Submitted by Automa??o e Estat?stica (sst@bczm.ufrn.br) on 2016-10-25T23:58:22Z No. of bitstreams: 1 JoanaKellyMarquesDeSouza_DISSERT.pdf: 1524349 bytes, checksum: 4cfcab5f6eefbc5a49dba1788bddf1f8 (MD5) / Approved for entry into archive by Arlan Eloi Leite Silva (eloihistoriador@yahoo.com.br) on 2016-12-19T21:24:03Z (GMT) No. of bitstreams: 1 JoanaKellyMarquesDeSouza_DISSERT.pdf: 1524349 bytes, checksum: 4cfcab5f6eefbc5a49dba1788bddf1f8 (MD5) / Made available in DSpace on 2016-12-19T21:24:03Z (GMT). No. of bitstreams: 1 JoanaKellyMarquesDeSouza_DISSERT.pdf: 1524349 bytes, checksum: 4cfcab5f6eefbc5a49dba1788bddf1f8 (MD5) Previous issue date: 2016-03-23 / Este trabalho tem como objetivo principal refletir acerca das forma??es e das representa??es da loucura em suas intrincadas redes de rela??es sociais e hist?ricas. Pretende-se desenvolver uma an?lise que aborde a din?mica e os efeitos das pr?ticas institucionais sobre os pacientes, sobretudo no que concerne aos processos de exclus?o e reinser??o no corpo social. Inicialmente seguindo de perto algumas das reflex?es desenvolvidas por Michel Foucault para pensar a loucura historicamente e a partir das variadas pr?ticas possibilitadas pela emerg?ncia e institucionaliza??o do saber psiqui?trico, a discuss?o se volta para o contexto brasileiro para abordar de forma breve o in?cio da psiquiatria no pa?s e os desdobramentos de sua Reforma Psiqui?trica. Como recurso complementar, h? a apresenta??o dos resultados obtidos por meio da aplica??o de question?rios junto aos estudantes concluintes do per?odo 2015.1 do Curso de Psicologia da Universidade Federal do Rio Grande do Norte. Tendo as representa??es sociais como plano de fundo, a inten??o ? abordar esses futuros profissionais que ir?o relacionar-se diretamente com a tem?tica da loucura, agindo de forma privilegiada no ?mbito da discuss?o aqui pretendida. Portanto, esse conjunto busca compreender e problematizar a loucura, assim como as possibilidades abertas ? diferen?a abrangida por ela em suas intera??es sociais. / The main goal of this study is to reflect upon the shapes and representations of madness in their intricate networks of social and historical relationships. An analysis will be developed to approach the dynamics and the effects of institutional practices on the patients, especially concerning exclusion processes and the reinsertion into society. Initially following a few reflections developed by Michel Foucault to think of madness historically and from the many practices enabled by the emergence and institutionalization of psychiatric knowledge, the discussion then turns towards the Brazilian context in order to briefly approach the beginning of psychiatry in the country and the unfolding of its Psychiatric Reform. As a complementary resource, the study presents results obtained by the application of questionnaires to the students graduating in 2015/1 from the Psychology course of the Federal University of Rio Grande do Norte, Brazil. With social representations as the background, the idea is to approach these future professionals who will relate directly to the theme of madness, acting in a privileged matter in the area of the discussion proposed here. Thus, this study intends to comprehend and problematize madness, as well as the possibilities opened to the difference encompassed by it in its social interactions.

