99 Summary The topic of this Diploma thesis focuses on Fictionalization of History in History Teaching. This area is closely connected with Eduard Štorch. Eduard Štorch was an amateur archaeologist, a very good writer and an undervalued teacher. Based on topics which he drew from a variety of archaeological research projects he created and wrote adventure stories which can be classified as somewhere between fiction and popular science stories in which he described oldest periods of Czech history. His books are still recognised today as the very best of their kind and they have been translated into a number of foreign languages. As a teacher, Štorch did his utmost to improve children's education. At his own expense and almost single-handedly he built a "Children's Farm" on Libeňský ostrov in Prague. It was meant as a place for educating children not only inside a classroom but also in the middle of nature. Children from other schools in Prague were encouraged to use the outdoors facilities there in their free time as well. Eduard Štorch tried to promote and enforce changes in the teaching of all school subjects but concentrated on the teaching of history. For this purpose he published several books such as "The Reform of the History Taught at Schools" (Reforma školního dějepisu; 1905), "The New History"...

Sugere-se a hipótese de uma Cidade Instantânea identificada no cotidiano em situações condicionadas por tecnologias de comunicação e informação, e especialmente a computação ubíqua, também conhecida como computação pervasiva ou computação ambiente. A investigação aponta para o entendimento de uma Cidade Instantânea que emerge em coletivos sem escala, sem localização e com fronteiras e limites extremamente frágeis, fluidos e temporários. A Cidade Instantânea se infiltra em todas as formas de cidades existentes sem anulá-las; substituí-las. A Cidade Instantânea não tem um objetivo traçado, ela é pura subjetividade que ganha força e presença nas multidões de indivíduos conectados. / We suggest the hypothesis of an Instant City identified in everyday situations conditioned by information and communication technologies, especially the ubiquitous computing, also known as pervasive computing or ambient computing. The research points to the understanding of an Instant City that emerges in collectives without a precise scale or location, with extremely fragile, fluid and temporary boundaries and limits. The Instant City joins and infiltrate in all forms of existing cities without dismiss them; replace them. The Instant City is pure subjectivity that gains strength and presence in the crowds of connected individuals.

Made available in DSpace on 2016-04-29T14:17:09Z (GMT). No. of bitstreams: 1 Bruno Simoes Goncalves.pdf: 1489853 bytes, checksum: e3349f2df55540a9fe6d05dfb91010f1 (MD5) Previous issue date: 2007-10-24 / The purpose of this essay is to investigate the existing tension between the tradition and the modernity within the caipira way of life, by using two basic and complementary methods: the bibliographic research and the field research. The theoretical basis is built on an approximation between the reflection on Brazilian modernity, by the sociologist José de Souza Martins, and the phenomenology of the imagination, by Gaston Bachelard. The field research took place in São Luís do Paraitinga and resulted in the conduction, transcription and analysis of four interviews, all included in this work. The choice of the research subjects, the issues of the interviews and the eventual use of those accounts have been based in the fundamentals of Oral History. The modern Brazilian consciousness is like a path in between two boundaries. Our double consciousness, divided between the modern and the traditional, results on the conjugation of the different life styles which got together to form our own identity. The modern Brazilian consciousness takes place in a game of power in which are summed up customs and values, that are rationalized and urbanocentrics , with the tribality and the rural magic universe. Logic and Poetic Imagination are seen here as symbols of these two distinct ways of being together with reality. This essay is an effort to reach the understanding of the fundamental dynamics existing within our culture, revealed through the subjectivity and the daily caipira style of living, as well as, to perceive how these dimensions are related basing on the so called great lines of History . Built in a direct interaction with some of the residents of São Luís do Paraitinga, these reflections are a way to not only built a brief critical analysis of reality but also to register words and gestures of the ones who, historically, had their voices silenced the women and men from the countryside / A presente dissertação tem como objetivo principal investigar a tensão existente entre tradição e modernidade no interior do modo de vida caipira, a partir de dois pilares básicos e complementares: a pesquisa bibliográfica e a pesquisa de campo. O aporte teórico teve como principal fundamento uma aproximação entre a reflexão sobre a modernidade brasileira feita pelo sociólogo José de Souza Martins e a fenomenologia da imaginação de Gaston Bachelard. Já a pesquisa de campo se desenvolveu no município vale-paraibano de São Luís do Paraitinga e resultou na realização, transcrição e análise de quatro entrevistas, todas incluídas nesta dissertação. A escolha dos sujeitos, as temáticas abordadas nesses encontros e o posterior manuseio das narrativas tiveram como base metodológica os fundamentos da História Oral. A consciência moderna brasileira é uma travessia entre duas margens. Dividida entre o moderno e o tradicional, nossa dupla consciência é uma reunião dos diferentes modos de vida que se mesclaram na formação de nossa identidade. Sobrepondo costumes e valores urbanocêntricos e racionalizados à tribalidade e ao universo rural e mágico que também a constituem, a consciência moderna brasileira se realiza nesse jogo de forças. Razão e imaginação poética aparecem então como símbolos desses dois modos distintos de estar junto à realidade. Esta pesquisa expressa a busca de um início de compreensão sobre como essa dinâmica fundamental de nossa cultura se revela na subjetividade e na vida cotidiana do caipira e como estas dimensões se relacionam na discussão das chamadas grandes linhas da História . Produzida em meio a um convívio direto com o município de São Luís do Paraitinga e parte de seus moradores, o conjunto de reflexões que compõem esta dissertação buscou não só tecer uma breve análise crítica da realidade pesquisada como também deixar registradas palavras e gestos daqueles que, historicamente, têm sua voz silenciada as mulheres e os homens do campo

