Opinião (1972-1977) é um dos mais importantes jornais da imprensa alternativa. O semanário nasceu para fazer a oposição ao regime militar através da união entre várias tendências políticas, na chamada Frente Ampla. Mesmo com forte censura, surgiu um tipo de crítica progressista caracterizada pelo profundo debate político e estético. A discussão do cinema não era feita só do ponto de vista da estética, mas também como imperativo político contra o regime militar. Analisamos as metodologias dos críticos Jean-Claude Bernardet, Sérgio Augusto, Marcos Ribas de Farias, Gustavo Dahl, José Carlos Avellar e Clóvis Marques para observar como cada um deles articula nos textos os imperativos da estética e da política. Na recepção aos filmes, algumas temáticas estão sempre presentes: o papel do intelectual, a discussão sobre a cultura popular e a linguagem cinematográfica mais adequada para conquistar o público brasileiro. O objetivo da tese é avaliar como os críticos reelaboram e reconstroem um projeto político e estético para o cinema brasileiro nos anos setenta. Nas disputas internas do jornal, é possível também acompanhar como as questões da resistência cultural se fazem presentes no cotidiano dos críticos de cinema. / Opinião (1972-1977) is one of the most important newspapers of the underground press. The weekly was born to do the opposition to the military regime through the union of many political tendencies, the so-called Broad Front. Even with strong censorship it came\'s a kind of progressive criticism characterized by deep political and aesthetic debate. The film discussion was made not only from de aesthetic point of view, but also as a political imperative against the military regime. We analyze the methodologies of film critics Jean-Claude Bernardet, Sérgio Augusto, Marcos Ribas de Farias, Gustavo Dahl, José Carlos Avellar and Clóvis Marques to observe how each one articulated in the texts the aesthetics and politics imperatives. At the reception of movies, some issues are always present: the role of the intellectual, the discussion about popular culture and the most appropriate language film to win the Brazilian public. The aim of this thesis is to assess how critics reconstruct and rebuild a political and aesthetic project for the Brazilian cinema in the seventies. In the internal disputes of the newspaper, we can also follow how the cultural resistance matters are present in the routine of film critics

Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-03-07T17:17:40Z No. of bitstreams: 1 dejairfrankbarroso.pdf: 5220991 bytes, checksum: 2ed9b31d27f1c11795d42b902b52e0f5 (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2016-04-24T02:01:30Z (GMT) No. of bitstreams: 1 dejairfrankbarroso.pdf: 5220991 bytes, checksum: 2ed9b31d27f1c11795d42b902b52e0f5 (MD5) / Made available in DSpace on 2016-04-24T02:01:30Z (GMT). No. of bitstreams: 1 dejairfrankbarroso.pdf: 5220991 bytes, checksum: 2ed9b31d27f1c11795d42b902b52e0f5 (MD5) Previous issue date: 2013-05-24 / A presente pesquisa de cunho qualitativo investigou a produção de significados dos estudantes de Administração numa Instituição de Ensino Superior de Minas Gerais, durante quatro meses, para elaborar uma proposta de curso de serviço para a disciplina matemática financeira. Inicialmente tecemos algumas ideias do que pode ser “pensamento” financeiro, e também apresentamos uma análise crítica de três livros de matemática financeira. A pesquisa de campo foi realizada concomitantemente com as aulas da disciplina, por meio de situações-problema de consumo envolvendo o conteúdo programático do curso. Para reflexão da sociedade líquido-moderna de consumidores, fizemos uso do referencial teórico do sociólogo Zygmunt Bauman, descrevendo sobre o capitalismo parasitário, o Código de Defesa do Consumidor e a importância de desenvolver um curso de matemática financeira crítica. Posteriormente, nos debruçamos sobre as leituras das transcrições à luz do Modelo dos Campos Semânticos (MCS) de Romulo Campos Lins e proposto na pesquisa de Silva (2003) e Kistemann Jr. (2011). Guiados por essa leitura, percebemos que a disciplina matemática financeira com foco apenas no conteúdo, não oportuniza os estudantes a tomarem suas decisões de compra e investimento, com criticidade. Consolidamos a dissertação por meio de um produto educacional, propondo diretrizes para um curso de serviço, que contemple a tematização de situações-problema de consumo, exibição de filmes, o uso de charges e tirinhas. / This qualitative study investigated the production of meanings of the students of Business Administration in an Institution of Higher Education of Minas Gerais, for four months to draft a service course to the discipline of Financial Mathematics. Initially we postulated some ideas of what can be financial "thought", and we also presented a critical analysis of three books of financial mathematics. The field research was conducted concurrently with the lessons of discipline, through problem situations involving the use of the course design. For the reflectionof the liquid-modern society of consumers, we made use of the theoretical sociologist Zygmunt Bauman, describing on parasitic capitalism, the Code of Consumer Protection and the importance of developing a critical financial mathematics course. Afterwards, we concentrate on the readings of the transcripts in the light of the Model of Semantic Fields (MSF) by Romulo Campos Lins and proposed in the research of Silva (2003) and Kistemann Jr. (2011). Guided by this reading, we realized that financial mathematics discipline focused only on the content do not provide the students with opportunities to make their buying decisions and investment, with criticality. We consolidated the dissertation through an educational product, proposing guidelines for a travel service, covering the thematization of problem situations of consumption, exhibiting movies, the use of cartoons and comic strips.

Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-09-30T12:15:44Z No. of bitstreams: 1 eduardorochabenini.pdf: 1168119 bytes, checksum: eec639077f0a0e84dc2d80e8493f7b02 (MD5) / Approved for entry into archive by Diamantino Mayra (mayra.diamantino@ufjf.edu.br) on 2016-09-30T13:53:31Z (GMT) No. of bitstreams: 1 eduardorochabenini.pdf: 1168119 bytes, checksum: eec639077f0a0e84dc2d80e8493f7b02 (MD5) / Made available in DSpace on 2016-09-30T13:53:31Z (GMT). No. of bitstreams: 1 eduardorochabenini.pdf: 1168119 bytes, checksum: eec639077f0a0e84dc2d80e8493f7b02 (MD5) Previous issue date: 2010-04-30 / Essa dissertação tem como objeto de análise o pensamento de Michel Foucault no tocante à problemática que envolve a constituição e o governo dos sujeitos, considerando-se que existe um imbricamento estratégico entre essas duas formas de entendimento sobre os indivíduos. Através de abordagens distintas e experimentações em diferenciados tempos e espaços sociais, Foucault perfaz uma trajetória de crítica da racionalidade do mundo moderno, evidenciando os conjuntos de poder e saber construtores das subjetividades, bem como as transformações e agenciamentos que tornam possíveis o governo dos corpos e das mentes desses sujeitos. Esse exercício, aqui, se desenvolve em três movimentos. No primeiro momento, a partir das configurações da arqueologia do saber, são balizados os trabalhos que constituem uma crítica ao positivismo, no que tangem à loucura e ao saber médico, e a crítica à existência de uma transcendentalidade humana. Num segundo movimento, pela argumentação da genealogia do poder, pensar-se-á a constituição do sujeito moderno e as práticas de disciplina e controle desempenhadas sobre os corpos e as mentes de cada indivíduo e das populações. No cerne dessas problematizações, está a tomada da vida pelas instâncias do poder. Ainda nesse momento, são refletidas as formas possíveis e extensões para a atualidade do biopoder, da biopolítica e da governamentalidade como tecnologias de formação e governo das condutas desses sujeitos. Por último, num terceiro movimento, diante dos regimes de verdade atuantes, têm-se as noções de estilística da existência e as formas cabíveis de resistência e liberdade como um caminho lateral para a compreensão da constituição e do governo dos sujeitos pelo viés de uma ética de si que reposiciona a vida enquanto ato político. / This paper's aim is to analyze Michel Foucault's thought regarding the constitution and the control of the subjects, taking into account that there is a connection among these two forms of individual's understanding. Through different approaches and the assessment in different times and social spaces, Foucault creates a path of criticism about the modern world's rationality, revealing the sets of power and knowledge that constitute subjectivities and the changes as well as ways of control over the subject's bodies and minds. Within this, our analysis develops in three movements. Firstly, from the arqueology of knowledge, it will be assessed the works that comprise all the criticism about positivism related to insanity, to the doctor's knowledge and the criticism about the human transcendentalism. Secondly, through the genealogy of power, this paper will assess the constitution of modern subject and the practices of discipline and control over the bodies and minds of each individual and the population. At the core of this assessment, lays the life's control by the power claims. This paper will also reflects about the extension of current biopower, biopolitics and the governmentality as technologies of formation and control of these subject's behavior. Finally, taking into account the regimes of truths, there are the notions of the existence stylistic and the ways of applicable resistance and freedom as a lateral path to the comprehension of the formation and control of the subjects through a subject's ethic that relocate life as a political act.

