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51	Respectable Mothers, Tough Men and Good Daughters Producing Persons in Manenberg Township South Africa. Salo, Elaine Rosa January 2004 (has links) Philosophiae Doctor - PhD / This ethno a h explores the mean in s of personhood and agency in Maneberg a township located on the Cape Flats, in Cape Town South Africa. The township was a site of relocation for people who were classified coloured during the apartheid era and who were forcibly removed from newly declared white areas in the city in the 1960s I argue that despite the old apartheid state's attempts to reify the meaning of colouredness through racial legislation,\the residents of Manenberg created their own meanings of personhood, agency and community within the bureaucratic, social and economic interstices of the apartheid systems Yet at the same time they also reinstated the very structural processes at the heart of their racial and gendered subjugation. I indicate how the cohesiveness of the Rio Street community in Manenberg, the survival of its residents and their validation as respectable mothers, tough men and good daughters hinged on and effloresced from a moral economy that articulated with the structural location of coloured women in the apartheid economy and racial bureaucracy. I draw upon the writings of Fortes (1969), Giddens (1984) and Karp (1995) to elaborate upon the concept personhood in Manenberg. I show how the local understandings of personhood provide residents with agency, whilst connecting the latter to township history and apartheid social structure, thereby illustrating its limits. The concept personhood captures the duality of existence of Manenberg residents and maps out their negotiation and contestation about personhood and agency. I use Hobart (1990) and Kratz (2000) to indicate that lagency in Manenberg is complex and is situationally determined~Finally I utilise the theoretical insights of Donham (1999) to indicate that Manenberg's social, economic and historical location in the South African context allows for several notions of personhood to prevail in the township. These notions are grounded in the multiple, interconnected, hierarchically ordered, competing cultural and economic systems of production at the local, national and global levels. This complex location of Manenberg residents generates multiple constructs of inequality, power and agency that impinge upon each other and that are reflected in the contestations about personhood in diverse township spaces. Manenberg Cape Flats Anthropologist Marxist Black petite bourgeoisie Young Dixie Boys (YDB$) Hard Livings (HL$) Clever Kid$ N.I.G.G.A.Z.
52	In search of a family : the challenge of gangsterism to faith communities on the Cape Flats MacMaster, Llewellyn L. M. 03 1900 (has links) Thesis (DTh (Practical Theology and Missiology))--University of Stellenbosch, 2010. / ENGLISH ABSTRACT: Gangsterism, as described in this study, is a serious problem. It has deep historical roots in Cape town has developed into a kind of ‘resident evil’ that rears its ugly head time and again, despite several efforts by state organs to crush it. The study was not attempted as a thorough and in-depth research on gangs as such. The main research question was: How do faith communities, in particular Christian churches, respond to the challenges of gangsterism on the Cape Flats. The research gives an overview of gangsterism as a global phenomenon and how it specifically manifests and presents itself within the context of the Cape Flats of Cape Town. The discussion of gangsterism deliberately wanted to dispel the notion that there are quick-fix solutions to gangsterism. People of faith should guard against superficial analyses and over-simplification of social issues, including gangsterism, poverty and unemployment. With this in mind, the research has traced the historical origins of gangsterism in Cape Town, highlighting various socio-political, economic as well as cultural and personal factors that contributed to the formation and establishment of street gangs. It was also noted how some of these factors still exist in postapartheid South Africa and continue to provide fertile ground for gangsterism to continually raise its ugly head in communities on the Cape Flats. It was important to note that many gangs have evolved from ordinary street gangs to sophisticated, high-profile crime syndicates that have built strongholds in poor communities. This furthermore underlines the fact that there are not quick-fix solutions to gangsterism as if it is only a few youngsters causing trouble that should be sorted out [Chapter 2]. Faith communities on the Cape Flats have come a long way themselves. These communities have shown an incredible resilience in the face of many challenges as a result of socio-political factors. It is therefore important to discuss some of the elements that contributed to this resilience as the research explores the nature of the ecclesiology that has developed over a period of time. What transpired is that the ecclesiology under discussion