面臨嚴峻的商業競爭，報業老闆對新聞事業的想像或認知，關乎競爭策略的擬定，競爭策略是否能獲得新聞記者的認同，是報業組織溝通的重要課題，它不但牽涉到報紙生產商品、新聞的內涵，也影響組織整體戰力或競爭力的發揮。 本論文以2008年易主後的《中國時報》為個案研究，探討報紙的組織溝通與其競爭力間的關連。雖說是關連性的分析，但本文未採量化分析，而是著重如何「理解」組織上下層溝通與其競爭力之間的關係。 本文採用拉克勞（Laclau & Mouffe）的論述理論（Discourse Theory）架構來觀察組織上下層的溝通行為。溝通是一種語言符號的串連與建構，新聞事業具雙重特質，每日生產的新聞不但與文化、政治領域息息相關，同時也是典型的消費商品。作為一個商業組織，報紙每日面對生存競爭論述，新經營者亟思競爭優勢之建立，另一方面記者這一行也有其歷史形構的新聞專業論述，當這些論述與新的領導者蔡衍明先生相遇，會產生何種溝通樣貌？ 研究發現蔡衍明先生因米果事業在中國發跡致富，報紙對他而言是個全新的事業體。他對新聞的認知或想像，與上述的新聞專業論述有不小差距，這些差距在組織溝通上產生不少衝撞，致使組織的穩定度不佳，競爭力發揮有限。 如果說組織是一個語言符號的結構體，那麼新中國時報的組織體仍處於一種不完整的、有缺口的半結構狀態，從論述理論的架構而言，就是上下層的組織溝通過程中，始終未產生一強而有力的主導論述，以縫合這缺口。本研究之結論顯示當組織內的論述仍處於衝撞不穩定狀態時，其產出之商品難以建立差異化特色，競爭優勢亦難以建立。 / This thesis presents a theoretical model to address the communication behavior and competitive strategy issues in the newspaper industry, where technological changes have greatly increased the scope of competition. Newspaper companies are being confronted with market changes that are destablising successful mature markets, undermining long-term relationships with readers and advertisers, and threatening the sustainability of their business models. The pace of these changes is extraordinary, forcing managers, shareholders, and employees to scramble to comprehend the changes, to develop strategic responses, and to reorganize their activities. The thesis starts with the case of China Times Daily, which used to be one of the biggest newspapers in Taiwan but sold, in the end of 2008, to a successful businessman of rice cracker, Tsai Eng-Meng. Tsai Eng-Meng, now 53, runs the biggest snack empire in China. Want Want China is now unrivaled in the country’s rice cracker market. It’s not unusual for powerful businesspeople looking to ensure a public outlet for their views to invest in the media. The question is how Tsai Eng-Meng, as the latest entrant into the media market, can manage the newspaper as successful as his cracker business. In divided Taiwan, where pro-China and anti-China groups can’t agree on much, Tsai’s purchase of the China Times sparked worries about free speech in the society and inside China Times as well. Tsai Eng-Meng does not have an experience or knowledge base of how to operate the press. The employees he needs to communicate with or he needs to “understand” mostly are the reporters with expertise in news industry. They highly praise the values of free speech and impartial reports. These values can be regarded as the most important discourse evolving from the press history. With the analytical framework of Laclau and Mouffe’s Discourse Theory, the communication between Tsai Eng-Meng and the reporters is not smooth. Some events occurring in the first year of Tsai’s management reveals that the confrontation between Tsai and the news department is so harsh that even diminishes competitive advantages of the company. Since the communication behavior in China Times remains unstable, there is not possible to bring a dominant discourse in the organization, which will lead to a bad performance in ways of public opinion and the circulation.

