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The Global ETD Search service is a free service for researchers
to find electronic theses and dissertations. This service is
provided by the
Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 41 to 46 of 46 (0.044 seconds)Spelling suggestions: "subject:"orphanage"" "subject:"orphans""
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The Female and Male Orphan Schools in New South Wales, 1801-1850Bubacz, Beryl M January 2007 (has links)
Doctor of Philosophy / This thesis is concerned with an examination and re-assessment of the establishment, operation and management of the Female and Male Orphan Schools, in the first half of the nineteenth century in New South Wales. The chaplains and governors in the early penal settlement were faced with a dilemma, as they beheld the number of children who were ‘orphaned’, neglected, abandoned and destitute. In order to understand the reasons why these children were in necessitous circumstances, the thesis seeks to examine the situations of the convict women, who were the mothers of these children. Governors Philip Gidley King and Lachlan Macquarie respectively in 1801 and 1819 established the Schools, which provided elementary education, training and residential care within a religious setting. Researching the motives underlying the actions of these men has been an important part of the thesis. An examination of the social backgrounds of some of the children admitted to these Schools has been undertaken, in order to provide a greater understanding of the conditions under which the children were living prior to their admissions. Information about family situations, and the social problems encountered by parents that led them to place their children in the Schools, have been explored. The avenues open to the girls and boys when they left the Schools, has formed part of the study. Some children were able to be reunited with family members, but the majority of them were apprenticed. A study of the nature of these apprenticeships, has led to a greater understanding of employment opportunities for girls and boys at that time. In 1850 the Schools were amalgamated into the Protestant Orphan School at Parramatta. By examining the governance and operation of the Schools during their last two decades as separate entities, we have more knowledge about and understanding of these two colonial institutions. It is the conclusion of this thesis that some of the harsher judgements of revisionist social historians need to be modified. It was the perception that more social disorder would occur if action was not taken to ‘rescue’ the ‘orphaned’ children, usually of convict parentage. However genuine charity, philanthropy and concern was displayed for the children in grave physical and moral danger. The goals of the founders were not always reached in the Orphan Schools, nevertheless they performed an invaluable service in the lives of many children.
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Wegloopverskynsel by kinderhuiskindersBotha, Karel Johannes 11 1900 (has links)
Text in Afrikaans / Die doel van hierdie studie was om te bepaal waarom kinders uit kinderhuise wegloop
en om voorstelle ter voorkoming daarvan te maak.
Ten opsigte van die fenomeen "wegloop" stateer die literatuur dat kinders wegloop
vanaf onaangename omstandighede en/of wegloop na aangename omstandighede. Die
belewing van gesinstres, gesinskonflik, portuurgroepdruk, utopiese voorstellings van
wegloop, onaangename skoolbelewing en tiener swangerskap is aangeduide rolspelers
onderliggend aan bogenoemde.
Die empiriese studie na wegloop uit kinderhuise bet aan die lig gebring dat kinders uit
kinderhuise wegloop weens traumatiese belewing van verwydering uit die ouerhuis,
etikettering en inrigtingsversadiging. Voorts is bevind dat faktore wat onderliggend aan
bogenoemde is, tot 'n groot mate voorkom kan word.
Sekere aanbevelings ter voorkoming van wegloop uit kinderhuise is na aanleiding van
die studie gedoen en kan gebruik word in die volwassene se bemoeienis met die
kinderhuiskind. / The object of the study was to identify the reasons why children run away from
children's homes and to make recommendations on how to prevent them from running
away.
On considering "run away" as a phenomenon, the literature states that children run
away from harsh circumstances to acceptable or pleasant circumstances. Experiences
such as family stress, conflict in the family, peer group pressure, romanticising the
idea, harsh school experiences and teenage pregnancies are roll players subjacent to the
above mentioned.
The empirical study of "running away from children's homes" has confirmed that
children run away because of traumatic separation from parental homes, labelling and
institutional intolerance. Furthermore it was also found that factors subjacent to the
above mentioned can be neutralised to a large extent. Certain guidelines have been
recommended for adults when confronted with children in children's homes. / Psychology of Education / M. Ed. (Voorligting)
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Transnational Adoption and “Orphans” from China’s Perspective: A Culturally Taboo TopicConaway, Kierstin January 2019 (has links)
No description available.
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Elderly housing, orphanage, and community centerBoyd, Frederick Andrew January 1986 (has links)
Architecture cannot target only a particular age group or type of person worthy of its attention, but rather must respond to the entire human condition. I chose to design a project that would allow me to consider architecturally the span between birth and death, with both segregated and interactive spaces for the various age groups.
The site echoes the human condition in complexity—a steep, wooded slope partially encircling a flat open area, separated by a large, flat stream, further disrupted by a tiny, steeply falling stream. Located on the outskirts of Newport Virginia, the project is a small, self-contained community intended to relate to the existing town in spirit as Le Corbusier’s La Tourette relates to the nearby town of Eveaux—felt and glimpsed but not seen.
The building is organized around a series of major concrete walls, paired for circulation and containing volumes between the pairs, spaced in multiples of two and three. These walls are oriented to the geologic strike of the rock beds, perhaps the most permanent of all site qualities. Bridges link portions of the project on both sides of the stream, and the center is carved out to form an open plaza; a microcosm of the valley and surrounding ridges which make up the landscape. / Master of Architecture
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“Our Children Are Our Future”: Child Care, Education, and Rebuilding Jewish Life in Poland After the Holocaust, 1944 – 1950Freeman, Nicole Ashley January 2022 (has links)
No description available.
