Given the 2017 discontinuation of the Swedish Film Agreement and the surrounding debate on the rationales of film policy, this thesis will conduct a historical study of a particular instance of Swedish film policy history, thus seeking to contribute to the understanding of the consequences of film policy for the outcome of film. Looking at the relationship between Swedish public broadcasting (SVT) and the Swedish Film Institute (SFI) during the mid-1980’s, this thesis aims to investigate the historical background of the funding and production process that enabled the creation of Pica Pica, a feature documentary film on magpies made by director Mikael Kristersson. By applying Geir Vestheim’s theory of the four instrumental arguments for public support of the arts and through an idea analysis, the thesis will investigate what arguments could be said to be pivotal for the funding and production of Pica Pica. Analyzing policy documents concerning the SFI and SVT, as well as using interviews conducted with the people in decision-making positions at the time, the thesis investigates what rationales and circumstances might be said to have informed the funding and production of Pica Pica. Furthermore, Kristersson’s film will be analyzed in relation to concepts of ecocinema and in relation to its lineage in nature portrayal in Swedish film. Through its investigation of the role of the funding and production circumstances for the stylistic outcome of the film, the thesis seeks to contribute to the understanding of the importance and consequences of film policy and production organization for the outcome of film in current times withal.

Film has since its inception been a potent storytelling tool, and the concept of illnesses and death havebeen a critical element in the stories mankind has told through cinema since the beginning. While theearly years of film saw few titles which directly named or featured diseases such as cancer, the 1980’sand 1990’s saw a vast increase in illness narratives being produced. By the beginning of the newmillennium, a new subgenre of film was beginning to emerge, specifically targeted at youngaudiences: Sick-Flicks.The purpose of this thesis is to examine the Sick-Flick subgenre, and scrutinize the films which the author has identified according to how they handle a variety of factors. These include the portrayal ofmale and female sufferers in accordance with the feminist theoretical observation of masculinity beingrepresented as active, while femininity is typically passive in nature. Beyond this, the essay alsoattempts to add to Susan Sontag’s essay Illness as Metaphor, exploring how the portrayal of illnessmay have shifted since the essay’s publication in 1978. Finally, this thesis also concerns itself with thereoccurring narrative trend of featuring talented adolescents as terminally ill sufferers and how thismay tie into neoliberalism and belief in the meritocracy.This thesis concludes that while there has been a shift in the metaphorical portrayal of diseases,especially as it pertains to cancer, which Susan Sontag concludes unsuitable for romanticization,overall, many of the criticisms and potentially problematic commonalities which both Sick-Flicks andtheir literary counterpart Sick-Lit have featured through the years remain. There is a remaining focuson heteronormative and racially homogenous victims, and innate talents and intelligence are present,arguably in order to make the eventual loss of the ill characters more tangibly tragic. The authorconcludes that while it is debatable whether or not filmmakers should feel any responsibility to portrayillnesses accurately, they should at least likely strive to reflect the current reality as far as survivalrates are concerned.

This essay examines how the past decade’s wave of young adult films portraying termi-nal illnesses compare and contrast with similar works from both film as well as literary works commonly referred to as “sick-lit”. By viewing three prominent films released be-tween 2014 and 2019 and applying both literature dealing with sick-lit as well as texts fo-cused on how cinema tends to portray serious illnesses such as cancer, I attempt to dis-cern whether significant change in the way which contemporary film handles severe ill-nesses has occurred.What this study reveals is that while certain narrative traits have been altered and various problematic elements addressed, film still vastly prefers portraying illnesses such as can-cer and cystic fibrosis as bleak, death sentences. The “sick-flicks” of modern-day cinema have also failed to address critique of the sub-genre as being both heteronormative and racially homogenous in nature.However, compared to films depicting terminal illnesses in teenagers from the 2000’s the recent wave of films in general dedicate more time to spotlighting their diseases. No longer relegating them to emotional revelations toward the end of the film.Overall, the findings are that most criticisms of cinema’s portrayal of terminal illnesses remain, yet progress has also been achieved in certain respects. Filmmakers more inter-ested in utilizing illnesses as a way to examine coming-of-age topics than the full experi-ence of terminal illness, notwithstanding.