Submitted by Franciele Moreira (francielemoreyra@gmail.com) on 2018-01-31T13:43:51Z No. of bitstreams: 2 Dissertação - Juliana Damazio Carvalho - 2017.pdf: 10125141 bytes, checksum: ef6f7f1b5cc03bfa6d64f5c3ffca80ef (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2018-01-31T14:29:57Z (GMT) No. of bitstreams: 2 Dissertação - Juliana Damazio Carvalho - 2017.pdf: 10125141 bytes, checksum: ef6f7f1b5cc03bfa6d64f5c3ffca80ef (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Made available in DSpace on 2018-01-31T14:29:57Z (GMT). No. of bitstreams: 2 Dissertação - Juliana Damazio Carvalho - 2017.pdf: 10125141 bytes, checksum: ef6f7f1b5cc03bfa6d64f5c3ffca80ef (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Previous issue date: 2017-12-05 / The aim of this dissertation is based on the relation between the theme "death of man" and the emergence of Literature as a unique means of language in modernity. This relation is questioned by Michel Foucault in the book The Order of Things, in the terms of an incompatibility, in which the reappearance of the "self" of language that shines in our landscape from the emergence of literature is understood to threaten the sovereign status granted by the modern thoughts to the man-form. From this clipping, we intend to explain the terms of this incompatibility considering that, facing this new space of language, a heterotopic space that provokes the fading of the figure that until then was central to the ordering of modern knowledge, it provokes the fading of the main figure to the ordination of modern knowledge, opening up species of gaps in our thoughts that makes it possible to think differently. / O objetivo desta dissertação caminha em torno da relação entre o tema da ―morte do homem‖ e o aparecimento da literatura como modo singular da linguagem na modernidade, questão considerada por Michel Foucault em As palavras e as coisas sob os termos de uma incompatibilidade na qual o reaparecimento do ―ser‖ da linguagem, que cintila em nossa paisagem a partir do surgimento da literatura, é compreendido como uma ameaça ao estatuto soberano concedido pelo pensamento moderno à forma-homem. A partir deste recorte pretendemos explicitar os termos dessa incompatibilidade, considerando que face a esse novo espaço de linguagem, espaço heterotópico que suscita o desvanecimento da figura até então central à ordenação do saber moderno, abrem-se ao pensamento espécies de brechas, de espaços de abertura que nos possibilitam pensares outros.

Made available in DSpace on 2014-06-12T23:14:28Z (GMT). No. of bitstreams: 2 arquivo4211_1.pdf: 1472666 bytes, checksum: 1b7fb2d1cb0b5564e9752ddf0c7f2d17 (MD5) license.txt: 1748 bytes, checksum: 8a4605be74aa9ea9d79846c1fba20a33 (MD5) Previous issue date: 2009 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / O objetivo deste trabalho é apresentar uma discussão do conceito de confiança nas relações amorosas, que possa ser útil às novas inquietações e indagações sobre as relações afetivas da contemporaneidade, considerando-se os atuais padrões de relacionamentos adotados. Para tanto, partiu-se de alguns autores que contribuíram na elucidação do tema no âmbito das Ciências Sociais: Georg Simmel, Michel Foucault, Niklas Luhmann, Zygmunt Bauman e Anthony Giddens. Em Georg Simmel, podem-se apontar três possibilidades para pensar o problema da confiança nas relações amorosas: 1. o surgimento de uma moral geral-particular resultaria no reconhecimento mútuo entre homens e mulheres, viabilizando a confiança entre eles, 2. as mulheres conquistariam a liberdade social , através da repetição da objetividade criada pelo homem. Neste caso, a confiança seria restrita ao âmbito público e 3. as mulheres seriam capazes de combinar os elementos subjetivos e objetivos, sendo a confiança no amor possível apenas entre elas. Os homens viveriam então, num estado solipsista. A confiança nas relações amorosas, em Michel Foucault, poderia ser extraída de uma determinada formação discursiva, e criada pelas subjetividades dos objetos do mundo, e, portanto, variante e envolvido tanto pelas práticas de sujeição quanto pelas de liberação. Segundo Niklas Luhmann, a confiança é importante porque reduz a complexidade social. Nas relações amorosas, esse conceito deve ser visto a partir de sua teoria dos sistemas ou perspectiva neo-funcionalista. A fragilidade das relações amorosas no mundo contemporâneo é refletida na sensação de perigo que depende da ação de terceiros ou de fatores sociais o que pode levar o indivíduo a correr o risco resultado da decisão do agente e envolver-se menos. Superando-se esta possibilidade da relação entre risco e perigo, o amor seria transformado em confiança, esvaziando-se. Para Zygmunt Bauman, o amor líquido é definido por relações de interesse e de extremo egoísmo. As relações afetivas são comparadas às bolsas de valores, e a confiança costuma ser transformada em desconfiança, em um curto período de tempo. A durabilidade e a estabilidade das relações são trocadas pela preocupação do indivíduo em conectar-se à rede narcísica do mundo contemporâneo. Com uma visão mais otimista acerca do amor, e pode-se dizer aqui, da confiança nas relações amorosas, Anthony Giddens parte da democratização da vida pessoal, enfatizando as conquistas das mulheres e a combinação entre equidade, liberdade e autonomia. Ao final da análise deste trabalho, a fidelidade evidenciou-se como um elemento central da confiança nas relações amorosas. Tentou-se, portanto, apresentar algumas categorias que pudessem refletir as motivações dos indivíduos relativas à infidelidade: 1. Desejo (necessidades biológicas e psico-sociais), subdivido em: a) Desejo sexual e b) Desejo-paixão; 2. Reconhecimento social/não reconhecimento social; 3. Manutenção da relação; 4. Combustível da relação; 5. Teste; 6. Auto-encorajamento para terminar a relação; 7. Forma de encorajar a(o) parceira(o) para terminar a relação; 8. Razão instrumental; 9. Vingança e 10. Sistema Social. Essas categorias foram criadas para iluminar o debate sobre a contraditória valorização da fidelidade e sua negativa empírica no mundo hodierno, e enfatizar a necessidade de re-pactuar o vínculo amoroso, admitindo que o amor possa ser suplantado, considerando as elevadas chances do esvaziamento do sentimento, mas preservando os sentidos de amizade e de humanidade

