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11	Curriculum construction in the Indonesian pesantren: a comparative case study of curriculum development in two pesantrens in South Kalimantan Raihani January 2001 (has links) (PDF) This study aims at investigating similarities and differences in the curriculum development processes in two selected pesantrens in South Kalimantan, Indonesia. The research explores the involvement of key stakeholders in the curriculum development processes and the curriculum itself. The study is a qualitative approach, which, in collecting the data, employs in-depth interviews with the kyais (leaders), ustadzs (teachers), and santris (students); observation on the pesantrens’ daily life and classroom activities; and relevant documentation. The findings suggest that there are similarities and differences in both pesantrens in the curriculum development processes. Both pesantrens can be classified as Site-Based Managed Schools in which all interactions of the members are permeated with some values. However, Pesantren A has a rather collaborative and goal-oriented curriculum development process, while Pesantren B tended to conduct a single-handed and content-oriented one. The curriculum of Pesantren A is a subject-based curriculum accommodating both religious and non-religious disciplines in relatively the same proportion, whereas that of Pesantren B is a kitab (book)-based curriculum accommodating largely religious disciplines. Overall, it was found that both pesantrens need to conduct more collaborative and systematic curriculum processes. To do so, since ustadzs have a significant influence on the curriculum, there is a need for well-directed and organised professional development programs focusing on pedagogical issues. There is also a need to set some indicators for curriculum evaluation based on the context of Islamic education and immediate societal demands.
12	Antropologia e educação: raízes contraculturais do pensamento pedagógico de Rubem Alves / Anthropology and education: Rubem Alves´s countercultural roots of pedagogical thought Dildo Pereira Brasil 19 March 2013 (has links) A tese resulta de pesquisa sobre o pensamento educacional de Rubem Alves, em diálogo com Nietzsche, Marx, Freud, Kierkegaard, Wittgenstein, Feuerbach, Fernando Pessoa, Adélia Prado, Guimarães Rosa e muitos outros, filósofos, poetas e literatos, explicitando as bases humanísticas e contraculturais de seu pensamento filosófico e pedagógico. De caráter bibliográfico, a pesquisa restringe-se intencionalmente, à obra de Rubem Alves e às diversas dissertações e teses sobre o pensamento. Busca mostrar que preocupação primeira de Rubem Alves é o resgate da concepção do homem, enquanto ser corporal, de desejos e de sonhos, no interior das filosofias, culturas e literatura ocidentais. Mostra então que a proposta pedagógica de Rubem Alves tem raízes antropológicas e contraculturais, ancoradas no pensamento crítico e romântico, em contraponto à metafísica clássica e ao pensamento moderno, iluminista, cientificista e positivista. Com Freud, Feuerbach, Kierkegaard, diversos poetas e literatos, mostra que a essência da vida e do homem está mais no desejo e na imaginação que na razão. Para se compreender este postulado norteador do pensamento do filósofo brasileiro, dois conceitos foram trabalhados: o corpo e a linguagem. Evidencia-se que, sem formular proposta pedagógica sistemática e metodologicamente conformada aos parâmetros acadêmicos, este pensador formula profundas e contundentes críticas às pedagogias tradicionais que, considera intelectualistas, centradas em saberes abstratos, desencarnados e distantes da vida e das experiências concretas dos alunos. Os resultados da presente investigação encontram-se arrolados nas Considerações Finais e podem ser sintetizados na seguinte proposição: confirma-se a existência, no pensamento alvesiano, de uma proposta pedagógica, disseminada em suas mais de oitocentas crônicas e nos mais de trinta livros de estórias para pequenos e grandes. É, também, parte integrante das conclusões desta pesquisa a afirmação de que a referida proposta tem raízes antropológicas e reminiscências românticas e contraculturais, que, por sua vez se fundam em seu pensamento filosófico e teológico. / The thesis is a result of a research about Rubem Alvess educational thoughts in a dialogue with