O esporte chegou ao século XXI como uma das maiores manifestações da cultura corporal de movimento. No entanto sua presença no currículo escolar ainda depende de professores que acreditam no valor educacional da experiência esporti-va ou de projetos que têm origem fora do contexto educacional. O campo acadêmico da Educação Física escolar, que faz a mediação entre esporte e escola, permanece alheio às demandas dos alunos e da escola eratifica sua posição em significar o esporte como isento de qualidades educacionais em seu discurso hegemônico. Por outro lado os discursos olímpicos produzidos pelas instituições de organização es-portiva precisam justificar suas demandas e voltam seus olhares para o sistema e-ducacional. Proponho uma articulação entre a educação Física escolar e o esporte superando o antagonismo acadêmico fundamentalista que os separa para introduzir o esporte escolar no currículo como elemento do Projeto Político Pedagógico das escolas vinculado à Educação Física escolar e como política pública de educação e esportes. Identifico a necessidade de deslocar o contexto de influência das políticas públicas para o esporte do Comitê Olímpico Brasileiro para os setores de Educação Física escolar do Ministério da Educação. Defendo que a experiência esportiva no interior da escola é o que torna o esporte um elemento curricular educacionalmente interessante e denuncio a concepção de esporte escolar presente nas recontextualização de políticas públicas para o esporte escolar voltadas apenas para a organização das competições escolares. Utilizo como referencial teórico-metodológicos as contribuições do pós-fundacionismo, a Teoria do Discurso de Ernesto Laclau e Chantal Mouffe, os estudos de Hugo Lovisolo sobre a estética e sua relação com a educação Física e o esporte.Aponto para a substituição do paradigma marxista que orienta as propostas hegemônicas para a Educação Física escolar pelas proposições de Chantal Mouffe para a democracia radical e vejo nessa substituição uma possibilidade de ressignificação do esporte escolar em termos políticos. Utilizo entrevistas com cinco professores aos quais denomino como professores interlocutores pela contribuição em ampliar meu entendimento sobre as relações entre EFE e esporte, assim como, sobre as demandas presentes nas instituições em que trabalham e sobre a convivência de projetos de parcerias público-privadas com a Educação Física escolar no interior das escolas. Entendo que a inserção do esporte na escola por projetos e oficinas de origem externa ao sistema educacional possa representar uma ameaça à Educação Física escolar. / Sports came to the twenty-first century as one of the major manifestations of the culture of body movement. However, their presence in the school curriculum depends on teachers who still believe in the educational value of sports experience or projects that originate outside the educational context. The academic field of Physical Education, which mediates between sports and school, remains oblivious to the demands of students and the schoolas an institution. Its hegemonic discourse asserts that sports have no educational qualities. On the other hand, the Olympic discourses produced by sports organizations need to justify themselves and turn their eyes to the educational system. I propose that education and school sports must be linked, overcoming the academic fundamentalism that keeps them apart. In order to introduce school sports in the curriculum, as part of schools pedagogical project, and as an educational public policy, I suggest that it is necessary to dislocate those policies from the Brazilian Olympic Committee to the Education Ministry sectors responsible for Physical Education. I argue that the sports experience within the school is what makes the sports a curricular component educationally relevant, as so disagreeing with the conceptions based exclusively on competition that drive educational policies. I use the post-foundational Discourse Theory from E. Laclau and C. Mouffe as well as H. Lovisolos writings on aesthetics and its relationship with Physical Education and sports. Methodologically, I deeply interviewed 5 teachers, whom I call interlocutors for their contribution in expanding my understanding of the relationship between Physical Education and sports as well as the demands posed by theinstitutions where they work. They also helped me to discuss the convenience of public-private partnerships in school Physical Education. I move towards the substitution of Marxist paradigm, hegemonic in school Physical Education, by Mouffes idea of radical democracy as a way to re-signify school sports in political terms. The inclusion of sports in school by projects and workshops originated outside the educational system may represent a threat to Physical Education.

