Spelling suggestions: "subject:"“memes”"" "subject:"“temes”""
91 |
Kill Your Darlings: The Afterlives of Pepe The Frog, Sherlock Holmes, and Jim CrowSardinas, Allison E 01 January 2018 (has links)
This thesis works to establish a literary theory and cultural studies as a theoretical lens with which we can view harmful emerging pop culture phenomena like the so-called alt right. The premise is supposed in three parts, with the first being a simple introduction to the Pepe character and how he is grounded in literary studies through a comparison of Sherlock Holmes and his early fandom. The second part is a survey of the legacy of Jim Crow and I present the evidence that Pepe is very much Crow’s spiritual successor in their shared preoccupation with white anxiety. The third is a discussion of language in which I bridge the use of memes as language with how that language effectively communicates. Ultimately, Pepe the Frog is able to tap into the pop culture collective through a democratizing of language facilitated by digital spaces on the internet, and his proliferation is made readily viral by the racist language he speaks through ala Jim Crow era anxieties.
|
92 |
Embracing LOLitics: Popular Culture, Online Political Humor, and PlayTay, Geniesa January 2012 (has links)
The Internet, and Web 2.0 tools can empower audiences to actively participate in media creation. This allows the production of large quantities of content, both amateur and professional. Online memes, which are extensions of usually citizen-created viral content, are a recent and popular example of this. This thesis examines the participation of ordinary individuals in political culture online through humor creation. It focuses on citizen-made political humor memes as an example of engaged citizen discourse. The memes comprise of photographs of political figures altered either by captions or image editing software, and can be compared to more traditional mediums such as political cartoons, and 'green screens' used in filmmaking. Popular culture is often used as a 'common language' to communicate meanings in these texts. This thesis thus examines the relationship between political and popular culture. It also discusses the value of 'affinity spaces', which actively encourage users to participate in creating and sharing the humorous political texts. Some examples of the political humor memes include: the subversion of Vladimir Putin's power by poking fun at his masculine characteristics through acts similar to fanfiction, celebrating Barack Obama’s love of Star Wars, comparing a candid photograph of John McCain to fictional nonhuman creatures such as zombies using photomanipulation, and the wide variety of immediate responses to Osama bin Laden's death. This thesis argues that much of the idiosyncratic nature of the political humor memes comes from a motivation that lies in non-serious play, though they can potentially offer legitimate political criticism through the myths 'poached' from popular culture.
|
93 |
Obraz jako příklad a vzor v kontextu jeho vlivu a rozšíření na prožívání života člověka / Visual experince as example and pattern in relation to the expansion and influence into human lifeNohejl, Jiří January 2012 (has links)
The main theme of this dissertation is to define an image as a visual experience. The human interaction is described by the author himself as a perception of the image, which serves as an information unit that could be presented as a possibility, example and pattern for the individual. There is an emphasis on the process of perception itself and on the way of interaction of an individual emphasizing the context of social learning and imitation in this text. The analysis of the principles of this interaction leading into introduction of the partial interactive models covering these processes is formed by the essential plane. The structure of the thesis is divided into ten main chapters in which the author tries to introduce a category of perception, a definition of the image and imitation as a tool of cultural transmission, presentation of the units of this transmission, the process of the interaction itself and analogous example of the fundamental role that a person in this interaction holds. There are also three analogies of these roles, which refer to the anthropological universal interaction describing the man as a gatherer and hunter. Their main purpose is to illustrate the form of a human experience better. Finally, there are reflections on the topic above. The possibilities and results, which...
