Le premier secret de famille cité par les personnes interrogées par questionnaire est celui de la filiation. Les personnes nées dans le secret (ou nées sous X) sont destinataires d'un secret imposé par la législation, celui de leurs origines biologiques. Si de surcroît, cette adoption leur a été cachée par leur famille, comme c'est le cas des personnes rencontrées dans le cadre de cette recherche, la conséquence en est une souffrance d'autant plus violente que la révélation aura été tardive. Les loyautés familiales contraignent les membres à répéter événements familiaux et les contraignent à payer les fautes de leurs ancêtres. La famille vit enfermée dans un mythe familial qui prescrit les lois et règles à respecter.Aussi, après la révélation, la personne destinataire du secret va refuser ces lois et règles ; elle va être marginalisée par sa famille et le dialogue, voire toutes relations avec sa famille, seront rompus. Ainsi, elle s'est libérée des lois et règles prescrites par le mythe familial et de toute forme de loyauté vis-à-vis de sa famille. Cette exclusion va lui permettre de se socialiser. En effet, dans notre société, la transparence est le fer de lance et "l'extimité" est prônée. Le secret ne s'y oppose pas mais les complémente et la validation du secret est un soutien à la socialisation pour la personne / The first family secret quoted by the people questioned by questionnaire is that of filiation. The people born in the secret (or born under X*) are recipients of a secret imposed by legislation, that of their biological origins. If in addition, this adoption was hidden from them by their family, as is the case of the people met in the context of this research, the consequence is a all the more violent in terms of suffering as the revelation will have been late. Family loyalty forces members to repeat family events and forces them to pay for the faults of their ancestors. The family lives lockecl up in family myth which prescribes the laws and rules to be respected. And so, after the revelation, the person recipient of the secret will refuse these laws and rules ; he or she will be marginalized by his or her family and dialogue, or even all relations with his or her family, will be broken. Thus, he or she was released from the laws and rules prescribed by family myth and from any form of loyalty with respect to his or her family. This exclusion will enable him or her to become sociable. Indeed, in our society, this transparency is triumphed and "extimity" is applauded. Secrets are not opposed to this but are complimentary and the valid ation of the secret is a support for the socialization of the person

Este trabalho tem como objeto de estudo a investigação da poética de Fiama Hasse Pais Brandão buscando entender o que é fala perfeita para a Autora. Analisamos minuciosamente o poema Teoria da Realidade tratando-a por tu, que é toda uma poética, e o relacionamos com sua obra, demonstrando assim uma coerência em seu projeto poético. O poema analisado faz parte da série Poéticas, do livro Cenas Vivas de 2000. Nesse poema há um desdobramento do sujeito poético que persegue sua voz desde seus balbucios. Podemos dizer que o sujeito da enunciação nos conta como sua voz poética apareceu, desenvolveu, adquiriu a fala perfeita e a ofereceu aos leitores. Desde a publicação de Morfismos, em 1961, que a Autora preocupou-se em resgatar a língua da estreiteza de seu uso comum e em dar autonomia à linguagem, buscando o que chamou de poesia/ substantivo, assim se filiando à tradição da modernidade e especificamente a Mallarmé. Seus poemas são testemunhos de tudo o que foi escrito e lido por ela, desde as grandes epopeias e a Bíblia, à tradição anglo-germânica, aos grandes poetas americanos e à tradição portuguesa. Fizemos um percurso em sua obra perseguindo poemas que são poéticas, ou seja, que o tema é a própria poesia para descobrir como se dá a visão e o conhecimento que Fiama tem do real e do poético. Constatamos que fez uma opção pela realidade. A matéria poética de Fiama pertence à terra, há uma preocupação em desvendar o real. Podemos constatar essas questões, a partir da nossa leitura dos poemas de Obra Breve Poesia Reunida. Selecionamos um percurso poético que desaguou em Teoria da Realidade tratando-a por tu, o que nos mostrou a intimidade que adquiriu com a realidade, além de nos revelar como sua voz poética desabrochou. / This study has its object of research the poetry of Fiama Hasse Pais Brandão, attempting the understanding of what the perfect speech means to the author herself. Detailed examination of the poem Teoria da Realidade tratando-a por tu (The Theory or Reality getting familiar with it), reflects the complete author´s poetic, embracing Fiama´s work as a whole. The poem analyzed makes part of the series Poetics (Poetics) from the Cenas Vivas (Living Scenes) book dated from the year 2000. There is in this poem the unfolded poetic subject that chases her muttering voice. We can say the enunciation subject tells us how the poetic voice had emerged, developed, acquiring the perfect speech thus offering it at last to its readers. Since the publication of Morfismos (Morphisms) in 1961, the Author worries about the language narrowness, rescuing from its ordinary use. Giving autonomy to it as well as searching what she had called the poetry/noun. This way Fiama´s poetry filiation relies on the modern tradition and specifically in Mallarmé. Her poems witness all the things that has been written and read by her. From great epics to the Bible, the Anglo-Germanic tradition to the great American poets also including in this list the Portuguese tradition as well. The path throughout her work has chased poems that are poetic, in other words, that the theme is the poetry itself, revealing the envisioning and the knowledge Fiama has from reality as well as poetry. It has been detected she opted for reality. The poetic material for her, belongs to the Earth where there is a concern to unveil what is real. These matters have been attested based on the reading of the poems of the Obra Breve Poesia Reunida (Brief Works). The poetic path selected ended up in the Teoria da Realidade tratando-a por tu (Theory of Reality- getting familiar with it), this has exposed us the intimacy that she has gained with reality, revealing at same the time how her poetic voice blossomed.

