国立情報学研究所で電子化したコンテンツを使用している。

国立情報学研究所で電子化したコンテンツを使用している。

本文為一位幼師所書寫的生命敘說，這份「說」的起點來自於家庭造就的傷痕，研究者與家庭之間產生了心理距離。面對這個心理距離，研究者採取逃離的應對姿態，而此一姿態同樣出現在往後面對工作與愛情之中的挫敗。然而，隨著2012年家庭重大事件的爆發，研究者萌生了想要突破與家庭間心理距離的意念，走上回家的道路。整體而言，研究者藉由自我書寫、閱讀、參與敘說團體討論、聽生命中重要他人的故事，重新梳理對自身的認識，產生了能夠回家的力量。研究者發現家庭、工作與愛情之中的挫敗與傷來自於自身對三者存有既定的理想圖像，當現實發生的事件與理想有所落差時，產生個人內在衝突以及對他者的不諒解。隨著此一對自我與他者的認識與再理解，研究者進入了一段自我療癒的旅程，覺察自我與他者之間存在著愛的力量。因著這份愛，研究者不僅與自己及重要他者和解，治癒了生命議題的種種傷，同時也進一步產生了個人行動意向的轉變，從原本的逃離姿態轉變為自我的主動承擔，最終能夠以家作為新的生命旅程的起點。 / This is a story told by a kindergarten teacher growing up in a well-off family and leading a seemingly ‘smooth’ life. Two storylines mapped out the narratives. One is her family of origin; the other is her journey of becoming a teacher. Not having been through many difficulties in her life, the researcher/narrator found herself helpless and at loss in the face of unexpected life events. She had always been an obedient child who studied hard to meet the expectation of her mother, who wanted her to be a teacher. As she actually stepped into the workplace, however, she gave up on the opportunity of public schools and instead, ‘took the road less traveled by’. Wandering around in search of the ideal Education, she found herself losing the strength to be a teacher ever again. Family is my starting point. Confronted with the ‘ripping’ of my family, I found self-cure in this destruction. I traced back to my childhood for the absence of my father and the loss of family. Through writing, storytelling and interviews, I reorganized myself and, by understanding multiple perspectives, re-examined the significant others in my life. There are always blind spots in the writing and retelling of the story. Therefore, my readers became the critical eyes which enabled me to recognize the unrecognizable self. In the process of writing and ‘being read’, the self-exploring conversation and debate has become an eye-opening experience. It turned out that, when I am looking at other people, I have only been seeing myself.

台灣南島語族近百年來受到外來因素影響，而產生不小變化。其中之一，便 是從傳統文化信仰改宗為西洋之基督宗教，這種集體改宗的現象，發生在戰後的 1960年代由為顯著。雖然如此，但這並不能涵蓋所有原住民族的不同信仰與臺灣宗教的多元複雜，以及隱藏在人的歷史性和體驗背後更為基礎的東西，是所有人 類生命共同相屬，思考生命意義並且期望實現意義的作為。 研究者認為以 Bunun 與一貫道信仰在台東的邂逅為例，揭示當代 Bunun 生 命教育的自覺與實踐是值得探討的。因此，本文主要研究目的為： 闡述當代 Bunun 其扎根於社會脈絡下，自我生命價值與文化精神的再創造，這是關乎於「人」 心靈的渴求與生命終極關懷的教育議題﹔以田野調查及個案深度訪談作為研究方式，藉由田野調查了解台東布農族群其信仰一貫道之社會脈絡與現況，並透過個 案深度訪談了解當代 Bunun 跨越多重文化信仰對其所象徵的意義為何，又一貫道蘊含之生命/靈性道義藉文化轉譯是如何獲得族群信仰認同﹔另外曾經在一貫道中「求道」又回到原宗教信仰者，是如何看待宗教與生命間的關係。 研究結果顯示當代 Bunun 對生命的終極關懷主要可歸納於三大面向。一是 對於「靈性」當家作主，原初我為生命真主人的企求﹔二是認為尊重生命的根本， 即從身、心、靈做起﹔三是以「家」為踐道之起點，「地球生態」永續發展為宇 宙公民之責任。 / Taiwan’s Austronesian have been influenced by extrinsic factors for the past century and have produced some changes. One of them is conversion from traditional cultural beliefs to western Christianity, this phenomenon of collective conversion occurred more prominently in post-war 1960’s. However, this does not extend totally to all the diverse beliefs of the indigenous people and to the multiplicity of religions in complex Taiwan, as well as those underlying historical and experimental nature of human beings. Humans commonly, think of the meaning of life and how to achieve this expectation. The author of this study believes the Taitung’s Bunun traditional culture and their belief in I-Kuan Tao’s encounter, for example, reveals the awareness and the practice of contemporary Bunun’s life education are worth exploring. Therefore, the main points of this study are expounds the contemporary Bunun who is rooted in the following social context and recreates the value of self-life and cultural spirit, which is related to the educational assertion of the "human" mind and the ultimate concern of life. On the basis of field work and in-depth interviews, used as methods of research and through field investigation of the Taitung's Bunun people's belief in I-Kuan Tao, the social context and situation; and through in-depth case interviews, to fathom the contemporary Bunun, across the multiple cultural beliefs, on the significance of symbols consistent with life and spiritual moral righteousness and how this can be translated into a faith recognized by the ethnic group. In addition, in the same way, what is the meaning of life if the "Tao seekers" were to return to their original religious faith? The research results show that contemporary Bununs ultimate concern for life can be summed up into three aspects, one is to be the master of "spirituality" , and be my own original master; second, is the respect for fundamental life, that is beginning from the body, mind and spirit; third, is the "home" as the starting point of the practice of Tao, the responsibility of the citizens of the Universe for "Earth's ecological" sustainable development.