Submitted by Marcelo Andrade Silva (marcelo.andradesilva@ufpe.br) on 2015-03-05T13:40:59Z No. of bitstreams: 2 Germana_dissert.pdf: 585562 bytes, checksum: fb3157d0aac7b86bb1b372efba11f732 (MD5) license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) / Made available in DSpace on 2015-03-05T13:40:59Z (GMT). No. of bitstreams: 2 Germana_dissert.pdf: 585562 bytes, checksum: fb3157d0aac7b86bb1b372efba11f732 (MD5) license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) Previous issue date: 2012 / A ultrapassagem do conceito de biopolítica para o de tanatopolítica acompanha o desconcerto da nossa atualidade política. A biopolítica entendida por Michel Foucault é uma tecnologia de poder cuja ação estende-se tanto aos indivíduos isoladamente quanto à população como um todo. A partir das investigações promovidas por Foucault acerca da biopolítica trouxemos ao debate a tematização de Hannah Arendt sobre a banalidade do mal, posto que encontramos simetria entre o modo de gerência característico da biopolítica e a consequente formação de subjetividades tendenciosas à obediência irrestrita e, como consequência, descomprometidas com a atividade de pensar. Junto a estas análises acrescentamos às reflexões o panorama teórico de Giorgio Agamben quando trata da nossa contemporaneidade ao inaugurar uma nova representação ao trazer à luz a exceção característica do nosso fazer político e sua produção de hominissacri e vidas nuas.

The present study deals with the institution in which many children spend a large part of their daily lives and thus their childhood. In preschool, the child is at the center of schooling and a part of a scheme with specific requirements, expectations and hopes.   The aim is to highlight how children are referred to and created as subjects when their behavior challenges or puzzles staff at preschool as a discursive practice.   The understanding that form the basis of this study is preschool staff’s experiences from professional practice and the difficulties that may exist when dealing with children that are challenging.   Through interviews with 4 pedagogues and after elucidating different discourses when it comes to children that are challenging on the ground that they relate to how pedagogues talks about children in different context. I´ve noticed four different discourses, children that upsets the natural order, children and situations of transition, children that puzzles and children and early interventions.  The result of the present study insinuated that it seems to be a discrepancy between the discourses about children that are challenging and the governing that control action and thinking in practice. For this a discourse analytic perspective with focus on power, mainly inspired by Michel Foucault has been used and Fairclough’s critical discourse analysis inspired by Gramsci and his use of hegemony.

