Made available in DSpace on 2016-04-27T19:30:19Z (GMT). No. of bitstreams: 1 Valeria Aparecida Alves.pdf: 11158129 bytes, checksum: 197fdc3394b6120655436bb40ebb7714 (MD5) Previous issue date: 2011-06-10 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The object of study of this research has singled out Torquato de Araújo Neto, who experienced political, economical, and cultural transformations in the late 1950 s and the early 1970 s. He participated actively in the tropicalism movement in music and in the marginal or underground movie production. He also used the press, a privileged medium, to debate and explicit the context in which he was living. From the analysis of Torquato Neto s life s path and discourse, this work aimed at problematizing the Brazilian cultural production during the period of authoritarianism and at discussing the proposals for a renewed Brazilian popular music, the debate among artists and intellectuals, and the various forms of resistance. The research was carried out using the following sources of information: song lyrics, three newspaper columns - Música Popular, published in the Sports newspaper in 1967, Plug, published in Correio da Manhã in 1970, and Geléia Geral, published in Última Hora also in 1970. Other sources were letters, notes, poems, and images about the tropicalism movement found on record covers, in O Estado de São Paulo, Folha de São Paulo and Folha da Tarde newspapers, and in Veja magazine. Videos which registered the stage performance of the movement participants were also used. It is possible to conclude that, during the period of time when increasing measures were taken to curtail freedoms and to repress, a number of artists and intellectuals resisted that arbitrariness and protested against the established order, using the defense that Creating is resisting. They marginally produced, searched for alternative spaces and a new aesthetic language. They displayed anarchic behavior in relation to political and cultural order. They revendicated freedom in every aspect of life, and Torquato Neto was the spokesman of this defense movement / A pesquisa ora apresentada privilegiou como objeto de estudo Torquato de Araújo Neto. Sujeito que vivenciou as transformações políticas, econômicas e culturais ocorridas entre o final dos anos 50 e início da década de 1970. Participante ativo do tropicalismo musical e da produção do cinema marginal ou underground, ocupou espaço privilegiado a imprensa para debater e explicitar o contexto vivido. Buscou-se a partir da análise da trajetória e discurso de Torquato Neto, problematizar a produção cultural brasileira durante o período de vigência do autoritarismo e discutir as propostas de renovação para a Música Popular Brasileira, o debate entre artistas e intelectuais e as diversas formas de resistência. As fontes utilizadas para o desenvolvimento da pesquisa foram: as letras das canções, as colunas Música Popular , publicada no jornal dos Sports, no ano de 1967, Plug , no Correio da Manhã e Geléia Geral , no jornal Última Hora, ambos na década de 1970, além de cartas, anotações e poemas, as imagens produzidas sobre o movimento tropicalista, encontradas nas capas dos discos, nas fotos publicadas na imprensa, nos jornais O Estado de São Paulo, Folha de São Paulo e Folha da Tarde e na revista Veja, além dos vídeos que registraram a performance de seus integrantes nos palcos. Através desta pesquisa, conclui-se que durante o período de ampliação das medidas de cerceamento das liberdades e repressão, uma parcela de artistas e intelectuais resistiu ao arbítrio e protestou contra a ordem estabelecida, assumindo a defesa de que Criar é resistir . Produziram à margem, buscaram espaços alternativos e uma nova linguagem estética. Assumiram uma postura anárquica em relação à ordem política e cultural. Reivindicavam liberdade, em todos os sentidos, e Torquato Neto foi porta-voz dessa defesa

