- About
-
The Global ETD Search service is a free service for researchers
to find electronic theses and dissertations. This service is
provided by the
Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
Search results
Showing 91 to 98 of 98 (0.036 seconds)| 91 |
Pojetí existence Karla Jasperse / The concept of existence by Karl JaspersŠulcová, Irena January 2018 (has links)
EN: Jaspers came to philosophy from medicine and psychology. Unique personal situation, authentic life experience, unrepeatable faithful self-respect turned psychopathologist Jaspers from psychiatric physiology of soul to the thesis of ciphers of transcendence, borderline, edge and horizon. He constituted his own pattern of the thinker not only as an explaining teacher, but also as co-creator of original ethics, based on deep comprehension of the other, importance of encompassing communication between man and man. First section of my work deals with the concept of Border. Our attitudes and picture of the universe and its evaluation are limited by borders. The holistic complex being remains behind the horizon The second part is dedicated to border-line situation as an phenomenon of possibility, as seen from the point of view of Jaspers own existence, as presented in his Philosophy, including commentary based on new translations by Vaclav Nemec Closing part deals with existential communication and holistic transition from possible to new horizons of transcendence. My interpretation of chosen excerpts comes mostly from "Allgemeine Psychopathologie" "Psychologie der Weltanschauungen." Quotations appear in my own translation. KEY WORDS: Prophetic philosophy, philosophy as treatment of world opinion,...
|
| 92 |
The Rise and Downfall of Cassandra: World War I and Vladimir (Ze'ev) Jabotinsky's Self-PerceptionNatkovich, Svetlana 07 August 2019 (has links)
No description available.
|
| 93 |
新生のイスラエルを視た者 : 祭司エゼキエルと「再活性化運動」 / シンセイ ノ イスラエル オ ミタ モノ : サイシ エゼキエル ト「サイカッセイカ ウンドウ」 / 新生のイスラエルを視た者 : 祭司エゼキエルと再活性化運動 / The seer of new Israel : the priest Ezekiel and revitalization movement北村 徹, Tetsu Kitamura 31 March 2013 (has links)
本研究はテキストと人物像の特徴に注目し、「再活性化運動」のモデルを観点としてエゼキエル解釈を行なった。再活性化運動とは文化の特殊な変化現象であり、「預言者」の体験や活動が核となる。この観点に従えば、エゼキエル書とは捕囚に直面した祭司エゼキエルが預言者の機能を通してその祭司的課題を実現し、祭司的文化ゲシュタルトの新たな創出、換言すれば自らの治癒がもたらされたプロセスを記すものとして理解される。 / In this study, I took notice to the unique characteristics of the text and personality of Ezekiel, and interpreted it from the point of view of "Revitalization Movement." Revitalization Movement is a special kind of cultural change phenomenon and the experience and activity of the "Prophet" plays the crucial role there. From this point of view, the Book of Ezekiel is interpreted as the performance of Priestly tasks against the Exile through the functions of the Prophet and as the process of the creation of the new priestly cultural Gestalt, or giving Ezekiel healing. / 博士(神学) / Doctor of Theology / 同志社大学 / Doshisha University
|
| 94 |
Stories of mothers with differently abled childrenGrobbelaar, Maryna Susanna 11 1900 (has links)
A group of eight mothers of differently abled children undertook a research journey, reflecting on the sorrow
and pain, as well as the hope and humour of our lives. Narrative pastoral practices guided our
conversations, and prophetic and political challenges our actions to bring about change in our lived reality.
Reflective and summarising letters after each group meeting played a central part In the research. The
letters were structured to make visible the "taken-for-granted truths", which informed us about who and
what we are. The alternative stories of preferred mothering practices that emerged during and between
sessions were centralised in the letters. The group compiled letters of appeal to the faith community,
doctors, nursing staff, therapists and teachers in order to make them more sensitive towards differently
abled people and their families. / Practical Theology / M.Th. (Practical Theology)
|
| 95 |
Divine authority and covenant community in contemporary cultureBillingham, John January 2014 (has links)
The question I address is: how might a theology of authority be conceived in the light of questions raised by what is termed 'post-modernity'? Is it possible to articulate a theology of authority coming to the church community 'from God' that avoids an oppressive and alienating heteronomy? The thesis explores the question of authority as of vital importance in the sociological dimension of religion, calling for legitimisation (in light of claims made for itself) and as obligatory in the theological sphere. For this reason the project involves two methodologies (theological and sociological/ethnographic). While this investigation is relevant to all sections of the Christian church, particular attention is paid to Baptist churches in the UK, since they hold a concept in their tradition that I suggest is valuable in answering the question of the thesis, namely that of covenant. Within the Christian tradition there is an inner 'problematic' relating the personal authority of Christ to the forms of institution (church) and text (scripture). I explore this with a brief survey of theological authority as found in the fourfold foundation of scripture, tradition, reason and experience. From this is developed a brief theological and Christological reflection on divine authority and covenant theology as found in Karl Barth and his response to the 'inner problematic'. Within contemporary culture I view authority through the lens of so-called 'postmodernism', identifying four challenges to the notion of 'external authority' (all of which exemplify a move from the external to internal, and objective to subjective approaches to authority). This is further explored by means of qualitative research with one-to-one interviews conducted in a Baptist church in York. This data is reflected upon by means of ethnography and 'judicious narratives', especially in dialogue with material from Guest ('congregational study'), Heelas and Woodhead ('subjectivised-self') and Healy ('theodramatic horizon' and 'practical-prophetic ecclesiology'), providing an intersection between the language of theology and sociology. The concept of church as covenant community is explored in Baptist and (more briefly) Anglican traditions, leading to a constructive proposal that both the inner-church 'problematic' and the 'postmodern' challenge to authority might begin to be resolved with the notion of covenant. It is within this context of relationship, human and divine, that the authoritative and revelatory Word of God, the story that is Christ, is found in community and praxis. Here is a 'triangulating' relationship between authority, story and covenant revealing divine authority in a non-coercive way and relevant to contemporary culture.
