O trabalho investiga a prática pedagógica e libertadora de Jesus em Lc 24,13-35, na perspectiva relacional. O conteúdo está organizado em três capítulos. O primeiro (Lucas e o Contexto das Comunidades na Época de Jesus) traz uma visão geral do contexto sociopolítico, religioso e social em que viviam as comunidades na época de Jesus. É de fundamental importância conhecer a realidade, pois assim podemos compreende melhor o que está por trás das palavras e ações de Jesus, no seu relacionamento com o povo de Israel. O segundo capítulo (Vida e Missão de Jesus) focaliza a pessoa de Jesus, sua identidade e características que vão sendo reveladas através de sua missão, na perspectiva das relações interpessoais. O capítulo final (Interpretação da Prática Pedagógica de Jesus Ressuscitado, no Caminho de Emaús) faz uma interpretação de Lc 24, 13-35, sob o enfoque do evento pascal e da pedagogia. Esse texto, que serve como base do trabalho, constitui um verdadeiro manual de exegese e de pedagogia, princípio para todo trabalho de ensinar. O capítulo conclui com algumas experiências pastorais a partir da metodologia de Emaús. Essas experiências foram feitas em encontros de formação com grupos de catequistas, professores de Ensino Religioso, em momentos de espiritualidade, nos retiros e celebrações. O apêndice traz o relatório completo da experiência que foi desenvolvida num curso de formação de Ministros da Palavra (catequistas e outros agentes de pastoral). Foi planejada juntamente com alguns membros da equipe de coordenação paroquial onde se realizou o evento. As palavras abaixo resumem os princípios metodológicos e relacionais da prática de Jesus, a partir da sua caminhada com os discípulos de Emaús em Lc 24,13-35. / This paper studies the pedagogical and liberating practice of Jesus, according to Luke 24,13-35. The contents are organized in three chapters. Chapter One (Luke and the Context of Communities in the Age of Jesus) provides an overview of the socio-political, eligious and social context in which people lived at the time of Jesus. It is crucial to know he reality, in order to better understand what is behind the words and actions of Jesus, in iving with the people of Israel. Chapter Two (Life and Mission of Jesus) focuses on the person of Jesus, His identity and characteristics that are revealed through His mission in he perspective of interpersonal relations. Chapter Three (Interpretation of the Pedagogical Practice of the Risen Jesus on the Road to Emmaus) makes an interpretation of Luke 24,13-25, with a focus on the Easter event and on pedagogy. This text, which is the basis or this paper, is, in fact, a manual of theological and methodological exegesis, principle or the task of teaching. The chapter ends with some pastoral experiences based on the Emmaus methodology. These experiences were carried out during training meetings with groups of catechists, teachers of religious education in moments of spirituality, retreats, celebrations. The Appendix provides the full report of the experience that was developed in a training course for Ministers of the Word (catechists and other pastoral agents). It was planned along with some members of the team coordinating the parish where the event ook place. The key words below summarize the methodological principles of the practice of Jesus, from His journey with the Disciples of Emmaus, as in Luke 24:13-35.

