Submitted by SBI Biblioteca Digital (sbi.bibliotecadigital@puc-campinas.edu.br) on 2018-04-12T14:28:09Z No. of bitstreams: 1 SARITA DOS SANTOS CARVALHO.pdf: 1348889 bytes, checksum: a443478449236639e8deb7f1c3440409 (MD5) / Made available in DSpace on 2018-04-12T14:28:09Z (GMT). No. of bitstreams: 1 SARITA DOS SANTOS CARVALHO.pdf: 1348889 bytes, checksum: a443478449236639e8deb7f1c3440409 (MD5) Previous issue date: 2018-02-21 / The Protestant Reformation of the 16th century originally created the Lutheran, Calvinist, and Anglican churches, which later unfolded in other denominations throughout history due to differences in theological interpretations, disagreements among leaders, or even to adapt its public to new - sometimes progressive, sometimes conservative - cultural forms. The 20th century saw the birth of the Pentecostal movement, and in the 1960s and 1970s, Neopentecostal churches emerge in Brazil as the result of such unfolding. Of these, the Universal Church of the Kingdom of God (Igreja Universal do Reino de Deus - IURD) is the most prominent; it is a church based on the prosperity theology and it has expanded to several other countries, having one of the best (if not the best) evangelical media structure in recent times in Brazil. IURD has in its program several regular encounters aimed at specific audiences. One of these is the Congress for Success, which focuses on encouraging successful entrepreneurship among its followers. The object of this research are testimonials from successful businessman in IURD recorded on video by the church and made available on the internet, but also broadcast as part of their television program. Would these testimonials be only a liturgical part of the IURD?s meetings or would they be strong elements of institutional religious propaganda? To answer this question, we used the method of Linguistic Discourse Analysis based on the works of M. Foucault and E. Orlandi to analyze these testimonials, comparing their structure to persuasion techniques from propaganda and marketing pieces, as described by J. A. C. Brown. We intend to show, based on consistent theoretical and analytical basis, that the discourse of these testimonials influence their target audience and motivate them to participate in and adhere to the church. We speak of a secular church that is fluent in efficient entrepreneurial techniques and knows how to mix what some would see as profane with what is holy and which grows and influences society. Knowing the religious market, its ways, its efficiency, and its social and political goals, is essential to understand modern-day society, which is shrouded in a less social and more individualistic religiousness. / A Reforma Protestante do s?culo XVI originou as igrejas Luterana, Calvinista e Anglicana, inicialmente, que se desdobraram em outras denomina??es ao longo da hist?ria ? devido a diversidades nas interpreta??es teol?gicas, desentendimento entre l?deres ou mesmo para adequa??o de seu p?blico a novas formas culturais (?s vezes progressistas, ?s vezes conservadoras). O s?culo XX assistiu o nascimento do movimento pentecostal e, nas d?cadas de 1960 e 70, no Brasil, tamb?m como resultado de desdobramentos, surgem as igrejas neopentecostais, das quais a Igreja Universal do Reino de Deus (IURD) ? a mais evidente e conhecida ? igreja com fundamentos na teologia da prosperidade, que tem se expandido a diversos outros pa?ses e tem uma das melhores (sen?o a melhor) estrutura midi?tica evang?lica dos ?ltimos tempos no Brasil. A IURD tem, em sua programa??o, encontros diversos e regulares, elaborados a fim de atingir p?blicos espec?ficos. Dentre eles, h? o Congresso para o Sucesso, para incentivar o empreendedorismo de sucesso entre aqueles que a buscam. O objeto desta pesquisa s?o os testemunhais dos empres?rios de sucesso da IURD, produzidos em v?deo pela igreja e dispon?veis na internet, mas que fazem parte tamb?m da sua programa??o televisiva. Seriam esses testemunhais apenas parte lit?rgica do encontro da IURD ou s?o fortes elementos de propaganda institucional religiosa? A fim de responder a esta quest?o, utilizamos o m?todo da An?lise do Discurso Lingu?stico, baseado nas obras de Michel Foucault e Eni Orlandi, para analisar os testemunhais comparando sua estrutura com as t?cnicas de persuas?o da propaganda e do marketing, explicitadas por J.A.C. Brown. Pretende-se demonstrar, com bases te?ricas e anal?ticas consistentes, que o discurso presente nos testemunhos influencia o p?blico alvo, motivando sua participa??o e ades?o ? igreja. Falamos de uma igreja secularizada, que se utiliza fluentemente de t?cnicas empresariais eficientes e sabe mesclar aquilo que seria profano (para muitos) ao sagrado, e que cresce e influencia uma sociedade. Conhecer o mercado religioso, suas formas, sua efici?ncia e seus objetivos sociais e pol?ticos faz-se essencial para compreender a sociedade atual, envolta por uma religiosidade menos social, mais individualista.

