The purpose of the present dissertation is to study the relationship between travel as a form of knowledge and the natural history pursued at the Royal Academy of Science during the period 1790-1840. Primarily, this dissertation deals with the perception of travel as a form of knowledge which existed at the Royal Swedish Academy of Science, though a number of selected journeys are used to illustrate the era's shifting perceptions on travel. Chapter One compares two variants of scientific travel, Linnean and Humboldtian. While the Linnean saw single objects, the Humboldtian saw "the whole" in the form of places. Places became the new study objects and the conditions reigning there were assumed to explain the special characteristics of the objects. This is what is implied by the "place's glance". Chapter Two provides an historical background to the subsequent debate about the theory and practice of scientific travel by scrutinizing works from the apodemic handbook genre. The purpose of apodemics was to make travel a method for the disciplined, systematic gathering of knowledge, which was achieved by organizing all aspects into categories.. In Chapter Three, the natural history of the day is understood as a multiplicity of research traditions with a common object of study - the specimens found in the three kingdoms of nature. A number of models of scientific collection which were applied by the Academy around 1800 are analyzed. The correspondent model using local amateur collectors is contrasted with the model of the travelling professional scientist. The greatest problem of the travel model was the "route problematic", engendering a haphazardness in the collection of facts and specimens. In Chapter Four, the relationship between travel and the theories of natural history of the age is investigated through a case study of Göran Wahlenberg's travels in 1800-1810. As a result of the insights Wahlenberg achieved during his travels in the mountain regions of the land, the new botanical sub- discipline of plant geography was established. This demanded travel, since it was based on observations of the plants' spatial relationships to one another and measurements of other specific spatial phenomena, such as climate. Wahlenberg saw complex, multifacetted aggregates of plants and vegetation, where the Linnean only discerned separate species. Herein lies the meaning of the "place's glance". Chapter Five analyzes the botanical journeys undertaken by the Academy between 1820 (when a travel grant was instituted) and 1840. Patriotic and utilitarian arguments for domestic travel combined with their results lent scientific travel a new status at the Academy. Chapter Six deals with zoological travel during the same period. The main figures are the curators of the Swedish Museum of Natural History, J. W. Dalman and B. F. Fries, who formulated the zoological travel policy of the Academy. The needs of the museum dictated that the travellers focus on Sweden and Scandinavia, primarily the "Western seaboard", which included Bohuslän and the Norwegian Atlantic coast, and Norrland. The specific needs of marine biology forced Fries to develop new travel practices. Fries' establishment of a provisional research station for year-round zoological research was an important historical breakthrough. His idea of outfitting sea-going vessels as mobile research stations also prefigures the future development of polar travel later in the century. / digitalisering@umu

This study of the establishment of heritage preservation in Sweden during the first half of the 20th century focuses upon Sigurd Curman (1879-1966), art historian, restoration architect and Director of Antiquities. Its purpose is to show how an older, more research-oriented form of heritage work grew to become a more socially-conscious vari­ant of cultural preservation. The period of establishment embraces organizational inquiries, government legisla­tion and institutionalization, and as Director of Antiquities between 1923 and 1946, Curman was a main actor. He had already become a key figure in debates on the official organization of preservation activities in Sweden well before this, whose early career dealt chiefly with the restoration of churches. Curman advocated the accentuation of aspects of cultural history. An opinion had been formed among cultural historians and museum curators against what they perceived as the obsolete manner of pursuing heritage efforts conducted by the Royal Swedish Acad­emy of Letters, History and Antiquities and its secretary, the Director of Antiquities, who was also head of Swe­den's main official museum, the Museum of History. Criticism was aimed at all