Submitted by Fabiano Vassallo (fabianovassallo2127@gmail.com) on 2017-05-09T20:08:46Z No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) TESE FINAL - JUAN MARCELLO.pdf: 6859706 bytes, checksum: 9a871ea6d872e0034efbeab3d7750d40 (MD5) / Approved for entry into archive by Josimara Dias Brumatti (bcgdigital@ndc.uff.br) on 2017-05-19T17:54:43Z (GMT) No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) TESE FINAL - JUAN MARCELLO.pdf: 6859706 bytes, checksum: 9a871ea6d872e0034efbeab3d7750d40 (MD5) / Made available in DSpace on 2017-05-19T17:54:43Z (GMT). No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) TESE FINAL - JUAN MARCELLO.pdf: 6859706 bytes, checksum: 9a871ea6d872e0034efbeab3d7750d40 (MD5) / Por meio desta Tese, nos propusemos a uma pesquisa mapeadora de todas as principais etapas históricas nas quais foi recepcionada a obra do poeta simbolista brasileiro João da Cruz e Sousa (1 861­1898), analisando e comparando os textos em que identificamos transformações paulatinas nas leituras críticas do poeta ao longo do tempo, desde 1893, quando suas produções marcam o advento do Simbolismo no país, até os nossos dias, situando o “crítico” como o “efetivo leitor”, sem olvidar os acadêmicos. O ineditismo da proposta consistiu na abordagem crítica que trouxe à baila numerosos textos e trabalhos, em uma revisão de praticamente “todas” as leituras (salvo algumas produções de menor relevo), e na utilização do arcabouço teóricometodológico da Estética da Recepção, não somente através de seus principais representantes, como Hans Robert Jauss, Wolfgang Iser e Hans Ulrich Gumbrecht, mas igualmente Luiz Costa Lima, Regina Zilberman, e nas teorias de Mikhail Bakhtin, Paul Zumthor, Roland Barthes, Hugo Friedrich, Umberto Eco, dentre os demais que apontamos na Introdução. Direcionando os estudos para a recepção crítica da obra, aprofundamos a pesquisa na análise comparada, buscando compreender a progressão histórica e sociocultural, que acompanhou a evolução receptiva de Cruz e Sousa, passando pelas questões etnorraciais, e verificamos de que forma se lê, contemporaneamente, a obra do poeta catarinense. Decorrente de todo nosso percurso, embasamos teoricamente uma possível interpretação prospectiva de sua obra e realizamos nossas próprias leituras, com o intuito de poder contribuir para a iluminação de novos caminhos e fazer a diferença na renovação da forma de se interpretar a obra de Cruz e Sousa / Through this thesis, we propose a mapping research of every main historical step which hosted the work of Brazilian symbolist poet João da Cruz e Sousa (1861 ­1898), by means of the analysis and comparison of the texts, in which it was identified a slow transformation in the critical readings of the poet through time, since 1893, when his work established the emergence of Symbolism in Brazil, up until today, positioning the “critic” as the “effective reader”, and including the academicists. The originality of the proposal consists of the critical approach that brought along several texts and essays, in which practically “all” readings were analyzed (except for a few smaller works), and that used the “Aesthethic of Reception” as a theoretical­method framework, not only through its main representatives, such as Hans Robert Jauss, Wolfgang Iser and Hans Ulrich Gumbrecht, but also Luiz Costa Lima, Regina Zilberman, and the theories of Mikhail Bakhtin, Paul Zumthor, Roland Barthes, Hugo Friedrich, Umberto Eco, among others pointed out in the Introduction. Directing the studies towards the critical reception of the work, the research was enriched by the compared analysis, in which we tried to understand the historical and sociocultural progression that followed the evolution of Cruz e Sousa’s reception, taking ethnic and racial matters into consideration, and we verified the ways in which the poet’s work is read contemporarily. As a result of our journey, we based his work theoretically upon a possible prospective interpretation in our own readings, for the purpose of contributing to give light to new paths and to make a difference in the renovation of the manner in which Cruz e Sousa’s work is interpretated