Made available in DSpace on 2016-07-27T13:52:36Z (GMT). No. of bitstreams: 1 SIMONE REGINA PERES DE ABREU.pdf: 1791069 bytes, checksum: 183544bfa90fc967e4e3977ccaf00cdf (MD5) Previous issue date: 2012-06-29 / This thesis seeks to understand the process of transition from rural to urban school school, the Educational Institution City St. Therese, the Municipal Education of Goiania, Goias, from 1992 until 2000. The study sought to distinguish the concepts of urban and rural education; reflect on the progress of education in the city of Goiania in these areas and conceptualize the terms oral history, memory, experience, testimony and narration, the conception of Walter Benjamin and Maurice Halbwachs . Armed with this conceptual foundation, the study culminated in the narratives of teachers, a mother and grandmother of students of the institution, and the testimony of a researcher who worked on the Municipal Rural Education Coordinating this period witnessed the event. / Esta dissertação busca compreender o processo de transição de escola rural para escola urbana, da Instituição de Ensino Municipal Santa Terezinha, da Rede Municipal de Educação de Goiânia, em Goiás, no período de 1992 até 2000. O trabalho procurou distinguir os conceitos de ensino rural e urbano; refletir sobre o andamento da educação no município de Goiânia nesses âmbitos e conceituar os termos história oral, memória, experiência, testemunho e narração, à luz da concepção de Walter Benjamin e de Maurice Halbwachs. Munido desse embasamento conceitual, o estudo culminou na análise das narrativas das docentes, de uma mãe e avó de alunos da instituição, e do testemunho desta pesquisadora que atuou na Coordenação do Ensino Rural Municipal neste período, testemunhas do evento.

Cette thèse explore les conséquences des guerres libanaises de 1975-1989 et de l’amnistie (1991) sur la production artistique de deux générations d’artistes libanais. Durant les premières années de l’après-guerre, l’amnistie institutionnelle a imposé un silence tacite chez la population libanaise, ce que les artistes de la première génération, ceux qui étaient adolescents pendant les guerres, ont contourné en interrogeant leur passé proche (celui des guerres) ainsi que leur présent, à travers leurs œuvres. Ils ont sondé leur mémoire, celle de leur pays et de ses habitants afin de déjouer les vérités officielles du pouvoir étatique. La particularité de leurs œuvres réside dans leur approche critique où les deux régimes esthétiques, celui du réel et celui du fictif, avoisinent. La deuxième génération d’artistes, qui étaient enfants pendant les guerres et dont je fais partie, ont quant à eux suivi les pas de leurs aînés en abordant dans leurs œuvres les mêmes problématiques, afin de tenter d’élucider leur passé fragmentaire, mais également pour s’en affranchir. Les œuvres des artistes de la première et deuxième génération de l’après-guerre questionnent l’histoire du Liban à travers l’utilisation de la forme du témoignage, celle du documentaire, de la narration, mais également par la fiction ou par des documents d'archives inventées. L’approche des artistes consiste à semer le doute chez leurs spectateurs par les intrusions du réel dans le fictif ou celles du fictif dans le réel. / This thesis explores the consequences of the 1975-1989 Lebanese wars and the 1991 amnesty on the artistic production of two generations of Lebanese artists. In the post-war early years, institutional amnesty imposed a tacit silence on the Lebanese population. Artists of the so-called first generation, those who were teenagers during the wars, bypassed this silence by questioning their recent past (the one of war) and their present through their art. They probed their memory, that of their country and its people, to foil official truths of state power. The peculiarity of their work is their critical approach where both the aesthetic regimes of the real and the fictitious are proximate. Meanwhile, the second generation of artists, those who were children during the wars, including myself, have followed the footsteps of their elders addressing the same issues, in an attempt to unravel their fragmentary past, but also in order to emancipate from it. The art of both the first and the second generation artists questions the Libanon’s history through different forms of testimony, namely the documentary, the narrative, but also fiction or by invented archival documents. In order to encourage their audience to grasp Lebanon’s incomplete history, these artists’ approaches consist to sow doubt among viewers by intrusions of reality into the fictional or fiction into the real.

