The Swedish pre-school has a mission to create an equal and egalitarianeducation where the gender norms in society are challenged. The inspirationto do this study, came from how I have experienced that preschool teacherstalked to children differently depending on the children ́s biological sexduring my workplace-based education and by that were doing genderreproducing traditional gender norms. The purpose of this study is to provideexamples of how stereotypical notions of gender are created or counteredwhen preschool teachers comment on or interact with children's free play.The study rests on the norm-critical perspective and qualitative observations.The collected empirical material was documented as notes during theobservations. The result shows that there is a wide spread in how preschoolteachers express themselves and act in relation to the children. How gender ismade depends on the situation and how a pre-school teacher acts isdepending on their norm-critical competence. The conclusion of this studyshows that work with gender and equality needs to be given space and jointdiscussions and reflections are necessary to fulfill the Swedish NationalAgency for Education's mission / Förskolan i Sverige har som uppdrag att skapa en jämställd och en jämlikutbildning där könsnormerna i samhället utmanas. Inspirationen till den härstudien kom från hur jag har upplevt att förskollärare pratade med barn olikaberoende på barnens biologiska kön under min arbetsplatsförlagda utbildningoch därigenom gjordes kön utifrån normativa föreställningar. Syftet meddenna studie är att ge exempel på hur stereotypa föreställningar om könskapas eller motverkas när pedagoger i förskolan kommenterar ellerinteragerar med barns fria lekStudien vilar på det normkritiska perspektivet och kvalitativa observationer.Det insamlade empiriska materialet dokumenterades genom anteckningarunder observationerna. Resultatet visar att det finns en stor spridning i hurförskollärare uttrycker sig och agerar i relation till barnen. Hur kön görs berorpå situationen och hur en förskollärare agerar beror på deras normkritiskakompetens. Slutsatsen av denna studie visar att arbetet med genus ochjämställdhet behöver ges utrymme och gemensamma diskussioner ochreflektioner är nödvändiga för att uppfylla Skolverkets uppdrag.

In collaboration with Elders, this study explores the great need for their meaningful partnership in STBBI (sexually transmitted and/or bloodborne infections) research. / Indigenous Elders are highly regarded as community leaders, traditional healers, and experts of Indigenous cultures and knowledges (Clark & Wylie 2021; Hadjipavlou et al., 2018; Lessard et al., 2021). The meaningful partnership of Elders in Indigenous STBBI (sexually transmitted and/or bloodborne infections) research has become increasingly recognized as an integral part of developing decolonial research processes, ensuring the implementation of Indigenous methods in STBBI research, and increasing the sexual health and wellbeing of Inuit, Métis, and First Nations communities through the development of culturally and ethically responsive research (Flicker et al., 2015; Hillier 2020; O’Brien et al., 2020). This study sought to expand upon and connect current literature with the expertise and guidance of Indigenous Elders who have been involved in STBBI research. Thirteen Elders were recruited nationwide to participate in three virtual Talking Circles to explore their meaningful partnership in Indigenous STBBI research and to offer guidance to researchers on how to strengthen these research partnerships in the future. Five overarching themes emerged from the thematic analysis of these Talking Circles: (1) Understanding the historical and ongoing impacts of colonialism and the need to decolonize STBBI research; (2) Prioritizing the knowledge and lived experience of Elders and Indigenous people living with STBBI throughout the research process; (3) Centering spirituality and ceremony in Indigenous STBBI research; (4) The importance of implementing Indigenous methodologies in STBBI research; and (5) Foregrounding Indigenous ways of being, knowing, and doing in STBBI research. This study offers future Indigenous STBBI researchers a robust foundation to build meaningful research partnerships with Elders to improve STBBI research and benefit the sexual health and wellbeing of Métis, Inuit, and First Nations communities. / Thesis / Master of Social Work (MSW)