Nietzsche, Marx, Freud, Koerkegaard, Wittgensteins, Feuerbach, Fernando Pessoa, Adélia Prado, Guimarães Rosa and many other philosophers, poets and literatis explaining the countercultural and humanistic bases of his philosophical and pedagogical thoughts. On a bibliographic matter this research is willfully restricted to Rubem Alvess work and several other dissertations and thesis about his thought and it searches show that Rubem Alvess first concern is the conception of mans rescue inside the philosophy, the culture and the western literature as a carnal being of wishes and dreams. As it is, also shows that Rubem Alvess pedagogical proposal has anthropological and countercultural roots on the critical and romantic thought opposing to the classic metaphysics and to the modern, to the illuminist, to the scientific and to the positivist thoughts. As written by Freud, Feuerback, Kierkegaard and divers poets and literatis, Rubem Alves explicitates that the essence of life and man is inside the desire and imagination more than it is in rationality. To understand the guiding principle of the Brazilian philosopher thought, two concepts were worked/used, the body and the language. Without formulate a systematic and methodological pedagogic proposal conformed to the academics parameters, is evident that this speculator presents deep and stinging critics about the traditional pedagogies that he considerate intellectualist, focused on abstract knowledge disembodied and far from life and from concrete students experience. The results of this present investigation are found enrolled on Final Considerations and can be synthesized in the following proposition: in the ALVESIANO thinking it is confirmed the existence of a pedagogical proposal, disseminated in its more than eight hundred chronic and in more than thirty books of stories for little ones and grown ones. It is also inside the conclusions of this research and confirm that the said proposal has anthropologic roots and romantic and countercultural reminiscence that are merged in a philosophical and theological thought. Contracultura Corpo Educação pós-moderna Filosofia brasileira Rubem Alves Sujeito desejante After modern education Body Brazilian philosophy Countercultural Desiring subject Rubem Alves
13	A cidade e a reprodução de conhecimentos historico-educacionais : aproximações entre a Campinas moderna de Jose de Castro Mendes e a Barcelona "modelo" / The city and the production of historical-educational knowledge: approaches between the modern Campinas of Jose de Castro Mendes and the Barcelona "model" Lopes, Fatima Faleiros 27 February 2007 (has links) Orientador: Maria Carolina Boverio Galzerani / Tese (doutorado) - Universidade Estadual de Campinas, Faculdade de Educação / Made available in DSpace on 2018-08-08T12:36:17Z (GMT). No. of bitstreams: 1 Lopes_FatimaFaleiros_D.pdf: 5721849 bytes, checksum: be3e2670af94635dff3258f7b04aedf1 (MD5) Previous issue date: 2007 / Resumo: A investigação diz respeito a tematica da cidade na relação com o processo de expansão da modernidade capitalista, assim como com os conceitos de historia, memoria e educação. O eixo teorico-metodológico, é questão da produção de conhecimentos histórico-educacionais. Analiso a inserção social do intelectual José de Castro Mendes (1901-1970) em Campinas- SP, bem como as visões desta cidade por ele elaboradas e divulgadas na imprensa local, no início da década de 1960. Estabeleço aproximações entre Campinas e Barcelona (Espanha) pertinentes Ã construção, nestas duas cidades, da concepção de cidade moderna e, no caso de Barcelona, também de cidade 'modelo'. Interessa-me investigar as potencialidades histórico-educacionais contidas no espaço urbano, sendo este enfocado como patrimonio cultural. / Abstract: This investigation is focused on a city and its relation with a modern capitalistic expansion process, as well as the concepts of history, memory and education. The theoreticalmethodological focus is on the issue of the production of historic-educational knowledge. I analyze the social inclusion of an intellectual, JosÃ© de Castro Mendes (1901-1970), in Campinas - SP, as well as the visions he described of this city, which were published by the local press in the early 60â?¿s. I establish a relation between Campinas and Barcelona (Spain) regarding the development, in these two cities, of the modern city concept, and for Barcelona, also the concept of a â?¿role modelâ?? city. I am interested in investigating historic and educational potentials included in the urban space, which is focused as a cultural patrimony / Doutorado / Educação, Conhecimento, Linguagem e Arte / Doutor em Educação Mendes, Jose de Castro - 1901-1970 Cidades e vilas - Memoria Educação patrimonial Educação Campinas (SP) - História Campinas (SP) - History Cities and tows - Memory Patrimonial education Modern education of the directions