Neste trabalho foram analisados trinta processos judiciais, que tramitam pelos Fóruns Regionais Cíveis de São Paulo, capital e interior e Instituições Periciais da Capital. Fez-se as extrações individualizadas de cada processo, objetivando definir as principais causas e documentos juntados ao mesmo e conseqüências de cada condição. Iniciou-se pela importância prática do tema para efeito de evolução médico-social. Buscou-se estudar a visão da relação médico-paciente, mesmo durante a demanda, a informação ao paciente e seus familiares dos procedimentos e limitadores do ato médico; o documental técnico jurídico juntado ao processo; o preparo técnico-jurídico do médico e, se, a propositura de ação depende da formação e especialização do profissional. Foram analisados processos judiciais de primeira instância no período de 1996 a 2002 correlacionados à cirurgias do aparelho digestivo. Usou-se como parâmetro de análise exclusivamente os documentos juntados aos autos onde buscou-se a existência clara da quebra da relação médico-paciente, a existência de consentimento informado, a verificação do documental juntado à defesa pelas partes ou solicitação judicial e a qualificação do profissional envolvido nas ações. Finalmente, analisados os resultados, chegamos a conclusão que a melhor forma para profilaxia da ação cível indenizatória por erro médico é: a boa relação médico-paciente; a manutenção de prontuário médico preenchido, legível, com carimbo e assinatura; o consentimento informado, que, deve ser elaborado, porém, por si só não é suficiente; e a condição técnico curricular do profissional não é fator atenuante para propositura da ação. / Thirty legal proceedings, which are in progress before the Regional Civil Courts both the Capital and the countryside of the State of Sao Paulo, Brazil, besides Examination Institutions in the Capital city of Sao Paulo, have been analyzed in this work Individual excerpts of each case were taken with the purpose of defining the main causes and documentation attached to them as well the consequences of each condition. The practical importance of the subject for the medical-social evolution has been addressed in the first place. The physician/patient relationship view was sought to be studied, even during the claim, as well as the information of the medical procedures and limitations to the patient and his or her family; the technical/legal documentation attached to the case; the physician technical/legal preparation and whether the filing of the action depends on the professional education and specialization. Trial court cases from 1996 to 2002 related to digestive system surgery have been analyzed. The analysis subject hereof has been based exclusively on the documents attached to the case record, where attempts have been made to evidence the clear existence of the breach of the physician/patient relationship, the existence of informed consent, the examination of the documentation attached to the defense by the parties or court request, and the qualification of the professional involved in the actions. Finally, after the results have been analyzed, a conclusion was reached that the best way of avoiding a civil action for damages due to medical malpractice includes: a good relationship between doctors and patients; keeping the patient record completed, legible, stamped, and signed; informed consent, which must be prepared but it is not sufficient on its own; and the professional technical experience and background do not constitute a mitigating circumstance for filing the action.