O presente trabalho levanta questões sobre algumas formas particulares de estruturação de um sistema profissional de produção cultural para as artes plásticas no eixo Rio de Janeiro São Paulo no período que coincide com um momento de florescimento político e econômico e se fortalece a partir da segunda metade dos anos 1940 e ao longo das décadas de 1950/1960. No que concerne especialmente aos museus de arte moderna, observou-se um fortalecimento institucional em torno do qual o sistema artístico brasileiro se estruturou. Para se chegar a essa conclusão foram analisados os aspectos estruturais (econômicos e políticos) centrados no eixo Rio de Janeiro São Paulo, e conjunturais, a partir das particularidades do fenômeno da arte da vanguarda construtiva brasileira. Foram consideradas as visões dos artistas nacionais em relação tanto à questão da arte de vanguarda como na sua relação com o museu. Consideramos, também, a Bienal como instituição, seu vínculo com os artistas e com o próprio MAM/SP no processo de divulgação da arte. Avaliamos a ação artística, peculiar pela presença das vanguardas construtivas, que envolvia grande participação dos artistas no cotidiano museológico. Além disso, consideramos o estreito diálogo que havia com os críticos que atuavam em veículos de comunicação. Como parte fundamental do estabelecimento de um sistema profissional de produção cultural, avaliamos a consolidação de um mercado de arte com base na atuação de marchands e na criação de galerias privadas em uma ação ainda não muito distinta daquela dos museus. Os movimentos concreto e neoconcreto, na medida em que se caracterizam como vanguardas artísticas e sua atuação permitiu a mobilização do suposto sistema em torno das discussões sobre suas novas propostas éticas e estéticas, foram considerados pontualmente. / This thesis raises issues on some specific ways of structuring a professional system of cultural production for the arts in the circuit Rio de Janeiro São Paulo coincident to a moment of political and economical emergence that gets stronger from the middle of the 1940s and during the 1950/1960 decades. Regarding in special the museums of modern art, it was observed an institutional strengthening around which the Brazilian artistic system was structured. To reach that conclusion structural aspects the economics and politics in the circuit Rio de Janeiro São Paulo as well as situational ones were considered on the specificities of the phenomenon of the Brazilian constructive vanguard art. We also considered the vision of the national artists on the art of vanguard and its relation to the museum. Also, we considered the Bienal and its relation with the artists and with the Museum of Modern Art of São Paulo itself in the process of divulging the art. We evaluate the artistic action, peculiar because of the presence of the constructive vanguards, and that involved a great participation of the artists on the museum day-to-day. Besides that we consider as well the close dialogue with the critics who worked on the vehicles of mass communication. As a fundamental part of the establishing of a professional system of cultural production, we evaluate the consolidation of an art market based on the activities of the dealers and the creation of private galleries in one action not yet very much distinct from that of the museums. The concrete and neoconcrete movements were specially considered because as artistic vanguard, their performances enabled the mobilization of the supposed system around the discussions on its new ethical and aesthetic proposals.

