University of Macau / Faculty of Education

在現代講求合作與和平共處的國際環境裡，國與國之間已不太運用傳統的剛性、強迫性的力量來試圖影響對方，反之更多的是在文化、教育等柔性力量上的交流與溝通，慢慢轉變對彼此的觀感，進而改善雙邊或多邊關係。因此在現今國際關係互動上，一國的柔性權力就被廣泛認為可以在許多方面造成巨大的影響，在奈伊提出柔性權力概念之後，更是受到國際關係學界的重視。 歐盟與中國於1975年即建立外交關係，但囿於冷戰的格局，雙方難有合作的發展。到了後冷戰時期，由於中國勢力的增長，歐中即在1998年召開歐中高峰會，除了發展經貿關係之外，也開始將合作推至包括文教在內的多領域議題上。文教議題因具有敏感性低、容易調整之特性，更有促進雙方了解與散播價值觀的力量，達到形塑國家形象的效果，可作為外交策略來使用，因此國際文教交流作為研究柔性權力作用即有其價值。許多國家都試圖透過文教交流等途徑，塑造對本國有利之國際環境、或影響他國之行為，進而使一國能夠在國際行動上取得更大的活動空間。因此，就歐盟與中國在文教領域所擁有的資源，以及如何透過文教領域的合作來試圖影響對方，以及歐中關係基於此的改變，便是本研究想關切的議題。 因此本文運用柔性權力之概念，並以歐中文教合作為出發點，以另一面向來檢視歐中雙邊關係的發展，發掘歐中在文教合作的驅動力、對歐中關係發展之成果與前景，包括探討雙方所採取的文教議題、文教交流之互動過程，以及最後對於歐中雙方文教領域交流範圍與程度的日益加深，是否有助於雙方峰會根本目標的達成，以及是否對於歐中間的對話管道與交流模式有著積極的幫助，提出研究發現與心得。 / In the modern international communication and interaction which set pace well on cooperation and harmoniousness, the influence inflicting from one country to another rarely resorts that much to the traditional rigid, enforcing way of negotiation. Rather, more cultural and educative ways of interaction have, slowly changing how countries evaluate each other, improved relationships of both or even multiple sides. Therefore, upon the global relationship, one country’s power of pliable nature can be commonly deemed of creating influential impacts on many aspects, which has gained more attention from fields of international relationship after the concept of soft power has been suggested by Joseph Nye. The European Union has established diplomatic relationship with China since 1975. Owing to the restriction resulted from the cold war; however, both sides had very limited room for further cooperation. After the cold war, China and The European Union, because of China’s growth, established EU-China summit in 1998, starting to push their cooperation, along with economic development, to various fields including cultural and educational ones. The nature of low sensitivity and flexibility of cultural and educational issues makes it easy for both sides to understand and distribute the power of philosophy of value, which helps to shape the image of the country for diplomatic purposes, so international intercourse for cultural and educational purposes has its status in the study of soft power. Many countries have tried to create a comfort zone in the international environment or to influence other countries’ decision making via cultural and educational interaction, and hence strive for a bigger room to take political action. As a consequence, this research aims at exploring the issue of the changes that have been brought about by this cultural and educational cooperation and how they influence each other through the cooperation upon the resources that both sides have. This paper manipulates the idea of soft power and bases on China and European Union cooperation to look at how both sides evolve from this relationship, to discover the drives towards their cooperation, and to oversee their developed relationship and its prospects, including discussing cultural and educational issues that both sides adopt, the interaction along their communication. At the end, this research gives a retrospect and discovery for whether their goals are achieved after their cultural and informational development has been established, and whether their channel of communication and their modes of interaction have been significantly benefited.