Na presente tese, investigam-se aspectos da literariedade e as marcas enunciativas da vivência e do testemunho em dois textos da literatura brasileira contemporânea, cujo conteúdo narrativo é a experiência alheia e pessoal no universo carcerário. As discussões empreendidas neste trabalho têm como base quatro principais eixos que norteiam algumas questões concernentes à memória, responsável pelo processo de escritura de Luiz Alberto Mendes e Drauzio Varella; à escrita confessional, gênero eleito pelos dois escritores para recomporem suas lembranças; aos processos ficcionais, tão caros a ambos os autores na composição de suas memórias; e à linguagem, por meio da qual se procede à busca das pistas discursivas que diferenciam a vivência do testemunho e revelam os aspectos da literariedade nas narrativas engendradas pelos escritores referidos. A partir destes eixos, busca-se reconhecer a inserção do sujeito na linguagem nas obras Memórias de um sobrevivente (2001), de Luiz Alberto Mendes e Estação Carandiru (1999), de Drauzio Varella, a fim de explorar as marcas enunciativas que identificam e diferenciam a experiência pessoal do testemunho. Entre os diversos autores consultados para compor o substrato teórico que fundamenta as análises empreendidas estão Henri Bergson, Michel Foucault, Erich Auerbach, Walter Benjamin, Gerárd Genette, Philippe Lejeune, Wayne Booth, Wolfgang Kayser, Clara Crabbe Rocha, Antonio Candido, Lígia Chiappini Moraes Leite, Luiz Costa Lima, Bella Josef, Émile Benveniste, Dany-Robert Dufour, entre outros. / In this thesis, the aspects of literariness the experience and the testimony marks in two texts of contemporary Brazilian literature are investigated. The narrative content is the experience of other people and the personal experience, both in the prisional context. The discussions undertaken in this work are based on four main axes that guide issues, such as concerning memory, which is responsible for the writing process that Luiz Alberto Mendes and Drauzio Varella accomplish; concerning the writing confessional genre, which was chosen by the two writers to restore their memories; concerning the relevant fictional process meaningful to each of these authors during the exposure of their memories; and concerning the language through which it is possible to find out discursive clues that distinguish the experience of witness and reveal aspects of literariness in the narratives engendered by them. Taking into account the study of these four lines, this thesis aims at recognizing the subject insertion that appears in the language shown in Memórias de um sobrevivente (2001), written by Luiz Alberto Mendes and Estação Carandiru (1999), written by Drauzio Varella, in order to explore the marks of enunciation that identify and distinguish witness personal experience. Henri Bergson, Michel Foucault, Erich Auerbach, Walter Benjamin, Gerard Genette, Philippe Lejeune,Wayne Booth, Wolfgang Kayser, Clara Crabbe Rocha, Antonio Candido, Ligia Chiappini Moraes Leite, Luiz Costa Lima, Bella Josef, Émile Benveniste, Dany-Robert Dufour, and others were searched for the theoretical basis of the analysis in this paper.

In April 2005, a group of women gathered for a human rights workshop at a Toronto drop-in centre for women experiencing homelessness, poverty, and isolation. One year later, the group sent a representative to address the United Nations Committee on Economic, Social and Cultural Rights. This dissertation describes and analyzes the feminist participatory action research-intervention project that began with the workshop and led to the United Nations. Over the course of 15 months, more than 50 participants attended weekly meetings at the drop-in. They learned about social and economic rights, testified about their experiences of human rights violations, and planned and undertook actions to respond to and resist homelessness. This thesis draws upon observations of meetings, documents produced by the group, and interviews with thirteen of the participants, in order to examine the project from a number of angles. First, the project suggests a new understanding of women’s homelessness: testimonies and interviews reveal that homelessness is not only a material state, but more importantly a social process of disenfranchisement enacted through relations of harm, threat, control, surveillance, precarity and dehumanization. Understanding homelessness as a social process enables an analysis of its operations within and for a dominant social and economic order structured by colonization and neoliberal globalization. Secondly, the thesis takes up participants’ assessments of the project’s political effectiveness and its impacts on their well-being and empowerment, and reads these against the researcher’s experiences with the project, in order to explore how feminist participatory methodologies can contribute to resistance. Finally, the thesis concludes with recommendations for theory, research, service provision, and human rights advocacy on women’s homelessness.