Made available in DSpace on 2016-04-26T18:17:06Z (GMT). No. of bitstreams: 1 Marilia Gabriela Goncalves.pdf: 632255 bytes, checksum: 16f176380056a4337a0282fad05a0dab (MD5) Previous issue date: 2008-04-28 / The creation of a public for contemporary art has been a recurring theme in different forums of debate in Brazil as well as abroad. This has led to discussions related to cultural journalism, to changes in the criteria of curatorship and the production of culture, as well as to the study of new bibliographies to evaluate art, culture and power. The hypothesis of this dissertation for a Master s Degree is that, in this context, there is a fundamental problem of communication. This does not apply exclusively to the relationship between the artist and the public, but involves a complex system of power and the means of transmitting information. To study it and propose strategies for dealing with some of the main difficulties which have been barriers to the development of broad projects, it is necessary to discuss the role of the media, some laws during the last decade to encourage culture, and the action of some public and private institutions in this context. As a case study, we selected dance in Brazil, drawing a diagnosis of the problems of communication that have overrun this field of knowledge since the arrival of ballet in the country, in 1927, and which have continued doing so until today. This is because there are standards that are fixtures. The scenario of theoretical research includes reflections on the bodymedia theory of Christine Greiner e Helena Katz, the studies on translation of Boaventura de Sousa Santos (important to understanding how dance was presented to the public as a mechanism of power), the concept of mimesis developed by Homi Bhabha, the concept of inclusion as a means of exclusion studied by Giorgio Agamben and the discussions on the term Cultural Journalism as raised by Daniel Piza and as yet to be answered for the institutions that work on questions related to cultural media. Through this work, we hope to detect the sounds of communication that exist in this system which aims at forming a public, by showing the path of the relationship between the public, the artist and the accompanying processes (media, politics, power) and, insofar as this is possible, suggesting new strategies to achieve this / A formação de público para arte contemporânea tem sido um tema reincidente em diversos fóruns de debate, no Brasil e no exterior. Implica em discussões relativas ao jornalismo cultural, a mudanças de critério no âmbito curatorial e da produção cultural, assim como no estudo de novas bibliografias para conceituar arte, cultura e poder. A hipótese desta dissertação de mestrado é a de que, neste contexto, há, fundamentalmente, um problema de comunicação. Este não diz respeito exclusivamente à relação entre público e artista, mas envolve um sistema complexo de poder e veiculação de informação. Para estudá-lo e propor estratégias para lidar com algumas das principais dificuldades que têm impedido projetos de amplo escopo, é preciso discutir o papel das mídias, algumas leis de fomento à cultura criadas nos últimos dez anos e a ação de algumas instituições públicas e privadas neste contexto. Selecionamos, como estudo de caso, a dança no Brasil, traçando um diagnóstico dos problemas de comunicação que assolam este campo de conhecimento desde a chegada do balé ao país, em 1927 e que tem se desdobrado até hoje. Isso porque existem padrões que se mantêm. O quadro teórico da pesquisa inclui a reflexão sobre o corpomidia de Christine Greiner e Helena Katz, os estudos sobre tradução de Boaventura Sousa Santos ( importante para se compreender como a dança foi apresentada ao público como um mecanismo de poder), o conceito de mimese trabalhado por Homi Bhabha, a inclusão como modo de exclusão estudada por Giorgio Agamben e as discussões em torno do Jornalismo Cultural termo questionado por Daniel Piza e ainda sem alternativas para as instituições que trabalham questões relativas à mídia cultural. Esperamos com este trabalho, detectar os ruídos de comunicação existentes neste sistema que é a formação de público, mapeando a trajetória da relação entre público, artista e demais processos (mídia, política, poder) e, dentro do possível, sugerir novas estratégias de atuação

<p>Den här uppsatsen behandlar virtuella communitys som en plats för social interaktion, kommunikation och identitetsskapande. Syftet med uppsatsen var att utforska hur relationer skapas, hur kommunikationen sker och hur individer framställer sin identitet på Internet. Studien har bedrivits genom en kvalitativ intervjustudie med fokusgrupper och målgruppen har varit unga vuxna i åldern 19-25 år. Som bakgrundsmaterial har vi undersökt tidigare forskning kring virtuella communitys, identitetsskapande, chattande och cyberkultur. Resultatet av studien kom att visa respondenternas användning av virtuella communitys och att dem ser det som en viktig del av det sociala livet. Forskningen visar att det finns många positiva sidor med den virtuella kommunikationen t.ex. anonymiteten, multiple kommunikation och att individer är fysiskt skyddade på grund av okroppslig kontakt. Den visar också nya möjligheter som finns i virtuella communitys och Internet i allmänhet kontra den fysiska världen. Trots att den virtuella kommunikationen spelar stor roll i det sociala livet sågs ändå den fysiska kommunikationen som viktig. Detta eftersom känslomässiga responser och fysiska uttrycks uteblir till stor del på Internet. Forskningen upprätthåller också ny fakta inom ämnet virtuella communitys och visar att användare ser mediet som ett sätt att vara social men ändå inte, något som de kallar “semiaktiv”. Virtuella communitys användes mestadels för att hålla kontakten med vänner, istället för att skapa nya som tidigare forskning mer syftar på.</p> / HT09 P6 Grp1