Made available in DSpace on 2016-12-08T16:52:00Z (GMT). No. of bitstreams: 1 115855.pdf: 10951534 bytes, checksum: 91c1343243e368031151ebb0a577236e (MD5) Previous issue date: 2014-02-28 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Which notions of presence could considere what emerges among the corps involved on a proposition at the contemporany presential arts? The following words cast a glance at the artist presence in the possible relations of the encounter act.Therefore, the affections (in)contained in this writing reveals questionings, lived experiences and connections among textual references, through an ethnographic data articulation, including theory and practice, artistic and academic research in a complementary relationship. Some authors and artists provide the elements that will be discussed: Hans Ulrich Gumbrecht discusses the presence tangibility; Bento Espinosa is a reference in attempt to understand the impact of afects in artistic experience; Walter Benjamin, Jorge Larrosa Bondia and John Dewey provide subsidies for the invitation to an possible experience to the contemporany art of the presence.The drawing of the path on the relational presence has vestiges in directors practices in the early 20th century, observed in studies of Marco De Marinis, Béatrice Picon-Vallin, Eugenio Barba, Erika Fischer-Lichte e Suzanne M. Jaeger, among others. Theories of António Damásio, Paul Churchland, Sandra Meyer, Michel Bernard e José Gil are articulated in a movement in favor of the body/embodiment comprehention. Also, there is the exposure of some experiences, in front of the investing in artistic experiments of concepts pertinent to the researching development, containing in this path: the reverberations of an approach to the work of the dancing group Cena 11; the report of an lived experience with the group La Pocha Nostra; and the analysis of issues generated in approaching with tools/concepts of the AND OPERATING MODE, from João Fiadeiro and Fernanda Eugénio. / Que noções de presença poderiam considerar o que emerge entre os corpos envolvidos em uma proposição nas artes presenciais contemporâneas? As palavras a seguir lançam um olhar à presença do artista nas relações possíveis ao ato do encontro. Para tanto, os afetos (in)contidos neste escrito revelam questionamentos, experiências vividas e conexões entre referências textuais, por meio de uma articulação de dados etnográficos, compreendendo teoria e prática, pesquisa artística e pesquisa acadêmica em uma relação de complementaridade. Alguns autores e artistas fornecem os elementos a serem discutidos: Hans Ulrich Gumbrecht problematiza a tangibilidade da presença; Bento Espinosa é referência na tentativa de compreender a incidência dos afetos na experiência artística; Walter Benjamin, Jorge Larrosa Bondía e John Dewey fornecem subsídios para o convite a uma experiência possível à arte da presença na contemporaneidade. O desenho de um percurso da presença relacional tem pistas em práticas de encenadores do início do século XX, observadas em estudos de Marco De Marinis, Béatrice Picon-Vallin, Eugenio Barba, Erika Fischer-Lichte e Suzanne M. Jaeger, entre outros. Teorias de António Damásio, Paul Churchland, Sandra Meyer, Michel Bernard e José Gil são articuladas em um movimento a favor da compreensão do corpo/embodiment. Há também a exposição de algumas vivências, diante do investimento em experimentações artísticas de conceitos pertinentes ao desenvolvimento da pesquisa, trajeto este que contém: as reverberações de uma aproximação com o trabalho do grupo Cena 11 Cia. de dança; o relato de uma experiência vivenciada com o grupo La Pocha Nostra; e a análise de questões geradas na aproximação com as ferramentas/conceitos do MODO OPERATIVO AND, de João Fiadeiro e Fernanda Eugénio.

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Sitting in a Stranger's Bathtub is a collection of poetry interested in the relationship between grief and time. It seems the more grief "happens" or rather, reiterates or transforms itself (a birth provoked by something unknown and can only be attributed to time and its maturing), the more grief splinters and splits off creating alternate dimensions in which things went a little bit differently, where something grand can be imagined like being present for a mother's death. These poems consider these worlds half by choice, in order to let those lives continue in their mundane yet miraculous ways, and half by possession. These poems seek to represent the horrible pang of deja vu that proves the existence of alternate happenings, and also justify deja vu as a sensation intended to fill the fragments of memory. In keeping with the tradition of the Confessional movement, these poems aim toward honesty, toward revealing the truth, only possible by showing the failures of memory, particularly in the presence of grief. / Master of Fine Arts / Sitting in a Stranger’s Bathtub is a poetry collection.

本論文旨在探討中晚期海德格的語言思想。主要分為兩部分：首先，從論述一種「現象學的語言」出發，探討一種前暴力、前表達、前表象、前概念化的語言如何可能。其次，從論述一種「語言的現象學」出發，探討海德格晚期之語言思想與現象學突破之間的關係。 / This thesis aims to discuss later Heidegger's thinking from language. It mainly divided into two parts. Firstly, starting from the “language from phenomenology”, we intend to quest that, how could a pre-violent, pre-expressing, pre-representing and pre-conceptualized language be possible. Furthermore, starting from the “phenomenology from language”, we attempt to inquire the relationship between later Heidegger’s thinking from language and the breakthrough of phenomenology.