H.P. Blavatsky’s (1831-1891) Theosophy has been defined as central to the history of modern Western spirituality and esotericism, yet to this date no major study has mapped and analysed the major themes of Blavatsky’s writings, how Blavatsky used the concept ‘Theosophy’ or to what extent she was engaged with the intellectual contexts of her time. Thus the purpose of this thesis is to fill this gap. The proposed theoretical framework is based on the centrality of language in the production of intellectual products, such as texts—but contrary to the dominant focus on strategies, rhetoric and power this thesis will focus on the construction of meaning coupled with a set of methodological tools based on contextual analysis, intellectual history and intertextuality. In addition to an overview of Blavatsky research this thesis will map and analyse Blavatsky’s use of the concept ‘Theosophy’ as well as Blavatsky’s primary discourses, identified as: (1) discourse for ancient knowledge, (2) discourse against Christian dogmatism, (3) discourse against the modern natural sciences and materialism, (4) discourse against modern spiritualism, (5) discourse for system and (7) discourse for universal brotherhood. In mapping and analysing Blavatsky’s discourses, it was found that her construction of meaning was significantly interconnected with broader intellectual contexts, such as ‘modern historical consciousness’, ‘critical enlightenment ideas’, studies in religion, studies in mythology, the modern sciences, spiritualism, systemic philosophy, reform movements and practical ethics. It, for example, becomes clear that Blavatsky’s search for an ancient ‘Wisdom Religion’ was actually a part of a common intellectual occupation during the eighteenth and nineteenth centuries and that her critique of the Christian dogmas was equally a common intellectual trend. To read Blavatsky’s discourses as the idiosyncratic strategies of an esotericist, isolated from their larger contexts or only engaged with them in order to legitimise minority views would therefore largely fail to account for the result of this thesis: that in historical actuality, they were a part of the larger cultural web of meaning.

In this thesis I have studied the conflicts that arose in Vara when the municipality ordered a sculpture by the artist Katharina Grosse in collaboration with The National Swedish Public Art Council and the Swedish Transport Administration in 2012. The aim of the study is to analyze the meaning-making of the sculpture as a process determined by social negotiations concerning variables such as identity, societal hierarchies and education. The material is foremost consisting of interviews with employees from The National Swedish Public Art Council and Vara municipality, a local objector whom organized a protesting Facebook group and a local newspaper journalist. The material is analyzed with discourse theory in order to examine how the discourses about public art are characterized in a local context today and how its meaning continually is being constructed and reconstructed through this. By studying the resistance and critique against The Blue Orange in Vara as local fragments of a more global context the analysis also targets how the practices and meaning-making of art in the public domain are conditioned by political ideologies and societal structures such as the neoliberal market, economic growth and competition. The protesters and protagonists of the art work places the sculpture in different narratives about the municipality where the municipality is either described as something progressing; moving from a state where something is lacking, or as something with a fixed identity and already defined. The latter narrative is used by those who criticize the art work because it does not reflect their perceived shared identity while the former motivates the advocates who want to create a more distinct municipal identity, a branding of sorts, to attract tourists and stimulate economic growth. These narratives demonstrates how debates revolving art works and the public domain can bring up articulations and everyday experiences of power structures, citizenship and societal norms.

O esporte chegou ao século XXI como uma das maiores manifestações da cultura corporal de movimento. No entanto sua presença no currículo escolar ainda depende de professores que acreditam no valor educacional da experiência esporti-va ou de projetos que têm origem fora do contexto educacional. O campo acadêmico da Educação Física escolar, que faz a mediação entre esporte e escola, permanece alheio às demandas dos alunos e da escola eratifica sua posição em significar o esporte como isento de qualidades educacionais em seu discurso hegemônico. Por outro lado os discursos olímpicos produzidos pelas instituições de organização es-portiva precisam justificar suas demandas e voltam seus olhares para o sistema e-ducacional. Proponho uma articulação entre a educação Física escolar e o esporte superando o antagonismo acadêmico fundamentalista