This thesis examines how the aesthetic and queer themes in E. W. Hornung’s Raffles stories have been transmediated in the TV-series Raffles. Hornung’s Raffles stories were not only immensely popular in their time, but were also a reflection of the fin-de-siècle and of the cultural role aestheticism played in the late Victorian society. Though a number of adaptations were made in the early 20th century, none of them adapted Hornung’s original stories to the same extent as the 1975-77 Yorkshire TV-series.  In this study, material such as original scripts, notes, and correspondence from screenwriter Philip Mackie’s personal collection are examined from an adaptation theoretical perspective in relation to Hornung’s books and the finished TV-series. At the same time, a queer reading of the screenplays and of the televised series is made and compared to previous academic queer readings of Hornung’s stories. The adaptation is discussed in context with the time period in which it was produced and with the various factors that have formed it, such as financial restraints and medium related conventions.  The study demonstrates that both aesthetic and queer themes that correspond to those found in Hornung’s stories can be found in the TV-series. It argues that the political climate of the 1970s both restrained how Raffles and Bunny’s relationship was portrayed in the series but also allowed for a more faithful adaptation of Hornung’s stories, including their aesthetic and queer themes, than had previously been possible.

Med utgångspunkt i ett bildval till ett journalistiskt reportageanslag som inte riktigt blev som jag tänkt mig undersöker jag i den här essän hur bildens betydelse kan förändras genom de olika faserna i en produktionsprocess. Jag är också nyfiken på vilka möjligheter jag som reporter har att förhålla mig uppmärksam inför detta. Med essän som metod söker jag efter den uppmärksamma blicken och låter mig influeras av mötet med vardagsspråkfilosofin som filosofen och litteraturvetaren Toril Moi beskriver den. Med hjälp av begrepp och teorier från hermeneutik, praktisk kunskap och språkfilosofi undersöker jag nyhetsreporterns dilemma gällande val av bilder och vilket ansvar jag som berättare har för bildspråket. Slutligen gör jag ett försök att skissa på en bildspråksfilosofi för nyhetsreportrar.

Denna uppsats analyserar fyra hjältar från två av Hayao Miyazakis filmer. De utvalda hjältarna är Ashitaka och San från Prinsessan Mononoke (Miyazaki, 1997) samt Hauru och Sophie från Det levande slottet (Miyazaki, 2004). Målet med uppsatsen att ta reda på om och hur en filmskapare kan skapa komplexa hjältar genom att se på hur de är uppbyggda och fungerar. Vidare ska uppsatsen utforska hur komplexa hjältar reagerar i konfliktsituationer. Uppsatsen utgår från en karaktärsanalys baserad på Jens Eders karaktärs klocka och Carl Gustav Jungs teori om persona och skugga. Vi har kommit fram till att det finns komplexa hjältar i både Prinsessan Mononoke och Det levande slottet. Hjältarna Ashitaka, San, Hauru och Sophie är alla unika karaktärer som är komplexa på sina egna sätt. Det som de komplexa hjältarna har gemensamt är att de alla agerar utefter både sin persona och skugga, deras handlingar är drivna av deras känslor. När det kommer till de uppvisade känslorna hade filmerna två olika sätt att bemöta känslor. I Prinsessan Mononoke blir agerandet utefter känslor bestraffat på olika vis, i Det levande slottet så strävar alla hjältar efter en bra relation med sina emotioner och hjältarnas emotioner är en stor del av deras drivkraft.