DIE LEGALISIERUNG DER INTIMITÄT IN MEXIKO von Manuel Castillo Diese Dissertation wurde zur Erlangung des akademischen Grades Doctor iuris (Dr. iur.) an der Juristischen Fakultät der Humboldt-Universität zu Berlin in Deutschland vorgelegt. Das Hauptthema der Forschung ist die Legalisierung der Intimität, am Fallbeispiel des mexikanischen Rechts. Mit der Prämisse, dass das Recht auf Intimität sich aus dem Recht auf Privatsphäre ergibt, bespricht diese Forschungsarbeit die grundlegenden Menschenrechte, die einen Rahmen für die Legalisierung der Intimität ermöglichen. Die Einführung, der Sphären und Strukturen der Intimität, liefert eine Vorgehensweise zur Analyse dieses Themas. Es erfolgt eine Betrachtung der Frage der Geschlechter in ihrer Beziehung mit dem Recht und der Intimität. Aus einer „queer“ Perspektive hinterfragt diese Dissertation die Gleichstellung von Ehe und gleichgeschlechtlicher Ehe, mit dem Argument, ob eine neue Form der Legalisierung der Intimität für alle notwendig ist. Darüber hinaus, liefert diese Arbeit eine vergleichende Bewertung der mexikanischen Rechtsvorschriften im Rahmen des Völkerrechts. Am Ende der Dissertation, wird ein Vorschlag zur Legalisierung der Intimität im einundzwanzigsten Jahrhundert dargeboten. / THE LEGALIZATION OF INTIMACY IN MEXICO by Manuel Castillo This dissertation has been submitted in partial fulfillment of the requirements for the degree of Doctor iuris (Dr. iur.) at the Faculty of Law, of the Humboldt-Universität zu Berlin in Germany. The main scope of the research is the legalization of intimacy, using Mexican law as a case study. Considering that the right to intimacy arises from the right to privacy, this research discusses the fundamental human rights that constitute a framework for the legalization of intimacy. The research provides an approach to the analysis of this subject that includes what has been introduced as the Spheres of Intimacy and the Structures of Intimacy. The issue of gender is discussed in its relationship with the law and intimacy. From a queer perspective, this dissertation questions the equality of marriage and same-sex marriage, arguing that a new form of legalization of intimacy for all is needed. Furthermore, this study provides a comparative review of Mexican legislations within the framework of international law. At the end, this dissertation offers a proposal for the legalization of intimacy in the twenty-first century.