This thesis investigates the use of the pragmatic particles (PPs) 'enfin' and 'écoute' in French film dialogue, and their translations in British English subtitles. Using a corpus of nine films and eight episodes drawn from two television series – all released in the UK between 2005 and 2015, and equating to approximately twenty-two hours – the study identifies tokens across a much wider range of contexts than has previously been possible using traditional corpora. The main contribution is an analysis of PP functions. The results for 'enfin' show a different functional distribution of the particle to other corpora, with corrective 'enfin' occurring significantly less frequently. The relatively large number of tokens of performative and emotional (or affective) 'enfin' allows for an elaboration of these two categories, and a tendency is observed for 'enfin' to appear as an apparent disagreement mitigator in discussions between peers. With regard to 'écoute', it is argued that écoute1 functions as a face-threat mitigator in unequal relationships and écoute2 as an FTA, although the particle is multifunctional and some tokens exhibit characteristics of both categories. Attention is given to combinations of 'enfin' and 'écoute' with other particles: while there is a clear tendency for disagreement-mitigating 'enfin' to co-occur with 'mais', and for the precision and restrictive subcategories of the corrective to co-occur with 'je veux dire', other previously documented combinations ('enfin bon' and 'ben écoute') are not frequently occurring in the present corpus. The thesis also makes a significant contribution to the field of Audiovisual Translation (AVT). The English subtitles show high rates of omission for both particles consistent with previous research, with disagreement-mitigating 'enfin' particularly vulnerable to omission. However, the analysis reveals a surprising pattern regarding 'écoute': a clear division of labour between ‘look’ (used to translate more confrontational tokens) and ‘listen’ (more conciliatory and socially distant). The study includes an experimental analysis of the subtitles relative to their character limits, demonstrating a potential new approach for researchers wishing to investigate the impact of various subtitling constraints.

Bakgrund: Bakgrunden visar att det behövs ett större fokus på att stödja patienten att finna en mening i tillvaron och att acceptera livet så som det är och utifrån den insikten gå vidare mot nya mål. Forskning visar på att psykisk ohälsa är ett folkhälsoproblem som leder till en ökad risk att dö i förtid. Det framkommer att strävan efter att få uppleva mening i tillvaron, gemenskap och självständighet är viktigt och avgörande för upplevelsen av hälsa. Det framkommer att alla människor kan utvecklas och har en potential som vi kan ta till vara på. Inflytanden och delaktighet är avgörande för en god vård och patienter vill känna att de kan påverka och forma sitt eget liv. Syfte: Syftet var att beskriva hur sjuksköterskor inom psykiatrisk vård stödjer patienter med en psykisk sjukdom att påbörja en förändrande process med sikte mot ett bättre psykiskt mående. Metod: En kvalitativ metod, med intervjuer av fem sjuksköterskor inom psykiatrisk vård. Intervjuerna spelades in och transkriberades. En kvalitativ innehållsanalys med induktiv ansats användes för analysen. Resultat: Hur sjuksköterskorna arbetar för att stödja patienterna presenteras i tre huvudkategorier: Åtgärder som bygger relationer, Att stärka och rusta patienten, Sjuksköterskan som leder, organiserar och tar beslut. Diskussion: Det är sjuksköterskan som är verktyget inte själva modellen i sig. Att mötas som människor och att bygga relationer som är nyckeln till att kunna hjälpa en annan människa att påbörja en förändringsprocess och hitta nya mål i livet. / Background: Research shows that there is a need for greater focus on supporting the patient to find an meaning in life and to accept life as it is and from that insight move on to new goals. Research also shows that mental ill health is a public health problem that leads to an increased risk of dying prematurely. It appears that the search for meaning in life, belonging and independence is important and crucial to the health experience. It appears that all people can develop and have a potential that can be made the most of. Influence and participation are crucial for good care and patients want to feel that they can influence and shape their own lives. Aim: The purpose was to describe how nurses in psychiatric care support patients with mental illness to begin a changing process with a view to a better mental well-being. Method: A qualitative method, with interviews of five nurses in psychiatric care. The interviews were recorded and transcribed. A qualitative content analysis with inductive approach was used for the analysis. Results: How nurses work to support patients is presented in three main categories: Relationship-building actions, Strengthening and fortifying the patient, The nurse as a leader, organizing and making decisions. Discussion: It is the nurse that is the tool, not the model itself. To meet as human beings as well as to build relationships that are the key to helping another person begin a change process and find new goals in life.

