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Showing 1 to 6 of 6 (0.03 seconds)Spelling suggestions: "subject:"jukkasjärvi"" "subject:"pudasjärvi""
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Verbböjningar i jukkasjärvifinskan / Verb inflections in Jukkasjärvi-FinnishPettersson, Lennart January 1987 (has links)
This work deals with verb inflections in a Finnish dialect spoken by descedants of Finnish-speaking settlers in northern Sweden. The dialect has been given the name Jukkasjärvi Finnish, as the main area where it is spoken lies within the parish of Jukkasjärvi. Jukkasjärvi Finnish belongs to the Vittangi Finnish dialect group within the principal Torne-Finnish dialect, the use of which extends along both sides of the Swedish-Finnish border. The documentation of the dialect is based on the language spoken by older people, as younger people are with increasing frequency using Swedish for their spoken language. The linguistic material has been collected by means of direct questioning, tape recordings and questionnaires. In the documentation, the principles for Keruuopas by Terho Itkonen and others have been used. In this study the dialect is compared with standard Finnish. The result of the investigation shows that Jukkasjärvi Finnish has the following characteristics: short vowels in endings, low frequency of gemination, syllable contraction, roots as the infinitive forms of contracted verbs, and to a certain extent analogical formations. An earlier influence from Saamish (Lappish) can also be discerned. Recently the dialect has also been influenced by those Finland-Finnish dialects that scarcely deviate from standard Finnish. / digitalisering@umu
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Iskyrkan i JukkasjärviSandberg, Kerstin January 2002 (has links)
<p>Tjugo mil norr om polcirkeln i Jukkasjärvi byggs sedan tio år tillbaka varje vinter en kyrka i is och snö. Varje vår nedmonterar naturen denna vid snösmältningstid och den återgår till Torneå älv. Iskyrkan kom till i samspelet mellan mannen bakom världens största Ishotell Yngve Bergqvist och kyrkoherden i Jukkasjärvi församling, Jan-Erik Johansson. Kyrkan har varje säsong fler än 30 000 besökare. Ungefär tjugo barn blir döpta varje år och något fler än hundra par väljer att gifta sig i iskyrkan. Brudparen kommer från hela världen och efterfrågan på att få gifta sig här är större än vad man kan erbjuda. Iskyrkan fungerar dessutom som en vanlig kyrka med andakter och mässor.</p><p>Idén med att använda is och snö som byggnadsmaterial till ett kyrkobygge är unik. Material som använts i byggandet av kyrkor i Norrbotten har präglats av tidens tand och behov. Den stora tillgången på timmer och trä i länet har varit det givna valet, sjöfarten och järnvägen tillförde nya material.</p><p>Dagens behov av kyrkor kan inte sägas vara mer kommersiell än tidigare generationers. Kyrkorna har i alla tider byggts där folket funnits och kommit samman för handel eller juridik. I dag är det turismen och människors behov av nya platser som representerar det genuina exotiska och svårtillgängliga som är magnetiskt. Iskyrkan erbjuder allt detta och även annat såsom stillhet och tystnad, ekologi i praktiken, möte med det genuina, kyla och norrsken. Kyrkorummet blir gränslöst och ger ett annorlunda andrum där motsatser samspelar. Arkitekturen är amodern.</p><p>Hittills har ingen forskning bedrivits ens vid de nordligaste universiteten på Nordkalotten på temat is och snö varken i kulturvetenskapliga, religionsvetenskapliga eller teologiska sammanhang. Snö och is har starka symbolvärden som kan slå broar mellan vårt omedvetna och vårt medvetna och hjälpa oss att binda ihop de två sfärerna, att se det osynliga i det synliga.</p>
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Iskyrkan i JukkasjärviSandberg, Kerstin January 2002 (has links)