aspects of official heritage preservation efforts, including legislation, restoration policy, the care of ancient ruins and treatment of finds, as well as the lack of understanding on the behalf of the central authority for local and regional interests. The latter referred to the emotive aspects of heritage preservation, which in contemporary verbiage was summarized by the term "piety". The central authority was accussed of not understanding "popular" heritage preservation outside the context of the museum and of displaying a lack of piety toward "the cultural memory of the Fatherland". These feelings were based primarily on two prerequisites: an established perception of a homogeneous national culture with ancient roots in the past, and an apprehension that it was in the interests of society that the government become responsible for the administration of this material cultural heritage. This ambition can be summarized by the term "preservation of cultural heritage" and its foremost exponent was Sigurd Curman. The dissertation fol­lows Curman from his childhood in a wealthy Stockholm family, to his early career in restoration and as lecturer in architectural history at the College of Art. In 1912, Curman was appointed to the first chair in these fields estab­lished at the College, which he held until 1918 when he became advisor in the cultural history of architecture at the new Royal Swedish Board of Public Building. When appointed Director of Antiquities he began concretizing the official organization of heritage preservation. During the 1910s he participated in a comprehensive, dual inquiry into the organization and legislation of the government's heritage preservation policy. When its final report was presented in 1922 it was tabled, but still acted as the basis for Curman's continued efforts. He created a modem bureaucracy out of the council of the Department of Antiquities and contributed to moving the central authority from the ground floor of the National Museum to its own premises in midtown Stockholm. Curman would also work to improve legislation to protect cultural monuments and developed museum activities by creat­ing a countrywide organization of county antiquarians and regional museums. When Sweden's new antiquities law was passed by parliament in 1942, Curman had not only led the inquiry leading up to it, but had formulated the draft of the legislation himself. By the time of his retirement in 1946 he was a legend in antiquarian circles, the very personification of Swedish cultural heritage preservation. The present dissertation shows how Curman achieved this status, though it also details the efforts of numerous other actors participating in the process and sees Curman as a bureaucrat who realized demands for a renewal of heritage preservation in the country. / digitalisering@umu

Syftet med studien är att undersöka i vilken utsträckning gestaltningen av olika kön skiljer sig åt i svenska mediers rapportering kring kulturella skandaler, beroende på journalistens egna kön. Studiens fokus ligger i att undersöka Sara Danius och Horace Engdahl i krisen kring den Svenska Akademien, för att kunna jämföra svenska mediers rapportering av en kulturskandal, där både en kvinna och en man är inblandad. Det material som undersökts i studien är nyhetsartiklar från de sex största morgon- och kvällstidningarna i Sverige – Aftonbladet, Dagens Nyheter, Expressen, Göteborgs-Posten, Svenska Dagbladet och Sydsvenskan – vilka analyserats genom en kvantitativ innehållsanalys. Det teoretiska ramverk studien utgår från och som kan ge en förståelse för hur media gestaltar en skandal är; gestaltningsteori, medielogik, tonalitet och teorier om genus. Förutom dessa teorier har vi använt oss av relevant tidigare forskning inom skandaljournalistik och genus som indikerar att kvinnor och män gestaltas olika i media, inom politiska skandaler. Det blir därav intressant att undersöka om det även gäller en kulturell skandal samt om journalistens kön kan ha en betydelse för gestaltningen. Journalisters roll i rapporteringen och gestaltningen av skandalen är viktig, eftersom de har ett ansvar att vara objektiva samt att framställa de båda könen på ett likvärdigt sätt. Ur ett samhällsperspektiv blir studien intressant då mottagarna av en skandal påverkas av medias bild av hela händelseförloppet. Det resultat studien kommit fram till är att gestaltningen skiljer sig åt i hur kvinnliga och manliga journalister gestaltar de båda huvudpersonerna i skandalen kring den Svenska Akademien. Kvinnliga journalister fokuserar mer på huvudpersonens personliga egenskaper, utseende och yrkesroll, samt använder sig i större utsträckning av medielogikens