14	Learning Management Systems - Användbarhet med studenten i fokus : En fallstudie om hur verksamheter kan förbättra sitt arbete med användbarhet vid implementering av LMS / Learning Management Systems : Usability with focus on students: A study on how organizations can improve their work regarding usability when implementing LMS Lundberg, Johan, Philip, Anton January 2018 (has links) Digitalization has spread into all parts of our lives including shopping, staying in touch with friends and watching cat videos from the cat island in Japan. Studies have shown that digitalization can also have a huge benefit for educational purposes via Learning Management Systems (LMS). The purpose of the study is to describe and create an understanding how learning institutions all across the globe can further improve the usability of their LMS, with a specific focus on the students perspective on the systems usability. Quantitative and qualitative material from a case study was analyzed and compared with previous related studies and to theories from the literature study. The results of the study showed that there is great potential for learning institutions to improve the usability of their LMS by relatively simple means, in many cases using their own students as a resource for improving their education. The study also showed there can be major differences in how students perceive the usability of an LMS, which can have disruptive effects if not addressed properly. / Digitaliseringen har spridit sig till alla delar i våra liv: Shopping, hålla kontakt med vänner och att titta på kattvideos från kattön i Japan. Studier har visat att digitaliseringen också kan ha stora fördelar i utbildningssyfte med hjälp av Learning Management Systems (LMS). Syftet med studien är att beskriva och skapa en förståelse för hur lärosäten över hela världen kan förbättra användbarheten i deras LMS, med specifikt fokus på studentperspektivet i användbarhet. Kvantitativt och kvalitativt material från fallstudien analyserades och jämfördes med tidigare relaterade studier och teorier från litteraturstudien. Resultatet av studien visade att det fanns en stor potential för lärosäten att förbättra användbarheten i deras LMS med relativt enkla medel, i många fall genom att använda sina egna studenter som en resurs för att förbättra deras utbildning. Studien visade också att det kan finnas stora skillnader i hur studenten uppfattar användbarheten i ett LMS, vilket kan ha negativa effekter om det inte adresseras på rätt sätt. LMS Learning Management System Moodle Användbarhet Student Studenter Nielsen Fallstudie Förbättring Förbättringsarbete Informatik Systemvetenskap MyMoodle Blackboard Plattform Lärplattform TAM Distans Campus Utbildning Universitet Usability Education Improve Improvement School University Modern Education Digitalization Digitalisering Information Systems
15	"Crisis in Education" : le débat sur l'éducation aux Etats-Unis après 1945 / 'Crisis in Education' : the debate on education in the United States after 1945 Béreau, Laurie 22 November 2013 (has links) De nos jours, le motif de la « crise de l’éducation » est récurrent dans les discussions publiques sur le système éducatif, et ce des deux côtés de l’Atlantique. Aux Etats-Unis, c’est au lendemain de la seconde guerre mondiale qu’il prend une tournure nouvelle. Jusqu’alors on avait parlé de « crise » pour désigner les difficultés matérielles et financières du système, mais l’expression prend une autre signification après 1945, tandis que s’installe un débat entre les partisans de l’éducation moderne, modèle inspiré par les principes de l’éducation progressiste, et les défenseurs d’une éducation humaniste, qui dénoncent une dégradation des exigences intellectuelles et des résultats de l’enseignement public. Cette étude se propose de restituer les termes de ce débat et d’analyser ses répercussions sur les dynamiques du système éducatif américain. La confrontation entre