Este trabalho tem como objeto de estudo a investigação da poética de Fiama Hasse Pais Brandão buscando entender o que é fala perfeita para a Autora. Analisamos minuciosamente o poema Teoria da Realidade tratando-a por tu, que é toda uma poética, e o relacionamos com sua obra, demonstrando assim uma coerência em seu projeto poético. O poema analisado faz parte da série Poéticas, do livro Cenas Vivas de 2000. Nesse poema há um desdobramento do sujeito poético que persegue sua voz desde seus balbucios. Podemos dizer que o sujeito da enunciação nos conta como sua voz poética apareceu, desenvolveu, adquiriu a fala perfeita e a ofereceu aos leitores. Desde a publicação de Morfismos, em 1961, que a Autora preocupou-se em resgatar a língua da estreiteza de seu uso comum e em dar autonomia à linguagem, buscando o que chamou de poesia/ substantivo, assim se filiando à tradição da modernidade e especificamente a Mallarmé. Seus poemas são testemunhos de tudo o que foi escrito e lido por ela, desde as grandes epopeias e a Bíblia, à tradição anglo-germânica, aos grandes poetas americanos e à tradição portuguesa. Fizemos um percurso em sua obra perseguindo poemas que são poéticas, ou seja, que o tema é a própria poesia para descobrir como se dá a visão e o conhecimento que Fiama tem do real e do poético. Constatamos que fez uma opção pela realidade. A matéria poética de Fiama pertence à terra, há uma preocupação em desvendar o real. Podemos constatar essas questões, a partir da nossa leitura dos poemas de Obra Breve Poesia Reunida. Selecionamos um percurso poético que desaguou em Teoria da Realidade tratando-a por tu, o que nos mostrou a intimidade que adquiriu com a realidade, além de nos revelar como sua voz poética desabrochou. / This study has its object of research the poetry of Fiama Hasse Pais Brandão, attempting the understanding of what the perfect speech means to the author herself. Detailed examination of the poem Teoria da Realidade tratando-a por tu (The Theory or Reality getting familiar with it), reflects the complete author´s poetic, embracing Fiama´s work as a whole. The poem analyzed makes part of the series Poetics (Poetics) from the Cenas Vivas (Living Scenes) book dated from the year 2000. There is in this poem the unfolded poetic subject that chases her muttering voice. We can say the enunciation subject tells us how the poetic voice had emerged, developed, acquiring the perfect speech thus offering it at last to its readers. Since the publication of Morfismos (Morphisms) in 1961, the Author worries about the language narrowness, rescuing from its ordinary use. Giving autonomy to it as well as searching what she had called the poetry/noun. This way Fiama´s poetry filiation relies on the modern tradition and specifically in Mallarmé. Her poems witness all the things that has been written and read by her. From great epics to the Bible, the Anglo-Germanic tradition to the great American poets also including in this list the Portuguese tradition as well. The path throughout her work has chased poems that are poetic, in other words, that the theme is the poetry itself, revealing the envisioning and the knowledge Fiama has from reality as well as poetry. It has been detected she opted for reality. The poetic material for her, belongs to the Earth where there is a concern to unveil what is real. These matters have been attested based on the reading of the poems of the Obra Breve Poesia Reunida (Brief Works). The poetic path selected ended up in the Teoria da Realidade tratando-a por tu (Theory of Reality- getting familiar with it), this has exposed us the intimacy that she has gained with reality, revealing at same the time how her poetic voice blossomed.

La vie privée est une notion jurisprudentielle, consacrée récemment par le législateur. Pourtant, elle n’est pas clairement définie. Elle s’inscrit dans un contexte éminemment variable. Par conséquent, son domaine et son régime juridique sont complexes à déterminer. Cependant, des notions telles que l’intimité, l’identité et la personnalité permettent de mieux cerner le concept de vie privée.L’évolution de la société et l’accroissement des nouvelles technologies ont des incidences sur la vie privée. Mise en péril, celle-ci doit être mieux protégée. Les juridictions françaises et la Cour européenne des droits de l’homme tentent de répondre à cette nécessité.Si la vie privée fait l’objet d’un droit au respect, son contentieux ne se cantonne pas seulement à un aspect défensif. Elle participe à l’épanouissement personnel de l’individu.Néanmoins, la protection de la vie privée est relative dans la mesure où elle se heurte à des intérêts antagonistes, tels que l’intérêt général et divers intérêts particuliers.Cette étude apportera des réponses sur la manière dont la vie privée est appréhendée par le droit. / Privacy is a jurisprudential notion, recently established by the legislator. Nevertheless, it’s not yet clearly defined. Privacy lies within an utterly variable context. Consequently, its domain and legal system are difficult to determine. However, notions such as intimacy, identity and personality help apprehending the concept of privacy.The evolution of society and the spreading of new technologies have impacts on privacy. Jeopardized, it has to be better protected. French courts and European Court of Human Rights are attempting at this necessity.If privacy is subjected to a right of respect, its dispute isn’t limited to defense. Privacy also contributes to personal development.Yet, right of privacy is relative insofar as it draws antagonist interests, such as general interest and various particular interests.This study contributes to apprehending privacy with regard to the Law.

