• Refine Query
  • Source
  • Publication year
  • to
  • Language
  • 95
  • 49
  • 30
  • 5
  • 4
  • 4
  • 2
  • 2
  • 2
  • 1
  • Tagged with
  • 201
  • 201
  • 73
  • 56
  • 48
  • 33
  • 33
  • 30
  • 30
  • 29
  • 26
  • 23
  • 21
  • 21
  • 20
  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
191

Critical Investigation of the Sierra Leone Conlfict: A Moral Practical Reconstruction of Crisis and Colonization in the Evolution of Society

Kabba, Munya 06 December 2012 (has links)
This Sierra Leone Conflict arose from the society’s failure to institutionalize the requisite post-conventional organizing principle for collective will formation and for conflict resolution. In this post-traditional society - one artificially constructed from diverse political and cultural groups, without a shared ethos – only mutual (communicative) understanding can resolve differences and ensure solidarity. A lack of mutual understanding overburdens the adaptive capacity of the society, creating crises tendencies. Repression only intensified these tendencies, ensuring their eventual catastrophic explosion, 11 years civil conflict. State hindrances to social (communicative) interaction rendered the society incapable of realizing the requisite post conventional moral learning i.e. the social intelligence or problem-solving equipment required to resolve conflict, decolonize itself, neutralize normative power, shed dogmatic consciousness, change oppressive conventions, and influential customs. Thus, the study promotes civic virtues of post conventional morality (justice, truthfulness, moral rightness) as the key for liberating the society from its crisis-inducing colonial organizing principle. As the basis of sociology, the discipline the remains focused on society-wide problems, the theory of social evolution is adopted here to reconstruct the crisis in Sierra Leone’s constitutional democratic development. The study uses the rational reconstructive method to explicate problematic validity claims of norms, policy decisions, or the social order. The social order was rendered crisis-ridden because the reasons - the axis around which mutual understanding revolve - adduced for it cannot admit of consensus. The emerging social disintegration exemplifies use of deficient logic in social interaction, one below the requisite categorical moral cognitive consciousness. For this research, colonization is not necessarily externally induced, but forms of understanding in the political, legal, social, and educational interactions. The key point of the study is this: today Sierra Leone achieves solidarity, and decolonize from its conventional organizing principle, only if the state, economy, and civil society can find their limit in the socio-cultural domain.
192

Critical Investigation of the Sierra Leone Conlfict: A Moral Practical Reconstruction of Crisis and Colonization in the Evolution of Society

Kabba, Munya 06 December 2012 (has links)
This Sierra Leone Conflict arose from the society’s failure to institutionalize the requisite post-conventional organizing principle for collective will formation and for conflict resolution. In this post-traditional society - one artificially constructed from diverse political and cultural groups, without a shared ethos – only mutual (communicative) understanding can resolve differences and ensure solidarity. A lack of mutual understanding overburdens the adaptive capacity of the society, creating crises tendencies. Repression only intensified these tendencies, ensuring their eventual catastrophic explosion, 11 years civil conflict. State hindrances to social (communicative) interaction rendered the society incapable of realizing the requisite post conventional moral learning i.e. the social intelligence or problem-solving equipment required to resolve conflict, decolonize itself, neutralize normative power, shed dogmatic consciousness, change oppressive conventions, and influential customs. Thus, the study promotes civic virtues of post conventional morality (justice, truthfulness, moral rightness) as the key for liberating the society from its crisis-inducing colonial organizing principle. As the basis of sociology, the discipline the remains focused on society-wide problems, the theory of social evolution is adopted here to reconstruct the crisis in Sierra Leone’s constitutional democratic development. The study uses the rational reconstructive method to explicate problematic validity claims of norms, policy decisions, or the social order. The social order was rendered crisis-ridden because the reasons - the axis around which mutual understanding revolve - adduced for it cannot admit of consensus. The emerging social disintegration exemplifies use of deficient logic in social interaction, one below the requisite categorical moral cognitive consciousness. For this research, colonization is not necessarily externally induced, but forms of understanding in the political, legal, social, and educational interactions. The key point of the study is this: today Sierra Leone achieves solidarity, and decolonize from its conventional organizing principle, only if the state, economy, and civil society can find their limit in the socio-cultural domain.
193

