Esta tese investiga as representações de maternidade em mulheres situadas na configuração monoparental feminina da contemporaneidade, analisando as implicações dessas significações no exercício da maternidade. Aborda as relações entre os significados, as atribuições da maternidade e a cultura, destacando as variações nas significações do ser mãe, atreladas aos deslocamentos dos sentidos do ser mulher, no curso do processo civilizador. Investiga as representações da maternidade para compreender a subjetividade da mulher-mãe na cultura contemporânea e os modos dessa exercer a função educativa no contexto monoparental, entendendo a centralidade do Desejo da Mãe na subjetivação do filho, na transmissão da ordem simbólica e na construção da sua cidadania. A pesquisa foi realizada com cinco mulheres sem cônjuge, com filhos, através de entrevistas semiabertas, sendo esse recurso empregado desde o campo conceitual da Psicanálise. A metodologia adotada foi a da pesquisa psicanalítica, em que o método freudiano de investigação dirigiu a escuta e interpretação das falas dos sujeitos. Para analisar essas falas, foram destacados elementos fundamentais desse grupo cultural, emergentes nos discursos das mulheres: a mãe, o filho e o pai. A base conceitual da Psicanálise sustenta a interpretação dos discursos das mães sobre o tema da maternidade, onde o narcisismo, a feminilidade, o complexo de Édipo e o Desejo de Mãe foram os eixos teóricos interpretativos principais, tomados na análise da subjetividade feminina. Na leitura e compreensão dessa temática, também foi realizado um diálogo com outras disciplinas das Ciências Humanas. A tese indica que os significados da maternidade e os modos de ocupação do lugar parental materno dependem das vivências narcísicas, identificatórias, edípicas e da economia de gozo da mulher, em conjunção com as expectativas culturais sobre parentalidade, filiação e conjugalidade. Em relação a essas questões, o estudo aponta a presença de pontos de tensão nas experiências das mães situadas na dobradiça, isto é, na transição da modernidade para a pós-modernidade. Os relatos permitem dizer que a Função Paterna inscrita na mulher, o pai simbólico da mãe, é o que torna possível a limitação da onipotência materna na configuração monoparental, assim como afirmar ser o pai real um importante agente na regulação da economia libidinal nessas famílias. Este estudo questiona o suposto da emergência de um matriarcado no laço social contemporâneo e o declínio da Função Paterna, assinalando que as mudanças da posição da mulher na cultura não implicam a realização da fantasia da mulher toda. Por outro lado, aponta uma possível mudança na economia pulsional das mulheres, naquilo que concerne ao gozo Outro, na maternidade. / This thesis investigates the representations of motherhood in women situated in the contemporary female single parent family configuration, analyzing the implications of these significations in the practice of motherhood. It approaches the relations among significances, motherhood attributions and culture, highlighting the variations in the significations of being a mother, linked to the displacements of the meanings of being a woman, along the civilizing process. It investigates the representations of motherhood in order to understand the subjectivity of the woman-mother in the contemporary culture and the ways they perform the educative function in the single parent context, understanding the centrality of Mother’s Wish in the subjectivation of the child, in the transmission of the symbolic order and in the construction of their citizenship. The research was developed with five women, no spouse, with children, by the means of semi-open interviews, being this resource used from the perspective of the conceptual field of Psychoanalysis. The methodology adopted was the psychoanalytic research, in which the listening and interpretation of the subjects’ speech was guided by Freud’s method of investigation. In order to analyze these speeches, fundamental elements of this cultural group, emerging from the women’s discourses, were highlighted: the mother, the child and the father. The conceptual basis of Psychoanalysis gives support to the interpretation of the discourses of these mothers about motherhood, where narcissism, femininity, the Oedipus complex and the Mother’s Wish were the main interpretative theoretical axes, taken in the analysis of female subjectivity. In the reading and understanding of this issue, a dialogue with other subjects of the Human Sciences was also developed. The thesis indicates that the significations of motherhood and the modes of occupation of the mother’s parental place depend on narcissistic, identification and oedipal experiences of the woman’s jouissance economy, associated with cultural expectations in relation to parenthood, filiation and conjugability. In relation to these questions, the study points to the presence of tension points in the experiences of mothers situated on the hinge, that is, in the transition from Modernity to Post-Modernity. From the reports, it is possible to say that the Paternal Function inscribed in the woman, the mother’s symbolic father, is what makes the limitation of maternal omnipotence possible in the single parent configuration, as well as to assert that the real father is an important agent in the regulation of the libidinal economy in these families. This study questions the supposed emergence of a matriarchy in the contemporary social bond and the decreasing of Paternal Function, pointing out that the changes of woman’s position in the culture don’t imply the coming true of the whole-woman fantasy. On the other hand, it points to a possible change in women’s drive economy, concerning the Other-jouissance, in motherhood.