Stockholm County is a post-industrial Swedish region characterized by high levels of mobility and technologization as well as ethnic and religious diversity. Among its religious minorities exist various strands of charismatic Christianity, some of which originate from the Pentecostal revival of the early 20th century and some of which belong to more recent movements. The aim of this ethnographic study is to examine how affiliates of the multicultural charismatic Christian congregation New Life Church practice religiosity within the context of their personal daily lives, within the framework of the general congregation and in terms of their involvements with other religious organizations in the area of Stockholm. Beginning with the assumption that the practice of contemporary religiosity and the development of a religious identity are part of an ongoing process of habituation, the study describes how practitioners cultivate a form of charismatic piety characterized by certain embodied orientations, patterns of ritualization and narrative genres. To shed further light on this process, it draws upon a variety of theories concerning ritualization, embodiment, performance, narratives and materiality. Apart from this, the study also constitutes an attempt to explore and measure the impact on the practitioners’ religiosity of late modern developments such as urbanization, detraditionalization and global mobility as well as the growing absorption in consumerism, emotional intimacy and the unfolding of the “authentic” inner self. While pursuing these ends, the study also calls into question previous assumptions about charismatic Christianity in Sweden, most particularly the assumption that today’s practitioners remain inclined to be entirely faithful to one given institution and its system of beliefs and practices. Indeed this view is directly challenged herein by the finding that contemporary charismatics are far more inclined to eclectically appropriate elements and models of thoughts from various contexts of origin as well as to affiliate with and/or visit multiple Christian institutions.

In April 2005, a group of women gathered for a human rights workshop at a Toronto drop-in centre for women experiencing homelessness, poverty, and isolation. One year later, the group sent a representative to address the United Nations Committee on Economic, Social and Cultural Rights. This dissertation describes and analyzes the feminist participatory action research-intervention project that began with the workshop and led to the United Nations. Over the course of 15 months, more than 50 participants attended weekly meetings at the drop-in. They learned about social and economic rights, testified about their experiences of human rights violations, and planned and undertook actions to respond to and resist homelessness. This thesis draws upon observations of meetings, documents produced by the group, and interviews with thirteen of the participants, in order to examine the project from a number of angles. First, the project suggests a new understanding of women’s homelessness: testimonies and interviews reveal that homelessness is not only a material state, but more importantly a social process of disenfranchisement enacted through relations of harm, threat, control, surveillance, precarity and dehumanization. Understanding homelessness as a social process enables an analysis of its operations within and for a dominant social and economic order structured by colonization and neoliberal globalization. Secondly, the thesis takes up participants’ assessments of the project’s political effectiveness and its impacts on their well-being and empowerment, and reads these against the researcher’s experiences with the project, in order to explore how feminist participatory methodologies can contribute to resistance. Finally, the thesis concludes with recommendations for theory, research, service provision, and human rights advocacy on women’s homelessness.

L'utilisation de l'expérience comme un mode de détermination des faits, c'est-à-dire comme un élément qui comble les lacunes dans l'ensemble des éléments de preuve dans le procès civil, est un thème quelque peu tabou. La doctrine est souvent basée sur la prémisse voulant que le décideur rende une décision uniquement en vertu des éléments de preuve et qu'il doit absolument s'abstenir d'insérer aux constatations quoi que ce soit qui n'est pas présent dans les éléments de preuve. Cette vision est éloignée de la réalité juridique. Dans la première partie, nous allons aborder les principes procéduraux qui empêchent l'utilisation de l'expérience comme mode de détermination des faits. Ce sont le principe de la reconstruction de l'événement du passé, le principe de l'abstraction des connaissances acquises hors du procès et le principe de l'exclusion de la preuve par ouï-dire. Ensuite, nous portons notre attention sur les différents types d'expérience, c'est-à-dire l'expérience profane, divisible en bon sens et sens commun, et l'expérience scientifique, ainsi sur leurs modes de fonctionnement dans le procès civil. La première partie se termine par une brève confrontation des différents types d'expérience avec les principes procéduraux. La deuxième partie est consacré à l'analyse de l'expérience dans trois instruments juridiques: la connaissance d'office, la présomption de fait et le témoignage d'expert. Nous nous intéressons principalement à vérifier si l'expérience fonctionne à l'intérieur de ces instruments juridiques comme mode de détermination des faits et ensuite quelles sont les limites que le droit pose à l'expérience dans ce rôle. L'analyse va confirmer que le principal instrument par lequel l'expérience comme mode de détermination des faits pénètre dans le procès civil est la présomption de fait. / The theme of the use of experience as a mode of fact findings, i.e. as an element which fills the gaps in a totality of evidence in the civil procedure, is somewhat tabooed. The doctrine is frequently based upon the premise that a decision-maker should render a decision solely on the basis of evidence and that he should completely abstain from inserting into the fact findings anything which is not present in the evidence. This vision is distant from the legal reality. In the first part, three procedural principles which prevent the experience from the use as a mode of fact findings will be treated. The principles in question are the principle of reconstruction of the past event, the principle of setting aside the knowledge obtained out of the procedure and the principle of exclusion of hearsay evidence. Then the attention is paid to different types of experience (i.e. the lay experience, divisible into "bon sens" and into common sense, and the scientific experience) and to the methods of their fonctionning in the civil procedure. The first part is concluded by a brief confrontation of different types of experience with the procedural principles. The second part is dedicated to an analysis of the experience in the three legal instruments: judicial notice, presumption of fact and expert testimony. The interest is focused especially on verification whether the experience works inside the legal instruments as a mode of facts findings and then what are the limits which the law fixes to the experience in this role. The research will confirm that the principal instrument by which the experience as a mode of fact findings penetrates into the civil procedure is the presumption of fact.