The purpose of this thesis is to examine the filmography of Korean filmmaker Bong Joon-ho [Pong Chun-ho], and to provide a limited textual analysis of each film divided across two categories: the “explicitly ecological” and “implicitly ecological”. The intent is to, by viewing all of Bong’s films leading up to his critical and commercial success Parasite, argue that Parasite is as much an environmental film as it is critical of neoliberalism and globalization, both of which are common readings of not only Parasite, but all of Bong’s work.The findings are that while Parasite avoids overt and exaggerated displays of eco-destruction visible in his Sci-fi films, the film still displays a conscious environmental awareness. The rainstorm featured in the second act of the film can be viewed not only through a local lens as an example of the dichotomy between wealthy and poor families in South Korea as it pertains to environmental crises, but as a microcosm of how climate change stands to impact the financially disenfranchised across the globe as climate shifts continue to grow. / Syftet med denna uppsats är att undersöka den koreanska regissören Bong Joon-hos filmografi och genom en begränsad analys av varje enstaka film, uppdelade i kategorierna ”explicit ekologiska” och ”implicit ekologiska” filmer. Avsikten är att genom en genomgång av alla Bongs filmer upp till publik och kritikersuccén Parasit argumentera för att Parasit är lika mycket en ekologisk film som den är en kritik av globalisering och neoliberalism, uppfattningar som förekommer ofta när det Bongs filmer diskuteras.Slutsatsen är att även om Parasit undviker lika storskaliga och överdrivna exempel av ekologisk förstörelse som i hans science-fictionfilmer så visar filmen fortfarande upp en ekologisk medvetenhet. Regnstormen som förekommer i filmens andra akt kan ses inte bara som ett exempel på skillnaden på hur rika och fattiga familjer i Sydkorea hanterar ekologiska kriser, men kan även tolkas som ett mikrokosm av hur klimatförändringar kommer påverka de finansiellt utsatta världen över allteftersom de förvärras.

The overall dominance of white, cisgender, straight malecentered media remains largely unchanged and it is still considered the ”default” or ”universal” perspective. As a result, filmmaking is often limited to representing only a narrow view of humanity. Female representation both in front and behind the camera has been significantly impacted by this dominant perspective. A feminist approach to cinema practices is therefore crucial to challenge and reconstruct the cinematic system, allowing for more diverse and inclusive perspectives to emerge. Cinema is a powerful mass media industry that shapes its audience’s sensibilities, thoughts, emotions, perceptions, and reactions, while broadening the possibilities of human experiences through the screen. The producer plays a crucial role in overseeing the entire filmmaking process and striving to achieve the best possible outcome for the film. Given the significant impact that cinema has on society and the influential position of the producer in the filmmaking process, this study seeks to encourage film and TV producers, regardless of gender, to represent women with equal rights and opportunities. By embracing the female gaze, filmmakers can create more inclusive, diverse, and equitable films for all. This research asks: Have I, a female producer from Latin America, internalized the dominant white, cisgender, heterosexual, and male perspective? In what ways does this perspective manifest in my own role as a producer? And how can we producers creatively and practically challenge this perspective?

This paper will examine, how queer is represented in the animated tv-serie She-Ra and the princesses of powerfrom 2018-2020. To understand this work, the paper will define representation, gender and queer, and examine the visual and narrative elements in the tv-serie. Through a visual analysis, the paper can understand if the serie represent queer values. Then the paper will look at some characters from the serie, to see if their visual design and the narrative structure reflects queer characteristics. This means the paper will define what are queer values and how is it shown in the characters of the show. It will be supplied with theory about queer and gender, for examples Raewyn Connell and Stuart Hall. The theory will supply characteristics, which have defined the social norms about genders through history. This paper concludes that the tv-serie reflects queer values through it’s visual and narrative structure. The characters have queer personalities. I need this paper with a discussion of the effects of queer representation and other ways to look at the serie from a perspective of gender.

Den här uppsatsen undersöker symboliken av blodet på och från kvinnliga kroppar i skräckfilm och jämför hur de kvinnliga och manliga karaktärerna behandlas. En central del av uppsatsen är också att hitta kopplingar mellan blod, religion och sexualitet. För att besvara frågeställningarna genomfördes en kvalitativ bildanalys av två scener från vardera av filmerna Carrie (1976), A Nightmare on Elm Street (1984) och Scream VI (2023). Den teoretiska grunden för uppsatsen är Erwin Panofskys ikonologiska tolkning samt den manliga blicken av Laura Mulvey. Sammanfattningsvis visar studien att blod har använts som ett medel för att straffa de kvinnliga karaktärerna i de tre filmerna, den ikonologiska tolkningen bidrog till en förståelse om hur den manliga blicken fortfarande formar karaktärer och berättande, samt hur puritanismen har satt spår i den amerikanska filmindustrin.