Les métropoles contemporaines sont marquées par des regroupements et des séparations des citadins, connus sous le terme de ségrégation. Ce phénomène est généralement appréhendé sur la base des localisations résidentielles. L’importance de la mobilité quotidienne dans les reconfigurations spatiales métropolitaines et dans les modes de vie individuels nous incite alors à l’étude et la caractérisation de la relation entretenue par les citadins avec les espaces urbains. Cela permet de passer de la ségrégation résidentielle (immobile) vers la ségrégation dans les espaces de la vie quotidienne (mobile). Parallèlement, c’est l’individu, et non le ménage, qui est au cœur des dynamiques ségrégatives telles que nous les abordons. Quatre métropoles contemporaines ont été analysées avec une visée comparative. Ce choix a imposé la mise au point d’une méthodologie originale, commune aux quatre cas et basée sur des données d’enquêtes-ménages transports. Les résultats obtenus permettent de souligner l’interprétation économique des comportements individuels de proximité (immobilité et vie locale) et des accès aux pôles d’attraction (parmi lesquels le centre). La proximité, avant d’être un objectif des politiques de villes durables, est une réalité pour les populations défavorisées. Ces comportements de replis dépendent plus de caractéristiques individuelles que d’effets liés au quartier de résidence. Ces tendances fortes, communes aux quatre cas, sont complétées par diverses spécificités. Des dynamiques spatiales et sociales différentes se révèlent dans les villes du Nord et du Sud, et les effets des formes urbaines héritées de l’histoire s’affirment (en particulier à Niamey). Notre analyse permet finalement d’enrichir la perspective usuelle de la ségrégation urbaine dans plusieurs contextes urbains contrastés. / Both divisions and concentrations of population characterize contemporary metropolitan areas. Known as segregation processes, these dynamics are usually studied through the analysis of residential locations. Our thesis, however, proposes another lens to uncover urban change. It focuses on daily mobility that shape urban spaces and individual ways of life. This leads us to organize the reflexion from residential segregations to daily urban spaces segregation (from immobile to mobile segregation). Furthermore, we put the individual, and not the household, at the heart of segregative dynamics. Four contemporary metropolitan areas are considered, in a comparative framework. These examples were analyzed through the same specific methodology, based on transport households surveys data. The study highlights the economic understanding of proximity individual behaviors (immobility and local life) and of attraction areas accesses. Proximity, once a measure for sustainable urban policies, indeed becomes a reality for poor citizens. Spatial isolation nowadays relates to individual characteristics rather than residential locations. Some specificities are added further to these strong tendencies. Different social and spatial dynamics clearly appear in Southern and Northern cities and effects of urban forms inherited from History are asserted (especially in Niamey). Our work finally complete the usual perspective of urban segregation in several contrasted urban contexts.