|
| 96 |
Prophetic theology in the Kairos tradition : a pentecostal and reformed perspective in black liberation theology in South AfricaMorris, Allen William 31 October 2019 (has links)
This study focused on the ‘silence of the prophets’ in the post-apartheid era. It
sought to understand why the prophets, who spoke out so vehemently against
the injustices of apartheid, did not speak out against the injustices of the
government after 1994 even when it became blatantly apparent that corruption
was beginning to unfold on various levels, especially with the introduction of the
so-called Arms Deal. Accordingly, the study singles out Drs Allan Boesak and
Frank Chikane who were among the fiercest opponents of the apartheid regime
before 1994.
The study traced the impact of the ideological forces that influenced Boesak and
Chikane’s ideological thinking from the early Slave Religion, Black Theology in
the USA and Liberation Theology in Latin America. Black Theology and Black
Consciousness first made their appearance in South Africa in the 1970s, with
Boesak and Chikane, among others, as early advocates of these movements.
In 1983, Boesak and Chikane took part in the launch of the United Democratic
Front (UDF) in Mitchells Plain, Cape Town. This movement became the voice of
the voiceless in an era when the members of the African National Congress
(ANC) and Pan African Congress (PAC) had been sent into exile. It also signalled
a more inclusive and reconciliatory shift in Boesak and Chikane’s Ideological
thinking. Whereas Black Consciousness sought to exclude white people from
participating in the struggle for liberation, the UDF united all under one banner
without consideration for colour, race, religion or creed. After the advent of liberation in South Africa in 1994, it became increasingly
obvious that corruption was infiltrating many levels of the new government. But
the prophets were silent. Why were they silent?
The study presents an analysis of the possible reasons for this silence based on
interviews with Boesak and Chikane as role players and draws conclusions
based on their writings both before and after 1994. Overall, the study concluded
that they were silent because they had become part of the new political structures
that had taken over power.
To sum up, the study demonstrates the irony of prophetic oscillation and
concludes that no prophet is a prophet for all times. Thus, as a new democracy
unfolds in South Africa, the situation demands new prophets with a new
message. / Philosophy, Practical and Systematic Theology / D. Phil. (Theology)
|
| 97 |
Stories of mothers with differently abled childrenGrobbelaar, Maryna Susanna 11 1900 (has links)
A group of eight mothers of differently abled children undertook a research journey, reflecting on the sorrow
and pain, as well as the hope and humour of our lives. Narrative pastoral practices guided our
conversations, and prophetic and political challenges our actions to bring about change in our lived reality.