The overall aim of this thesis was to examine the development and prediction of disturbed eating attitudes in girls aged 7–20 years. The four studies are part of a seven-year longitudinal project including 1279 girls in several age groups (7, 9, 11, 13, 15 years at inclusion) and their parents. Study I showed that among girls aged 11 and 13 years, in addition to a positive relation between disturbed eating attitudes and age, eating attitudes, higher BMI than peers, a less healthy relation to family, and fathers’ eating attitudes, predicted disturbed eating attitudes two years later. Study II demonstrated that girls aged 9–15 years, who wished to be thinner dieted more often, thought that they would be more popular if they were thinner, were skipping meals more often and had a higher BMI, over five years, compared with the girls without such a wish. Study III demonstrated an increasing trend in the wish to be thinner and dieting attempts between the ages of 9 and 18 years. Motives for wishing to be thinner were, e.g., “to feel better about yourself” and “to correspond to the societal ideal”. A majority of the girls adopted healthy weight control practices, but unhealthy and extreme methods were also used. In Study IV, among girls aged 9 and 13 years, a wish to be thinner, fathers’ eating attitudes and mothers’ perfectionism contributed most to the prediction of disturbed eating attitudes seven years later. Protective factors were low BMI and more healthy eating attitudes moderated by high self-esteem, and low-to-medium degree of perfectionism. In conclusion a wish to be thinner, higher BMI than peers, girls’ and fathers’ disturbed eating attitudes, mothers’ perfectionism and a less healthy relation to family predict the development of disturbed eating attitudes in girls. Low BMI and more healthy eating attitudes especially influenced by high self-esteem, and a low-to-medium degree of perfectionism protect against it. The “thin-ideal” is internalized early in girls and it is important to take a critical stand against the thinness ideal in our society, especially in families, and schools. / The IDA-Project

Darbo tikslas - nustatyti noro tęsti savanorišką veiklą Jaunimo linijoje sąsajas su įsitraukimu ir pasitenkinimu darbu bei šių veiksnių pokyčius į sprendimus sutelktos refleksijos metu. Tyrime dalyvavo 62 savanoriai, savanoriaujantys Jaunimo linijoje Vilniuje, Kaune ir Klaipėdoje. Jų tarpe buvo 53 moterys ir 9 vyrai. Savanorių amžius svyravo nuo 18 iki 36 metų. Į sprendimus sutelkta refleksijas užpildė 17 savanorių iš Kauno. Tyrimas parodė, jog žmonėms renkantis savanorišką veiklą Jaunimo linijoje svarbiausia yra padėti kitiems žmonėms, tobulinti save ir įgyti patirties ir šie trys motyvai yra labiausiai patenkinami savanoriaujant. Nors skirtumų tarp savanorių nustatyta mažai, moterys labiau nei vyrai įsitraukusios į darbą ir patenkintos darbo pobūdžiu, o psichologai ir supervizoriai jaučiasi labiausiai patenkinantys savo motyvus lyginant su kitais savanoriais. Tyrimu nustatyta, kad didėjant motyvų patenkinimui didėja pasitenkinimas darbu ir įsitraukimas į darbą. Taip pat nustatyta, kad noras tęsti savanorišką veiklą susijęs su didesniu motyvų, dėl kurių ši veikla pasirinkta, patenkinimu, saviveiksmingumu, įsitraukimu ir pasitenkinimu darbu. Taikant standartizuotus metodus, nenustatyti noro tęsti savanorišką veiklą JL, saviveiksmingumo, įsitraukimo į darbą ir pasitenkinimo darbu pokyčiai į sprendimus sutelktos refleksijos metu. Tačiau refleksijų atsakymų analizė atskleidžia, kad daugiau nei pusė savanorių įvardina pokyčius tarp refleksijų, kurie leidžia jiems manyti, jog... [toliau žr. visą tekstą] / The object of the work – determine correlation between the wish to continue voluntary work in Jaunimo linija, involvement and job satisfaction and changes of these factors during the Solution focused reflection. 62 volunteers from Jaunimo linija in Vilnius, Kaunas and Klaipėda participated in the survey. Between them were 53 females and 9 males. Age group of the volunteers was from 18 till 36 years. Solution focused reflection filled 17 volunteers from Kaunas. The survey revealed, that people, who choose voluntary work in Jaunimo linija appreciate the help to other people, self improvement and experience achievement the most and these tree motives are the most fulfilled during volunteering. Though there are little differences found, females are more involved into the job and more satisfied with the job nature than males, and psychologists and supervisors fulfill their motives the most, comparing with other volunteers. The survey defined that job satisfaction and job involvement is increasing with the growth of motives fulfillment. Also, was defined that the wish to continue voluntary work is related to the better motive‘s (why this work was chosen) fulfillment, self-efficacy, involvement and job satisfaction. There was found no changes of wish to continuing volunteering, self-efficacy, job involvement and job satisfaction during Solution focused reflection using standardize methods. The analysis of Solution focused answers revealed, that more than half volunteers names... [to full text]