<p>The purpose of this essay is to look at how museums design their activities as tourist destinations through the dissemination of history. In order to research this problem we have posed the following questions: How do museums act in order to animate and interpret history? What does the future hold for the museums? In order to find the answers to these questions we have made a deep-going analysis of the activities of four museums, Nordiska Museet, Etnografiska Museet, Historiska Museet and Naturhistoriska Museet. These museums have been analyzed by means of interviews, observations and the study of documents. Our theoretical perspective is informed by a hermeneutic perspective as well as Foucault´s definition of museums as institutions, and the concept of storytelling. Our conclusions are as follows: Museums have progressed from an Enlightenment ideal to a more post-modern approach, which means that they want to activate the visitors and make them reflect and form their own opinion by presenting different versions of the past that will stimulate imagination. Our belief is that this trend will continue and the museums will become even more oriented towards creative tourism at the same time as they will protect their position as vehicles and creators of knowledge and guardians of the Swedish cultural heritage. Unfortunately a growing centralization of the field is working in the direction of limiting the range of offers and restricting the museums´ potential to offer different versions of the past.</p> / <p>Syftet med denna uppsats är att undersöka hur museer genom förmedlandet av historia formar sin verksamhet som besöksmål. För att få svar på detta har vi ställt oss följande frågor: Hur verkar museerna för att levandegöra och tolka historia? Vad har museerna för framtid? För vår undersökning har vi genomfört en djupgående analys av fyra museers verksamhet, Nordiska museet, Etnografiska museet, Historiska museet samt Naturhistoriska Riksmuseet. Dessa har analyserats genom intervjuer, observationer samt dokumentstudier. De teoretiska utgångspunkter vi använt oss av är hermeneutik, Foucaults definition av museer som institution samt storytelling. De slutsatser vi kommit fram till är följande: Museerna har utvecklats ifrån ett upplysningsideal till en mer postmodernistisk inriktning där de vill aktivera besökarna till att tänka själva. Museerna arbetar aktivt för att visa fler perspektiv i historieredovisningen och försöker på olika sätt finna nya sätt att aktivera besökarna för att ge en levande bild av det förflutna. I framtiden tror vi att museerna kommer att fortsätta denna utveckling mot att bli mer upplevelseorienterade samtidigt som de värnar om sin unicitet som kunskapsförmedlare och bevarare av vårt gemensamma svenska kulturarv. Tyvärr går utvecklingen mot en ökad centralisering vilket minskar mångfalden av museer samt ger färre möjligheter till fler tolkningar av historien.</p>

Structural changes in the economy, such as new technological developments that create new conditions for the production and consumption of goods and services, have had a particularly strong impact on the popular music industry. This dissertation explores how musicians, record companies and publishers deal with the control dilemmas that the current environment poses for them. Music corporations face increasing financial pressures and struggle to find the right formulas for qualitative, yet commercial, music. Musicians try to create meaningful lives which involve writing and performing music. At the same time they try to make a decent living. Through an ethnographically inspired field study, the author finds that commercial sociability in the shape of phony friend-making practices emerges as an important control mechanism in music production, and an award-and-list culture operates as a classificatory control mechanism in music consumption. It is suggested that the popular music industry can be characterized by pseudo-Gemeinschaft. / Diss. Stockholm : Handelshögskolan, 2008

How can you do a right measurement of culture as well as with other social sectors and with what can culture contribute when it comes to a town´s development? We found out that in Linköping the regional federation Ostsam recently (2005) started mapping the region's creative centers in order to look into the spreading of the culture in the county, and then use the uniqueness of the culture as an advantage in society- planning contexts. The reason was that both municipal - and State directions detected that the culture has a broader importance when it comes to building up society and infrastructure than earlier considered. This is called Cultural planning and is the foundation- method that Östsam used when working with their new projekt The creative sector. The outcome of the Östsam study resulted in an exciting study basis to work further on with and to examine through own demarcations and directions. This research manages the matter of the creative sector as an extension to the cultural sector. Our aim with this report is to find out the concept of the creative sector, what it stands for, and also to look into how the creative sector runs in practice.