que os separa para introduzir o esporte escolar no currículo como elemento do Projeto Político Pedagógico das escolas vinculado à Educação Física escolar e como política pública de educação e esportes. Identifico a necessidade de deslocar o contexto de influência das políticas públicas para o esporte do Comitê Olímpico Brasileiro para os setores de Educação Física escolar do Ministério da Educação. Defendo que a experiência esportiva no interior da escola é o que torna o esporte um elemento curricular educacionalmente interessante e denuncio a concepção de esporte escolar presente nas recontextualização de políticas públicas para o esporte escolar voltadas apenas para a organização das competições escolares. Utilizo como referencial teórico-metodológicos as contribuições do pós-fundacionismo, a Teoria do Discurso de Ernesto Laclau e Chantal Mouffe, os estudos de Hugo Lovisolo sobre a estética e sua relação com a educação Física e o esporte.Aponto para a substituição do paradigma marxista que orienta as propostas hegemônicas para a Educação Física escolar pelas proposições de Chantal Mouffe para a democracia radical e vejo nessa substituição uma possibilidade de ressignificação do esporte escolar em termos políticos. Utilizo entrevistas com cinco professores aos quais denomino como professores interlocutores pela contribuição em ampliar meu entendimento sobre as relações entre EFE e esporte, assim como, sobre as demandas presentes nas instituições em que trabalham e sobre a convivência de projetos de parcerias público-privadas com a Educação Física escolar no interior das escolas. Entendo que a inserção do esporte na escola por projetos e oficinas de origem externa ao sistema educacional possa representar uma ameaça à Educação Física escolar. / Sports came to the twenty-first century as one of the major manifestations of the culture of body movement. However, their presence in the school curriculum depends on teachers who still believe in the educational value of sports experience or projects that originate outside the educational context. The academic field of Physical Education, which mediates between sports and school, remains oblivious to the demands of students and the schoolas an institution. Its hegemonic discourse asserts that sports have no educational qualities. On the other hand, the Olympic discourses produced by sports organizations need to justify themselves and turn their eyes to the educational system. I propose that education and school sports must be linked, overcoming the academic fundamentalism that keeps them apart. In order to introduce school sports in the curriculum, as part of schools pedagogical project, and as an educational public policy, I suggest that it is necessary to dislocate those policies from the Brazilian Olympic Committee to the Education Ministry sectors responsible for Physical Education. I argue that the sports experience within the school is what makes the sports a curricular component educationally relevant, as so disagreeing with the conceptions based exclusively on competition that drive educational policies. I use the post-foundational Discourse Theory from E. Laclau and C. Mouffe as well as H. Lovisolos writings on aesthetics and its relationship with Physical Education and sports. Methodologically, I deeply interviewed 5 teachers, whom I call interlocutors for their contribution in expanding my understanding of the relationship between Physical Education and sports as well as the demands posed by theinstitutions where they work. They also helped me to discuss the convenience of public-private partnerships in school Physical Education. I move towards the substitution of Marxist paradigm, hegemonic in school Physical Education, by Mouffes idea of radical democracy as a way to re-signify school sports in political terms. The inclusion of sports in school by projects and workshops originated outside the educational system may represent a threat to Physical Education.

The aim of this thesis is to examine the fear of crime in old peoples lives. Notwithstanding that the age category is exposed to crime to a low degree, old people are experiencing a great fear of crime relative younger people. This is the paradox of fear, also recognized in gender studies. The question is how this paradox can be understood. To answer this, twelve elderly men and women have been interviewed and the reports about crime in the local newspaper, Norrköpings Tidningar, has been analyzed, through discourse analysis. The discursive construction of fear is here discussed in terms of discourses of a fearful society, and stereotypes of old age. The hegemonic discourse of old age is collaborating with a discourse, in this paper called the discourse of a threatening society. Old peoples fear is produced, through the interplay of these discourses, because they are objectified and seen as victims alongside with a construction of an ever-present threat.