This paper studies how peer assessment is used as a strategy to improve young learners' results in Swedish as a school subject. Nine teachers are interviewed about their use of the method on 7-12-year-old pupils. Comparisons are made between the interviews and Swedish and international discussion on peer assessment. There are similarities between the practice of the teachers and what is said in the litterature about the method and its advantages and drawbacks. The teachers tend to emphasize the social aspects more, though. They also point to adjustments necessary to make the method function in groups of different kinds. Of feedback methods, they seem to prefer "Two stars and a wish" to others.

Esta tese investiga as representações de maternidade em mulheres situadas na configuração monoparental feminina da contemporaneidade, analisando as implicações dessas significações no exercício da maternidade. Aborda as relações entre os significados, as atribuições da maternidade e a cultura, destacando as variações nas significações do ser mãe, atreladas aos deslocamentos dos sentidos do ser mulher, no curso do processo civilizador. Investiga as representações da maternidade para compreender a subjetividade da mulher-mãe na cultura contemporânea e os modos dessa exercer a função educativa no contexto monoparental, entendendo a centralidade do Desejo da Mãe na subjetivação do filho, na transmissão da ordem simbólica e na construção da sua cidadania. A pesquisa foi realizada com cinco mulheres sem cônjuge, com filhos, através de entrevistas semiabertas, sendo esse recurso empregado desde o campo conceitual da Psicanálise. A metodologia adotada foi a da pesquisa psicanalítica, em que o método freudiano de investigação dirigiu a escuta e interpretação das falas dos sujeitos. Para analisar essas falas, foram destacados elementos fundamentais desse grupo cultural, emergentes nos discursos das mulheres: a mãe, o filho e o pai. A base conceitual da Psicanálise sustenta a interpretação dos discursos das mães sobre o tema da maternidade, onde o narcisismo, a feminilidade, o complexo de Édipo e o Desejo de Mãe foram os eixos teóricos interpretativos principais, tomados na análise da subjetividade feminina. Na leitura e compreensão dessa temática, também foi realizado um diálogo com outras disciplinas das Ciências Humanas. A tese indica que os significados da maternidade e os modos de ocupação do lugar parental materno dependem das vivências narcísicas, identificatórias, edípicas e da economia de gozo da mulher, em conjunção com as expectativas culturais sobre parentalidade, filiação e conjugalidade. Em relação a essas questões, o estudo aponta a presença de pontos de tensão nas experiências das mães situadas na dobradiça, isto é, na transição da modernidade para a pós-modernidade. Os relatos permitem dizer que a Função Paterna inscrita na mulher, o pai simbólico da mãe, é o que torna possível a limitação da onipotência materna na configuração monoparental, assim como afirmar ser o pai real um importante agente na regulação da economia libidinal nessas famílias. Este estudo questiona o suposto da emergência de um matriarcado no laço social contemporâneo e o declínio da Função Paterna, assinalando que as mudanças da posição da mulher na cultura não implicam a realização da fantasia da mulher toda. Por outro lado, aponta uma possível mudança na economia pulsional das mulheres, naquilo que concerne ao gozo Outro, na maternidade. / This thesis investigates the representations of motherhood in women situated in the contemporary female single parent family configuration, analyzing the implications of these significations in the practice of motherhood. It approaches the relations among significances, motherhood attributions and culture, highlighting the variations in the significations of being a mother, linked to the displacements of the meanings of being a woman, along the civilizing process. It investigates the representations of motherhood in order to understand the subjectivity of the woman-mother in the contemporary culture and the ways they perform the educative function in the single parent context, understanding the centrality of Mother’s Wish in the subjectivation of the child, in the transmission of the symbolic order and in the construction of their citizenship. The research was developed with five women, no spouse, with children, by the means of semi-open interviews, being this resource used from the perspective of the conceptual field of