兩岸關係的研究者，除了將歷史的糾結、族群的認同、經濟的利益以及不對稱力量等等的因素，作為分析兩岸關係的重要變項之外，兩岸互動當中的「代理人結構」，也是兩岸關係當中學者所重視的一個重要變項。 「代理人結構」的產生原因，主要是由於大陸與台灣雙方政府均強調避免官方接觸，而採用透過民間單位對談互動的模式，而這種互動的模式除了以「委託」、「複委託」結構呈現出來， 兩岸文教交流事務當中我政府與非營利組織間的所有互動關係，也類似這樣的模式。而在這種政府與非政府組織間的互動結構當中，非營利組織在與政府互動時的行為態樣，相關理論歸納出幾種不同的模式，有與政府充分配合的「合作模式」、有利用政府資源遂行自己目的的「吸納模式」、有認同政府目標而分工併行的「互補模式」，也有與政府相互對抗的「衝突模式」（Najam,2000）。至於其效果，不同的理論對其效果有著不同的詮釋，例如：有研究談判的學者，認為如果非營利組織配合政府的官僚控制模式，則這種兩階段談判的結構，可以為政府爭取到談判的空間（Raiffa, 1996:15-16）；而主張社群主義的學者則認為這種結構可以透過互動，使非營利組織與政府產生合作的集體意識（Haeberle, 1987:180），進而與大陸方面相抗衡；但根據公共選擇理論的經濟人假設，理性的「代理人」透過「吸納」政府資源以達成自己目標的模式，是一種必然的現象，政府同理亦可提供資源來誘導非營利組織的行為（Dunleavy, P., and B. O'Leary,1987: 114-115）；當然，也有學者不斷強調非營利組織與政府之間的衝突對立關係（Kramer et al., 1993:123），而在對立狀況下，若非營利組織採取「疏離」的模式，反而可以減少彼此之間的衝突。由此可見，對於政府與非營利組織之間的互動樣態及其優劣，不同的學者有不同的看法，呈現「人言言殊、莫衷一是」的情況。 自民國86年起，筆者任職於主管兩岸事務的行政院大陸委員會，89年亦曾在辦理兩岸文教交流活動的非營利組織工作，在工作的過程當中，發現相較於其他政策領域，兩岸文教交流互動當中的政府與非營利組織的互動關係並非只有某一種固定的行為模式，而是呈現出更多元的關係，而上述不同理論所描繪的互動模式，均能在兩岸文教交流領域過程當中獲得實證的案例來佐證，並且各種互動模式似乎是非營利組織根據時空的變化而有意做出來的選擇行為。 正因為這些多元的選擇行為模式，筆者一直深受下面問題所困擾：「從實然面的角度來說，非營利組織與政府在互動的時候，在什麼情況下會選擇什麼模式?其原因為何?」，此一問題，便是吾人之所以欲進行本研究之初步動機。進一步來說，若能了解非營利組織如何選擇不同模式以及其原因，政府才能據此思考應該採取的因應之道，兩岸文教交流事務才有辦法順利推動。 而為能了解兩岸文教交流當中，非營利組織與政府在互動時模式選擇的問題，必須解決兩方面的問題，首先，由於此一領域當中的行為模式相當多元，因此筆者必須建立一個能夠具有窮盡性及互斥性的分類模式才足夠「描述」現實的各種狀態。其次，每個實際政策領域中影響政府與非營利組織的變數並不盡相同，因此，本研究必須找出影響實際互動的變數以及其原因，才能夠將變數與選擇模式的行為將結合。為達前項目標，本研究將整理中外文獻以彙整出一個具有描述功能的分類模式，為達後項目標，本研究亦將以實際觀察作為方法，歸納出影響選擇行為的變項。 / Due to the fact that Chinese and Taiwanese governments both put emphasis on avoiding official contacts while entrusting private organizations with cross-strait dialogues and interactions, a so-called “proxy structure” has been established. Meanwhile, the interactions between Taiwan’s government and non-profit organizations in dealing with cross-strait cultural and educational affairs also resemble this structure. However, the results of the “proxy structure,” when interpreted based on different theories, are roughly categorized into four modes, including “cooperation,” “co-optation,” “complementarity” and “confrontation.” Now that there are multiple modes to choose from, I have been perplexed all along by the following question: “From a pragmatic viewpoint, when non-profit organizations interact with Taiwan’s government, which mode will be chosen under what circumstances and why?” The core concept of this research lies in this very question. To be more accurate, only when the question how non-profit organizations choose from different modes and why is answered, can Taiwan’s government think, act and react accordingly and cross-strait cultural and educational affairs be handled smoothly. In order to find the answer to this question, first of all, a categorizing model with both exhaustivity and mutual exclusivity and capable of “describing” all kinds of scenarios in the real world was established. Following that, observations were conducted to pinpoint the variables that affect real-life interactions and their causes. Thirdly, information was obtained through in-depth interviews to evaluate the accuracy and applicability of the above-mentioned categorizing model. In-depth interviews has proven that the categorizing model established in the research has a predicting ability with a considerable degree of accuracy and can act as a reference for future researchers conducting quantitative studies.