Orientador: Jorge Coli / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-04T16:40:11Z (GMT). No. of bitstreams: 1 Guarilha_HugoXavier_M.pdf: 37187520 bytes, checksum: f4b42138d15fc664793bdaa280cbc721 (MD5) Previous issue date: 2005 / Resumo: Trata-se da reunião da fortuna crítica dos dois quadros de batalhas pintados por Pedro Américo e Victor Meirelles, respectivamente a Batalha de Avahy e a Batalha dos Guararapes.As telas, de grandes dimensões e importância para o projeto de construção da História Brasileira, foram expostas quase lado a lado na Exposição Geral de 1879, o que motivou umapolêmica entre grupos de intelectuais distintos que se serviram dos periódicos da época para expressar suas posições. A reunião é antecedida por uma introdução que procura identificar nos textos elementos relevantes do pensamento crítico do período / Abstract: It is a reunion of art critic texts about two of the greatest pictures painted by Pedro Américo e Victor Meirelles, Batalha de Avahy and Batalha dos Guararapes respectively. Both the paintings have big dimensions and high importance to the project that intends to build a national history for Brazil. They were showed side by side in the 1879's arts exposition, and caused a great discussion between different groups of intellectuals that used the newspapers to express their opinions. This work has an introductory text before the reunion, which tries to identify over the artic1esrelevant points from the thoughts of that period / Mestrado / Historia da Arte / Mestre em História

Cette thèse porte sur le développement d’un mouvement sériephile visant la reconnaissance culturelle des séries en France, depuis la fin des années 1980 jusqu’au début des années 2010. Elle propose, dans une approche de socio-histoire des médias, de saisir les logiques d’engagement des acteurs telles qu'elles apparaissent en entretien et à travers les principaux supports de valorisation des séries. Le croisement d’une étude compréhensive des carrières de ceux et celles qui initient des actions de promotion avec l’analyse du contenu de leurs discours permet de tracer la trajectoire du mouvement de défense des séries. Celui-ci s’organise autour de trois moments qui identifient trois « générations ». A la fin des années 1980, dans un contexte de mépris de la télévision, des amateurs de séries qui constituent la première génération entament des carrières de défenseurs qu’ils poursuivent dans les années 1990. On assiste alors à une répartition progressive des sériephiles entre un pôle professionnel et un pôle amateur qui se cristallise autour de l’émergence d’un domaine de presse spécialisé. Une deuxième génération émerge au cours de cette décennie, au travers notamment de collaborations avec la précédente et de nouvelles formes d'actions, qui défend les séries télévisées en lien avec l’idée de culture populaire. La montée, dans les années 2000, des commentaires « profanes » sur les séries et le déclin de la presse spécialisée caractérise le contexte dans lequel émerge une troisième génération. Ce moment voit une inversion des logiques d’engagement envers les séries, entre le « vivre pour » et le « vivre de », et le déplacement des hiérarchies culturelles non plus entre séries et cinéma mais au sein des séries elles-mêmes. / The thesis deals with the "sériephile" mobilization, i.e. the movement for the recognition of series in the French media, from the 80s to the early 2010s. It aims at understanding the logics of action of the main protagonists through semi-structured interviews, while also paying careful attention to a variety of publishing mediums they used. Through a detailed analysis of the careers of those who promoted series and of what they say, we identified three "generations" that structured this mobilization.A first generation came out at the end of the 80s, they promoted series at a moment when TV was broadly stigmatized in France. Throughout the 90s, different mediums are tried out, leading to a gradual specialization between amateurs and professionals, in collaboration with new, younger series lovers. This second generation stood up for series in new ways and advocated the need for a defense of popular culture at large. In the 2000s, a third generation appears, that faces a proliferation of analyses on series through the Internet and the death of the specialized press. While previous generations "lived for" series before they "live on" it, it is now the other way around. At the same time, cultural hierarchies reappear, not between TV series and cinema anymore but within series themselves.