Cette étude de philosophie comparée propose une herméneutique de l’idée de soi à partir d’une analyse de la dimension ascétique de la question « quel soi ? », qui se manifeste à travers les disciplines de libération mises en place par les traditions du Portique et du Zen. Déclinée sous différentes formes, cette question constitue la pierre angulaire des pratiques de soi propres aux deux traditions. Il apparaît que sa principale fonction est celle d’orienter l’idée de soi, eu égard à une polarité soi ↔ non-soi, afin de parvenir à la condition du sage, celle d’un accord libérateur avec une nature originelle commune à tous. Ainsi, au lieu de désigner simplement un fondement ontologique – réel ou supposé – l’idée de soi joue alors bien plutôt un rôle de vecteur, qui, selon son orientation,permet ou non d’actualiser cet accord. Par la prise en compte comparative du rôle de la négation (détachement) de soi, cette étude cherche donc à élargir le spectre des processus de subjectivation ou des pratiques de soi et, ainsi, de mettre au jour un aspect assez négligé par l’histoire occidentale de la subjectivité. Par là même, cette thèse permet de mieux comprendre comment une (méta)physique stoïcienne du plein peut être à même de penser la négation (détachement) de soi et, inversement, comment une métaphysique bouddhiste de la vacuité peut développer une pensée de la subjectivité morale et de la responsabilité / This study in comparative philosophy offers a hermeneutics of the idea of self. It explores the ascetic dimension of the question “what self?” apparent across the various disciplines of liberation developed by the Stoic and Zen traditions. In its diverse guises, this question is the cornerstone of specific practices of the self within these traditions. As such, its main function is to guide the idea of self, with regard to the polarity self ↔ non-self, in order to achieve the status of the sage, which represents a kind of harmony with an original nature that is common to all individuals. Therefore, rather than simply designating an ontological foundation – real or alleged – the idea of self has the role of a vector, which, depending on its orientation, allows one to actualise (or not) this harmony. Through comparative analysis of the role of negation (detachment) of the self, this study seeks to broaden the spectrum of the processes of subjectification or practices of the self and, thus, to bring to light an aspect that has been somewhat neglected by the Western history of subjectivity. In doing so, this thesis enables better understanding of how the full-bodied (meta)physics of the Stoics is able to think the negation (detachment) of the self and, conversely, of how the Buddhist metaphysics of emptiness can develop an idea of moral subjectivity and responsibility

The dissertation thesis Last Paintings deals with the issue of the last works of the authors at the end of the work. This question represents a complexly unexplored topic in the field of Czech art history. Last paintings are often so different from the previous work. So they may in specific cases give rise to a discussion: Have we include them or better give them to brackets in the artist's work as an excess and not too much deal with? Rather the second alternative is happening. In a wide range of possible focus, the work focuses on last works of modern and contemporary art history. Because such a group or category of art within the Czech art history has not yet been considered, it focus on Czech authorship. The selected iconic world's last works are presented for comparison at the end in a quick overview. Given the topic of the departure of a man from this world, tis work outlines the cultural anthropological bases, their symbolism, it reflects the iconography of last paintings. It offers options for categories, which appear to be diversified, permeating, and beeing rather as auxiliary matter. The main weight of the work is based on selected case studies of individual authors. On the basis of case studies with the implied support of analytical psychology, the last paintings appear as a guide to...