京都大学 / 0048 / 新制・論文博士 / 博士(生命科学) / 乙第13297号 / 論生博第20号 / 新制||生||56(附属図書館) / 京都大学大学院生命科学研究科統合生命科学専攻 / (主査)教授 石川 冬木, 教授 松本 智裕, 教授 朝長 啓造 / 学位規則第4条第2項該当 / Doctor of Philosophy in Life Sciences / Kyoto University / DFAM

This study examine the reactions in different portfolios under demographic changes for a deeper scope of the equity market. By six features: 1) beta 2) volatility 3) non-systematic risk 4) size 5) B/M 6) D/P, we distribute stocks into high or low level groups and test the reactions in each of these 12 portfolio. Empirical results in this study do suggest an increasing required risk premium for a growing population in retired-age (65+) group and a decreasing required risk premium for a growing population in middle-aged (44-64) group. Both effects in middle- and retired-age groups are stronger in a long time-horizon. Changes in demographic structure significantly add explanatory power to equity premium regressions involving Fama-French three factors. Moreover, we found retired-age population significantly demand more premium for high volatility stocks, growth stocks and large-cap stocks. However, there is no preference for any types of stock in middle-age population.

台灣健保政策、環境、健保付費者的態度及病患期待，因時空變遷改變，為求能在不斷改變的環境中保有競爭力，本研究將原廠藥物開發商在台灣健保環境中常面臨的狀況-引進新藥健保價格偏低、時程過長及面對藥品在過專利期後面對學名藥的競爭，提出建議。 / It is observed that the Taiwan health care environment, policies, payer’s attitude, tendency and patients’ expectations change over time and nothing has remained unchanged over the past years. To stay competitive over time, it is important to know what is learnt in the past and how to transform the learnings and make it be an aid in such a dynamic environment. This thesis focuses on how to maximize the product life cycle of a loss of exclusivity drug in Taiwan and how to leverage the time span between obtaining product license and gaining reimbursement for self-pay market development. The goal is to sort out all these learnings and experiences and make it a reference in the future.

本文系利用特征性工資模型或補償性工資差異理論，分析臺灣地區民國71年至76年每 年度各產業的職業風險以及工資報酬與工作風險之間的關系，并進而推估各年度統計 上之生命價值。本文利用Heckman 二階段估計步驟以修正勞動者自我選擇勞動參與所 可能產生的樣本選擇性偏誤。實證結果符合Adam Smith在兩百年前所提出的看法，即 較具危險性的工作，在其他條件不變下，勞動者將獲得較高的工資報酬。另外，根據 迴歸式中工作風險估計系數值，以民國75年幣值表示的生命價值大致介于新臺幣1700 萬至3500萬元之間，平均約為新臺幣2450萬元左右（約65萬美元）。此項估計值較近 年來美國的研究為低。生命價值的估計可作為政府制定公共政策時，評估民眾面臨風 險變化之經濟效益的參考。

本研究主要目的是編製一個適用於已婚婦女之綜合壓力量表，量表內容除了以往研究 壓力者常使用之重大生活事件之外，還包含了日常生活中經常出現的小困擾（例如， 東西要用時找不到）。此外，本研究想了解已婚婦女就業與否、家庭型態、生命週期 與壓力之間的關係，並探討這三個變項之間有無交互作用。 受試為台北地區366 名已婚婦女，調查工具為自行編製的已婚婦女綜合壓力量表，將 以問卷方式進行調查。 論文內容共一冊，約五一六萬字，分為四章。第一章研究目的與文獻探討、第二章研 究方法、第三章研究結果與討論、第四章結論、檢討與建議。

本論文共一冊，約四萬字至五萬字，經由實證研究，對企業追求成長過程，所面臨之 不同成長階段，提供較適之組織結構特性，以為組織設計時之參考；共分為七章，第 一章為導論，包含本論文之研究目的與觀念性架構，第二章為組織結構，企業生命週 期與二者間關聯之相關文獻探討，第三章為本研究之研究設計，包含變數之定義與衡 量、樣本設計、資料收集與分析方法等，第四章為本研究之樣本資料分析後所得之結 果，探討台灣績優廠商之生命週期與組織結構之關聯情形，第五章為本研究之結論與 建議，第六章和第七章則分別為註釋和參考期刊與論文。