Tjugo mil norr om polcirkeln i Jukkasjärvi byggs sedan tio år tillbaka varje vinter en kyrka i is och snö. Varje vår nedmonterar naturen denna vid snösmältningstid och den återgår till Torneå älv. Iskyrkan kom till i samspelet mellan mannen bakom världens största Ishotell Yngve Bergqvist och kyrkoherden i Jukkasjärvi församling, Jan-Erik Johansson. Kyrkan har varje säsong fler än 30 000 besökare. Ungefär tjugo barn blir döpta varje år och något fler än hundra par väljer att gifta sig i iskyrkan. Brudparen kommer från hela världen och efterfrågan på att få gifta sig här är större än vad man kan erbjuda. Iskyrkan fungerar dessutom som en vanlig kyrka med andakter och mässor. Idén med att använda is och snö som byggnadsmaterial till ett kyrkobygge är unik. Material som använts i byggandet av kyrkor i Norrbotten har präglats av tidens tand och behov. Den stora tillgången på timmer och trä i länet har varit det givna valet, sjöfarten och järnvägen tillförde nya material. Dagens behov av kyrkor kan inte sägas vara mer kommersiell än tidigare generationers. Kyrkorna har i alla tider byggts där folket funnits och kommit samman för handel eller juridik. I dag är det turismen och människors behov av nya platser som representerar det genuina exotiska och svårtillgängliga som är magnetiskt. Iskyrkan erbjuder allt detta och även annat såsom stillhet och tystnad, ekologi i praktiken, möte med det genuina, kyla och norrsken. Kyrkorummet blir gränslöst och ger ett annorlunda andrum där motsatser samspelar. Arkitekturen är amodern. Hittills har ingen forskning bedrivits ens vid de nordligaste universiteten på Nordkalotten på temat is och snö varken i kulturvetenskapliga, religionsvetenskapliga eller teologiska sammanhang. Snö och is har starka symbolvärden som kan slå broar mellan vårt omedvetna och vårt medvetna och hjälpa oss att binda ihop de två sfärerna, att se det osynliga i det synliga.
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Äktenskap i Sápmi : Giftermålsmönster och etnisk komplexitet i kolonisationens tidevarv, 1722-1895 / Sápmi marriages : Marriage Patterns and Ethnic Complexity During the Era of ColonisationNordin, Gabriella January 2009 (has links)
This thesis explores a period in Northern Sweden when contacts between Sami and non-Sami became more frequent as the colonisation progressed. The investigated period is 1722-1895 and eight parishes in northern Sweden are under study. Both the northern as well as the southern Sami area are represented. The main purpose of the thesis is thus to see whether the cultural meeting between Sami and non-Sami affected the way people chose to make significant decisions. In this study these cultural meetings are represented by the way people married. To understand the consequences of cultural contacts, where individuals from different backgrounds meet, concepts developed within the field of acculturation theories are used. The marriage patterns among the inhabitants are viewed with regard to three key variables founded by Ruth Dixon, as these help to explain changes or continuations in the individuals’ marital behaviour. The southern Sami area seamed to be rather unaffected by the colonisation process, at least according to the marriage pattern. The analysis revealed limited economic openings for marriage as well as cemented marriage traditions, and these prevailed throughout the investigated period. During the 18th and 19th centuries it was evident that the northern Sami areas were significantly affected by the in-migrated newcomers. Even though the gender distribution in each parish seemed to matter, analysing the overall marriage pattern illuminated chiefly economic reasons for changes that occurred during the colonisation process. As the in-migration of non-Sami progressed, the age at first marriage increased particularly among Sami women. Furthermore, the results indicates that even though settled Sami probably interacted with non-Sami on a daily basis, and were integrated in their lifestyle, Sami settlers continuously estranged themselves from a complete assimilation and stuck to their Sami culture and traditions. Thus, language and cultural expressions seemed to have mattered when it came to marriage. The thesis concludes that according to the marriage pattern, economic prerequisites for preferentially the Sami, changed dramatically through the colonisation process. Most affected by the changes were thus the Sami women, who experienced an unfavourable marriage market as the colonisation progressed. Towards the end of the nineteenth century the preferable form of coexistence was still the legal marriage in the area, and the marriage as an institution was of considerable importance, which is also evident since the marriage to some extent still seemed to be a family affair. The study also showed that Sami people in the southern Sami area interacted with non-Sami to a less degree than was the case in the north. However, in the north, the more ethnic complex parishes revealed an integrating population, rather than assimilating. The more ethnically homogenous parishes instead pointed towards an assimilated state among the newcomers.