berättarteknik personifiering. Kvinnliga journalister använder även i större utsträckning både mer positiv och negativ tonalitet i sina texter om Danius och Engdahl, medan manliga journalister överlag är mer neutrala i sin tonalitet. Resultatet visar även att det generellt läggs ett större fokus på både Danius yrkesroll och utseende än hos Engdahl, samt att journalisten syns mer i texten i de artiklar som främst handlar om Engdahl. Medielogikens berättarteknik personifiering syns även i större utsträckning när Engdahl gestaltas än Danius. När artikeln främst handlar om Danius är tonaliteten mot henne överlag mer positiv, medan när artikeln främst handlar om Engdahl är tonaliteten mot honom överlag mer negativ. Den som artikeln inte främst handlar om framställs med neutral tonalitet. I de fall bilder finns med i artikeln framkommer det att dessa i större utsträckning är gynnsamma för Danius, när artikeln främst handlar om henne. När artikeln främst handlar om Engdahl är eventuella bilder i större utsträckning mer neutrala eller missgynnsamma. Slutsatsen är att kvinnor och män gestaltas olika i skandalen kring den Svenska Akademien och att gestaltningen skiljer sig åt beroende på om journalisten är en kvinna eller man. Däremot är det svårtatt uttala sig om att alla kulturella skandaler skulle få samma utfall, då båda Sara Danius och Horace Engdahl är två särpräglade och unika individer med starka karaktärsdrag. / The purpose of the study is to examine to what extent the framing of different genders differs in Swedish media reporting on cultural scandals, depending on the journalists own gender. The study emphasizes on Sara Danius and Horace Engdahl in the crisis regarding the Swedish Academy, in order to be able to compare Swedish media reporting of a cultural scandal involving both a woman and a man. The empirical data that was examined in the study was news articles from six of the largest morning- and evening newspapers in Sweden – Aftonbladet, Dagens Nyheter, Expressen, Göteborgs-Posten, Svenska Dagbladet and Sydsvenskan – which has been analyzed through a quantitative content analysis. The theoretical framework is based on framing, media logic, tonality and theories of gender, which can give an understanding of how the media portrays a scandal. In addition to these mentioned theories, we have used relevant previous research in scandal journalism and gender which indicates that women and men are portrayed differently in the media, within political scandals. It was therefore interesting to investigate whether this also could be applied on a cultural scandal and if the gender of the journalist could have a bearing on the framing. The journalists role in reporting and depictions of a scandal are significant, they have a responsibility to be objective and to depict the two sexes in an equal manner. From a society perspective, the study becomes interesting as the recipients of a scandal are affected by the media's portrayal of the entire course of events. The study concluded that the framing differs in how female and male journalists portray the two main characters in the scandal regarding the Swedish Academy. Female journalists are more prone to emphasize personal characteristics, appearance and professional role, and make greater use of media logic's personification. Female journalists also used both more positively and negative tonality in their context regarding Danius and Engdahl, while male journalists generally are more neutral in their tonality. The results also show that there is generally a greater focus on Danius professional role and appearance than with Engdahl, and that the journalists are more visible in the context of the articles that are primarily about Engdahl. Media logic's personification is also seen to a greater extent when Engdahl is portrayed than Danius. When the article is mainly about Danius, the tonality towards her is generally more positive, while when the article is mainly about Engdahl, the tonality towards him is generally more negative. Whoever the article is not primarily about is portrayed with a neutral tonality. In cases where images are included in the article, it show that these are favorable to Danius, when the article is mainly about her. When the article is mainly about Engdahl, the images are either neutral or unfavorable. To summarizse, women and men are portrayed differently in the scandal regarding the Swedish Academy and that the framing differs depending on whether the journalist is a woman or a man. However, it is difficult to say that all cultural scandals would have the same outcome, as both Sara Danius and Horace Engdahl are two unique individuals with strong traits.