Det splittrade svenskämnet : En jämförelse av läroplanerna i svenska och svenska som andraspråk / The divided Swedish subject : A comparison of the curriculums in Swedish and Swedish as a second language

Hellman, Sara January 2017 (has links)
The divided Swedish subject – a comparison of the curriculums in Swedish and Swedish as a second language The aim of this essay is to examine and appose the curriculums of the school subjects Swedish and Swedish as a second language in upper secondary school in relation to prevalent second language development research and didactics. My theoretical framework consists of discourse theory and the socio-cultural perspective on teaching and learning. The overall purpose of this essay is biramous and the study aims towards answering the following questions: 1. What didactic considerations are made in the two curriculums? And 2. In what ways is the curriculum in Swedish as a second language based on prevalent second language development research, and in what ways is it not? To answer these questions I have chosen discursive analysis as my main method to examine and compare the curriculums in order to delineate what implications its language use and goal formulations has for the perception of both student groups and in turn the possible quality of their language education. Through my analysis I have found that the curriculum for Swedish as a second language have some bearing in second language research, but that the differences between the two subjects’ curriculums as a whole lack feasible reasoning. The differences in language use and goal formulations between the two curriculums comes across as a result of both fleeting reasoning as well as fleeting judgement in relation to didactics and second language education. My proposition is to have a united Swedish subject for the currently existing student groups with the possibility of a new version of Swedish as a second language intended solely as a temporary educational form for newly immigrated students to assist their early Swedish acquisition.
194

Incivility in social media as agonistic democracy? : a discourse theory analysis of dislocation and repair in select government texts in Kenya

Katiambo, David 07 1900 (has links)
In an era when adversarial politics is condemned for either being archaic or right-wing extremism, proposing that incivility can be used to counter existing hegemonies, despite its potential to incite violence, is proposing an unorthodox project. By rejecting foundationalist approaches to the current incivility crisis, this study sees an opportunity for it to act as a populist rapture that defies simple binary categorisation and deconstructs incivility, at an ontological level, to reveal the deep meanings and concealed causes that contrast the grand narrative of hate speech. After an overview in chapter one, the study continues with a theoretical review of literature on incivility, guided by the works of radical democracy theorists who universalise what seems particular to Kenya. This review is followed by the description of Bakhtin’s concept of carnivalesque as utani, a joking relationship common in East Africa. For its theoretical perspective, the study is guided by Mouffe’s theory of agonistic democracy and a research method developed by transforming Laclau and Mouffe’s (1985) work in Hegemony and Socialist Strategy: Towards a Radical Democratic, into a method for Discourse Analysis. Various concepts from Laclau and Mouffe’s work are used to innovate an explanation of how political practices in social media, both linguistic and material texts, enhance incivility and the struggle to fix a regime’s preferred meaning. Guided by Laclau and Mouffe’s Discourse Analysis, the study describes how the government is using linguistic tools and physical technologies to repair the dislocation caused by incivility in social media in its attempts to re-create hegemonic practices. Without engaging in naïve reversal of the polarities between acceptable and unacceptable speech, and considering that at the ontological level politics is a friend—enemy relation, the study argues that incivility in social media is part of the return of politics in a post-political era, rather than simple unacceptable speech. While remaining aware of the dangers of extreme speech, but without reinforcing the anti-political rational consensus narrative, incivility is seen as having disruptive counterhegemonic potential, that is, if we consider the powerplay inherent in democracy. It means that binary opposition is blind to the way power produces, and is countered through unacceptable speech. / Communication Science / D. Litt. et Phil. (Communication Science)
195

Den osynliga kampen om tolkning : En kritisk analys av Orten bortom våldet utifrån Ernesto Laclau och Chantal Mouffes hegemonikritiska diskursteori