The aim of the study is to explore how social categories, with focus on genderand age, is constructed in the social documentation which is a central part ofthe officially arranged elderly care in Sweden. The analysis consists of a discourseanalysis and has a standpoint in feminist theories about performativityand respectability. The analysis consists of a text analysis of case files and howdiscourses about social categories emerge in the texts. The case files are writtenin a standardized form which is central to the structure of the documentation.The study examines the following questions 1) how is the users of elderlycare and their relatives positioned through the discourse that emerges in thecase files? 2) how is the discourse in the case files a part of doing gender andage as social categories?The study shows that the case files are reproducing stereotyped gender rolesand positions “the elderly” by differencing them from other adults throughconceptions about characteristics and (the lack of) abilities. Women’s andmen’s needs are described differently whereas abilities and strategies areprominent in the women’s case files. The respectable narrative emerges in thedescription of women wanting to perform some of the workload which is absentin case files about men. The moral responsibility of relatives is reinforcedby the description about their care work or the absence of it. Male relatives arementioned in the case files prominently in the lack of female relatives. In thisway both masculinity and femininity are constructed through the implied valuesthat is attributed men versus women in the texts. A clear medical discourseemerges in the needs assessments. The assessment texts reformulate the descriptionsof needs and they are instead formulated as facts which reinforcethe medical discourse. In final, this study shows that users of elderly care andABSTRACT10their relatives are positioned from both gender and age and that these categoriesare integrated with each other. I draw the conclusion that age is a usefulcomplement to the theory of respectability and its importance in the narrativeof expression and assessment of a person’s needs.

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I uppsatsen undersöks gymnasielärares relation till IT och lärande och hur deras synsätt befrämjar IT-inlärning. Undersökningar har under fler decennium i Sverige pekat på att datorer borde användas mer som ett pedagogiskt verktyg i skolan. Idag finns tekniken och det borde falla naturligt in i rutinerna att använda datorer. Mitt källmaterial och egna erfarenheter redovisar att ungdomarna redan har skaffat sig en IT-vana. Dessvärre stödjer inte lärsituationen IT-användningen ändå. Målet med detta arbete är att försöka förstå varför Internet som ett pedagogiskt verktyg inte har hittat en naturlig plats ännu i klassrummet.Resultatet av undersökningen som utförts visar att informationstekniken inte är en självklar del i undervisningen. Det är möjligt att påstå att det behövs bättre rutiner för att Internetanvändningen bättre ska kunna användas som ett pedagogiskt redskap i undervisningen. Utvecklingen handlar om att lärare och elever ska interagera mera i klassrummet. Eleverna är mer initierade än sina lärare i digitala verktyg. Men det räcker inte att vara tekniskt kunnig, för elevernas källkritiska granskning måste också utvecklas med hjälp av deras lärare.

I denna rapport vill vi lyfta fram de möjligheter och begränsningar som finns för att skapa nya engagerande läromiljöer genom att implementera ett mobilt lärospel i ett svenskt skolsammanhang. För att exemplifiera detta har vi i vårt projekt skapat ett mobilt lärospel kallat Agent O, som två högstadieskolor med ungdomar mellan 15-16 år gamla fått testspela. / This essay is a product of our bachelor of science in interactiondesign. Our focus in this project was to evaluate the mobile learning game from MIT and transform it so it would fit into Swedish schools and to redesign the interface from an interactiondesigners perspective and make it more goal-orientated for teenagers at the age of 13 to 16 years old. This resulted in the mobile learning game called Agent O. A learning game with the main purpose to evolve an interaction between the pupils and the pedagogical material through a handheld computer. Taking the learning procedure to a level where the learning part differs as when reading a textbook or solving a mathematic equation. Learning by doing may encourage the teenager to be active in the lecture in a progressive way.In this essay we present the theoretical basis by giving a background and context description of technology where it has been used as an educational complement. We will describe the limitations when designing an interface for mobile games, and look upon the possibilities for this kind of mobile learning game in Swedish schools. We have performed two main usertests at two schools in Malmö and the results of these tests are presented in the report.