In the years following the Napoleonic Wars, Sweden was still recovering from the loss of Finland in 1809. The country had set on a path to rebuild itself and reshape its national identity, but the new geopolitical circumstances had not yet established any far-reaching thoughts on neutrality. There is not much information about what Swedish officers thought of Sweden's new position. However, there exists several speeches and texts by officers at the time, preserved in the Royal Swedish Academy of War Sciences' documentations, which reveal their thoughts on the concept of war and its significance for the Swedish nation. This material could provide an insight into the perceptions of high-ranking Swedish officers and members of the academy about the concept of war, along with their own views on post-Napoleonic Sweden. The purpose of this dissertation is to gain a better understanding of the Swedish officer corps’ perceptions of war from 1815 to 1845. The research question it seeks to answer is what perceptions of war Swedish officers had in the years following the Napoleonic Wars, which will be answered with the premise that attitudes to war among European militaries changed after the wars. The dissertation will apply theoretical frameworks about belief systems and typologies that classify attitudes to war and peace, in addition to using text analysis as a methodological tool, to analyze and interpret the source material. The results reveal that Swedish officers seemed to have a mainly defense-oriented attitude towards war during this period, where they wanted Sweden to avoid war, but not take its peace for granted. They called for certain actions, such as prioritizing the national defense, reforming the defense system, and making Sweden as a nation more ready for war. These results correspond to previous research and show that Swedish officers immediately adopted the war-skeptical attitudes shared by their European counterparts after the Napoleonic Wars.

The Artists’ model in Sweden is a relatively unexplored topic. This study applies a discourse analytical approach to the figure of the artists’ model, based in Foucaultian thought, in order to investigate the discourse surrounding the model in Sweden during the period 1880 – 1899. The study poses the following questions: How does the artists' model appear and what themes can be identified in selected text from Swedish newspapers? How does the model appear in selected visual works and how does that relate to the model in popular culture? How does the model appear in material from the Academy of fine arts, how does this relate to the model in popular culture and what conclusions can be drawn concerning their life and working conditions? What discursive tendencies surrounding the model can be identified and how does conceptions of class, gender and ethnicity impact the model in the discourse? The investigated material is serialised novels and short stories in newspapers, visual depictions of models in art and their reception, as well as archival material from the Royal Swedish Academy of Fine Arts. Additional methods being used is close reading and thematic analysis.  The study concludes that the model in Sweden belongs to a wider international discourse, stereotypes of models in English, German and French context appears in Sweden, due to the international nature of both the art and publishing worlds. Models are defined by contemporary conceptions of ethnicity, gender, and age. A clear discursive tendency constructs the model as female and the artist as male. The relationship between them is often presented as romantic or sexual in nature. An opposing tendency, often presented by writers involved in the art world, constructs the artist as distant and disinterested, with an aesthetic gaze, and the model as objectified non-woman, their relationship that of working professionals. The study also argues that no particular concept of the Swedish model existed, models were more frequently conceived of as Italian or Parisian in Swedish discourse.

Abstract The subject of the thesis concerns visual representations of the African diaspora in Swedish art history. The focus is on paintings by students at the Royal Swedish Academy for Fine Arts 1878–1903 for which the dockworker and artists’ model Pierre Louis Alexandre (1844–1902) posed. Twelve paintings are selected for visual analysis. Drawing on a theoretical framework provided by postcolonial studies and critical visual culture studies, the thesis investigates how Alexandre lent his body to visual types and representations, as well as how he himself emerges through these paintings. The thesis arrives at the following conclusions: Alexandre lent his body to several figures and representations constructed through contemporary orientalist ideas concerning race and the “Orient”. However, he can also be seen depicted as figures of the male worker in a modern Stockholm. Additionally, some of these images can be interpreted as the model himself emerging, thus enabling a claim to existence as an individual and subject, historical and visual. / Populärvetenskaplig sammanfattning Uppsatsen undersöker hur Pierre Louis Alexandre (1844–1905), levande modell och hamnarbetare med afrikanskt ursprung, framställdes i elevarbeten skapade på Konstakademien mellan 1878–1903. Med hjälp av postkoloniala studier och kritiska visuella kulturstudier samt konstvetenskapliga metoder för bildanalys undersöks tolv målningar som han poserade för. De frågor som ställs inför verken berör hur Alexandre lånade sin kropp till visuella representationer och typer, samt även hur han själv framträder genom målningarna. Målningarnas visuella innehåll och produktionssammanhang analyseras i relation till verkens och modellens samtida kontext, utifrån konsthistoriska perspektiv rörande konstakademiska ideal, och idéer kring ras, genus och klass. Resultatet visar att flera av de figurer modellen lånade sin kropp till konstruerades enligt samtida orientalistiska idéer kring ras och ”Orienten”. Dock så kan flera av verken istället ses skildra arbetaren som figur i ett samtida Stockholm. Slutligen kan Alexandre själv tolkas framträda genom verken, vilket möjliggör ett anspråk på historisk och visuell existens som individ och subjekt.