本研究採用「個案研究法」，以一個國中補習班之作文班的七年級生為研究對象，進行作文教學活動的設計與實施結果的成效探討。 本研究的作文教學活動設計，係將學生區分成高、中、低三個學習成就區塊，根據不同的學習能力，設計不同的教學活動，並運用「合作學習」模式進行教學。教學實施後，分別從「學生作品」、「觀察紀錄」、「問卷調查」及「訪談紀錄」四個面向進行探討，分析教學活動的設計與實施成效。 第一章〈緒論〉，總述研究動機與目的、研究範圍與限制、研究方法與步驟，以及文獻探討。 第二章〈高成就學生之作文教學活動設計〉，從高成就學生的起點行為分析開始，以「創造思考教學」為設計主軸，訓練其「發散思維能力」與「想像力」，並結合「續寫作文題型」練習，最後再進行教學實施的成效探討。 第三章〈中成就學生之作文教學活動設計〉，從中成就學生的起點行為分析開始，以「情境作文教學」為設計主軸，訓練其「觀察力」與「感受力」，並結合「擴寫作文題型」練習，最後再進行教學實施的成效探討。 第四章〈低成就學生之作文教學活動設計〉，從低成就學生的起點行為分析開始，以「材料作文教學」為設計主軸，訓練其「記憶力」與「聯想力」，並結合「仿寫作文題型」練習，最後再進行教學實施的成效探討。 第五章〈結論與建議〉，第一節先說明教學活動設計與探討的總結論，第二節與第三節分別提出對教學活動設計與補教機構的建議，第四節則是表達對中學語文教師的期盼。 總體而言，根據學生不同的學習能力與需求，設定相符的教學目標與教學活動，不僅能激發更多的學習潛力，也能逐步培養寫作興趣與提升寫作能力。

本研究旨在探討運用合作式數位閱讀標註系統輔助文言文閱讀學習，是否有助於提昇高中生文言文閱讀理解成效與文言文學習動機；以及瞭解在合作式數位閱讀標註系統輔助文言文學習模式下，不同標註能力之高中生的文言文閱讀理解成效差異；以及閱讀標註行為與閱讀理解成效之間是否具有相關性。研究結果歸納如下： 一、採用合作式數位閱讀標註學習系統或者傳統紙本閱讀標註進行文言文閱讀學習，具有相同的學習成效。 二、合作式數位閱讀標註系統對於提昇實驗組學習者不同認知層次的閱讀理解上，優於對照組學習者採用的傳統紙本閱讀標註。 三、運用合作式數位閱讀標註系統進行文言文閱讀學習，在提昇整體文言文閱讀動機、文言文閱讀社會，以及降低文言文閱讀逃避上，顯著優於傳統紙本閱讀標註學習。 四、採用合作式數位閱讀標註系統進行文言文閱讀學習，可以顯著提昇學習者的文言文閱讀效能、文言文閱讀投入與文言文閱讀社會。 五、實驗組不同標註能力學習者的文言文閱讀理解成效並不具顯著差異。 六、實驗組學習者的閱讀標註行為與文言文閱讀理解成效不具有顯著相關。 七、多數文言文學習者使用最頻繁的是釋譯類型的標註，也認為釋譯類型標註最有助於提昇文言文的文意理解。 八、高中生學習抒情類文言文時需要較多元的閱讀策略。 九、文言文閱讀動機高組學生與標註能力最高者對於合作式數位閱讀標註系統的接受度比較高。 最後依據研究結果提出具體建議，供學校國文教師進行文言文教學與未來研究方向之參考。 關鍵字：閱讀標註、國文教學、文言文、閱讀理解、閱讀動機 / Abstract This study aims at exploring if the utilization of Knowledge-based Annotation Learning System in assisting the reading comprehension of Literary Chinese can upgrade the achievements of Literary Chinese reading comprehension as well as Literary Chinese learning motiviation of senior high school students. Under the mode of Knowledge-based Annotation Learning System assisting Literary Chinese learning, the achievement difference of Literary Chinese reading comprehension for senior high school students with different annotation abilities as well as if there is any correlation between the annotation behavior in reading and the achivements of reading comprehension were also explored. The results of the study are listed as below: 1.Adopting Knowledge-based Annotation Learning System or tradtional paper-based reading annotation results in the same achievements in Literary Chinese reading comprehension. 2.In the respect of upgrading the reading comprehension of different cognition levels, the learners in experimental group who utilize Knowledge-based Annotation Learning System have achieved better results than those in the control group who adopt traditional paper-based reading annotation. 3.Utilizing Knowledge-based Annotation Learning System in Literary Chinese reading comprehension shows significant advantages than traditional paper-based reading annotation in the respects of upgrading overall Literary Chinese Reading Motivation, Literary Chinese Reading Society and reduction of Literary Chinese Reading Work Avoidance. 4.Adoption of Knowledge-based Annotation Learning System in Literary Chinese reading comprehension can significantly upgrade the Reading Efficacy, Reading Involvement and Reading Society of Literary Chinese. 5.Learners with different Annotation Abilities in the experimental group have no significant difference in the achivements of Literary Chinese reading comprehension. 