Psychoanalysis. The methodology adopted was the psychoanalytic research, in which the listening and interpretation of the subjects’ speech was guided by Freud’s method of investigation. In order to analyze these speeches, fundamental elements of this cultural group, emerging from the women’s discourses, were highlighted: the mother, the child and the father. The conceptual basis of Psychoanalysis gives support to the interpretation of the discourses of these mothers about motherhood, where narcissism, femininity, the Oedipus complex and the Mother’s Wish were the main interpretative theoretical axes, taken in the analysis of female subjectivity. In the reading and understanding of this issue, a dialogue with other subjects of the Human Sciences was also developed. The thesis indicates that the significations of motherhood and the modes of occupation of the mother’s parental place depend on narcissistic, identification and oedipal experiences of the woman’s jouissance economy, associated with cultural expectations in relation to parenthood, filiation and conjugability. In relation to these questions, the study points to the presence of tension points in the experiences of mothers situated on the hinge, that is, in the transition from Modernity to Post-Modernity. From the reports, it is possible to say that the Paternal Function inscribed in the woman, the mother’s symbolic father, is what makes the limitation of maternal omnipotence possible in the single parent configuration, as well as to assert that the real father is an important agent in the regulation of the libidinal economy in these families. This study questions the supposed emergence of a matriarchy in the contemporary social bond and the decreasing of Paternal Function, pointing out that the changes of woman’s position in the culture don’t imply the coming true of the whole-woman fantasy. On the other hand, it points to a possible change in women’s drive economy, concerning the Other-jouissance, in motherhood.

Bakgrund: Livslängden ökar i samhället med den ständiga utvecklingen av teknik och medicin, samtidigt är det ett ökande antal personer som lever med svåra sjukdomar och lidande. Den palliativa vården i Sverige syftar till att lindra mångfacetterat lidande i livets slutskede. Allt fler länder i världen legaliserar dödshjälp. I Sverige är dödshjälp inte lagligt men ämnet är ständigt aktuellt genom debatter där dödshjälp diskuteras ur olika synvinklar och etiska aspekter. Trots att dödshjälp inte är lagligt finns det patienter som efterfrågar dödshjälp. Syfte: Syftet var att belysa faktorer och upplevelser som påverkar att patienter med en terminal sjukdom i livets slutskede önskar dödshjälp. Metod: En litteraturöversikt inkluderande tio kvalitativa vetenskapliga originalartiklar hämtade från PubMed och Cinahl COMPLETE. Resultat: Två huvudteman identifierades, autonomi och lidande. Undertema till autonomi var rätt att bestämma över sin egen död och dö med värdighet. Undertema till lidande var smärta, förluster och börda. Diskussion: Resultatet diskuterades med hjälp av Beauchamp och Childress etiska principer. Patienter önskar dödshjälp främst på grund av smärta och upplevelsen av att vara en börda. Om dessa lindras kan dock önskan om dödshjälp upphöra. Självbestämmande och livskvalitet är viktiga faktorer för patienten att få upprätthålla även i livets slutskede. / Background: Lifespan in society is constantly increasing with the constant development of technology and medicine, at the same time there is an increasing number of people living with severe diseases and suffering. The palliative care in Sweden aim to alleviate multifaceted suffering at the end of life. More and more countries in the world are legalizing euthanasia. Euthanasia is not legal in Sweden but the subject is constantly present through debates in which euthanasia is discussed from different point of views and through ethical aspects. Although euthanasia is not legal, there are patients who are requesting euthanasia. Aim: The aim was to identify factors and experiences that lead to terminally ill patients at the end of life request euthanasia. Method: A literature review including ten qualitative scientific original articles from PubMed and Cinahl COMPLETE. Results: Two main themes were identified, autonomy and suffering. Sub theme to autonomy was right to decide over one's own death and die with dignity. The sub themes to suffering were pain, losses and burden. Discussion: The results were discussed with help of Beauchamp and Childress ethical principles. Patients request euthanasia primarily because of pain and from the experience of being a burden. However, if these are alleviated, the desire for euthanasia can cease. Self-determination and quality of life are important factors for patients to maintain at the end of life.