Ce mémoire s’intéresse aux récits des ex-combattants des groupes paramilitaires Autodéfenses unies de Colombie sur leur participation au conflit armé. Ces narrations, construites dans un contexte de réintégration à la société, permettent de réfléchir à la construction de la vérité par les ex-combattants dans les contextes post-conflit. Nous avons analysé les histoires de vie de 18 ex-combattants qui participaient au Programme de réintégration à la vie civile à Bogota. Nos interviewés ont adopté une position de victimes, en élaborant des discours justificateurs visant à se déresponsabiliser. Ces discours montrent une normalisation de la violence qui revient à la notion de « banalité du mal » d’Hannah Arendt. Nos interviewés ont employé plusieurs rhétoriques des groupes paramilitaires afin de justifier la violence. Ces rhétoriques font partie de la construction psychologique de l’ennemi par les groupes et elles invitent à analyser le rôle du langage dans la construction d’une culture paramilitaire. Néanmoins, certains interviewés ont condamné la violence exercée par leur groupe. Nous avons observé qu’il existe plusieurs interprétations de la manière dont nos interviewés disaient avoir réagi aux contextes de violence de masse, ce qui nous a amenés à réfléchir aux notions de culpabilité morale et juridique. / This paper studies the interpretations of the ex-combatants of the paramilitary groups United Self-Defense Forces of Colombia about their participation in the internal conflict. These discourses, created in a context of social reintegration, are used to discuss the recreation of the truth brought by the ex-combatants in post-conflict contexts. We analyzed the life stories of 18 ex-combatants who were part of the reintegration to civil life Program held in Bogota. Our interviewees have adopted a position of victims, creating discourses of legitimation of the violence in order to avoid the according responsability. In there, it suggests a normalization of violence, remembering the concept of the “banality of evil” brought by Hannah Arendt. Our interviewees have used the paramilitary rhetoric to justify violence. This rhetoric belongs to the psychological construction of the enemy by the groups and it reveals the role of language in the construction of a paramilitary culture. Although, we found that there are other interpretations that don’t concede and justify violence. There are different interpretations of their reactions in the contexts of mass violence. From there we discussed the notions of moral and legal guilty. / Esta investigación se interesa por las interpretaciones de los excombatientes de los grupos paramilitares Autodefensas Unidas de Colombia sobre su participación en el conflicto armado interno. Estas narraciones, creadas en un contexto de reintegración social, permiten reflexionar sobre la construcción de la verdad por los excombatientes en los contextos post-conflicto. Analizamos las historias de vida de 18 excombatientes que participaban en el Programa de Reintegración a la Vida Civil en Bogotá. Nuestros entrevistados adoptaron una posición de víctimas, construyendo discursos justificatorios buscando des-responsabilizarse. Estos discursos muestran una normalización de la violencia que recuerdan la noción de “banalidad del mal” de Hannah Arendt. Nuestros entrevistados emplearon varias retóricas de los grupos paramilitares para justificar la violencia. Estas retóricas hacen parte de la construcción psicológica del enemigo por los grupos e invitan a analizar el rol del lenguaje en la construcción de una cultura paramilitar. Sin embargo, no todos utilizaron discursos justificatorios. Encontramos que existen varias interpretaciones de la manera en que nuestros entrevistados decían haber reaccionado a los contextos de violencia de masa, lo cual nos condujo a reflexionar sobre las nociones de culpabilidad moral y jurídica.