This thesis will consider the possibility of an epistemological process described in the narratives and teaching of the Pentateuch and the Gospel of Mark. The specific nature of this epistemological process will be explored upon the priorities constrained by the texts themselves. While the epistemological objectives are not always perspicuous to the reader of the canon, error is more clearly diagnosed in these narratives. This thesis then investigates the epistemological process by looking primarily at where characters of the narratives 'get it wrong' according to the narrative's diagnosis. Primacy appears to be given in these texts to heeding the authenticated and authoritative voice first, and then enacting the authoritative guidance in order to see what is being shown; in order 'to know'. Errors occur along the same boundaries. Failure to heed the authoritative voice creates a first order of error, while failure to enact the guidance yields a second order of error. We begin at the fore of the canon working through these Pentateuchal texts as they are presented to the reader. In the first chapter, the necessity of this current study will be defended. As well, we will survey various attempts at describing a 'biblical epistemology' and their deficiencies and/or methodological shortcomings. Chapter 2 will advance the case that Genesis 2-3 actually yields sufficient epistemological categories which resemble the rest of the Pentateuchal descriptions of error in more than superficial ways. Genesis 2 is analyzed as paradigmatic for proper epistemological process while Genesis 3 is paradigmatic of error. It is upon the boundary of the authenticated voice that error is assessed in the Garden of Eden. These patterns of error are lexically and conceptually reverberated in the stories of the patriarchs and Joseph. Chapter 3 then looks at how these features discovered in Genesis are interwoven in the reader's mind as they come to the stories regarding Moses' prophetic authentication, Pharaoh's errors, and eventually Israel's own errors. The errors of Balak with Balaam in Numbers are considered as further reason to believe that this epistemological process is not reserved for Israel. Chapter 4 explores the unique connections between Israel's Deuteronomic reflections and the creation narratives of Genesis. The fifth chapter leaps to the Gospel of Mark to discern whether or not any of these patterns from the Pentateuch remain in the Gospel narrative. In the final chapter, the fruit of our theological reading is brought forward to interact with current epistemological theories (mostly in analytic philosophy). These contemporary epistemologies are found wanting to describe anything like what we found in the scriptures. Implications are then drawn for theological prolegomena and praxis.