This thesis investigates the narrated experiences of a number of individuals that migrated to Argentina from Russia and Ukraine in the wake of the fall of the Soviet Union. The over-arching aim of this thesis is to study the ways in which these migrants navigated the social reality in Argentina, with regards to available physical, material, and socioeconomic positions as well as with regards to their narrated self-understandings and identifications. The empirical data consists of ethnographic in-depth interviews and participatory observation from Buenos Aires between the years 2011 and 2014. Through the theoretical frameworks of political discourse theory, critical race studies, auto-ethnography, and theories on coloniality, the author examines questions of migration, mobility, race, class, and gender in the processes of re-establishing a life in a new context. The interviewees were not only directly affected by the collapse of the USSR in the sense that it drastically changed their terrain of possible futures as well as retroactive understandings of their pasts, but they also began their lives in Argentina during the turmoil of the economic crisis that culminated in 2001. Central to this thesis is how these dislocatory events impacted the interviewees’ possibilities and limitations for living the life they had expected, and thus how discursive structures affect subject positions and identifications, and thereby create specific conditions for different relocatory trajectories. By focusing on how these individuals narrate their reasons for migration and their integration into Argentine labor and housing markets, the author demonstrates the role Argentine and East European history, as well as the neoliberal restructuring of the postsocialist region and Argentina in the 1990’s, had for self-understandings, subject positions, identities, and mobility. Various intersections of power, and particularly the making of race and whiteness, are important for the way that the interviewees negotiated subject positions and identifications. The author addresses how affect and hope played a part in these processes and how downward mobility was articulated and made meaningful. She also examines how participants’ ideas about a “good life” were related to understandings of the past, questions of race, social inequality, and a logic of coloniality. / Den här avhandlingen undersöker hur ett antal individer som migrerade från Ryssland och Ukraina till Argentina efter Sovjetunionens fall berättar om sin erfarenhet. Det övergripande syftet är att studera hur dessa migranter navigerade i den sociala verkligheten i Argentina, särskilt vad det gäller kroppsliga, materiella och socioekonomiska positioner, såväl som hur detta påverkat deras berättade självförståelse och identifikationer. Det empiriska materialet består av etnografiska djupintervjuer och deltagande observationer gjorda i Buenos Aires mellan åren 2011 och 2014. Författaren använder sig av ett teoretiskt ramverk bestående av politisk diskursteori, kritiska ras- och vithetsstudier, autoetnografi och teorier om kolonialitet för att undersöka frågor om migration, mobilitet, rasialisering, klass och kön i en kontext av återetablering av ett liv i ett nytt samhälle. De som intervjuas i denna avhandling påverkades inte bara av Sovjetunionens kollaps, på så sätt att det påverkade deras förståelse av möjlig framtid samt deras retroaktiva förståelser av det förflutna, utan de påbörjade även sina nya liv i Argentina under den ekonomiska krisen som kulminerade år 2001. Centralt i avhandlingen är hur dessa dislokatoriska händelser inverkade på de intervjuades möjligheter och begränsningar för att kunna leva det liv som de hade förväntat sig, och därmed hur diskursiva strukturer påverkar subjektspositioner och identifikationer och därmed skapar specifika villkor för olika vägar för återetablering. Genom fokus på hur dessa individer berättar om sina anledningar för migrationen och om deras väg in i den argentinska arbets- och bostadsmarknaden visar författaren vilken roll argentinsk och östeuropeisk historia, såväl som 1990-talets nyliberala omstrukturering av den postsovjetiska regionen och Argentina, hade för deras självförståelse, subjektspositioner, identitet och mobilitet. Viktigt för hur de intervjuade förhandlade om olika subjektspositioner och identifikationer är intersektionella maktordningar och särskilt skapandet av ras och vithet. Författaren analyserar hur affekt och hopp spelade en roll i dessa processer och hur social deklassering artikulerades och gjordes meningsfull. Här undersöks även hur de intervjuades idéer om möjligheten att leva ett ”gott liv” var sammanflätade med förståelser av det förflutna, rasialisering, social ojämlikhet och en logik som präglades av kolonialitet. / Тема этой диссертации – это личный опыт ряда индивидуумов, переехавших в Аргентину вскоре после распада Советского Союза, на основе их собственных повествований. Основная цель работы заключается в исследовании того, как мигранты-участники вписывались в общественную реальность Аргентины на фоне её превалирующих физических,  материальных и социо-экономических позиций, а