Esta tese investiga as representações de maternidade em mulheres situadas na configuração monoparental feminina da contemporaneidade, analisando as implicações dessas significações no exercício da maternidade. Aborda as relações entre os significados, as atribuições da maternidade e a cultura, destacando as variações nas significações do ser mãe, atreladas aos deslocamentos dos sentidos do ser mulher, no curso do processo civilizador. Investiga as representações da maternidade para compreender a subjetividade da mulher-mãe na cultura contemporânea e os modos dessa exercer a função educativa no contexto monoparental, entendendo a centralidade do Desejo da Mãe na subjetivação do filho, na transmissão da ordem simbólica e na construção da sua cidadania. A pesquisa foi realizada com cinco mulheres sem cônjuge, com filhos, através de entrevistas semiabertas, sendo esse recurso empregado desde o campo conceitual da Psicanálise. A metodologia adotada foi a da pesquisa psicanalítica, em que o método freudiano de investigação dirigiu a escuta e interpretação das falas dos sujeitos. Para analisar essas falas, foram destacados elementos fundamentais desse grupo cultural, emergentes nos discursos das mulheres: a mãe, o filho e o pai. A base conceitual da Psicanálise sustenta a interpretação dos discursos das mães sobre o tema da maternidade, onde o narcisismo, a feminilidade, o complexo de Édipo e o Desejo de Mãe foram os eixos teóricos interpretativos principais, tomados na análise da subjetividade feminina. Na leitura e compreensão dessa temática, também foi realizado um diálogo com outras disciplinas das Ciências Humanas. A tese indica que os significados da maternidade e os modos de ocupação do lugar parental materno dependem das vivências narcísicas, identificatórias, edípicas e da economia de gozo da mulher, em conjunção com as expectativas culturais sobre parentalidade, filiação e conjugalidade. Em relação a essas questões, o estudo aponta a presença de pontos de tensão nas experiências das mães situadas na dobradiça, isto é, na transição da modernidade para a pós-modernidade. Os relatos permitem dizer que a Função Paterna inscrita na mulher, o pai simbólico da mãe, é o que torna possível a limitação da onipotência materna na configuração monoparental, assim como afirmar ser o pai real um importante agente na regulação da economia libidinal nessas famílias. Este estudo questiona o suposto da emergência de um matriarcado no laço social contemporâneo e o declínio da Função Paterna, assinalando que as mudanças da posição da mulher na cultura não implicam a realização da fantasia da mulher toda. Por outro lado, aponta uma possível mudança na economia pulsional das mulheres, naquilo que concerne ao gozo Outro, na maternidade. / This thesis investigates the representations of motherhood in women situated in the contemporary female single parent family configuration, analyzing the implications of these significations in the practice of motherhood. It approaches the relations among significances, motherhood attributions and culture, highlighting the variations in the significations of being a mother, linked to the displacements of the meanings of being a woman, along the civilizing process. It investigates the representations of motherhood in order to understand the subjectivity of the woman-mother in the contemporary culture and the ways they perform the educative function in the single parent context, understanding the centrality of Mother’s Wish in the subjectivation of the child, in the transmission of the symbolic order and in the construction of their citizenship. The research was developed with five women, no spouse, with children, by the means of semi-open interviews, being this resource used from the perspective of the conceptual field of Psychoanalysis. The methodology adopted was the psychoanalytic research, in which the listening and interpretation of the subjects’ speech was guided by Freud’s method of investigation. In order to analyze these speeches, fundamental elements of this cultural group, emerging from the women’s discourses, were highlighted: the mother, the child and the father. The conceptual basis of Psychoanalysis gives support to the interpretation of the discourses of these mothers about motherhood, where narcissism, femininity, the Oedipus complex and the Mother’s Wish were the main interpretative theoretical axes, taken in the analysis of female subjectivity. In the reading and understanding of this issue, a dialogue with other subjects of the Human Sciences was also developed. The thesis indicates that the significations of motherhood and the modes of occupation of the mother’s parental place depend on narcissistic, identification and oedipal experiences of the woman’s jouissance economy, associated with cultural expectations in relation to parenthood, filiation and conjugability. In relation to these questions, the study points to the presence of tension points in the experiences of mothers situated on the hinge, that is, in the transition from Modernity to Post-Modernity. From the reports, it is possible to say that the Paternal Function inscribed in the woman, the mother’s symbolic father, is what makes the limitation of maternal omnipotence possible in the single parent configuration, as well as to assert that the real father is an important agent in the regulation of the libidinal economy in these families. This study questions the supposed emergence of a matriarchy in the contemporary social bond and the decreasing of Paternal Function, pointing out that the changes of woman’s position in the culture don’t imply the coming true of the whole-woman fantasy. On the other hand, it points to a possible change in women’s drive economy, concerning the Other-jouissance, in motherhood.