deux philosophies de l’éducation ne se limite pas à la sphère des professionnels et on en retrouve les échos dans la presse de grande diffusion comme dans certains films hollywoodiens. Alors que les États-Unis font face à une crise de confiance après le lancement réussi du satellite Spoutnik, le gouvernement américain désigne le système éducatif comme maillon faible en s’appuyant sur les critiques formulées tout au long des années 1950 par les adversaires de l’éducation moderne. Le télescopage du débat sur l’éducation et des logiques de Guerre froide ouvre alors la voie à une intervention fédérale inédite dans le domaine de l’éducation, avec l’adoption du National Defense Education Act de 1958. / The “crisis in education” has been a recurrent theme in discussions about the American school system. In the United States, it was after WWII that the notion gained momentum and a new meaning. Until then, the term “crisis” had been merely used to evoke the dire material and financial state of education. The expression took another turn with the emergence of a debate between proponents of modern education (a model derived from the principles of progressive education) and partisans of liberal education who denounced an intellectual degradation in the school system. This dissertation analyzes this debate and its consequences on the dynamics of education in the United States. This strife between two conceptions of education is set apart by its significant influence and pervasion of society. Indeed, not only did it involve the circle of professional educators but it also touched lay men, so much so that it was integrated by popular culture. Confronted with a confidence crisis in the aftermath of the successful launch of satellite Sputnik, the U.S. government pinpointed the school system as the weak link of the American nation, taking advantage of the wave of criticisms against modern education that had dominated the 1950s. The combination of the debate on education with the logics of the Cold War paved the way for an unprecedented federal intervention in the field of education with the 1958 National Defense Education Act. Éducation progressiste Éducation moderne Pédagogie Guerre froide Spoutnik National Defense Education Act Arthur Bestor John Dewey Réforme éducative Dwight Eisenhower Progressive education Modern education Pedagogy Cold War Sputnik National Defense Education Act Arthur Bestor John Dewey Educational reform Dwight Eisenhower 379.73 973.9
16	Technik und Bildung in der verwissenschaftlichten Lebenswelt Lumila, Minna 02 June 2023 (has links) Die Studie versucht, Husserls Modell einer nicht-wissenschaftlichen Lebenswelt für pädagogische Untersuchungen zum Verhältnis von Technik und Bildung in der verwissenschaftlichen Welt zu öffnen. Sie diskutiert Entwicklungsprobleme der Spätmoderne unter pluralen Fragestellungen und führt Ansätze und Traditionen zusammen, die unterschiedliche Wege zur Weiterentwicklung der modernen Bildungstheorie beschritten haben. Im Zentrum steht die Frage, wie moderne Technik einerseits als lebensweltliche Entfremdung des Menschen problematisiert und andererseits als Produkt menschlicher Freiheit und Weltgestaltung gewürdigt werden kann. In vier Kapiteln werden die methodischen Ansätze und Antworten vorgestellt, die der Philosoph und Pädagoge Eugen Fink (1905–1975), der Philosoph Martin Heidegger (1889–1976), der Philosoph und Erziehungswissenschaftler Theodor Litt (1880–1962) und der Soziologe Helmut Schelsky (1912–1984) auf die Frage nach dem Verhältnis von Bildung und Technik gegeben haben. Im Durchgang durch ihre Positionen wird ein Konzert erarbeitet, dessen Originalität darin liegt, Abstimmungsprobleme von Bildung, Technik und Lebenswelt aus postdualistischer, praxistheoretischer sowie posthumanistischer Perspektive zu thematisieren. / The study attempts to open Husserl's model of a non-scientific lifeworld for pedagogical investigations of the relationship between technology and “Bildung” in the scientific world. It discusses developmental problems of late modernity under plural questions and brings together approaches and traditions that have taken different paths to the further development of modern “Bildungs”-theory. The central question is how modern technology can be problematized on the one hand as the alienation of human beings from the world of life and on the other hand be appreciated as a product of