is dynamic, not static in nature. The type of ecclesiology on the Cape Flats may be called a social-systemic ministry of inter-contextual presence. It is responsive to the social context, and is kept alive by the context with a huge emphasis on orthopraxy rather than orthodoxy. The situation on the Cape Flats requires a missional ecclesiology as faith communities are challenged to continuously involve themselves in the mission dei. While reaching out to the world, faith communities are also called iv upon to be open, practicing hospitality as they welcome gangsters and ex-gangsters into their spaces of worship [Chapter 3]. The next question to explore is: What kind of pastoral care is needed when faith communities on the Cape Flats have to deal with the challenge of gangsterism and other social phenomena like poverty, unemployment and substance-abuse? In order to answer this question, it was necessary to trace back the development of pastoral care and counseling over many centuries. Learning from these historical developments, a communal-contextual paradigm for pastoral care was chosen as a base theory. This choice indicates a move away from individual care with a focus on the human “self” to a hermeneutics of systemic, public care and compassionate presence. Some of the elements of this kind of care is discussed which include contextuality, as well as the eco-systemic, hermeneutical, anthropological, relational and public nature of pastoral care. It is also important that pastoral care operates and is practiced inter-disciplinary in order to provide the best possible help to care-seekers. The final question that is posed is: How different is the care that faith communities provide from the care of any other welfare agency or non-governmental organization (NGO)? In order to link an eco-systemic and social hermeneutic paradigm to the theology of presence of God within communal and contextual systems, a pneumatological approach to theory formation in pastoral care is proposed. Pastoral care has to offer more than behavioural and social sciences, because we believe that the salvation and grace it offers are good news to people. Pastoral care offers not only comfort and consolation, but also transformation (change and growth) and the fostering of a mature faith and spirituality by means of Scripture, prayer and the sacraments within the communion sanctorum, the familia dei. / AFRIKAANSE OPSOMMING: Gangsterisme, soos dit in hierdie studie beskryf word, is ‘n ernstige probleem. Dit het diep historiese wortels in Kaapstad, wat met die verloop van tyd ontwikkel het in ‘n tipe ‘plaaslike euwel’ wat gereeld kop uitsteek, ten spyte van talle pogings deur staatsorganisasies om dit uit te roei. Die studie is nie aangepak met die doel om ‘n deeglike en in diepte navorsing te wees op bendes as sodanig nie. Die hoof navorsingsvraag was: Hoe reageer geloofsgemeenskappe, meer spesifiek Christelike kerke, op die uitdagings van gangsterisme op die Kaapse Vlakte? ‘n Oorsig word gegee van gangsterisme as ‘n wêreldwye verskynsel en hoe dit spesifiek manifesteer en voorkom in die konteks van die Kaapse Vlakte van Kaapstad. Die bespreking van gangsterisme stel ten doel om die idee te verwerp dat eenvoudige oplossings te vinde is vir gangsterisme. Gelowige mense moet waak teen oppervlakkige ontledings en oorvereenvoudiging van sosiale aangeleenthede, insluitend gangsterisme, armoede en werkloosheid. Gedagtig hieraan, het die navorsing die historiese oorsprong van gangsterisme in Kaapstad nagetrek, met klem op die verskeie sosio-politiese, ekonomiese sowel as die kulturele en persoonlike faktore wat bygedra het tot die vorming en vestiging van straatbendes. Melding was ook gemaak van die feit dat sommige van hierdie faktore steeds bestaan in post-apartheid Suid-Afrika en voortgaan om ‘n geskikte milieu te skep vir gangsterisme om voortdurend kop uit te steek in gemeenskappe op die Kaapse Vlakte. Dit was belangrik om te vermeld dat bendes ontwikkel het van gewone straatbendes na gesofistikeerde, hoë profiel misdaadsindikate wat hulle ingegrawe het in arm gemeenskappe. Dit bevestig verder dat daar geen eenvoudige oplossings is vir gangsterisme, asof dit slegs ‘n paar jongelinge is wat kwaad aanvang en uitgesorteer behoort te word. Geloofsgemeenskappe op die Kaapse Vlakte het self ook ‘n lang pad gestap. Hierdie gemeenskappe het ‘n ongelooflike weerstand getoon in die aangesig van menigte uitdagings as gevolg van sosio-politiese faktore. Gevolglik is dit belangrik om sommige van die elemente te bespreek wat bygedra het tot hierdie weerstand in die lig van die bespreking van die aard van die ekklesiologie soos dit met die verloop van tyd ontwikkel het. Dit het geblyk dat die ekklesiologie onder bespreking dinamies en nie staties van aard is. Die ekklesiologie van die Kaapse Vlakte kan na verwys word as ‘n sosiaal-sistemiese bediening van inter-kontekstuele teenwoordigheid. Dit reageer op die sosiale konteks, en word aan die gang gehou deur die konteks, met meer klem op ortopraksie eerder as op ortodoksie. Die situasie op die Kaapse Vlakte vereis ‘n