Durant l’entre-deux-guerres, les figures de truand ont proliféré dans la production culturelle.Les conditions socio-économiques ont historiquement favorisé l’essor d’une criminalité qui a largement été représentée dans la culture de masse, les films, les romans policiers et les pièces de théâtre de cette période. Les figures de truands sont d’autant plus protéiformes que les relations de pouvoir ont été bouleversées : les autorités officielles ont été contestées,les frontières de la légalité redéfinies et, avec l’avènement du Troisième Reich, les anciens contestataires ont accédé au pouvoir. Les personnages criminels prennent ainsi des significations ambivalentes : ils peuvent servir le contrôle social, imposer des normes et justifier des mesures de surveillance auprès de la population, mais aussi incarner une résistance aux pouvoirs en place, indiquant des échappatoires dans les dispositifs de contrôle et de nouveaux modes de vie. Se fondant sur les théories de Michel Foucault, cette thèse examine les discours – sociaux,politiques, scientifiques – à l’œuvre dans la production culturelle et les instrumentalisations– idéologiques, esthétiques ou pratiques – de ces personnages. Elle fait apparaître que les truands participent de logiques punitives et disciplinaires qui assujettissent le public, mais qu’ils remettent également en cause les pouvoirs et les discours qui façonnent leurs représentations.Ce travail montre en outre que, la culture de masse s’adaptant aux désirs de ses consommateurs,les truands peuvent faire l’objet d’une réappropriation du public. Ces personnages se font les vecteurs de nouvelles pratiques culturelles et de nouveaux liens sociaux. / The cultural productions of the interwar years were marked by the proliferation of representations of the mobster figure. Historically, the socio-economic context facilitated the emergence of a certain criminality which started being widely depicted in mass culture including films, crimen ovels and drama. The mobster figure depicted in these productions turns out to be all the more versatile since power relations were going through profound changes at that time : the official authorities were being contested, the limits of legality were redefined and with the advent of the Third Reich, those who had once challenged power eventually acceded to it. The representations of mobsters therefore acquired ambiguous meanings. These characters could very well support social control by imposing norms and justifying measures of surveillance orembody resistance against the establishment, pointing out loopholes in control systems and promoting new life styles. Based on Michel Foucault’s works, this dissertation examines the social, scientific and political discourses featured in the cultural productions of that periodas well as the ideological, esthetical and practical instrumentalisation of these characters. This dissertation argues that mobsters may appear as participants of punitive and disciplinary systems which subdue the people, but may also be questioning the powers and discourses that shape their representations. This work further demonstrates that, because mass culture usually adapts itself to its consumers, the mobsters may also be taken on by the audience, being the promoters of new cultural practices and new social bonds.

Lacan, diagnostiquant très tôt le déclin de l’ordre symbolique patriarcal traditionnel,élabore dans les années 70 les outils conceptuels aptes à saisir la dérégulation moderne des jouissances et les nouveaux régimes normatifs qui cherchent à les juguler. L’apport de la psychanalyse au questionnement philosophique sur les normes tient au caractère radicalement hors normes de cette expérience, qui permet de théoriser non seulement les processus de normalisation par l’Autre mais la normativité subjective et son pouvoir subversif.Ce travail vise à démontrer l’irréductible spécificité de la psychanalyse, là où les généalogies foucaldiennes la rabattent sans cesse sur d’autres discours (médical, psychiatrique,familial, juridique, spirituel…).Nous y montrons : 1/ que les thèses structuralistes du Lacan des années 50 qui promeuvent la Loi du Nom-du-Père comme Norme fondatrice ciblaient l’infléchissement normalisant de l’Ego psychology ; 2/ que la psychanalyse, au-delà des normes vitales et sociales, vise au traitement purement singulier et inventif de la jouissance par la lettre ; 3/ qu’elle n’est donc pas une technique clinique catégorisante mais une éthique a-normative ; 4/ que le Lacan des années 70, ayant critiqué en profondeur ses propres axiomes, passe à l’envers de lui-même, via la pluralisation des Noms-du-Père et la généralisation du symptôme ; 5/ que Lacan aboutit à une conception purement immanente des processus normatifs, sans pour autant verser dans l’historicisme ou le relativisme foucaldien. Lacan soutient en effet l’ex-sistence d’un impossible et d’un réel qui trouent le plan des pratiques, dont la seule économie ne suffit pas à l’intelligibilité des normes. / Diagnosing at a very early stage the decline in the traditional symbolic order, Lacan developed in the 1970s the conceptual tools that would be appropriate for grasping the modern deregulation of different forms of enjoyment and the new normative regimes that seek to keep them in check. Psychoanalysis’s contribution to the philosophical enquiry into norms hinges on how such experience lies radically beyond norms, allowing for a theorization not only of the processes of normalization by the Other, but also of subjective and subversive normalcy. This study demonstrates the specific irreducibility of psychoanalysis, where Foucauldian genealogies constantly downscale it to other discourses (medical, psychiatric, familial, legal,spiritual).We show: i. that Lacan’s structural theses of the 1950s promoting the Law of the Nameof-the-Father as a founding Norm, take aim at the normalizing drift of Ego Psychology; ii. that psychoanalysis targets, beyond the norms of life and society, a singular treatment of enjoyment through the letter; iii. that it is not, therefore, a technique that establishes categories, but rather ana-normative ethics; iv. that the Lacan of the 1970s, having offered an in-depth critique of his ownaxioms, proceeded to the nether side of his own teaching via a pluralisation of the Names-of-the-Father and a generalization of the symptom; v., that his thought culminated in a purely immanent conception of normative processes, while steering clear of historicism or Foucauldian relativism.Indeed, Lacan maintains the ex-sistence of an impossible and a real that puncture the plane of practice, whose economy alone is not sufficient for an intelligibility of norms.