human freedom and the shaping of the world. Four chapters present the methodological approaches and answers that philosopher and educator Eugen Fink (1905–1975), philosopher Martin Heidegger (1889–1976), philosopher and educationalist Theodor Litt (1880–1962), and sociologist Helmut Schelsky (1912–1984) have given to the question of the relationship between education and technology. In the course of their positions, a concert will be developed whose originality lies in addressing the coordination problems of “Bildung” (education), “Technik” (technology) and “Lebenswelt” (lifeworld) from a post-dualist, praxis-theoretical as well as post-humanist perspective. Seinsphänomenologie Sprung Sein Subjekt-Objekt-Differenz Überwindung des Subjekt-Objekt-Schemas Rationalität Überforderung des Rationalen Weltoffenheit Weltoffenheit des Menschen unhintergehbare Lebenswelt Metaphysikkritik abendländische Metaphysik neuzeitliche Metaphysik Seinsvergessenheit certitudo veritas aletheia Menschenzentriertheit Gegenstand Gegenständlichkeit Vergegenständlichung des Seienden Nichtigkeit Mensch als in die Welt Geworfener mundane Kreation des Daseins Mensch als weltbildend Ek-sistenz das Sein den Menschen das Ekstatische des Menschen Vernehmen als Wahrnehmen In-der-Welt-Sein Weltlichkeit des Menschen das Anwesen des Anwesenden Erde Posthumanismus Mensch als ein werdendes Wesen vormoderne Technik handwerkliche Technik poiesis orthotes Technikkritik Bestand Welt als Inventar Bild Meister Eckhart das Ereignis Denken Philosophie ontologische Differenz Posthumanismus Natur zu Kultur Verhältnis von Mensch und Natur Primäre und sekundäre Qualitäten ursprüngliche Lebenswelt transzendentale Lebenswelt Phänomenologie Quantifizierung Entqualifizierung Entsinnlichung Bedeutungsentleerung Edmund Husserl Martin Heidegger Eugen Fink Koexistentialien Arbeit Herrschaft Liebe Tod Spiel Erziehung Erziehung als Beratung Technische Bildung kosmologische Lebenswelt Vielfalt der lebensweltlichen Praxis Fraglichwerden humanistischer Werte Dualismuskritik kosmologische Differenz menschliche Selbstverständigung Lebenslehre Nachdualistische Sozialphänomenologie Ende des humanistischen Menschen Marginalisierung der Welt Krise der allgemeingültigen Leitbilder Erziehung als Beratung Fragegesellschaft Erziehungswissenschaft als Praxistheorie das Wissen als menschliche Möglichkeit techne Fügsamkeit Einfügung Daseinsorientierung verwissenschaftlichte Welt Schöpfertum des Ingenieurs Die kreative Tätigkeit des Technikers Schöpfungskraft des Kosmos Schöpferkraft der menschlichen Freiheit Prinzipielle Unbestimmtheit des Menschen Theodor Litt Umgang Trias von Subjekt-Objekt-Methode antinomische Lebenswelt Mensch-Welt-Verhältnis Pädagogik Unverdrängbarkeit des Umgangs Freiheit der Wissenschaften Segen der Reflexion Umgangshermeneutik Hermeneutik Mit- und Füreinandersein Umgang mit der Natur zwischenmenschlicher Umgang neuzeitliche Rationalität Natur Geist Subjekt Objekt neuzeitliche Produktionsordnung Bildungsbedeutung der Naturwissenschaft Versachlichung des Weltverhältnisses Arbeitswelt Sache Vielfalt der Sinndeutungen Segen der Reflexion gegenständliches Denken rechnende Naturwissenschaft Mittel-Zweck-Relation Ursache-Wirkung-Relation Subjekt-Objekt-Verhältnis Entpersönlichung des Subjekts Formalisierung des Objekts Reflexivität Leiblichkeit Marginalisierung des Menschen Versachlichung des Menschen Mensch als Funktionär Trennung von Ich und Welt Trennung von Natur und Geist Sinnlichkeit Begegnung mit seinesgleichen Verkümmerung des Umgangs leiblich-seelische Totalität Individualität Unmenschlichkeit des Menschen Menschlichkeit des Menschen Selbstentfremdung Antinomie moderner Menschenbildung Selbstbeaufsichtigung Kultivierung des Umgangs Genealogie der modernen Technik Maschinenwelt Geisteswissenschaften Kultivierung von Sinnvielfalt Menschenwissenschaft Wissenschaften vom Außermenschlichen Schutz der Menschlichkeit Zwängen der Produktionsordnung Bildung als Sacharbeit Helmut Schelsky metaphysische Dauerreflexion Absterben des Staates technischer Staat metaphysischer Nihilismus wissenschaftliche Zivilisation Reales Weltbürgertum Spezialgelehrtentum Fachgelehrtentum Sachzwang Freiheit Sachgesetzlichkeiten Offenheit menschlicher Sinnentwürfe Selbstentfremdung des Menschen wissenschaftlich-technische Zivilisation Objektivierung des Menschen Naturzwang Produktionszwang Sachlogik der technischen Zivilisation