также по отношению к тому, как согласно их рассказам, эти люди сами себя воспринимали и идентифицировали. Эмпирическая компонента диссертации включает в себя комплекс углубленных этнографических интервью и включенного наблюдения, проводимых в Буэнос Айрес в 2011 -2014 гг. Автор изучает вопросы миграции, класса, социальной мобильности, расы и гендера в процессе переустановки жизни в новых условиях, руководствуясь теоретическими посылами теорий политического дискурса, критических расовых исследований (critical race studies), автоэтнографии и теорий колониальности. В дополнение к тому факту, что на интервьюируемых оказал непосредственное влияние распад Советского Союза, который кардинальным образом изменил как возможные сценарии их будущего, так и ретроактивные интерпретации их прошлого, эти люди начали свою новую жизнь в Аргентине сразу после сумятицы экономического кризиса, достигшего кульминации в 2001 г. Центральным аспектом диссертации является изучение воздействия, которое имели эти дислоцирующие обстоятельства на спектр естественных возможностей и преград на пути реализации жизненного проекта участников исследования, как они себе его представляли, а также какое влияние оказывают соответствующие дискурсивные структуры на позиции и идентификации субъектов, обуславливая определенные условия реализации различных траекторий их жизни в эмиграции. Фокусируя внимание на том, как эти индивидуумы повествуют о том, что побудило их к эмиграции в Аргентину и интеграции в местные рынки труда и жилья, автор подчеркивает ту роль, которую сыграли в этом особенности как аргентинской, так и восточноевропейской истории, наряду с более поздними структурными изменениями 90х гг., происходившими как на постсоветском, так и аргентинском пространствах в эпоху неолиберализма. Это касается в равной степени аспектов самовосприятия, позиций субъектов, а также вопросов их идентификации и мобильности. Важной составляющей того, каким образом интервьюируемые устанавливали рамки своей субъективной идентификации и позиции, являлись различные грани концепции власти; в частности того, как возникают понятия расы и ‘белизны’ (whiteness). Автор обращается к вопросу, какую роль в этих процессах сыграли аффект и надежда, и как субъекты исследования артикулировали и находили смысл в своей нисходящей мобильности. Параллельно автор анализирует то, как представления участников о "хорошей жизни" ставились ими в зависимость от их собственной интерпретации прошлого, наряду с вопросами расы, общественного неравенства и колониальной логики. / Esta tesis investiga las experiencias narradas por una serie de individuos que emigraron a Argentina desde Rusia y Ucrania a raíz de la caída de la Unión Soviética. Su objetivo general es estudiar el modo en que estos inmigrantes transitaron la realidad social argentina en lo que se refiere a las posiciones físicas, materiales y socioeconómicas disponibles, así como también a su auto-comprensión y a las identidades construidas desde sus narraciones. La autora examina cuestiones de migración, movilidad, raza, clase y género en los procesos de restablecimiento de la vida de estos sujetos a través del marco de la teoría política del discurso, los estudios críticos de la raza, la auto-etnografía y teorías sobre la colonialidad. Los datos empíricos consisten en entrevistas etnográficas en profundidad y observación participante realizadas en Buenos Aires entre los años 2011 y 2014. Los entrevistados no sólo se vieron directamente afectados por el colapso de la URSS en el sentido de que éste cambió drásticamente su terreno de futuros posibles y la comprensión retroactiva de su pasado, sino que también comenzaron sus vidas en Argentina durante las turbulencias de la crisis económica que estalló en el año 2001. En esta tesis, es central la indagación sobre cómo estos eventos dislocatorios impactaron en las posibilidades y limitaciones de los entrevistados para vivir la vida que esperaban y cómo las estructuras discursivas afectan las posiciones y las identificaciones de los sujetos, creando condiciones específicas para diferentes trayectorias de reubicación. Al enfocarse en cómo estos individuos narran sus razones para la migración y su integración en los mercados laborales y de la vivienda en Argentina, la autora demuestra el papel que tienen en las auto-comprensiones, posiciones de sujeto, identidades y movilidad, tanto la historia argentina y de Europa del Este, así como también la reestructuración neoliberal de la región postsocialista y de la Argentina en los años 90. Diversas intersecciones de poder, y particularmente la raza y la blancura son importantes para la manera en que los entrevistados negociaron posiciones subjetivas e identificaciones. La autora aborda cómo el afecto y la esperanza desempeñaron un papel en estos procesos y cómo la movilidad descendente se articuló y se hizo significativa. También examina cómo las ideas de los participantes acerca de una "buena vida" se relacionan con la comprensión del pasado, las cuestiones de raza, desigualdad social y una lógica colonial.