No description available.

Background: In 1997 it became legal for patients with a terminal illness to receive assistance to end their lives in Oregon, USA. The same legislative change came into force in the Netherlands in 2002. These changes have not occurred in Sweden, however a debate is ongoing in terms of the option to legalise active and physician assisted suicide and the ethical and moral aspects of this issue. Aim: The aim is to identify factors leading to patients with a diagnosis of cancer or ALS requesting assistance to end their lives. Method: A literature review and analysis was carried out, in combination with an overview of 11 ethically audited scientific articles. Results: The conclusion was divided into four main themes; depression and burden without a sub theme, pain with sub themes suffering and fatigue, existential values with sub theme hope and hopelessness and finally quality of life with the sub theme strength. Discussion: There is an evident interest in the discussion about legalising assisted suicide in Sweden, amongst patients as well as medical professionals. The patient's desire may be overridden as the subject is tabooed, thereby reducing patient autonomy and the patient´s right to self-determination. Patients' attitude towards death assistance has been discussed on the basis of theories of Helga Kuhse, Katie Eriksson and ICN's ethical code. / Bakgrund: År 1997 blev det lagligt för en patient med obotlig sjukdom att få hjälp att avsluta sitt liv i delstaten Oregon i USA. I Nederländerna blev detta ett lagligt alternativ 2002. I Sverige är detta inte lagligt men det pågår en debatt om legaliseringen av aktiv och läkarassisterad dödshjälp ur ett etiskt och moraliskt perspektiv.      Syfte: Syftet är att identifiera faktorer till varför patienter med cancer eller ALS ber om dödshjälp. Metod: En litteraturöversikt gjordes med en analys och en sammanställning av 11 etiskt granskade vetenskapliga artiklar.    Resultat: Resultatet delades in i fyra huvudteman där tre teman hade underteman. Det första huvudtemat depression och börda hade inget undertema. Det andra huvudtemat smärta har följande underteman: lidande och fatigue. Det tredje huvudtemat existentiella värderingar har undertemat: hopp och hopplöshet och slutligen det fjärde huvudtemat livskvalitet har styrka som undertema.        Diskussion: Ett intresse angående en legalisering av dödshjälp finns i Sverige hos både patienter och vårdpersonal. Patientens önskan kan bli åsidosatt då ämnet är tabubelagt och genom detta kan patientens autonomi och rätten till hens självbestämmande sänkas. Patienternas inställning till dödshjälp har diskuterats utifrån teorier av Helga Kuhse, Katie Eriksson och ICN´s etiska kod.

Cette recherche porte sur les verbes d’imminence assimilés ou apparentés dans l’oeuvre de Rachid EL-DAÏF et leur traduction en français. Nous avons procédé à l’analyse de ces verbes en arabe ancien et moderne, ainsi qu’en français, dans une perspective contrastive afin de relever les similitudes et les différences entre les deux langues. Nous avons étudié les verbes d’imminence dans la première partie, les verbes de souhait ou de probabilité dans l’expression de la modalité dans la deuxième, les verbes inchoatifs dans la troisième, l’analyse du verbe pouvoir et de son équivalent devoir en français dans la quatrième, l’exposant temporel kâna à la forme préfixée dans la cinquième partie. / Our research concerns assimilated or related imminent verbs in the work of Rachid EL-DAÏF and their translation into French. We analyzed these verbs in ancient and modern Arabic, as well as in French, in a contrasting perspective in order to identify the similarities and differences between the two languages. We have studied the verbs of imminence in the first part, the verbs of desire or probability in the expression of the modality in the second, the verbs in the third, the verb power and its equivalent duty in French in the fourth, the temporal exponent kana to the form prefixed in the fifth part.