|
94 |
Genes, judgments, and evolution : the social and political consequences of distributional and differential conflict / Social and political consequences of distributional and differential conflictMeyer, John Michael 24 July 2012 (has links)
The following argument offers a sharper micro-foundational lens for studying human political and social behavior by demonstrating how political science might better incorporate the theory of evolution into its behavioral models, and by showing that differential conflict occasionally prevails over the materialist conflicts depicted in much of the modern social science literature. I take evolutionary psychology's understanding of manifest behavior as a point of departure, and then analyze the manifest behavior in terms of judgments, which are binary measurements at a particular point of reference; in other words, a given manifest behavior either did or did not occur at a particular point in time. I then show that judgments can 1) transmit from one individual to the next, 2) vary according to predictable adaptive processes, and 3) are either extinguished or flourish dependent upon the process of natural selection; judgments, therefore, meet the three requirements of evolutionary theory. Judgments, rather than genes, better describe the process of human political and social evolution, which becomes especially clear when one assesses the consequences of what I term "differential" outcomes in judgments. / text
|
95 |
Résistance culturelle hybride des jeunes des quartiers populaires à l’ère du numérique : étude de cas et analyse quali-quantitative comparée (AQQC-QCA) de Medellin, Paris et Sao Paulo / Hybrid cultural resistance of the youth of popular neighborhoods in the digital age : case study and qualitative comparative analysis (QCA) of Medellín, Paris and São Paulo / Resistencia Cultural Híbrida de jóvenes de barrios populares en la era digital : estudio de caso y análisis cualitativo comparado (QCA) de Medellín, Paris y São Paulo / Resistência Cultural Híbrida da Juventude em Territórios Populares na Era Digital : Estudo de Caso e Análise Qualitativa Comparativa (QCA) de Medellín, Paris e São PauloMansilla, Juan Camilo 23 November 2017 (has links)
À partir d’une analyse quali-quantitative comparée (AQQC-QCA), conçue par Ragin (1987), nous proposons un modèle théorique sur l’émergence et la transmission des pratiques de résistance culturelle des jeunes des quartiers populaires de Medellín (Colombie), Paris (France) et São Paulo (Brésil). Nos résultats indiquent que les pratiques de résistance culturelle hybride de ces jeunes se produisent selon deux scénarios. Le premier (i.e., M[P+A] → R) apparaît lorsque des communautés morales à forte identité collective (i.e., dont les membres ne sont pas nécessairement localisés dans la même zone géographique) se nourrissent des flux d’information de stigmatisation en provenance de la sphère médiatique centrale de la ville (SMCV), et disposent soit de ressources informationnelles offertes par la mise en place de politiques publiques d’intervention populaire, soit d’un accès libre et répandu aux technologies d’information et communication liées à Internet (TICi). Le second (i.e., OA → R), émerge lorsque l’utilisation des TICi par ces jeunes augmente et qu’ils ont la perception que le gouvernement ne s’intéresse pas à eux, à leurs demandes et besoins. Le contexte actuel globalisé d’échanges présentiels/virtuels d’informations a) modifie les réseaux culturels hybrides des communautés morales, et ; b) construit l’expérience urbaine des individus à partir d’espaces publics hybrides. Notre proposition théorique sert, plus largement, à comprendre l’évolution de la « symbole-sphère » des communautés morales périphériques de la ville à l’ère du numérique, ainsi que la nature de l’information développée par Schumann et Logan (2005) et Logan (2012). / Based on a qualitative comparative analysis (QQA), a method developed by (Ragin, 1987), we propose a theoretical model of the emergence of transmission of the cultural resistance practices of the low income youth from popular neighborhoods of Medellín (Colombia), Paris (France) and São Paulo (Brazil). Our results indicate that the cultural resistance practices of this population appears in two different settings. The first one (M[P+A] → R) happens when the moral communities (that is, not necessarily located in the same geographical area) reach a strong cultural identity, feeds on stigmatizing information flows from the central media sphere of the city (SMCV), and have either information resources offered by the set of public policies of popular intervention or widespread and free use of information and communication technologies related to the Internet. The second one (OA → R), occurs when the use of the TICs by this youth wins density following the growing perception that the government is not interested in attending theirs demands and needs. The current context of global exchange of real and virtual information a) modifies the cultural hybrid networks associated with moral communities and b) builds an urban experience of individuals starting with hybrid public spaces. Our theoretical proposition serves a better understanding of the evolution of the symbolosphere of the peripheral moral communities in the cities of the digital age and the nature of the information as developed by Schumann et Logan (2005) et Logan (2012). / A partir de un análisis cualitativo comparado (QCA), método concebido por Ragin (1987), proponemos un modelo teórico sobre la emergencia y la transmisión de las prácticas de resistencia cultural de los jóvenes de barrios populares de Medellín (Colombia), Paris (Francia) et São Paulo (Brasil). Nuestros resultados indican que las prácticas de