6.There are no significant relationships between the annotation behavior in reading and the achievements of reading comprehension for learners in the experimental group. 7.For most Literary Chinese learners, the most frequently used type of annotation is Interpretation Type. They also deem that it is most helpful to upgrading the comprehension of the Literary Chinese. 8.Senior high school students need multiple reading strategites in learning lyric Literary Chinese. 9.The learners with high motivation in reading Literary Chinese and high Annotation Ability are more acceptable to the Knowledge-based Annotation Learning System. Finally, suggestions were put forward as references for Literary Chinese teaching and future researches. Keywords: Reading annotation, Chinese teaching, Literary Chinese, Reading comprehension, Reading motivation

本研究旨在探討實習課對職前華語文教師教學信念與教學行為之影響，以某國立大學華語文教學碩士學程二年級的七位台籍學生為研究對象。首先，教學信念之探討係透過質性訪談、試教後的反思札記、及修改前後之教案等相關資料進行分析；其次，教學行為的探討則以剖析職前華語文教師試教錄影檔案中的行為表現為主；最後，再進行交叉比對，以探究教學信念與教學行為之間的關係。主要研究問題為：第一，實習課如何影響職前華語文教師教學信念(共分為教學方式、師生角色、課程與教材、教學任務四個面向進行探討)？第二，藉著實習課錄影檔案，探究職前華語文教師的具體教學表現行為為何？第三，教學信念及教學行為之間的關係為何？分析方式則是藉由Nvivo 統計分析軟體編碼以質化方式分析教學信念，其次以量化方式分析教學行為，然後再以紮根理論方式探討教學信念與教學行為間的關係。 研究結果顯示：(一)本個案中的教學實習課對職前華語文教師所形塑之教學信念較趨向效能取向; (二)本個案中的教學實習課對職前華語文教師教學行為之影響主要為提高其以學生中心方式教學的比例; (三)本個案中的職前華語文教師之教學信念與教學行為間的關係並非完全一致，而是呈現出些微相異處；(四)整體而言，教學實習課有助於職前華語文教師增進教學專業能力，亦其助其瞭解學習者特性知識與教育現場所需的脈絡知識。最後，根據研究結果，本研究提出相關建議供未來華語文師資教育之參考。 / This case study aims to understand how teaching practicum might impact pre-service teachers’ teaching beliefs and teaching practices. Participants were seven Taiwanese Chinese language pre-service teachers who were in their 2nd year of graduate study and they were from the Department of Teaching Chinese as Second Language at a national university in Taiwan. To implement, firstly, this study analyzed pre-service teachers’ teaching beliefs using qualitative interviews, reflective teaching journals, and their teaching plans and other relevant information. These data were coded by using Nvivo statistical software. Secondly, this study analyzed pre-service teachers’ teaching practice using their videotaped records. Lastly, this study made use of all above collected data in a more integrated manner to analyze the relationship between pre-service teachers’ teaching beliefs and their teaching practices based on grounded theory. The main findings of this study include the following: (1) After teaching practicum, the teaching beliefs of the participating pre-service teachers became more efficiency-oriented; (2) After teaching practicum, the teaching practices of the participating pre-service teachers became more likely to perform more student-centered teaching; (3) It was found that the relationship between pre-service teachers’ teaching beliefs and teaching practices was not fully consistent; (4) Overall, it was found that teaching practicum employed in this course not only enhanced pre-service teachers’ professional teaching ability but also equipped them with more knowledge of learners, as well as learners’ characteristics, and more knowledge of educational contexts. Based on the findings, three suggestions for cultivating more effective Chinese language pre-service teachers were made.