Utifrån Normaliseringsprincipen och demokratiska strömningar under andra hälften av 1900-talet påbörjades på skolområdet en integreringsprocess. Begreppet inkludering introducerades senare för att markera skolans ansvar i frågan. Trots inkluderingsuppdraget har avskiljande lösningar inom skolan åter blivit vanliga. Studier om rörelsehindrade barns skolvardag visar att det förekommer många exkluderande situationer i skolan, ofta omedvetna och i tron att dessa är bäst för eleven. Dessa situationer är en följd av att skolan inte arbetar på organisationsnivå med inkluderingsfrågor. Syftet med denna studie har varit att belysa inkluderingsaspekter i skolan för elever med rörelsehinder. Deltagarna i studien var tre unga personer med rörelsehinder som gått inkluderade i skolan. Studien har en livshistorisk ansats där deltagarna berättade om sina skolminnen, som sedan analyserades utifrån Tangens modell om fyra dimensioner: tid, mening, relationer, samt självbestämmande och kontroll. Deltagarna bedömer att de i den inkluderade skolverksamheten utvecklats, men att de många gånger fått kämpa för sin rätt och ibland fått lösa uppkomna situationer själva. De har alla haft elevassistent. De unga vuxna som deltagit i studien är positiva till inkludering och menar att detta har gett dem bättre möjligheter i deras vuxna liv. Vidare forskning kan vara longitudinella studier om elever med funktionsnedsättningar och fortsatta studier, hur den marknadsanpassade skolan påverkar elever med funktionsnedsättningars möjligheter att gå inkluderade, studier om elevassistentens funktion samt hur inkluderande idrottsundervisningen ska bedrivas för elever med rörelsehinder. / Based on the Normalization Principle and democratic movements in the second half of the 1900s an integration process considering school began. The concept of inclusion was introduced later to mark the school's responsibility in the matter. Despite the inclusion mission separation solutions for school has again become common. Studies on disabled children's school day shows that there are many exclusive situations in school, often unconscious, and in the belief that these are the best for the student. These situations are a result of schools not working at the organizational level with inclusion issues. The purpose of this study was to illuminate the inclusion aspects of the school for students with disabilities. Participants in the study were three young people with disabilities who have included the school. The study has a life-historical approach in which participants talked about their school memories, which were then analyzed based on Tangen´s model in four dimensions: time, meaning, relationships, and self-determination and control. The participants believe that they included in the school system evolved but they often had to fight for their rights and sometimes had to resolve arisen situations  themselves. They have all had a student assistant. The young adults who participated in the study are positive towards inclusion and believe that this has given them better opportunities in their adult lives. Further research may be longitudinal studies of students with disabilities and further studies, how the market-school affects students with disabilities and their ability to be included at  school, studies on student assistant's function and how inclusive physical education should be conducted for students with disabilities.

I den här vetenskapliga essän: Konsten att vara specialist och kunna lyssna, reflekterar jag kring och undersöker min praktik som yrkesverksam inom HR-området. Jag undersöker några av de förväntningar som jag och min omgivning har på mig och min yrkesroll. Hur gör jag när jag möter motstridiga förväntningar? Hur ska jag förstå mitt agerande? För att synliggöra min praktiska kunskap tar jag hjälp av tre möten med chefer, hämtade ur mitt arbetsliv. Genom dessa möten och frågorna ovan låter jag min yrkesutövning möta modern managementforskning och teorier kring främst tolkning, sammanhang och specialistrollen från filosoferna Paul Feyerabend och Hans-Georg Gadamer. Jag kommer fram till att min praktiska kunskap är att kunna läsa av situationerna och förväntningarna i situationen jag befinner mig och våga stanna i osäkerheten utan att ha svaren givna, jag måste stanna i processen och när jag gör det visar sig även lösningarna. Jag kommer också fram till vikten av att kunna lyssna. En annan viktig insikt är att min roll som HR-medarbetare är beroende av att det är just jag i en viss kontext som utövar mitt yrke och att min person och min roll är intimt sammankopplade i min yrkesutövning. Det går inte att skilja oss åt. / In this scientific essay: The art of being a specialist and listening, I reflect and examine my practice as a professional in the area of HR. I examine some of the expectations that I and my surrounding have on me and my professional role. How do I do when I meet conflicting expectations? How should I understand the way I’m acting at work? I retell three situations from meetings with managers taken from my work experience. These stories help me to make my practical knowledge visible. Through these examples, and the questions above I let my profession meet modern management research and theories about interpretation, context and specialist role from the philosophers Paul Feyerabend and Hans-Georg Gadamer. I conclude that my practical knowledge is to read the complexity and expectations in the situation I find myself and dare to remain in uncertainty without having the answers given, I have to stay in the process, and when I do, solutions will be given to me. The importance of being able to listen turns out as an important part of my practical knowledge. Another important insight is that my role as HR employees are dependent on it just me in a certain context practicing my profession and to my person and my role is intimately linked in my profession. You can not separate us.