<p>The dissertation describes a crucial step in the development of a modern writer's identity in Sweden. It applies the French sociologist Pierre Bourdieu’s theories of the autonomous ”literary field” to the development in eighteen-eighties, one of the most important periods in Swedish literary history.</p><p>During this decade a large group of authors appeared, with August Strindberg in the front. In accordance with the dominating esthetical view of the nineteenth century, ”ideal realism”, the writers had an ethical responsibility. But they differed from their predecessors by not being loyal to the bourgeois society and its values, as codified in the concept of ”decency”, that contained, among other things, rules for what could be said in public. On the contrary, the new generation of authors attacked the bourgeoisie in novels, dramas and articles, especially in the singularly most controversial area, the regulation of sexuality and the ideals of bourgeois women.</p><p>This study argues that the new authors in their radical criticism aimed at the position of power in society traditionally upheld by the State church, which supervised education and ethical values. They did this by creating a role for themselves as young and oppressed, something that made it possible to deny any responsibility for the present state and furthermore to speak up, despite their own bourgeois background, for other oppressed groups like the working classes, the poor and women. But this also meant that they could not be successful in their ambitions to gain influence without loosing their identity. This was especially the consequence of the fact that an autonomous ”literary field” did not yet exist. That is, there were no internal literary institutions that, seemingly independent of the rest of society, decided what was ”good literature.” Instead, the singularly most important judge of interesting literature was the bourgeois public. Strindberg seems to have realised this early, and achieved an identity as ”uncontrolled”. He thereby lost his intellectual credibility, but gained a much bigger freedom to write and also got the attention of the large audience. At the same time, his writing undermined the values of decency by breaking the bourgeois society’s fundamental wall between the private and the public sphere, not least by writing what was regarded as facts about his own private life. </p><p>The conservative reaction accelerated towards the end of the decade while the authors grew more and more bitter about the public’s lack of understanding. At this point the author Verner von Heidenstam took the opportunity to declare a new literary era, dissociating his aesthetics from the one of the Eighties and proclaiming the necessity of an aristocratic, ethically indifferent literature (with himself as its leader). </p><p>Confronted with the new concept of what ought to be regarded as “modern”, the established male authors were generally quick to separate themselves from the female authors, and to identify the attacked literature solely with the one that critically discussed the situation of women in society - a description that has been largely adopted in the history of literature. A number of male authors also wrote novels separating themselves from the Eighties. Thus, they could continue into the new period, while female authors in general were silenced or forced to write in less esteemed genres (”popular literature”, children’s books). </p><p>Ultimately the result was a more distinct male domination coupled with a growing contempt for the large audience. This, in turn, created a need for internal institutions that could interpret, value and support literature - scholarships, elitist critics, and a writers’ union. These institutions subsequently were founded or developed during the nineties – all of them steps towards autonomy.</p>

The dissertation describes a crucial step in the development of a modern writer's identity in Sweden. It applies the French sociologist Pierre Bourdieu’s theories of the autonomous ”literary field” to the development in eighteen-eighties, one of the most important periods in Swedish literary history. During this decade a large group of authors appeared, with August Strindberg in the front. In accordance with the dominating esthetical view of the nineteenth century, ”ideal realism”, the writers had an ethical responsibility. But they differed from their predecessors by not being loyal to the bourgeois society and its values, as codified in the concept of ”decency”, that contained, among other things, rules for what could be said in public. On the contrary, the new generation of authors attacked the bourgeoisie in novels, dramas and articles, especially in the singularly most controversial area, the regulation of sexuality and the ideals of bourgeois women. This study argues that the new authors in their radical criticism aimed at the position of power in society traditionally upheld by the State church, which supervised