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Learning Destinations : The complexity of tourism developmentGibson, Laila January 2006 (has links)
<p>Our world is becoming increasingly complex, and is rapidly changingwith distances being reduced. Societies today are also in atransition from traditional production industries to increasingreliance on communication, consumption, services and experience. Asone of these emerging ‘new industries’, tourism is part of thismovement. Globalisation also makes further development of tourismpossible through, amongst other things, the spreading of languages;the development of low-cost carriers; international monetary systems;telecommunications and other technological innovations. Tourismcontributes to the globalisation of society and at the same time is aproduct of it. This is confirmed by complexity theories that stressthe systematic and dynamic nature of globalisation and theinterdependence of the global and the local. Hence, in this thesis,it is argued that acknowledging the complexity of tourism isnecessary for understanding tourism development, and more knowledgeabout tourism also leads to greater knowledge of our society.</p><p>The main aim of this thesis is to understand the complexity of localand regional tourist destination development, by exploring social andcultural factors that influence this development. In order to fulfilthis aim, analysis has been conducted at three different levels:places, projects and people. More specifically, by examining placesand how they develop as destinations; investigating the structure of,and processes within, groups and networks important for destinationdevelopment and by exploring the roles, resources and attitudes ofenterprising people who are seen as key for development. The thesisis based on a research project including three studies of tourismdestinations and projects in Northern Sweden and Scotland.</p><p>The social and cultural factors connected to tourism development arein turn part of learning processes, which in this thesis are seen asfundamental mechanisms for processes of development. A frameworkcalled ‘Learning Destinations’ is introduced that demonstrates howimportant social and cultural factors manifest themselves at each ofthe three levels: places, projects and people. History and heritageand rationales are the main cultural factors discussed, whilstinteraction and boundaries are prominent social factors found toinfluence tourism development. It is suggested that the framework of‘Learning Destinations’ may serve as a tool for understanding thecomplexity of local and regional tourism development.</p>
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Learning Destinations : The complexity of tourism developmentGibson, Laila January 2006 (has links)
Our world is becoming increasingly complex, and is rapidly changingwith distances being reduced. Societies today are also in atransition from traditional production industries to increasingreliance on communication, consumption, services and experience. Asone of these emerging ‘new industries’, tourism is part of thismovement. Globalisation also makes further development of tourismpossible through, amongst other things, the spreading of languages;the development of low-cost carriers; international monetary systems;telecommunications and other technological innovations. Tourismcontributes to the globalisation of society and at the same time is aproduct of it. This is confirmed by complexity theories that stressthe systematic and dynamic nature of globalisation and theinterdependence of the global and the local. Hence, in this thesis,it is argued that acknowledging the complexity of tourism isnecessary for understanding tourism development, and more knowledgeabout tourism also leads to greater knowledge of our society. The main aim of this thesis is to understand the complexity of localand regional tourist destination development, by exploring social andcultural factors that influence this development. In order to fulfilthis aim, analysis has been conducted at three different levels:places, projects and people. More specifically, by examining placesand how they develop as destinations; investigating the structure of,and processes within, groups and networks important for destinationdevelopment and by exploring the roles, resources and attitudes ofenterprising people who are seen as key for development. The thesisis based on a research project including three studies of tourismdestinations and projects in Northern Sweden and Scotland. The social and cultural factors connected to tourism development arein turn part of learning processes, which in this thesis are seen asfundamental mechanisms for processes of development. A frameworkcalled ‘Learning Destinations’ is introduced that demonstrates howimportant social and cultural factors manifest themselves at each ofthe three levels: places, projects and people. History and heritageand rationales are the main cultural factors discussed, whilstinteraction and boundaries are prominent social factors found toinfluence tourism development. It is suggested that the framework of‘Learning Destinations’ may serve as a tool for understanding thecomplexity of local and regional tourism development.
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