The discourse of Western theatre practice is founded on, and maintained as, a legitimizing struggle between the terms “professional” and “amateur.” This study moves beyond the traditional signifiers of Canadian amateur theatre—the Little Theatre Movement, the Dominion Drama Festival and connotations of “inferior” and “dilettantish”—to examine two nonprofessionalized companies that have witnessed the professionalization of Anglo-Canadian theatre in order to argue for the relevance and vitality of contemporary “nonprofessionalized” theatre practices. By drawing from Pierre Bourdieu’s field theory and Michel Foucault’s discourse theory and theories of formations of disciplines, this study argues that theatre professions seek to discipline, delegitimize and exclude nonprofessionalizing practices in order to gain capital (economic, social and cultural) at the expense of the creative freedoms inherent in nonprofessionalized work. It also considers the ways in which theatre scholarship omits critical discussion of amateur practice and how the term “amateur” is co-opted as a clouded pejorative signifier and erased by the contested term “community” within theatre discourse (institutions, practices and the Canadian imaginary). Following a case study approach based on archival documents, the study provides the foundation for a social history of Alumnae Theatre Company (1918- ), beginning with its early years as part of the University of Toronto’s University College Alumnae Association, by examining the relationship between amateur theatre practice and campus philanthropy, followed by Alumnae’s impact on Toronto’s professionalizing theatre scene in the context of alterity in Canadian theatre discourse. It then examines Walterdale Theatre Associates’ (1958- ) relationship to the emerging theatre profession before and after the opening of Edmonton’s Citadel Theatre in 1965 to argue that Walterdale benefits the profession and its professionalizing artists while negotiating complex concerns over institutionalization. Their longevity is explained, in part, by the fact that both companies operate “as if” professional, yet outside of professionalized disciplinary regimes.

The discourse of Western theatre practice is founded on, and maintained as, a legitimizing struggle between the terms “professional” and “amateur.” This study moves beyond the traditional signifiers of Canadian amateur theatre—the Little Theatre Movement, the Dominion Drama Festival and connotations of “inferior” and “dilettantish”—to examine two nonprofessionalized companies that have witnessed the professionalization of Anglo-Canadian theatre in order to argue for the relevance and vitality of contemporary “nonprofessionalized” theatre practices. By drawing from Pierre Bourdieu’s field theory and Michel Foucault’s discourse theory and theories of formations of disciplines, this study argues that theatre professions seek to discipline, delegitimize and exclude nonprofessionalizing practices in order to gain capital (economic, social and cultural) at the expense of the creative freedoms inherent in nonprofessionalized work. It also considers the ways in which theatre scholarship omits critical discussion of amateur practice and how the term “amateur” is co-opted as a clouded pejorative signifier and erased by the contested term “community” within theatre discourse (institutions, practices and the Canadian imaginary). Following a case study approach based on archival documents, the study provides the foundation for a social history of Alumnae Theatre Company (1918- ), beginning with its early years as part of the University of Toronto’s University College Alumnae Association, by examining the relationship between amateur theatre practice and campus philanthropy, followed by Alumnae’s impact on Toronto’s professionalizing theatre scene in the context of alterity in Canadian theatre discourse. It then examines Walterdale Theatre Associates’ (1958- ) relationship to the emerging theatre profession before and after the opening of Edmonton’s Citadel Theatre in 1965 to argue that Walterdale benefits the profession and its professionalizing artists while negotiating complex concerns over institutionalization. Their longevity is explained, in part, by the fact that both companies operate “as if” professional, yet outside of professionalized disciplinary regimes.

<p>How can you do a right measurement of culture as well as with other social sectors and with what can culture contribute when it comes to a town´s development? We found out that in Linköping the regional federation Ostsam recently (2005) started mapping the region's creative centers in order to look into the spreading of the culture in the county, and then use the uniqueness of the culture as an advantage in society- planning contexts. The reason was that both municipal - and State directions detected that the culture has a broader importance when it comes to building up society and infrastructure than earlier considered. This is called Cultural planning and is the foundation- method that Östsam used when working with their new projekt The creative sector. The outcome of the Östsam study resulted in an exciting study basis to work further on with and to examine through own demarcations and directions.</p><p>This research manages the matter of the creative sector as an extension to the cultural sector. Our aim with this report is to find out the concept of the creative sector, what it stands for, and also to look into how the creative sector runs in practice.</p>