京都大学 / 0048 / 新制・課程博士 / 博士(教育学) / 甲第19252号 / 教博第179号 / 新制||教||155(附属図書館) / 32254 / 京都大学大学院教育学研究科教育科学専攻 / (主査)教授 田中 耕治, 准教授 西岡 加名恵, 准教授 石井 英真 / 学位規則第4条第1項該当 / Doctor of Philosophy (Education) / Kyoto University / DGAM

從亞里斯多德問題，團體就成為學者研究的焦點之一。歷來有關利益團體的研究即備 受爭議，特別是在利益團體的源起部分，學說層出不窮，至今仍未有定論。公益性團 體的興起，更使得團體理論愈加複雜。 近年來，我國政治情勢及社會環境的變遷，人們參與團體活動的趨勢有增無減，特別 是一些新興的公益性團體，除了消費者文教基金會，另外最惹人注目的該是一些以環 境保護為訴求反公害團體了。我們所感興趣的是，用什麼理論來解釋這些團體的發展 呢？ 本文企圖由複雜的團體理論分析中，歸納出一個適合解釋反污染團體源起及維持的分 析架構，並以彰化縣公害妨治協會為個案分析對象，希望獲得一個初步的了解。 全文共分五章，計六萬餘言。 第一章緒論部分，將就本文的研究目的、研究方法、名詞界定分別闡述。 第二章理論探討，抱括杜魯門（David Truman），奧爾森（Mancur Olscn），哈定（ Russell hardin），薩利伯瑞（Rcbert H．Salisbury ）等人的理論要點闡述，並就 各項之優劣點予以評估而提出本文之研究架構。 第三章源起分析，就整體社會變遷、政治企業家，約定俗成及道德理性等因素探討彰 化縣公害防治協會的源起。 第四章維持分析，就組織目標、向心力、資源等方面探討彰化縣公害防治協會的維持 狀況。 第五章結論。檢討及建議。

本研究之目的在於比較蒙特梭利語文教育與全語言教育對不同年齡幼兒閱讀能力影響之差異。研究對象為接受蒙特梭利教育與全語言教育的中班與大班學前幼兒。研究者選取兩所位於台北市且實施蒙特梭利與全語言教育之幼稚園，依照這些受試者的年齡、家庭社經地位、在園時間、入園時間及畢保德圖畫詞彙測驗分數等條件後，進行配對選取，最後選取的總受試幼兒共58名。本研究中之幼兒閱讀能力指幼兒聲韻覺識能力、認字量與閱讀理解能力。研究工具在聲韻覺識測驗上採用侯淑柔、林佩蓉（2007）所編製之聲韻覺識測驗中之得分，認字與閱讀理解力採用楊怡婷（1995）改編之故事及自編之理解能力測驗，幼兒閱讀能力之資料皆至幼稚園對幼兒施測而得。 研究結果顯示，幼兒閱讀能力，有「年齡」的差異，大班生優於中班生；幼兒閱讀能力有「教學法」的差異，接受蒙特梭利教學的幼兒在閱讀能力的表現上優於全語言教育的幼兒；在「年齡」與「教學法」的交互作用上並無顯著之差異。而單獨進行大班幼兒閱讀能力的差異檢定發現，大班幼兒在聲韻覺識上的表現呈現顯著差異，接受蒙特梭利教學的幼兒在閱讀能力的表現上優於全語言教育的幼兒，而在認字和閱讀理解上則無顯著差異；在中班幼兒閱讀能力的差異檢定結果，中班幼兒閱讀能力表現無論在聲韻覺識、認字量和閱讀理解上皆無顯著差異。此外，針對所有閱讀能力測驗結果進行相關分析後，發現聲韻覺識、認字量和閱讀理解兩兩之間皆具有顯著之相關，而在控制聲韻覺識變項之後，認字和閱讀理解呈現顯著的高度相關，而控制認字變項之後，聲韻覺識和閱讀理解之間的關係便消失了，足見認字在幼兒閱讀能力中所佔之重要角色。 / The purpose of this study was to compare the literacy of young children who attended Montessori or Whole Language education program. Their literacy which includes word recognition, reading comprehension, and phonological awareness. The sample (n=58) consisted of the pre-kindergarten (age 4-5, n=26) and kindergarten (age 5-6, n=32). Schools were selected base on grossly similar school profiles on Taipei city. To control and match age, socioeconomic status (SES), the score of the Peabody Picture Vocabulary Test-Revised of the children whose attended different programs. Results of the study showed significant difference on “age” and “education program” : The children in the kindergarten whose literacy was better than the children in the pre- kindergarten；the children attended Montessori education program whose literacy was better than the children attended Whole Language education program. Significant different on “phonological awareness” : The children in the kindergarten of the Montessori education program whose phonological awareness was higher than the children in the pre- kindergarten of the Whole Language education program, but no significant difference on “word recognition” and “reading comprehension”. The children in the pre-kindergarten between Montessori education program and Whole Language education program showed no significant difference on “word recognition” and “reading comprehension” and “phonological awareness”.