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Challenges and potentials of channeling local philanthropy towards development and aocial justice and the role of waqf (Islamic and Arab-civic endowments) in building community foundations / the case of EgyptDaly, Marwa El 16 May 2012 (has links)
Diese Arbeit bietet eine solide theoretische Grundlage zu Philanthropie und religiös motivierten Spendenaktivitäten und deren Einfluss auf Wohltätigkeitstrends, Entwicklungszusammenarbeit und einer auf dem Gedanken der sozialen Gerechtigkeit beruhenden Philanthropie. Untersucht werden dafür die Strukturen religiös motivierte Spenden, für die in der islamischen Tradition die Begriffe „zakat“, „Waqf“ oder im Plural auch „awqaf-“ oder „Sadaqa“ verwendet werden, der christliche Begriff dafür lautet „tithes“ oder „ushour“. Aufbauend auf diesem theoretischen Rahmenwerk analysiert die qualitative und quantitative Feldstudie auf nationaler Ebene, wie die ägyptische Öffentlichkeit Philanthropie, soziale Gerechtigkeit, Menschenrechte, Spenden, Freiwilligenarbeit und andere Konzepte des zivilgesellschaftlichen Engagements wahrnimmt. Um eine umfassende und repräsentative Datengrundlage zu erhalten, wurden 2000 Haushalte, 200 zivilgesellschaftliche Organisationen erfasst, sowie Spender, Empfänger, religiöse Wohltäter und andere Akteure interviewt. Die so gewonnen Erkenntnisse lassen aussagekräftige Aufschlüsse über philanthropische Trends zu. Erstmals wird so auch eine finanzielle Einschätzung und Bewertung der Aktivitäten im lokalen Wohltätigkeitsbereich möglich, die sich auf mehr als eine Billion US-Dollar beziffern lassen. Die Erhebung weist nach, dass gemessen an den Pro-Kopf-Aufwendungen die privaten Spendenaktivitäten weitaus wichtiger sind als auswärtige wirtschaftliche Hilfe für Ägypten. Das wiederum lässt Rückschlüsse zu, welche Bedeutung lokale Wohltätigkeit erlangen kann, wenn sie richtig gesteuert wird und nicht wie bislang oft im Teufelskreis von ad-hoc-Spenden oder Hilfen von Privatperson an Privatperson gefangen ist. Die Studie stellt außerdem eine Verbindung her zwischen lokalen Wohltätigkeits-Mechanismen, die meist auf religiösen und kulturellen Werten beruhen, und modernen Strukturen, wie etwa Gemeinde-Stiftungen oder Gemeinde-„waqf“, innerhalb derer die Spenden eine nachhaltige Veränderung bewirken können. Daher bietet diese Arbeit also eine umfassende wissenschaftliche Grundlage, die nicht nur ein besseres Verständnis, sondern auch den nachhaltiger Aus- und Aufbau lokaler Wohltätigkeitsstrukturen in Ägypten ermöglicht. Zentral ist dabei vor allem die Rolle lokaler, individueller Spenden, die beispielsweise für Stiftungen auf der Gemeindeebene eingesetzt, wesentlich zu einer nachhaltigen Entwicklung beitragen könnten – und das nicht nur in Ägypten, sondern in der gesamten arabischen Region. Als konkretes Ergebnis dieser Arbeit, wurde ein innovatives Modell entwickelt, dass neben den wissenschaftlichen Daten das Konzept der „waqf“ berücksichtigt. Der Wissenschaftlerin und einem engagierten Vorstand ist es auf dieser Grundlage gelungen, die Waqfeyat al Maadi Community Foundation (WMCF) zu gründen, die nicht nur ein Modell für eine Bürgerstiftung ist, sondern auch das tradierte Konzept der „waqf“ als praktikable und verbürgte Wohlstätigkeitsstruktur sinnvoll weiterentwickelt. / This work provides a solid theoretical base on philanthropy, religious giving (Islamic zakat, ‘ushour, Waqf -plural: awqaf-, Sadaqa and Christian tithes or ‘ushour), and their implications on giving trends, development work, social justice philanthropy. The field study (quantitative and qualitative) that supports the theoretical framework reflects at a national level the Egyptian public’s perceptions on philanthropy, social justice, human rights, giving and volunteering and other concepts that determine the peoples’ civic engagement. The statistics cover 2000 households, 200 Civil Society Organizations distributed all over Egypt and interviews donors, recipients, religious people and other stakeholders. The numbers reflect philanthropic trends and for the first time provide a monetary estimate of local philanthropy of over USD 1 Billion annually. The survey proves that the per capita share of philanthropy outweighs the per capita share of foreign economic assistance to Egypt, which implies the significance of local giving if properly channeled, and not as it is actually consumed in the vicious circle of ad-hoc, person to person charity. In addition, the study relates local giving mechanisms derived from religion and culture to modern actual structures, like community foundations or community waqf that could bring about sustainable change in the communities. In sum, the work provides a comprehensive scientific base to help understand- and build on local philanthropy in Egypt. It explores the role that local individual giving could play in achieving sustainable development and building a new wave of community foundations not only in Egypt but in the Arab region at large. As a tangible result of this thesis, an innovative model that revives the concept of waqf and builds on the study’s results was created by the researcher and a dedicated board of trustees who succeeded in establishing Waqfeyat al Maadi Community Foundation (WMCF) that not only introduces the community foundation model to Egypt, but revives and modernizes the waqf as a practical authentic philanthropic structure.
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