Single activities have long been places where single people can come to meet friends, build community or look for partners. The activities have relevance for studies of heterosexuality, intimacy, personal life and space. This dissertation discusses a conference, a cruise, an online site and an association for heterosexual singles in contemporary Sweden. It shows how these activities, analysed as organising people and spaces, offer participants different versions of intimacy, relationships, personal life and ultimately singledom itself.  The concept non-relationality is coined to describe how people understand and enact what it means to lack a certain kind of relationship. Multi-sited ethnographic observations are combined with interviews and a survey (n=416). The chosen methods allow insight into both the heterogeneous character of the contemporary single activity scene, as well as existing tendencies to form communities. The group whose single activities are examined is deemed fairly typical of the single population at large. Nevertheless, most conclusions centre on the specific set of activities described in the book and relate them to historical examples and theory. The single activities examined can be interpreted to enact different practices entailed in a relationship without necessarily demanding commitment to a whole relationship or a specific person. In that way, the activities accommodate the inflexible personal lives that some singles report having. This challenges strict boundaries between coupledom and singledom. Such transgressive or “hetero-doxical” potential in single activities is nevertheless circumscribed by organisers’ notion that the activities provide therapeutic community in a phase before singles take the step (back) into coupledom.

CARVALHO, Angela Julita Leitão de. Dramas íntimos e dramas sociais: uma releitura dos papéis feminino e masculino no cinema novo. (2006). 256f. Tese (Doutorado em Sociologia) – Universidade Federal do Ceará, Departamento de Ciências Sociais, Programa de Pós-Graduação em Sociologia, Fortaleza-CE, 2006. / Submitted by nazareno mesquita (nazagon36@yahoo.com.br) on 2011-11-24T16:17:30Z No. of bitstreams: 1 2006_tese_AJLdeCarvalho.pdf: 7493633 bytes, checksum: 45aa6e78dc928abd67e37a6fa391ee42 (MD5) / Approved for entry into archive by Maria Josineide Góis(josineide@ufc.br) on 2011-11-28T14:46:36Z (GMT) No. of bitstreams: 1 2006_tese_AJLdeCarvalho.pdf: 7493633 bytes, checksum: 45aa6e78dc928abd67e37a6fa391ee42 (MD5) / Made available in DSpace on 2011-11-28T14:46:36Z (GMT). No. of bitstreams: 1 2006_tese_AJLdeCarvalho.pdf: 7493633 bytes, checksum: 45aa6e78dc928abd67e37a6fa391ee42 (MD5) Previous issue date: 2006 / This study examines representations of intimate dramas on the question of women facing the inequality of power, in relationship between the sexes, as well as images of the search for autonomy and sexual liberty in the films Os Cafajestes, A Falecida and O Desafio, which are part of the New Cinema, a cultural movement which arose in the 60s. Here, intimate drama is defined as situations or experiences which men and women have in the space which surrounds their affective and sexual relationships. The choice of cinema to analyze this theme was due to the fact of understanding that cinema is a dialogue with a historical context, even though it uses a specific language to transmit messages ? having an association to images, movement of the camera, the lighting effects and the use of sound. Thus, this study is set in a sociological perspective which adopts the establishment of a link of the work (the film) with the group of historical, cultural, economic and political relationships as a basic principle. In spite of the filmography of the New Cinema being characteristically directed towards the representation of economic and political problems of the county, the study done, identified the movie directors involved with this cultural movement who also approached questions referring to ?intimate dramas? forming new representations of being feminine and of being masculine. In the films analyzed, one perceived the attribution of values which contribute to the denigration of feminine images, which, in turn, reinforces masculine models confirmed by patterns of aggressive, violent attitudes towards women. However, at the same time there are representations of women who are determined and decided, who choose paths which they want to take, and in this way maintain relationships of power with men. Despite emerging traces which are not homogenous in that which refers to the practices of men and women, there are, in summary, representations of continuing strict social rules concerning the behavior of women who dare to face social determinations. / Este trabalho examina representações de dramas íntimos, do questionamento das mulheres frente às desigualdades de poder, nas relações entre os sexos, e, ainda, imagens da busca de autonomia e de liberdade sexual, nos filmes Os cafajestes, A falecida e O desafio, nos anos 1960. Aqui, dramas íntimos são definidos como situações ou experiências vivenciadas por homens e mulheres, em espaços nos quais se circunscrevem suas relações afetivas e sexuais. A escolha do cinema para analisar esta temática deve-se ao fato de entendê-lo como veículo que dialoga com o contexto histórico, embora empregue uma linguagem específica para transmitir mensagens - associação de imagens, movimento de câmera, efeitos de iluminação e uso de sons. Assim, a pesquisa se insere dentro de uma perspectiva sociológica que adota como princípio básico o estabelecimento de um vínculo da obra com o conjunto das relações históricas, culturais, econômicas e políticas. Apesar da filmografia do Cinema Novo voltar-se característicamente para representações dos problemas econômicos e políticos do país, a pesquisa realizada identificou que cineastas envolvidos com este movimento cultural abordaram, também, questões referentes aos "dramas íntimos", construindo novas representações do feminino e do masculino. Nos filmes analisados, percebe-se a atribuição de valores que contribuem para denegrir as imagens femininas, o que, por sua vez, reforça modelos masculinos referendados por padrões de atitudes agressivas e violentas contra a mulher. Porém, há, simultaneamente, representações de mulheres determinadas e decididas, que escolhem os caminhos que querem trilhar e, neste sentido, mantêm relações de poder com os homens. A despeito de emergirem traços não unívocos no que se refere às práticas de homens e mulheres, em última instância, estão presentes representações de regras sociais rígidas no que concerne a comportamentos de mulheres que ousam enfrentar as determinações sociais.

