Framsteg inom genteknik har givit upphov till tanken om en förestående förändring av vår rättviseuppfattning, däribland vilken roll hälsa, intelligens och fantasi kan ha i en distributiv rättviseteori. Denna uppsats syftar till att tydliggöra John Rawls förhållningssätt till dessa nyttigheter, vilken i samtida forskning ofta beskrivs som en exkludering, med hänvisning till att de inte innefattas i Rawls rättviseuppfattning. Medan den gängse uppfattningen beskriver denna exkludering som ett resultat av bristande kontroll, vilket genteknik anses kunna förändra, visar denna uppsats genom en beskrivande idéanalys att frågan är mer problematisk än vad som vanligen framförs. Bland annat dras slutsatsen att Rawls exkludering i viktiga avseenden inte är ett resultat av bristande kontroll, utan att den snarare bör betraktas som ett medvetet val. Detta påverkar inte bara vår syn på Rawls rättviseteori, utan även synen på vilka implikationer genteknik i själva verket har på vår rättviseuppfattning.

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This essay is about the Workers Communist Party. My method for the analyzing part in this essay is qualitative methods such as text and idea analysis. I have chosen the words of Claudin to describe which ideological standpoints Workers Communist Party have. First I write about the background to why Workers Communist Party was formed in 1977. The background is the big split of extreme left wingers from the left party, which formed several organisations such as The Communist Marxist-Leninist Revolutionary Party and The Communist Organization for Marxist-Leninists. The first was neo-stalinistic, the second was maoistic. The ideology of Workers Communist Party is at most stalinistic. But the question of worldwide peace takes the party a bit off from the Stalinist ideology. Somehow, the politics of Workers Communist Party is at most similar to radical social-democratic or ordinary left-wing politics. The most important questions for the party are equality, democracy in state and economy and, at last, work and safety for all people. In Swedish elections, Workers Communist Party has failed. At 1979 they had 15 mandates in eleven counties in the northeast part of Sweden. At 2006, Workers Communist Party only has two mandates in the county of Gällivare in the northeast of Lapland.

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Denna studie syftar till att undersöka bioregionalism i relation till urbanisering och globalisering för att identifiera utmaningar som begreppet och rörelsen möter relaterat till dessa trender. Tidigare studier på forskningsfältet är begränsat och utspritt, vilket skapar ett behov av att samla och vidareutveckla det fragmenterade material som finns på området. Studien har genomförts genom en metodtriangulering av kvalitativa metoder i form av litteraturstudie och enkätstudie. Den första metoden syftar till att redogöra för ett vetenskapligt och akademiskt perspektiv medan den andra metoden redogör för ett gräsrotsperspektiv. De två metoderna integrerades sedan i en gemensam diskussion för att ge en mer representativ och heltäckande bild av vilka utmaningar bioregionalismen möter relaterat till trenderna. Resultatet visar att de största utmaningarna för bioregionalismen är att lyckas åstadkomma en kulturell förändring och att få det bioregionala paradigmet erkänt. De största svårigheterna ligger i den pågående dialektiken mellan urban/rural respektive lokal/global. Avslutningsvis konstateras att bioregionalismen i sin ursprungliga form inte är tillräcklig för att förstoras upp på en urban och global skala. För att omfamna dessa trender skulle bioregionalismen förslagsvis behöva utveckla de bioregionala idealen och synkroniseras med andra närliggande koncept. / This thesis aims to investigate bioregionalism in relation to urbanization and globalization to identify challenges that are facing the concept and the social movement related to these trends. Previous studies in this research field is limited and scattered, creating a need to collect and further develop the fragmented material in the area. The study was conducted through a triangulation of qualitative methods in terms of literature study and survey study. The first method aims to describe a scientific and academic perspective, while the second method describes a grassroots perspective. The two methods were then integrated in a joint discussion to provide a further representative and comprehensive picture of the challenges facing bioregionalism regarding the trends. The results show that the greatest challenges for bioregionalism are to succeed in achieving a cultural change and of getting the bioregional paradigm recognized. The greatest difficulty lies with the ongoing dialectic interplay between urban/rural and local/global. Finally the study concludes that bioregionalism in its original form is not sufficient enough to be scaled up to an urban and global level. To embrace urbanization and globalization, bioregionalism would tentatively need to develop its bioregional ideals and be synchronized with other adjacent concepts.