本文的研究問題有三，一是了解外語教學教材中應有的文化教學內容，二是了解現今華語綜合性教材之文化教學內容現況，三是提出對於華語綜合性教材中與培養學習者文化能力的內容相關的編寫建議。 本文首先從研究外語教學的學者們對於文化教學的意見以及《AP中文課程大綱》、《歐洲共同語文參考架構》、《國際漢語教學通用課程大綱》等重要的外語教學大綱，了解現今外語教學中文化教學的目標已從教授學習者文化知識逐漸轉變為培養學習者的文化能力。並依前人對於能力的定義，將外語教學中的文化能力分為文化知識、文化技能、態度以及文化意識四部分。再依此四大部分，探討文化能力之概念如何落實於課堂教學之教材中。接著，本文依據討論結果，分析在臺灣使用率最高的兩套華語綜合性教材――《新版實用視聽華語》及《遠東生活華語》，以瞭解目前教材關於文化能力內容的呈現現況。本文分析結果發現，兩套教材皆僅呈現文化知識，至於培養文化技能、態度、文化意識等練習活動則相當缺乏。 最後，本文參考分析結果，從文化知識、文化技能、態度、文化意識等四部分，提出對於華語綜合性教材中文化能力內容編寫之建議，冀能對於未來教材文化能力內容之規劃及開發有所助益。 / This study aims to integrate some results of recent research in theory and practice of teaching culture competence in foreign language teaching into methods and materials of teaching Chinese as a Second Language (CSL). Researcher focus on three topics: (1) Which are the aims of teaching culture in foreign language teaching? And what are the subjects of teaching cultural competence? (2) To what extend do content and method in CSL comprehensive teaching materials conform to these aims and subjects? (3) What suggestions should be given to the editors of CSL comprehensive teaching materials in order to improve the acquisition of culture competence of Chinese language learners? This study starts with an overview of theories of developing culture competence in foreign language teaching. The aims and methods of teaching culture in standard curricula for language teaching as the “AP Chinese language and culture course description”, “The Common European Framework of Reference for Languages” and the “International Curriculum for Chinese Language Education” will be analyzed. According to this, it can be seen that the goals of cultural teaching shifted from merely providing cultural knowledge to developing cultural competence. There are different concepts about what culture competence is, how we can evaluate it, and how we can develop it. This study makes use of the description of cultural competence by means of four aspects: cultural knowledge, cultural skills, attitude and cultural awareness. These four aspects can be seen as a basic concept for teaching cultural competence, too. Modern didactics and materials should be aware to develop each aspect of culture competence. How are these aims for developing culture competence presented in present CSL materials? A detailed analysis of two common teaching materials (“Practical Audio-Visual Chinese” and “Far East Everyday Chinese”) shows that teaching culture is mainly restricted on teaching cultural knowledge. There is a noticeable lack of exercises and practices to develop cultural skills, to promote a positive attitude to cultural diversity, and to develop cultural awareness. Finally, the suggestions for developing cultural competence in CSL teaching materials will be given in conclusion, and wish this study will help development of Chinese teaching materials edition in future.