education and ethical values. They did this by creating a role for themselves as young and oppressed, something that made it possible to deny any responsibility for the present state and furthermore to speak up, despite their own bourgeois background, for other oppressed groups like the working classes, the poor and women. But this also meant that they could not be successful in their ambitions to gain influence without loosing their identity. This was especially the consequence of the fact that an autonomous ”literary field” did not yet exist. That is, there were no internal literary institutions that, seemingly independent of the rest of society, decided what was ”good literature.” Instead, the singularly most important judge of interesting literature was the bourgeois public. Strindberg seems to have realised this early, and achieved an identity as ”uncontrolled”. He thereby lost his intellectual credibility, but gained a much bigger freedom to write and also got the attention of the large audience. At the same time, his writing undermined the values of decency by breaking the bourgeois society’s fundamental wall between the private and the public sphere, not least by writing what was regarded as facts about his own private life. The conservative reaction accelerated towards the end of the decade while the authors grew more and more bitter about the public’s lack of understanding. At this point the author Verner von Heidenstam took the opportunity to declare a new literary era, dissociating his aesthetics from the one of the Eighties and proclaiming the necessity of an aristocratic, ethically indifferent literature (with himself as its leader). Confronted with the new concept of what ought to be regarded as “modern”, the established male authors were generally quick to separate themselves from the female authors, and to identify the attacked literature solely with the one that critically discussed the situation of women in society - a description that has been largely adopted in the history of literature. A number of male authors also wrote novels separating themselves from the Eighties. Thus, they could continue into the new period, while female authors in general were silenced or forced to write in less esteemed genres (”popular literature”, children’s books). Ultimately the result was a more distinct male domination coupled with a growing contempt for the large audience. This, in turn, created a need for internal institutions that could interpret, value and support literature - scholarships, elitist critics, and a writers’ union. These institutions subsequently were founded or developed during the nineties – all of them steps towards autonomy.

Jag har ägnat denna uppsats åt att undersöka Kungliga Konstakademiens elevtidning Palettskrap från och med att det grundades 1877 till och med 1904.Tidningen består av anteckningar, protokoll och en mängd med bilder såsom porträtt, illustrationer och skämtteckningar. Mitt syfte har varit att se hur konflikten kring kvinnorollen generellt och kvinnliga konstnärsrollen specifikt kommer till uttryck under det sena 1800-talet i en intern elevtidning som Palettskrap. Jag har huvudsakligen utfört bildanalyser men även lyft fram text ur Palettskrap som har varit relevant för mitt ämne. Jag har analyserat bildernas uttryck och bildbudskap utifrån Roland Barthes semiotiska metod. För en genusmedveten och kritisk blick på det konsthistoriska sammanhanget, har jag har tillämpat ett feministiskt perspektiv som varit verktyg för att dekonstruera den maskulina myten om modernismen och konstnären. Min undersökning visar att det finns två etablerade stereotyper/kategorier av den kvinnliga konstnären: den ”okvinnliga” konstnären och ”amatören”. Dessa två stereotyper återspeglar den borgerliga synen på kvinnlighet/femininitet som oförenlig med konstnärsrollen. / I have dedicated this essay in researching the journal Palettskrap founded by students at the Royal Swedish Academy of Arts in 1877. Palettskrap consists of notes, protocols and a variety of images such as portraits, illustrations and satirical cartoons. My purpose has specifically been to see how the conflict of the woman artist is articulated during the late 1800's in a student journal such as Palettskrap, and also more generally, how the woman's role in society is articulated. I have primarily analyzed images but I have also exposed text from Palettskrap which has been relevant to my subject matter. By using Roland Barthes' semiotics, I have analyzed the images' expression and message. For a gender-sensitive and critical eye on the art historical context, I have applied feminist theory which has been useful in deconstructing the masculine myth on modernism and ”the artist”. My research shows that there are two established stereotypes/categories of the woman artist: the ”unwomanly” artist and the ”amateur”. These two stereotypes reflect the bourgeois notions of womanhood/femininity as incompatible with the role of the artist.