This thesis aims to offer practical guidance for organisational change to successfully implement the Digital Product Passport (DPP). Additionally, it aims to identify specific AI-Nudges that can foster the DPP implementation. The DPP, as proposed by the European Commission, is a unified tool designed to capture and store comprehensive product lifecycle data. It should promote sustainability and circularity in products by ensuring traceability, transparency, and accountability across the entire supply chain. Despite its potential, successful implementation of the DPP requires organisational change and overcoming a significant challenge: the Knowing-Doing Gap. This means that knowledge is not translated into action. A qualitative research approach was used with semi-structured interviews with behavioural economics, AI and organisational change experts and thematic analysis. The findings revealed that while many organisations are aware of the DPP, fewer have progressed to actual implementation. The analysis supported the existence of the Knowing-Doing Gap, highlighting barriers such as resource constraints, abstract goals, and insufficient technological infrastructure. To overcome these barriers, Kotter’s 8-Step Model of Change was contextualised, offering actionable steps for organisations, including interdisciplinary collaboration, stakeholder engagement, data management, and establishing new norms. Additionally, the study exemplified specific AI-Nudges that can support the implementation of the DPP. These included a Reminder-Tracking AI-Nudge for the project team and employees, a Data Usage AI-Nudge for project teams, an Decision-Making AI-Nudge for purchasing departments, and a Recommendation AI-Nudge for consumers. As a result, this study provided a theoretical framework and process model for the DPP implementation.

Doing Gender gilt als Zentralbegriff der interaktionistischen Geschlechterforschung. Er fokussiert, wie Menschen im Alltag Geschlecht inszenieren, beobachten und relevant machen. Statt Geschlecht als Eigenschaft von Individuen zu begreifen oder den beiden Großgruppen ‚Männer’ und ‚Frauen’ zuzurechnen, wird Geschlecht mithilfe der Doing Gender-Perspektive als Ergebnis einer Vielzahl alltäglicher, situationsspezifischer Unterscheidungen aufgefasst und untersucht.

The problem of universal oppression has caused Gutierrez, Cone and Moltmann to advocate that God is orchestrating an historical programme of liberation from socio-economic, racial and political suffering. They feel that God's liberating actions can be seen in the Abrahamic promise, the exodus and the Christ-event. Moltmann, especially, has emphasized both the trinitarian identification with human pain and the influence of the freedom of the future upon the suffering of the present. According to our theologians, Jesus Christ identified with us, and died the death of a substitutionary victim. Through the resurrection, Jesus Christ overcame the problem of suffering and death, and inaugurated the New Age. The cross and resurrection were the focal point of God's liberating activity. Liberation, or freedom, from sin and suffering is now possible, at least proleptically. We are to understand the atonement as having been liberative rather than forensic or legal, although judgement is not ignored. Both the perpetrators of injustice and their victims are called upon to identify with, and struggle for, freedom, with the help of the liberating Christ. We agree with our theologians that God has historically indicated his desire for justice and freedom. The magnitude of evil and suffering still existing, however, forces us to abandon the idea that God is progressively liberating history. Nevertheless, we affirm the idea that the Trinity has absorbed human suffering into its own story through the incarnate Son. Jesus identified with suffering in a four-fold way, namely: its existence, the judgement of it, the overcoming of it, and the need to oppose it. This comprehensive identification gives Christ the right to demand the doing of justice, because the greatest injustice in history has happened to him. The atonement was forensic, rendering all people accountable to Christ; but it was also liberative, validating the struggle against oppression. Furthermore, at his second coming, Christ will be vindicated in whatever judgement he will exact upon the perpetrators of injustice or oppression. For today the resurrection still gives hope and faith to those who suffer and to those who identify with them / Philosophy, Practical & Systematic Theology / Th.D. (Systematic Theology)

Das Konzept des Doing Gender geht auf Garfinkels ethnomethodologische Untersuchung der sozialen Konstruktion der Zwei-Geschlechtlichkeit zurück. Die unterschiedlichen Konzeptionen des Doing Gender variieren mit der Interpretation der Omnirelevanz-Annahme und des Garfinkelschen Accountability-Konzepts; ihnen gemein ist, Geschlecht nicht als natürliches oder erworbenes Personenmerkmal zu sehen, sondern als durch Zuschreibung oder mittels sozialer Interaktion hervorgebrachtes.