Kurt Vonnegut Jr.’s literary style transforms from his first novel, "Player’s Piano" (1952), to his final book, "Timequake" (1997). Most of his novels adhere to a similar style – the narrators face a puzzling societal fault that is exaggerated in their dystopian societies, which hides Vonnegut’s humanistic leanings. This thesis, however, focuses on Vonnegut’s authorial identity, his use of the alter ego, and eventual entrance into the novel. His authorial role challenges the literary theory expressed in “The Death of the Author”(1967) by Roland Barthes and further discussed in “What is an Author”(1969) by Michel Foucault. Barthes explains an author metaphorically dies after his book is published and Foucault questions the author’s role and importance to his novel. Vonnegut juxtaposes fictional and nonfictional material whereby his character is paramount to his work. Therefore, Vonnegut challenges Barthes and Foucault’s notion that an author restricts his work; rather, Vonnegut’s identity empowers his novels.

This dissertation analyzes processes of globalization, through a critical examination of the dynamics of neoliberalism in the Americas. It employs and also develops a Foucauldian governmentality analytical framework, demonstrating how such a framework contributes to our understanding of world politics. This dissertation also develops the concept of a liberal political imaginary—consisting of the market, society, and the state—and utilizes this as an analytical framework for understanding the globalization of neoliberal forms of governance. The research suggests that discourses and practices of globalization, global civil society, and global governance represent a fundamental transformation in the way that contemporary social and political reality is understood, and that this has significant consequences for the kinds of political practices and relations that are possible. Moreover, the research suggests the globalization of a neoliberal form of competitive subjectivity that can be applied to a broad range of actors—from individuals to nation-states and international organizations—is reshaping contemporary world politics. The dissertation concludes by suggesting how Foucauldian IR can move forward by incorporating studies of contemporary transformations in capitalism into their analyses.

Europeiska unionen lanserade under 2010 den Digitala agendan för Europa. Syftet med agendan är att förstärka ekonomin inom unionen genom att implementera en digital inre marknad. Arbetsförmedlingen, som är en viktig aktör på arbetsmarknaden i Sverige, påverkas av kraven från EU:s digitala agenda och genomgår sedan 2014 en djuplodande digitalisering av verksamheten. Det digitala uppdraget beskrivs i Arbetsförmedlingens offentliga dokument som en effektiviserings- och rationaliseringsprocess som grundar sig i digitaliseringen. Genom digitaliseringen har Arbetsförmedlingen skapat nya definitioner av kunden vilket ställer nya krav på att kunderna anpassar sig och blir digitaliserade. Här uppstår en konflikt mellan myndighetens digitaliseringsuppdrag och de arbetssökandes kompetenser. Därför är det viktigt att studera hur den arbetssökande framställs i samband med digitaliseringen på Arbetsförmedlingen. För att förstå framställningen används Michel Foucaults diskursteori och metod för analys. Uppsatsens resultat visar att definitionen om den digitala arbetslösa kunden tillkommit i myndighetens verksamhetsbeskrivningar mellan 2014 och 2019. Av uppsatsens analys framgår att kanalstrategin och förnyelseresan är viktiga delelement i verksamhetens ideologiska grund för implementeringen av digitaliseringen. Uppdraget genom Portföljestyrningen däremot, används för att förstärka implementeringen av de strategiska målen utifrån myndighetens maktposition. Begreppet den digitala arbetslösa kunden skapas ensidigt från Arbetsförmedlingen i verksamhetsplanernas utformning. Det som normaliseras i digitaliseringsdiskursen är kravet på effektivitet som, hand i hand med kundens förväntade digitalisering, visar hur verksamheten ska bedrivas.