Reflective and summarising letters after each group meeting played a central part In the research. The
letters were structured to make visible the "taken-for-granted truths", which informed us about who and
what we are. The alternative stories of preferred mothering practices that emerged during and between
sessions were centralised in the letters. The group compiled letters of appeal to the faith community,
doctors, nursing staff, therapists and teachers in order to make them more sensitive towards differently
abled people and their families. / Philosophy, Practical and Systematic Theology / M.Th. (Practical Theology)
|
| 98 |
Challenges and potentials of channeling local philanthropy towards development and aocial justice and the role of waqf (Islamic and Arab-civic endowments) in building community foundationsDaly, Marwa El 16 May 2012 (has links)
Diese Arbeit bietet eine solide theoretische Grundlage zu Philanthropie und religiös motivierten Spendenaktivitäten und deren Einfluss auf Wohltätigkeitstrends, Entwicklungszusammenarbeit und einer auf dem Gedanken der sozialen Gerechtigkeit beruhenden Philanthropie. Untersucht werden dafür die Strukturen religiös motivierte Spenden, für die in der islamischen Tradition die Begriffe „zakat“, „Waqf“ oder im Plural auch „awqaf-“ oder „Sadaqa“ verwendet werden, der christliche Begriff dafür lautet „tithes“ oder „ushour“. Aufbauend auf diesem theoretischen Rahmenwerk analysiert die qualitative und quantitative Feldstudie auf nationaler Ebene, wie die ägyptische Öffentlichkeit Philanthropie, soziale Gerechtigkeit, Menschenrechte, Spenden, Freiwilligenarbeit und andere Konzepte des zivilgesellschaftlichen Engagements wahrnimmt. Um eine umfassende und repräsentative Datengrundlage zu erhalten, wurden 2000 Haushalte, 200 zivilgesellschaftliche Organisationen erfasst, sowie Spender, Empfänger, religiöse Wohltäter und andere Akteure interviewt. Die so gewonnen Erkenntnisse lassen aussagekräftige Aufschlüsse über philanthropische Trends zu. Erstmals wird so auch eine finanzielle Einschätzung und Bewertung der Aktivitäten im lokalen Wohltätigkeitsbereich möglich, die sich auf mehr als eine Billion US-Dollar beziffern lassen. Die Erhebung weist nach, dass gemessen an den Pro-Kopf-Aufwendungen die privaten Spendenaktivitäten weitaus wichtiger sind als auswärtige wirtschaftliche Hilfe für Ägypten. Das wiederum lässt Rückschlüsse zu, welche Bedeutung lokale Wohltätigkeit erlangen kann, wenn sie richtig gesteuert wird und nicht wie bislang oft im Teufelskreis von ad-hoc-Spenden oder Hilfen von Privatperson an Privatperson gefangen ist. Die Studie stellt außerdem eine Verbindung her zwischen lokalen Wohltätigkeits-Mechanismen, die meist auf religiösen und kulturellen Werten beruhen, und modernen Strukturen, wie etwa Gemeinde-Stiftungen oder Gemeinde-„waqf“, innerhalb derer die Spenden eine nachhaltige Veränderung bewirken können. Daher bietet diese Arbeit also eine umfassende wissenschaftliche Grundlage, die nicht nur ein besseres Verständnis, sondern auch den nachhaltiger Aus- und Aufbau lokaler Wohltätigkeitsstrukturen in Ägypten ermöglicht. Zentral ist dabei vor allem die Rolle lokaler, individueller Spenden, die beispielsweise für Stiftungen auf der Gemeindeebene eingesetzt, wesentlich zu einer nachhaltigen Entwicklung beitragen könnten – und das nicht nur in Ägypten, sondern in der gesamten arabischen Region. Als konkretes Ergebnis dieser Arbeit, wurde ein innovatives Modell entwickelt, dass neben den wissenschaftlichen Daten das Konzept der „waqf“ berücksichtigt. Der Wissenschaftlerin und einem engagierten Vorstand ist es auf dieser Grundlage gelungen, die Waqfeyat al Maadi Community Foundation (WMCF) zu gründen, die nicht nur ein Modell für eine Bürgerstiftung ist, sondern auch das tradierte Konzept der „waqf“ als praktikable und verbürgte Wohlstätigkeitsstruktur sinnvoll weiterentwickelt. / This work provides a solid theoretical base on philanthropy, religious giving (Islamic zakat, ‘ushour, Waqf -plural: awqaf-, Sadaqa and Christian tithes or ‘ushour), and their implications on giving trends, development work, social justice philanthropy. The field study (quantitative and qualitative) that supports the theoretical framework reflects at a national level the Egyptian public’s perceptions on philanthropy, social justice, human rights, giving and volunteering and other concepts that determine the peoples’ civic engagement. The statistics cover 2000 households, 200 Civil Society Organizations distributed all over Egypt and interviews donors, recipients, religious people and other stakeholders. The numbers reflect philanthropic trends and for the first time provide a monetary estimate of local philanthropy of over USD 1 Billion annually. The survey proves that the per capita share of philanthropy outweighs the per capita share of foreign economic assistance to Egypt, which implies the significance of local giving if properly channeled, and not as it is actually consumed in the vicious circle of ad-hoc, person to person charity. In addition, the study relates local giving mechanisms derived from religion and culture to modern actual structures, like community foundations or community waqf that could bring about sustainable change in the communities. In sum, the work provides a comprehensive scientific base to help understand- and build on local philanthropy in Egypt. It explores the role that local individual giving could play in achieving sustainable development and building a new wave of community foundations not only in Egypt but in the Arab region at large. As a tangible result of this thesis, an innovative model that revives the concept of waqf and builds on the study’s results was created by the researcher and a dedicated board of trustees who succeeded in establishing Waqfeyat al Maadi Community Foundation (WMCF) that not only introduces the community foundation model to Egypt, but revives and modernizes the waqf as a practical authentic philanthropic structure.
|
Page generated in 0.0568 seconds