Years of psychotherapy practice at university, state, and military hospitals developed the author's interest in the presentation of love relationship problems. Mood and anxiety disorders, as the most prevalent pathologies, were often co-morbid with or secondary to partner relationship issues. Most vexing for clients was a situation of repeated dysfunctional partner selections in which similar problems arose each time. This incubated the idea of a process, probably outside of awareness, that functioned to perpetuate self-defeating partner selection patterns. The author was introduced to Money's `lovemap' concept during studies and identified readily with its principles and mechanisms. The lovemap is defined as a highly individualised, developed, mental template or cognitive blueprint of the ideal lover. It is assumed that every person has a lovemap, and would be able to describe it if asked the right questions. The concept promised to be a useful vehicle for studying self-defeating partner selection patterns, as `errors' might be coded into the lovemap that are expressed in such a presentation. The author identified the need to ground the lovemap concept in recognised psychological theory in order to motivate for its relevance. Kelly's theory of cognitive constructs provided robust links for lovemap as a sophisticated construction system, and the developmental theories of Freud and Erikson situated lovemap genesis within recognised periods of emerging human capacities to love and relate sexually; the stages of puberty to young adulthood. Lovemaps are assumed to function optimally when love and lust co-operate in pairbonding, or the capacity to couple. Extensive literature reviews cover the research fields of romantic love, human sexuality, and pairbonding, affording hypotheses as to lovemap pathology. A qualitative, Phenomenological research design of case studies with six adult persons, who had experienced radical contradictions of original lovemaps, identified when and how lovemap change took place. Thematic analysis of the attributions for change distilled a number of implications for therapy that would encourage certain indicated change processes. An integrative psychotherapy model recognises the cognitively- and socially constructed nature of lovemaps and proposes intervention components that blend cognitive-behavioural and narrative approaches. This model will be tested extensively with a suitable client population. / Psychology / D. Litt. ET Phil. (Psychology)

Text in Afrikaans / In the light of two literature studies, the nature, origin and consequences of early perceptions of marriage, the form of identities and frames of reference, as well as the resultant origin of an internalized marriage have been explored. An empirical survey was undertaken, with the aid of a specially formulated questionnaire, to investigate the influence of early perceptions of marriage, and thus marriage expectations, on a person's own marriage. The research outcomes show that children do internalize aspects of their parents' marriage and transfer these to their own marriage. There seems to be an important similarity between pattern of communication and conflict management in the original family of questioned subjects and their marriage. Although some subjects have denied the influence of their original family on their marriage, there seems to be a transfer of patterns nevertheless. / Educational studies / M.Ed.(Voorligting)

This research project arose from my journeys with Protestant Christian women who were living in sexually unhappy marriages. In South African Protestant faith communities there is the expectation that Christian marriages will experience sexual fulfilment. For many Christian women however, sexual unhappiness becomes their reality. Sexuality is cocooned in silence not only within the church, but also in many Christian marriages. This leaves many Christian women (and men) with little or no recourse to address sexually unhappy marriages. My research journey briefly explored the social construction of sexuality within the history of Christianity to see which discourses underpin current constructions of White Christian female sexuality. This participatory feminist action research journey centralised the voices of present-day contexts: Protestant Christian women, as well as clergy, were invited to share their understandings and interpretations of matrimony and sexual practices in relation to their faith. With the help of narrative therapeutic practices, some of the dominant social and religious discourses that constitute White Christian female sexuality were explored, deconstructed and challenged. This research journey aimed to penetrate this silence and to invite Christian women, who are living in sexually unhappy marriages, to share their experiences. This exploration included the faith predicaments and relational complexities, challenges and dilemmas Protestant Christian women experience when living in sexually unhappy marriages. This feminist-grounded action research explored the effects and consequences which living in sexually unhappy marriages held for the cosearchers. / Philosophy, Practical and Systematic Theology / D.Th. (Specialisation in Pastoral Therapy)