Bildung durch Wissenschaft jene Freiheit einer offenen Zukunft Verwissenschaftlichung aller Praxis Vergesellschaftung der Wissenschaft Vergesellschaftung der Universität Wissenschaftlichkeit der Technik Mensch als Wissenschaft und als Arbeit Erziehung zur Wissenschaftlichkeit Überwindung der Wissenschaft Bildung als Ermöglichung von Freiheit Vielfalt des Daseins Grenzen wissenschaftlicher Erkenntnis Synthese der Wissenschaften Fragmentierte Produktion des Menschen Sozialwissenschaften Joachim Ritter Mnemosyne Kompensation von Geschichtslosigkeit Gedächtnis historische Lebenswelt Michel Foucault Genealogische Rekonstruktion Friedrich Nietzsche Aktiver Nihilismus Dietrich Benner Negativität Nicht-Affirmativität Praxeologie Malte Brinkmann fragmentarischer Charakter des Menschen Dualismus-Kritik Egon Schütz Anthropologischer Zirkel C. P. Snow Erziehung und Bildung Technik Lebenswelt Verwissenschaftlichte Lebenswelt Lebenswelt als eine kritische Kategorie phenomenology of being leap being subject-object difference overcoming the subject-object schema rationality openness to the world metaphysical critique occidental metaphysics modern metaphysics Forgetfulness of being certitudo veritas aletheia human-centeredness object objectivity objectification of being nothingness mundane creation of existence human being as world-forming ek-sistence the ecstatic of the human being being-in-the-world worldliness of the human being the presence of the present posthumanism human being as a becoming being pre-modern technology poiesis orthotes critique of technology world as inventory image Meister Eckhart the event thinking philosophy ontological difference posthumanism nature to culture relationship between human and nature Primary and secondary qualities original lifeworld transcendental lifeworld phenomenology quantification de-qualification de-sensualisation coexistentials education education as counselling technical education cosmological lifeworld diversity of lifeworld practice questioning of humanistic values critique of dualism cosmological difference human self-understanding post-dualistic social phenomenology end of humanistic human being marginalisation of the world production of human being by human being education as counselling knowledge as human possibility techne existential orientation scientised world creative activity of the technician creative power of the cosmos creative power of human freedom Umgang triad of subject-object method dual of natural sciences and humanities antinomic lifeworld Umgang as a basis for modern education pedagogy resistance of Umgang to ideologies defense of democracy against fascism phenomenological motifs of Theodor Litt hermeneutics being with and for one another nature spirit subject object modern order of production objectification of world relations diversity of interpretations of meaning cause and effect subject-object relationship depersonalisation of the subject reflexivity marginalisation of the human being objectification of the human being the human being as a functionary separation of the I and the world separation of nature and spirit individuality inhumanity of the human being humanity of the human being self-alienation antinomy of modern education genealogy of the modern technology humanities cultivation of multiplicity of meaning human science advisory function of human science protection of humanity reflection death of the state technical state metaphysical nihilism scientific civilisation real cosmopolitanism specialised scholarship human being in scientific civilisation freedom scientific marginalisation of the world openness of human possibilities loss of function of the humanities self-alienation of the human being scientific-technical civilisation objectification of the human being compulsory production education in scientific civilisation fragmented production of human being Mnemosyne memory historical lifeworld active nihilism genealogical reconstruction negativity non-affirmativity praxeology fragmentary character of the human being critique of dualism anthropological circle education (Bildung) technology technical education lifeworld scientified lifeworld lifeworld as a critical category human being as thrown into the world crisis of universally valid values creatorship of the engineer 370 Bildung und Erziehung DF 3000 ddc:370

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