resistencia cultural híbrida de estos jóvenes se producen en dos escenarios. El primero (M[P+A] → R) aparece cuando las comunidades morales (i.e., no necesariamente ubicadas en la misma zona geográfica) con una fuerte identidad colectiva, se alimentan de flujos de información estigmatizantes procedentes de la esfera mediática central de la ciudad (SMCV), y disponen ya sea de recursos informacionales ofrecidos por la existencia de políticas públicas de intervención popular, o bien de un acceso generalizado y libre a las tecnologías de la información y la comunicación relacionadas con Internet (TICi). El segundo (OA → R) emerge cuando el uso de las TICi por parte de estos jóvenes aumenta y tienen la percepción de que el gobierno no se interesa en ellos, ni en sus demandas ni en sus necesidades. El contexto global actual de intercambio presencial y virtual de información a) modifica las redes culturales híbridas asociadas a las comunidades morales, y; b) construye la experiencia urbana de los individuos a partir de espacios públicos híbridos. Nuestra propuesta teórica sirve, de manera general, para entender la evolución de la “simbolosfera” de las comunidades morales periféricas urbanas en la era digital, así como la naturaleza de la información propuesta por Schumann et Logan (2005) et Logan (2012). / Com base em uma análise qualitativa comparativa ou “Qualitative Comparative Analysis” (QCA), método desenvolvido por (Ragin, 1987), propomos um modelo teórico da emergência e da transmissão de práticas de resistência cultural entre jovens de baixa renda em territórios populares de Medellín (Colômbia), Paris (França) e São Paulo (Brasil). Nossos resultados indicam que as práticas de resistência cultural híbrida desses jovens seguem dois roteiros. O primeiro (M[P+A] → R), quando as comunidades morais (ou seja, não necessariamente localizados na mesma área geográfica) alcançam forte identidade coletiva, alimenta-se de fluxos de informação estigmatizantes oriundos da esfera de mídia central da cidade (SMCV) e dispõem seja de recursos de informação oferecidos pelo conjunto de políticas públicas de intervenção popular, seja de um aceso generalizado e livre as tecnologias de informação e comunicação relacionadas à Internet (TICi). O segundo (OA → R), quando o uso das TICs por esses jovens ganha densidade na medida em que amadurecem a percepção de que o governo não está interessado em atender suas demandas e necessidades. O atual contexto global de troca presencial e virtual de informações a) modifica as redes culturais híbridas associadas a comunidades morais e b) constrói a experiência urbana de indivíduos a partir de espaços públicos híbridos. Nossa proposta teórica serve, mais amplamente, para entender a evolução da “simbolosfera” das comunidades morais periféricas das cidades na era digital e a natureza da informação tal como desenvolvida por Schumann e Logan (2005) e Logan (2012).
|
96 |
Den inre digitala marknadens framtid : Medlemsstaternas dilemma med implementeringen av upphovsrättsdirektivet: fokus på svensk respektive fransk rätt / The Future of the Digital Single Market : The Member States’ dilemma with the implementation of the Copyright Directive: focus on Swedish and French lawEkstrand, Johan, Landström, Jennifer January 2020 (has links)
Upphovsrättsdirektivet, Digital Single Market-direktivet, befinner sig idag i en implementeringsprocess i EU-länderna. Implementeringen syftar till att harmonisera upphovsrätten mellan medlemsstaterna och att upprätthålla en väl fungerande inre marknad. Direktivet medför ett antal dilemman vid harmoniseringen av medlemsländernas lagstiftningar. Somliga länder är positiva till direktivet, medan andra anmärker en ordalydelse som är otydlig, abstrakt och svår att konkretisera. Frankrike var första land inom unionen att lägga fram ett lagförslag baserat på direktivet. Samtliga medlemsländer, däribland Sverige, har fortfarande tid på sig att införliva direktivet i sin lagstiftning. Syftet med uppsatsen är att utreda DSM-direktivets artikel 17 och dess implementering i fransk rätt med utgångspunkt i Frankrikes framställda lagförslag. Vidare är ändamålet att göra en konkret jämförelse mellan förevarande upphovsrättsliga normer i Sverige respektive Frankrike, för att således kunna analysera det franska lagförslagets lämplighet i svensk rättsordning. Lämpligheten ska försöka bedömas utifrån kulturella värderingar bakom nationell lagstiftning och upphovsrättspolitik. För att besvara frågeställningen huruvida det franska lagförslaget på implementering av DSM-direktivets artikel 17 kan vara en förebild för den svenska lagstiftaren, har framställningen disponerats enligt följande: vi har (1) utrett svensk upphovsrätt, (2) redogjort för DSM-direktivet och härrörande kritik, (3) uppgivit Regeringskansliets resonemang och frågeställningar gällande direktivets genomförande i svensk rätt, (4) utrett fransk upphovsrätt samt (5) översatt och tolkat förevarande lagförslag med tillhörande kritik. Utöver rättskällor, har framställningen till övervägande del grund i debattartiklar, tidskrifter samt inlägg online för att klargöra den aktuella problematiken rörande DSM-direktivet. Slutsatsen är att svensk respektive fransk upphovsrätt visserligen framstår som snarlika i stort sett. Däremot kan det franska lagförslaget på implementering av direktivet enbart framstå som en förebild i viss mån. Av artikel 17:s tre huvudområden kan vägledning av det franska lagförslaget endast ges gällande införandet av en klagomåls- och avhjälpningsmekanism. / <p>Det här är den slutgiltiga examensuppsatsen, en nedskuren version av en mer omfattande och djupgående version. För intressenter finns den första versionen tillgänglig via kontakt med författarna. </p>
|
Page generated in 0.0252 seconds