missionale ekklesiologie soos geloofsgemeenskappe voortdurend uitgedaag vi word om hulle te betrek in die mission dei. Wyl hulle uitreik na die wêreld, word geloofsgemeenskappe ook opgeroep om toeganklik en gasvry te wees teenoor bendelede en gewese bendelede deur hulle in hul midde in plekke van aanbidding te verwelkom. Die volgende vraag om te ondersoek is die vraag na die tipe pastorale sorg wat nodig is wanneer geloofsgemeenskappe op die Kaapse Vlakte te doene het met die uitdagings van gangsterisme en ander sosiale verskynsels soos armoede, werkloosheid en dwelmmisbruik. Om hierdie vraag te kan beantwoord, was dit nodig om die ontwikkeling van pastorale sorg en berading oor die eeue na te speur. Gegrond op hierdie historiese ontwikkelinge, is besluit op ‘n gemeenskaplik-kontekstuele paradigma as basis teorie vir pastorale sorg. Hierdie keuse dui op ‘n wegbreek van individuele versorging met die fokus op die menslike ‘self’ na ‘n hermeneutiek van sistemiese, publieke sorg en medelye teenwoordigheid. Sommige van die elemente van hierdie tipe sorg word bespreek, wat kontekstualiteit insluit, sowel as die eko—sistemiese, hermeneutiese, antropologiese, relasionele en publieke aard van pastorale sorg. Dit is verder ook belangrik om kennis te neem dat pastorale sorg interdissiplinêr werksaam is en uitgevoer word om die bes moontlike sorg te bied aan diegene wat om sorg aanklop. Die laaste vraag wat gestel word: Hoe verskil die sorg wat deur geloofsgemeenskappe voorsien word van die sorg van enige ander welsynsorganisasie of nie-regeringsorganisasie (NRO)? Om ‘n eko-sistemiese en sosiaal hermeneutiese paradigma te verbind met die teologie van teenwoordigheid van God binne gemeenskaplike en kontekstuele sisteme word ‘n pneumatologiese benadering tot teorie vorming in pastorale sorg voorgestel. Pastorale sorg het meer om te bied as die gedrags- en sosiale wetenskappe, want ons glo dat die verlossing en genade wat dit bied goeie nuus is vir mense. Pastorale sorg bied nie net bemoediging en vertroosting nie, maar ook transformasie (verandering en groei) en die kweking van ‘n volwasse geloof en spiritualiteit deur middel van Skrif, gebed en die sakramente binne die communion sanctorum, die familia dei. Gangsterism Cape Flats Family Faith Communities Dissertations -- Practical theology Theses -- Practical theology Gangs -- South Africa -- Western Cape
53	A survey on the extent and nature of poly-victimization of adolescents in Heideveld McCormack, Alice 23 September 2011 (has links) The goal of the study was to conduct a survey on the extent and nature of poly-victimization of adolescents in Heideveld. This researcher used a quantitative approach, administering an altered form of the Juvenile Victimization Questionnaire to achieve the goal. This questionnaire had 34 screener items exploring victimization events across a broad range of possible victimization types. Convenience sampling of grade 8-10 learners was used from a school in Heideveld. Ninety-one respondents completed the questionnaire, the age range spread from 13 – 18 years of age. Descriptive statistics were used to analyse the results. Responses of respondents to victimization (directed either at themselves or a peer) were explored through open-ended questions. Content analysis was performed to describe the data collected. The results showed that the extent of poly-victimization of adolescents in Heideveld is high. The findings were explored and finally conclusions and recommendations were discussed. / Social Work / M. Diac. (Play Therapy) Victim Victimization Re-victimization risk Cumulative victimization Quantitative research Survey Cape Flats 362.7609687355
54	A survey on the extent and nature of poly-victimization of adolescents in Heideveld McCormack, Alice 23 September 2011 (has links) The goal of the study was to conduct a survey on the extent and nature of poly-victimization of adolescents in Heideveld. This researcher used a quantitative approach, administering an altered form of the Juvenile Victimization Questionnaire to achieve the goal. This questionnaire had 34 screener items exploring victimization events across a broad range of possible victimization types. Convenience sampling of grade 8-10 learners was used from a school in Heideveld. Ninety-one respondents completed the questionnaire, the age range spread from 13 – 18 years of age. Descriptive statistics were used to analyse the results. Responses of respondents to victimization (directed either at themselves or a peer) were explored through open-ended questions. Content analysis was performed to describe the data collected. The results showed that the extent of poly-victimization of adolescents in Heideveld is high. The findings were explored and finally conclusions and recommendations were discussed. / Social Work / M. Diac. (Play Therapy) Victim Victimization Re-victimization risk Cumulative victimization Quantitative research Survey Cape Flats 362.7609687355