L’objet de cette thèse est de montrer les spécificités de l’anecdote, comme micro-récit à prétention véridique, à partir du milieu du XVIIe siècle. Ce genre de récit a alors connu un essor notable dans les discours émanant des milieux mondains et savants ; au même moment, il devient une des modalités de l’écriture de l’Histoire dans les Mémoires de cour. En constituant un corpus d’échantillons issus de Mémoires, de Vies et d’Ana (recueils de pensées et d’anecdotes), nous dégageons un prototype de cette séquence textuelle. Malgré son air de famille avec l’exemplum, la facétie ou l’apophtegme, l’anecdote s’en distingue par la rétention à la véridicité. Cette propriété s’avère décisive dans une période où l’écriture historique et biographique connaît une reconfiguration rhétorique, à la faveur d’une attention accrue à l’individu et au détail authentique. Mais d’autres traits inhérents à l’anecdote entravent ce souci du vrai. Parce que son usage vise à susciter un affect (rire, surprise), elle est attirée par les formes de l’invention (fiction, plaisanterie, satire). Elle est par ailleurs faite pour circuler, dépourvue de véritable auteur : issue d’un discours oral, elle est transmise par l’écrit, puis souvent extraite en recueils et compilée. En vue d’établir une poétique et une rhétorique de ce genre, nous examinons ses caractéristiques langagières, ses modalités de circulation, et sa manière paradoxale de construire un discours vrai sur l’individu. Nous espérons ainsi contribuer à une histoire des formes, en montrant que l’anecdote prend le relais d’anciens genres de récits brefs à la fin de la première modernité. / The purpose of this work is to define the characteristics of the anecdote, understood as a short non fictitious narrative, from the middle of the 17th century. In that period the anecdote enjoyed a wide popularity amongst scholars and high society, while it became an historiographic form in Memoirs of the court. The analysis of a series of examples taken from Memoirs, Lives and Ana (i.e. collections of thoughts and anecdotes) enables us to outline a textual pattern. In spite of the likeness it bears to the exemplum, the jest and the apothegm, the anecdote differs by its claim to truthfulness. This particularity appears to be essential in the context of a profound transformation of historical and biographical rhetoric, which evolves towards a deeper interest in the individual and the authentic detail. However this aspiration to truthfulness is limited by other characteristics of the anecdote. Insofar as it aims to provoke an emotional reaction (such as laughter or surprise), the anecdote is also linked to more inventive forms (for instance fiction, joke, satire). Besides it is designed for circulation and doesn’t belong to a single author: its oral origin is altered by the process of writing, collecting and compilating. To describe a poetic and rhetoric of this genre, we intend to analyse its linguistic characteristics, the paths of its circulation, and its paradoxical way of producing a truthful statement on the individual. Our work takes part in the history of literary forms and aims to show that the anecdote has replaced ancient forms of brief narratives in early modern French literature and historiography.

À partir du concept de « fiction pensante » élaboré par Franck Salaün, l’objectif de cette étude est de montrer, à partir des œuvres de Georges Perec et d’Enrique Vila-Matas, que la fiction littéraire est un lieu de pensée critique et existentielle de l’auteur. Partant des interrogations sur le rapport de l’individu à la mise en écriture de soi, les romans de ces deux auteurs apparaissent comme de véritables lieux pour penser leur existence, leur écriture et leur relation à la littérature, qui sont autant d’éléments montrant leur façon d’être au monde. La fiction étant considérée comme un élément inhérent à la constitution de la pensée, la pensée se révèlera être également inextricable de la littérature. Parce qu’elle construit des mondes possibles auxquels le lecteur peut s’identifier et parce qu’elle apporte des connaissances morales, la littérature est une forme de savoir sur le monde différent mais tout aussi légitime que celui apporté par la philosophie et les sciences (tant les sciences dures que les sciences sociales). À partir des œuvres de ces deux écrivains, la fiction littéraire est donc envisagée comme le lieu où s’expriment leurs pensées littéraires aussi bien que leur conception du monde. / Using the concept of « thinking fiction » created by Franck Salaün, on the base of the works of Georges Perec and Enrique Vila-Matas, the objective of this study is to demonstrate that literary fiction is the expression of the author’s critical and existential thinking. Based on the interrogations concerning the relation between the individual and the writing of the self, their novels appear to be a place to think their existence, their writing and their relation to literature, which constitute the elements of the way they live the world. When considering fiction as an inherent element of the constitution of thought, thought will reveal itself to be also inextricable from literature. Because it creates possible worlds to which the reader identifies and because it contributes to moral knowledge, literature is a form of knowledge of the world as legitimate as the one built by philosophy and sciences (hard sciences as well as human sciences). Based on the works of these two writers, literary fiction will be considered as a place to express their literary thoughts as well as their conception of the world.

