalsa, its symbols and rituals, the Sikhs were provided with a way to escape the flaws and guilt of the old order. The creation of the Khalsa was an important milestone in the evolution of the Sikh culture and religion. Through this study, the processes and methods of this identity transformation were isolated. Guru Gobind activated social and collective levels of identity through the medium of performance in order to transform his audience of Sikhs into the Khalsa.

The Chinese community in Malaya, Singapore, and British Borneo, as in all of Southeast Asia, is in the early stages of a radical change. This ethnic group, which already holds virtual control of the economy of these three regions, is now finding it necessary to also reach out for political representation, or even political control, in order to preserve its place in local society. Such participation in local affairs constitutes a great change for a group which has always maintained an orientation toward China, socially and politically, wherever its individuals might happen to live. The process of change is bound to be a painful one, as any break away from jealously held traditional values must be. There is, however, no real alternative; the choice must be between this change and an even more radically changed China. ... Malaya, Singapore, and British Borneo were chosen as the locale of this study for two main reasons. First, the similarities of the three are marked. They have made· up the major British colonial area of Southeast Asia, and the original population of the region was basically Malay. Second, the concentration of Chinese. population there is greater than in any other area outside China. Malaya with nearly half its population Chinese; Singapore, with a population which is four-fifths Chinese; and British Borneo, with almost one third of its people Chinese, are certainly in the position of having their future decided by the direction taken in the development of their Chinese community. The importance of the Chinese is enhanced by their relatively better educational and economic standing. Thus, it can be seen that a knowledge of the Chinese community in Malaya, Singapore and British Borneo, is extremely important in developing an understanding of the probably future development of these countries. Moreover, such knowledge is even more important in gaining foresight of the future of the Chinese in all of Southeast Asia.

The threat of global climate change increasingly influences the actions of human society. As world leaders have negotiated adaptation strategies over the past couple of decades, a certain discourse has emerged that privileges Western conceptions of environmental degradation. I argue that this framing of climate change inhibits the successful implementation of adaptation strategies. This thesis focuses on a case study of the Maldives, an island nation deemed one of the most vulnerable locations to the impacts of rising sea levels. I apply a postcolonial theoretical framework to examine how differing knowledge systems can both complement and contradict one another. By analyzing government-enforced relocation policies in the Maldives, I find that points of contradiction between Western and indigenous environmental epistemologies can create opportunities to bridge the gap between isolated viewpoints and serve as moments to resist the dominant climate change discourse.