Den här studien ämnade undersöka utommusikaliska dimensioner av gymnasieskolans ensembleundervisning, med fokus på pop- och rockensemble. Ambitionen var att identifiera möjliga roller och identiteter hos elever för att synliggöra eventuella maktrelationer. Detta för att bidra till ökad kunskap i strävan efter en jämlik och inkluderande musikundervisning. Datainsamlingen skedde genom enskilda semistrukturerade intervjuer och fokusgrupper med gymnasieelever vid estetiska programmet. Dessa transkriberades till text och analyserades tematiskt utifrån diskursteorins begreppsapparat.  Resultatet visar ojämlika maktrelationer där framför allt gruppbildningar utifrån könsidentitet och instrument avgör vilka som kan inta attraktiva positioner och roller. Dessa maktrelationer upprätthålls genom att utesluta subjekt och grupper som kan förstås som motsatser. Vidare synliggör resultatet att ensembleformatets utgångspunkt i genrepraktiken pop- och rock kan ses som en anledning till att normer och stereotyper upprätthålls. Slutsatserna visar ett behov av en breddad undervisningsrepertoar, en bredare representation samt en ökad social medvetenhet bland lärare och elever. / This study intended to examine the extra-musical dimensions of upper secondary school ensemble teaching, pop and rock in particular. The ambition was to identify the student’s possible roles and identities in order to make any power relations visible in order to contribute to increased knowledge in the pursuit of an equal and inclusive music education. Data collection was made through individual semi-structured interviews and focus groups with students off the upper secondary high school arts program. These were transcribed into text and analyzed thematically based on the concepts of discourse theory. The results show unequal power relations where, above all, group formations based on gender and instruments are the decisive factor in who can take attractive positions and roles. Positions of power are maintained by excluding other groups that can be understood as opposites. Furthermore, the results show that the ensemble’s starting point in the practice of pop -and rock genre can be seen as a reason for norms and stereotypes to be maintained. The conclusions show a need for a broader teaching repertoire, a broader representation and an increased social awareness among teachers and students.

The aim of this thesis is to examine discourses that surround the role of libraries as democratic institutions. This is done by studying the proposal for a National Strategy for Libraries, The Treasure Trove of Democracy. and the reactions to that document in two library journals. The questions asked are the following: how is the democratic role depicted in the proposal for a national library strategy? What were the reactions and what discourses characterized the relationship between the two library journals and the proposal for a national strategy? Are there any lines of conflict or tension within the identified discourses? Four discourses were identified: the library-democracy discourse, the children discourse, the political-administrative discourse and judiciary-argumentative discourse. Three out of the four discourses were present in both the library journals and the proposed strategy except the library- democratic discourse which was only explicitly found in the latter. The results indicate that the tension within the child discourse concerned means rather than objectives. The political-administrative discourse concerned demarcation questions regarding the municipal self-government. The judiciary- argumentative discourse permeated the entire empirical material and was rarely contested. The library-democratic discourse was the only discourse identified which was clearly present in the proposal for a National Strategy for Libraries and not in the two library journals. We suggest that this omission could be explained against the background of that the democratic role often is taken for granted.

Syftet med denna uppsats är att analysera två för Sverige betydelsefulla kulturpolitiska styrdokument, för att analysera hur relationen mellan kultur och ekonomi gestaltas i respektive diskurs. Genom att jämföra 1970-talets med det tidiga 2000-talets kulturpolitik, med de kulturella och ekonomiska begreppens historiska utveckling från senmedeltiden och framåt, förklaras det spända förhållandet mellan kultur och ekonomi. De idéer och teorier som utgör grunden för de kulturpolitiska diskurserna kommer att analyseras genom att använda den hermeneutiska metoden, innehållsanalys och semiotisk diskursanalys, där olika strategier för kulturell och ekonomisk planering utgör idealtyper för uppsatsens undersökning. Samtidigt som kultur och ekonomi har en delad historisk utveckling i samband med det moderna samhällets uppkomst, blir det tydligt att det rör sig om två motsatta synsätt där antingen kulturen eller ekonomin ges prioritet i kulturpolitiken, där den ena blir ett ändamål för att uppnå den andra. / The purpose of this essay is to analyze two key documents in relation to Swedish culture policies, and to analyze how the relationship between culture and economy manifest in their respective discourses. By comparing the 1970’s to the early 2000’s cultural policies, with the cultural and economic terms and historical development from the late middle ages forward, theories and ideas from which the tense relationship between culture and economics will be explained. Also, by using the method of hermeneutics, content analysis and semiotic discourse analysis with the ideal types of different strategies for culture and economic, the ideas which formed the basics of the policies discourses will be shown. While showing that culture and economy has a shared historical development in conjunction with the development of modern society, the result showed two opposite points of view in which either culture or economics is considered a priority which leads to achieving the other.