[pt] Lançando mão da Crítica da Economia Política, da Psicanálise e da Teoria Crítica, o presente trabalho procura promover uma caracterização da sociedade capitalista contemporânea em função de seu modo de produção material e formas ideológicas. Levando a sério determinados elementos do pensamento adorniano, procura-se, então, partir de elaborações estéticas para construir modelos que possibilitem a rejeição da totalidade dessa sociedade, ao mesmo tempo refletindo sobre o papel, a função e as limitações das categorias críticas tradicionais. / [en] Making use of the Critique of Political Economy, Psychoanalysis and Critical Theory, the present work essays a characterisation of contemporary capitalist society in function of its mode of material production and ideological forms. Working in Adornian lines, and based on aesthetical constructions, it then seeks to propose models for the rejection of the totality of this society, at the same time reflecting on the role, function and limitation of traditional critical categories.

La présente thèse vise à expliquer l’action et les prises de position de Vincent d’Indy par l’analyse de ses idées esthétiques telles qu’elles s’expriment dans ses écrits tant privés (journal intime, correspondance) que publics. Parmi ceux-ci, sans négliger le Cours de composition musicale et ses autres livres (César Franck, Beethoven…), elle privilégie les nombreux textes signés par le compositeur au cours de sa longue carrière : articles, conférences, lettres ouvertes, préfaces… La première partie présente la carrière de d’Indy conférencier et écrivain, sa formation intellectuelle ainsi que les principaux procédés rhétoriques et argumentatifs qu’il met en œuvre. La seconde partie tente dans un premier temps une synthèse de sa pensée sur l’art, la création et l’interprétation musicales, ce qui conduit, dans un second temps, à l’analyse de ses prises de position dans certains des grands débats de son époque (pédagogie et critique musicale, musicologie, musiques d’église et religieuse). La troisième et dernière partie étudie la position de d’Indy vis-à-vis de quatre compositeurs sur lesquels il s’est exprimé et dont il a été l’interprète (Claudio Monteverdi, Joseph Haydn, Felix Mendelssohn, Maurice Ravel) ; elle s’interroge aussi sur l’influence que ces musiciens ont pu avoir sur sa propre création. Le volume d’annexes comprend une chronologie de la vie de d’Indy, les listes chronologique et par genres de ses écrits publics, ainsi qu’une sélection des textes les plus importants. / The present thesis seeks to explain Vincent d’Indy’s activities and opinions by the analysis of his esthetical ideas, as they appear in his private writings (diary, correspondence) as well as the public ones. Amongst the latter, including in particular the Cours de composition musicale and his other books (César Franck, Beethoven…), this analysis singles out the many texts written by the composer during his long career: articles, lectures, open letters, prefaces… The first part presents d’Indy’s career as a speaker and a writer, his intellectual background, his figures of speech and reasoning. The second part tries in first place to synthesize his thoughts on art and musical creation and interpretation, and then moves on to the analysis of his opinions about some of the great debates of his time (pedagogy of music, music critic, musicology, church music and sacred music). The third and last part considers d’Indy’s views on four composers he studied and of which he has interpreted the works (Claudio Monteverdi, Joseph Haydn, Felix Mendelssohn, Maurice Ravel); it also tries to find out the extent of the influence/impact these musicians could have had on his own musical creation. The annexes contain a chronology of d’Indy’s life, the lists of his writings, chronological and by types, and a selection of his most important texts.