55	A Novel Approach to Youth Crime Prevention: Mindfulness Meditation Classes in South African Townships / A Novel Approach to Youth Crime Prevention : Mindfulness Meditation Classes in South African Townships Kneip, Katharina January 2020 (has links) Children growing up in poor areas with high crime rates are shown to easily get involved in violent actions and criminal gangs. In South Africa, despite considerable efforts to reduce youth delinquency, youth crime rates are still disturbingly high – specifically, in the townships of the Cape Flats. This paper points out an important aspect previously unaddressed by most youth crime prevention: the subconscious roots of youth crime. What if we could develop youth crime prevention programs that manage to impact the subconscious behavioral patterns of youth in high crime areas? This paper proposes a promising and cost-effective approach that has great potential to affect multipe causes of crime: mindfulness meditation. Built upon newest findings in Neuroscience, this paper suggests that mindfulness meditation classes are associated with a reduction in aggressive behavior, a risk factor for youth crime, and an increase in self-efficacy, a protective factor. The impact of mindfulness classes at a high school in Khayelitsha, a poor and violent-stricken township of Cape Town, is analyzed. Self-reported aggression and self-efficacy are measured via a psychometric survey questionnaire created from two well-tested and validated scales. Regression analyses of 384 survey answers provided mixed results. Whilst novice meditators were not associated with higher self-efficacy and lower aggression, long-term meditators performed better in several dimensions of self-efficacy and aggression, yet no significant relationship was found. Further research specifically needs to investigate the moderating effect of age (a proxy for psychological development) on meditation. This study aims to bridge the gap between the outdated paradigms of youth crime prevention and ancient wisdom via ground-breaking new evidence from the field of Neuroscience. This study furthermore hopes to point policy makers toward developing new, integrative and sustainable approaches to youth crime prevention – approaches that give back agency to our youth. / <p>Anders Westholm har inget med betygssättningen att göra annat än i rent formellt hänseende (examinator). Det är han som rapporterar in och skriver under men i sak är det seminarieledaren som har beslutet i sin hand. Statsvetenskapliga institutet har som princip att skilja på handledning och examination vilket innebär att handledaren inte får vara seminarieledare. Seminarieledare och personen som satt betygget var i det här fallet Sven Oskarsson: Sven.Oskarsson@statsvet.uu.se</p> Juvenile delinquency youth aggression crime youth crime prevention cost-effective crime prevention crime rates psychometric survey questionnaire psychological scales aggression scale self-efficacy scale regression analysis quantitative study empowerment youth agency youth development development sustainable approach self-development Psychology Social Psychology abuse trauma risk factors protective factors townships poor area violent area Khayelitsha Guguletu Mitchell's Plain Ghetto Africa South Africa Cape Town Cape Flats school mindfulness meditation mindfulness meditation Kabat-Zinn future resilience subconsciousness subconscious brain emotional brain decision making aggression disruptive behavior self-efficacy self-esteem self-regulation emotional regulation subconsciousness subconscious behavioral patterns Neuroscience Political Science Development Studies Peace and Conflict Uppsala Jugendgewalt Jugendkriminalität Jugendaggression Aggressionsbewältigung Gewalt Verbrechensrate Gewaltrate Jugendgewaltprävention Gewaltprävention Survey-Studie Umfrage psychologische Skalen Aggressionsskala Selbstwirksamkeitsskala Regressionsanalyse Quantitative Studie Handlungsfähigkeit Jugend nachhaltig Entwicklungsarbeit Entwicklung Selbstentwicklung Psychologie Sozialpsychologie Missbrauch Trauma Risikofaktor Schutzfaktor Townships Armenviertel Konfliktgebiet Ghetto Cape Town Cape Flats Khayelitsha Südafrika Afrika Schule Primarschule weiterführende Schule Achtsamkeit Meditation Mindfulness Meditation Kabat-Zinn Zukunft Resilienz Aggression Selbstvertrauen Selbstwirksamkeit Selbstbewusstsein Selstregulierung Emotionsregulierung unbewusste Verhaltensmuster Unterbewusstsein Neurowissenschaft Politikwissenschaft Entwicklungsstudien Friedensforschung Uppsala Ungdomskriminalitet brottslighet förebyggande av brott enkätundersökning psykologiska skalor aggressionsskala egeneffektivitetsskala regression kvantitativ ungdomsutveckling utveckling självutveckling psykologi socialpsykologi övergrepp trauma riskfaktorer skyddsfaktorer townships fattiga område kriminellt område Khayelitsha Afrika Sydafrika Kapstaden skola mindfulness meditation mindfulness meditation Kabat-Zinn framtid motståndskraft aggression störande beteende självförmåga självkänsla självreglering emotionell reglering neurovetenskap statsvetenskap utvecklingsstudier fred och konfliktstudier Uppsala Globalisation Studies Globaliseringsstudier

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