Apelmo, Karl January 2023 (has links)
I denna uppsats genomförs en diskursanalys av materialet Orten bortom våldet med hjälp av Ernesto Laclau och Chantal Mouffes hegemonikritiska diskursteori. Materialet Orten bortom våldet är centralt för Eskilstuna kommuns sociala förebyggande arbete mot våld och kriminalitet. Med hjälp av Laclau och Mouffes diskursanalys dekonstrueras i denna studie resonemangen bakom Orten bortom våldet. Syftet är att synliggöra dess hegemoniska och ideologiska antaganden rörande individ, samhälle och sociala fenomen. Analysen använder centrala begrepp utifrån Laclau och Mouffes diskursteori för att synliggöra och identifiera hegemoniska och dominanta diskursiva ställningstaganden. Studien visar hur analysmaterialet vilar på en dikotomisk och dogmatisk social differentieringsdiskurs och en individcentrerad liberalistisk determinism rörande det förebyggande sociala arbetet och dess interventioner och problematiserar dessa aspekter utifrån ett vi och de-kritiskt perspektiv samt ett ideologikritiskt perspektiv. / In this essay, a discourse analysis of the material Orten bortom våldet is carried out with the help of Ernesto Laclau and Chantal Mouffe's hegemonic-critical discourse theory. The material Orten bortom våldet is central to Eskilstuna municipality's social prevention work against violence and crime. With the help of Laclau and Mouffe's discourse analysis, this study deconstructs the reasoning behind Orten bortom våldet. The aim is to make visible its hegemonic and ideological assumptions concerning the individual, society and social phenomena. The analysis uses central concepts based on Laclau and Mouffe's discourse theory to make visible and identify hegemonic and dominant discursive positions. The study shows that the analysis material rests on a dichotomous and dogmatic social differentiation discourse and an individual-centered liberal determinism regarding preventive social work and its interventions and problematizes these aspects from a we and them-critical perspective as well as an ideology-critical perspective.
196

Mer än bara fotboll : En etnografisk studie av fotbollens samhällsnytta: när idrott förväntas agera och lösa sociala utmaningar i en segregerad storstad / More than just football : An ethnographic study of the societal benefits of football: when sport is expected to act and solve social challenges in a segregated city

Öström, Niklas January 2022 (has links)
This master’s thesis in ethnology aim to enlighten the driving forces behind why a local football club, in a segregated residential area, outside of Stockholm in Sweden, chooses to develop its association in a more social direction. This is a cultural study of why football, as a cultural phenomenon, is expected to be able to solve social problems, and more generally how is sport considered a tool and a solution to social problems? Why is football expected to be able to solve segregation in a socio-economically vulnerable areas, of those who lead the sports activities? The empirical material of this essay has been collected through oral interviews from leaders of the association and government officials. Material from the association's development documents, state active board members from the association, government documents, and news articles have also been analyzed. By using the Political Discourse Theory by Ernesto Laclau and Chantal Mouffe (2008 [1985]), the situations for how the sports activities have been designed can be seen as made in relation to the general hegemonic discourse on the social benefits of sport. It is also possible to discover how government grants work as guidelines and point out what the sports movement should perform under state supervision. Logics of Critical Explanation in Social and Political Theory (2007), by Jason Glynos and David Howarth, are used in the analysis and especially their fantasmatic logic has given this study an insight into the idea or perception that football leaders have of the outside world, in this case the idea of the social benefit of sport. Which in turn can explain why they in turn invest their commitment in and attract their drive from these ideas because the conviction is about being able to change the socio-economic situation in their local area. In the end, however, it turns out that neither sport nor football alone cannot serve as the solution in the fight against child poverty, criminal activity, and segregation. Sport’s simply does not have all the characteristics required to reform, challenge, or question a social order created or even built on inequality and segregation. But this in no way takes sport into account in contexts where it can socially contribute to a community that can play a significant role for its participants in their everyday lives.
197

Vadå nationell självbild? : En diskursanalys av hur svenskspråkig tryckpress förhåller sig till The Local Sweden:s nyhetsförmedling av Sverige och "det svenska" / What do you mean national self-image? : A discourse analysis of how Swedish-language print media relate to The Local Sweden's news coverage of Sweden and its "essence"