Les minorités sont les fruits de l’histoire, des conquêtes, des défaites, des modifications de frontières. Mais si aucune histoire nationale ne ressemble à une autre, les minorités, dans leur diversité, se trouvent dans des situations s’apparentent les unes aux autres. Dans ce contexte global, cette étude a pour objectif d’appréhender dans quelle mesure les droits nationaux et internationaux des minorités répondent effectivement aux besoins des personnes appartenant à ces dernières. Pour ce faire, deux thématiques revenant régulièrement dans les doléances des membres des minorités ont été sélectionnées. Il s’agit, en premier lieu, de la prise en compte des spécificités relatives à l’habitat (dans sa diversité) et, en second lieu, de la possibilité de communiquer dans sa propre langue. Après une présentation du droit international portant sur ces questions, est ici étudiée la façon dont ce droit ou plutôt ces droits sont transposés et mis en œuvre dans les systèmes nationaux (en effet, il existe de fortes variantes entre la protection offerte par les organes universels et celles offertes par les organes régionaux européens et américains). Pour rendre compte de la diversité des situations nationales, six pays sont ici étudiés. Il s’agit de l’Espagne, de la France et de la Lituanie pour l’Europe et du Canada, du Costa Rica et du Paraguay pour l’Amérique. Nous constatons que, feignant de méconnaître l’intérêt que présente une protection convenable des minorités pour la stabilité de leur société nationale et même pour la démocratie en général, les gouvernants ne sont pas toujours prêts à mettre en œuvre les dispositions visant à protéger les personnes appartenant à des minorités et opposent l’intérêt général ou des arguments tirés du caractère unitaire de leur peuple, de leur territoire ou de leur nation. A ceci s’ajoutent des difficultés pratiques lors de la mise en œuvre des normes adoptées, difficultés occasionnées par des raisons financières, par exemple le coût des mesures positives visant à l’égalité effective dans les domaines de l’enseignement, des médias, de la vie privée et familiale ou encore obligation de partage des bénéfices générés par l’extraction minière avec les peuples autochtones. D’autres raisons peuvent être liées à l’intolérance sous-jacente dans la population majoritaire, par exemple les attaques de campements Roms ou l’interdiction de parler une langue minoritaire dans certains contextes ou lieux. Malgré cela, le droit international des minorités est en évolution continue, puisant dans la diversité des contextes régionaux et se fondant tant sur les droits de l’homme et le droit à ne pas être discriminé, que sur une transposition à toutes les minorités d’éléments des droits reconnus aux peuples autochtones en tant que premiers habitants d’un territoire donné. De plus, dans une volonté de promouvoir une démocratie véritable à caractère participatif, les organes de droits de l’homme poussent les autorités nationales à associer toujours plus les membres des minorités aux prises de décision les concernant, et à prendre ainsi en compte les besoins de ces derniers. Ainsi, l’étude comparée de la protection des minorités en Europe et en Amérique permet de se rendre compte des difficultés pratiques empêchant de protéger effectivement les minorités et d’appréhender dans quelle mesure le droit international peut aider les États à surmonter ces difficultés. / Minorities are the product of history, conquests, defeats and border changes. No two national histories are alike, however, minorities, in their diversity, find themselves in situations that appear similar the one another. In this overall context, the objective of this research is to better understand to what extent national and international minority rights effectively meet the needs of individuals belonging to those minorities. To do so, two issues that reoccure in the grievances of members of minorities have been selected for study. These are firstly the consideration shown towards housing specificities (in their diversity) and secondly, the possibility of communicating in one’s own language. Following the presentation of international law related to these issues, is studied the way this law, or better said these laws, are transposed and implemented in the national systems (in fact, there are major variants between the protection offered by universal organs and the one offered by European and American regional organs). In order to take into consideration the diversity of national situations, six countries were selected for this study. These were Spain, France and Lithuania in the European context, and Canada, Costa Rica and Paraguay in the American context. Our findings show that those who govern pretend to be unaware of the benefits related to adequate protection of minorities for the stability of national societies, as well as for democracy at large. As such, they are not always ready to implement the provisions that aim to protect persons belonging to minorities and claim the interest of the public good or arguments based on the unity of their people, territory or nation as reasons for doing so. In addition, it should be mentioned that some practical difficulties exist in the implementation of adopted norms. These include difficulties caused by financial reasons, for example, the cost of positive measures aiming at effective equality in the field of education, media, private and family life or the obligation to share with indigenous people the benefits generated by mining. Other reasons may be linked to underlying intolerance present in the majority population, for example, attacks on Roma settlements or prohibition on speaking a minority language in some spheres or places. However, the international rights of minorities are constantly evolving, drawing on the diversity of regional contexts and based on human rights and the right not to be discriminated against, as well as on the application, to all minorities, of elements of the rights recognized to indigenous peoples as the first inhabitants of a given territory. Moreover, in an effort to promote genuine democracy of a participatory nature, human rights bodies push national authorities to involve ever more members of minorities in decisions that affect them, thereby taking their needs into consideration. The comparative study of the protection of minorities in Europe and in America enables reporting the practical difficulties preventing minorities from being effectively protected and assists in understanding to what extent international law can help countries overcome these difficulties.