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<p>This thesis examines the social theory of Lacanian philosopher Slavoj Žižek. It focuses on Žižek’s work between 1989 and 2006, and offers an interpretation based on a reading of three central concepts: the Other, fantasy, and the act. All these concepts occupy the intersection between Lacan’s three orders (Imaginary, Real, Symbolic), which in Žižek’s theory means that they express a tension shared by all social order. The first chapter approaches Žižek’s conception of “the social” through an introduction of the Lacanian concept of "the Other." Attention is paid to how (a) the Other is constitutively split between its role as a Symbolic network of signifiers, and its enigmatic (Real and Imaginary) capacity to support this Symbolic network; (b) a similar split marks several of Žižek’s Lacanian and Hegelian concepts. Moreover, the chapter contrasts Žižekian sociality with those of Giddens, Luhmann and Althusser. The second chapter gives an account of the topological place of fantasy in Žižek’s theory. Relating Žižek’s theory to Critical Theory, deconstruction and Deleuzian philosophy, fantasy is presented as a concept countering new forms of “bad infinity” (Hegel) in modern social theory. The third chapter links Žižek’s theory of the act to the theories of Judith Butler, Ernesto Laclau, and Alain Badiou. Commenting on Rex Butler’s brilliant reading of Žižek, the thesis argues that Butler’s definition of the act is too negative. Instead, the thesis proposes a definition which emphasises the act's productive dimension, insisting on how the act ultimately involves the transformation from masculine to feminine enjoyment. The last chapter critically observes the different treatments Lacan and Derrida receive in Žižek’s text. The argument concludes that the Žižekian text relapses into a "masculine logic of exception", insofar as it leaves Derrida’s phallus untouched, while treating Lacan as the only one lacking phallus.</p>

This thesis examines the social theory of Lacanian philosopher Slavoj Žižek. It focuses on Žižek’s work between 1989 and 2006, and offers an interpretation based on a reading of three central concepts: the Other, fantasy, and the act. All these concepts occupy the intersection between Lacan’s three orders (Imaginary, Real, Symbolic), which in Žižek’s theory means that they express a tension shared by all social order. The first chapter approaches Žižek’s conception of “the social” through an introduction of the Lacanian concept of "the Other." Attention is paid to how (a) the Other is constitutively split between its role as a Symbolic network of signifiers, and its enigmatic (Real and Imaginary) capacity to support this Symbolic network; (b) a similar split marks several of Žižek’s Lacanian and Hegelian concepts. Moreover, the chapter contrasts Žižekian sociality with those of Giddens, Luhmann and Althusser. The second chapter gives an account of the topological place of fantasy in Žižek’s theory. Relating Žižek’s theory to Critical Theory, deconstruction and Deleuzian philosophy, fantasy is presented as a concept countering new forms of “bad infinity” (Hegel) in modern social theory. The third chapter links Žižek’s theory of the act to the theories of Judith Butler, Ernesto Laclau, and Alain Badiou. Commenting on Rex Butler’s brilliant reading of Žižek, the thesis argues that Butler’s definition of the act is too negative. Instead, the thesis proposes a definition which emphasises the act's productive dimension, insisting on how the act ultimately involves the transformation from masculine to feminine enjoyment. The last chapter critically observes the different treatments Lacan and Derrida receive in Žižek’s text. The argument concludes that the Žižekian text relapses into a "masculine logic of exception", insofar as it leaves Derrida’s phallus untouched, while treating Lacan as the only one lacking phallus.

<p>Numera Nette Wermeld Enström.</p>