Nilsson, Mimmi January 2016 (has links)
The Bachelor dissertation What do you mean national self-image? is a discourse analysis of the relationship between Swedish news providers. The study aims to investigate how Swedish-language print media interact with the main provider of Swedish news in English, The Local Sweden, and what it reports as the “essence” of the nation and its people.   The investigation has been conducted through the implementation of Ernesto Laclau’s and Chantal Mouffe’s discourse analysis and uses intertextuality, stereotypes, social representation, as well as nationalism and the imagined communities as its theoretical framework. The material selected for the analysis comprises publications by Swedish-language print media from the year of 2014, which engage in a dialogue with The Local Sweden beyond the generic interaction of news. The dissertation concludes that Swedish-language print media approach The Local Sweden’s news coverage in two ways: in agreement or in opposition of what has been reported. When The Local Sweden has published something with the intention of capturing the “essence” of Sweden and its people, they bring attention to the Swede’s hugging culture, their food and souvenirs, as well as their knowledge of language. The results of the study suggest that The Local Sweden manages to provide new information on the subjects, which then leads to Swedish-language print media responding with entire articles dedicated to these topics. The articles convey a sense of fascination and curiosity toward the findings and confirm that The Local Sweden has been correct in their observations. However, when The Local Sweden publishes something with the intention of presenting Swedish news rather than the specific “essence” of it, they find different angles in news stories than what has been covered by Swedish-language print media. The results of the study suggest that by doing so they set themselves apart and provoke Swedish-language print media into responding by incorporating a comment for and/or relating to them as a news provider. The comments convey that Swedish-language print media question The Local Sweden’s validity as a valuable member in covering Swedish news.
198

Diskurs und Nachhaltigkeit / Zur Dematerialisierung in den industrialisierten Demokratien / Discourse and Sustainability / Towards a Dematerialisation in the Industrialised Democracies

Schiller, Frank 08 December 2003 (has links)
No description available.
199

#NiUnaMenosBolivia fights back : A discourse theoretical analysis on the struggle against gender-based violence in Bolivia

Yegorova, Olga January 2017 (has links)
Femicides are not a new phenomenon. Marches involving thousands of people all around the Latin American continent to fight them, however, is. Ni Una Menos - Not one woman less - is the slogan that also mobilized Bolivians to mass-based protests in November 2016.This thesis investigates the counterpublic of #NiUnaMenosBolivia for the purpose of understanding its discursively articulated identities. A multidisciplinary discourse theoretical analysis combines Ernesto Laclau and Chantal Mouffe’s discourse theory with Nancy Fraser’s contributions to the struggle over needs of counterpublics to examine textual, photographic and ethnographic data.Two levels of identities of #NiUnaMenos are extracted from the investigation: Internal agonistic identities pinpoint at the friction between the representors and the represented identities of the counterpublic. A collective identity evolves in the context of the struggle for justice, freedom and dignity through the construction of an antagonistic “Others” who are held responsible for femicidal violence.This study builds a bridge between feminist activism and academic discourse for feminist studies of the region. It further develops and exemplifies a methodological toolkit for a theoretically based discourse analysis on contemporary women’s movements.
200

Min granne barndomen, hur var det nu igen? : Om barndomsdiskurser i Min granne Totoro

Fredriksson, Joel January 2022 (has links)
In this study, the Japanese animated film My Neighbor Totoro was analyzed with regards to what childhood discourses can be found in it, and why these discourses in particular appear. To do this, discourse theory was used as the main theoretical basis, and certain aspects of hermeneutics were also used, such as combining the hermeneutic spiral with basic film analysis as a method. The childhood discourses that are discussed are the natural child, adult children and child adults, the competent child, the vulnerable child, postmodern childhood, the lonely/psychological child, and gender discourses. First, the life context of Hayao Miyazaki was examined to see what childhood discourses that might have influenced him. The natural child seems to be the most prominent discourse throughout Miyazaki’s life and his previous work, and the discourse appears in My Neighbor Totoro as well. However, so do all the other discourses. The results are that the view of childhood expressed in the film is that children develop the best in proximity to nature and the divine. Children should aspire to become competent adults, but adults should also come closer to childhood and nature. Postmodernity is dismissed as bad for children, and the natural childhood is deemed to be in need of saving. Children are also according to the film beings capable of complex thoughts and feelings relating to fears, death and family relations. These difficult thoughts are dealt with by their imagination – an imagination that is non-separable from their reality. This could indicate another childhood discourse: the imaginative child. Apart from all this, ways to use films like this one in education are also briefly discussed through film pedagogy. / <p>Slutgiltigt godkännandedatum: 2022-01-14</p>

Page generated in 0.0378 seconds