Sugere-se a hipótese de uma Cidade Instantânea identificada no cotidiano em situações condicionadas por tecnologias de comunicação e informação, e especialmente a computação ubíqua, também conhecida como computação pervasiva ou computação ambiente. A investigação aponta para o entendimento de uma Cidade Instantânea que emerge em coletivos sem escala, sem localização e com fronteiras e limites extremamente frágeis, fluidos e temporários. A Cidade Instantânea se infiltra em todas as formas de cidades existentes sem anulá-las; substituí-las. A Cidade Instantânea não tem um objetivo traçado, ela é pura subjetividade que ganha força e presença nas multidões de indivíduos conectados. / We suggest the hypothesis of an Instant City identified in everyday situations conditioned by information and communication technologies, especially the ubiquitous computing, also known as pervasive computing or ambient computing. The research points to the understanding of an Instant City that emerges in collectives without a precise scale or location, with extremely fragile, fluid and temporary boundaries and limits. The Instant City joins and infiltrate in all forms of existing cities without dismiss them; replace them. The Instant City is pure subjectivity that gains strength and presence in the crowds of connected individuals.

Sexualpädagogik ist eine Aspektdisziplin der Pädagogik, welche sowohl die sexuelle Sozialisation als auch die zielgerichtete erzieherische Einflussnahme auf die Sexualität von Menschen aller Lebensalter erforscht und wissenschaftlich reflektiert. Sexualpädagogik kann begrifflich, inhaltlich und methodisch von Sexualerziehung, Sexualaufklärung, sexualpädagogischer Beratung und sexueller Bildung abgegrenzt werden. Es handelt sich um ein wissenschaftlich und gesellschaftlich umkämpftes Feld.

Summaries in German and English / Die Zielgruppe der jungen Erwachsenen erhalt in evangelischen Kirchengemeinden und Jugendverbanden wenig Aufmerksamkeit. Zudem liegt kaum wissenschaftliche oder gemeindliche Literatur vor - noch weniger im direktem Bezug auf Mitarbeiterforderung der Altersgruppe 18- bis 22-Jahriger. Folglich hat die vorliegende Arbeit sich der Aufgabe gewidmet, eine Theorie der Mitarbeiterforderung zu entwickeln. Sie wird in Form von Prinzipien abgebildet, die eigens auf die Bedurfnisse von Nachwuchsmitarbeitern innerhalb der Teenagerarbeit eingehen. Die zu entwickelnden Leitlinien bilden sich zunachst aus zwei Quellen. Sie ergeben sich zum einen aus dem neutestamentlichen Befund zu 2Tim 2,2, zum anderen aus der Untersuchung von Literatur aus Gemeindepadagogik, CVJM und evangelischer Landeskirche sowie der Personalfuhrungslehre. Die durch Synopse gebildeten Prinzipien werden an der Empirie gepruft und erganzt. Das geschieht durch eine qualitative Vergleichsstudie innerhalb eines CVJM Ortsvereins in Baden. Auf der Basis der erarbeiteten Prinzipien der Mitarbeiterforderung entwickelt die Miterarbeit Anstosse fur die Praxis. / The target group of young adults (18-22 years) receives little attention in protestant churches and youth associations. Hardly any literature at all is available, even less on the training and support of voluntary leaders. Therefore, this dissertation attempts to develop a theory for training and supporting voluntary workers, portrayed in the form of principles aiming at the needs of upcoming junior leaders in teenage work. The developed guidelines originate from two sources, namely the New Testament findings around 2Tim 2,2 and the research literature in the areas of theory and methodology of Christian education, YMCA work, state church publications and personnel management and leadership. These principles, worked out through a textual comparison, are verified and complemented by empirical knowledge gathered from a qualitative study within a local YMCA group in Baden. Based on the theoretical findings, this dissertation offers practical help for the training and support of voluntary workers. / Philosophy, Practical and Systematic Theology / M. Th. (Practical Theology)