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Showing 1 to 10 of 10 (0.022 seconds)Spelling suggestions: "subject:"mackinnon"" "subject:"mackinnons""
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J. M. Robertson : rationalist and literary critic /Dekkers, Odin, January 1998 (has links)
Proefschrift--Letteren--Katholieke universiteit Nijmegen, 1998. / Bibliogr. p. 257-275. Index.
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J. M. Robertson : rationalist and literary critic /Dekkers, Odin, January 1900 (has links)
Proefschrift--Letteren--Katholieke universiteit Nijmegen, 1998. / Bibliogr. p. [257]-275. Index.
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To perceive tragedy without the loss of hope : Donald MacKinnon's moral realismBowyer, Andrew Derek January 2016 (has links)
Donald MacKinnon (1913-1994) is arguably one of the most influential Anglican theologians in the British context in the second half of the 20th century. His writings reveal a restive and unsystematic thinker, yet there is a good case to be made that a series of reoccurring questions – ‘obsessions’ might better suit MacKinnon’s temperament –appear throughout. These relate to the demands of moral realism, the tensions between the philosophical positions of realism and idealism generally, and the perennially disruptive presence of Christ, whose redemptive significance cannot be fully appreciated apart from a tragic ascription. The first chapter proposes a new lens through which MacKinnon’s project may be viewed. It will characterise his work as a form of ‘therapeutic’ philosophy that combines a call for intense interiority and moral realism in a way that sees these notions as mutually involved and reinforcing. As the chapter progresses the extent to which Kant lies behind much of MacKinnon’s therapeutic language of ‘purgation’ and ‘illumination’ will become clear. So too the fact that moral realism becomes, for MacKinnon, both the end of a certain therapeutic discipline and a commitment that shapes his engagement with philosophy and theology at every level. It characterises a ‘form of life’. MacKinnon never sets out a systematic defence of moral realism nor for his insistence that the tension between idealism and realism is at once a) something crucial for theologians to confront explicitly, b) a tension that necessarily exists and remains perennially unsolved, and c) results in the continued need for a language of metaphysics. Yet, these ideas occur again and again throughout his corpus. They emerge as philosophical inevitabilities from within the task of continued description and redescription of human experience in all its historical particularity. An examination of the key influences on MacKinnon follows in Chapter 2, and it is here we can detect one of the sources of MacKinnon’s restiveness as he seeks to imbibe insights from a confident moral apologic theology of the previous generation, while at the same time respecting the ways in which the analytical turn had highlighted the impossibility of such projects. The rest of the thesis is spent looking at various domains in which MacKinnon’s therapeutic moral realism comes to the fore. These include his understanding of Christ (Chapter 3), his convictions as to the indispensability of good literature for moral philosophy (Chapter 4) and his response to Wittgenstein as he sought to articulate his own distinctive moral and theological convictions (Chapter 5). The thesis concludes with words of affirmation and critique, having shown MacKinnon to represent a compelling voice in support of catholic humanism that remains provocative into the 21st century.
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Förebilder som bär bikinis : Claremonts X-(Wo)Men,Phoenix, Shadowcat och Storm.Masdeu, Paola January 2007 (has links)
<p>The aim of this study is to analyse how pornography is used in the American comics X-Men, published by Marvel under the authorship of Chris Claremont.</p><p>I have applied Butler and MacKinnons theories about pornography as a performative speech, to this special art form. I have also investigated how censorship has influenced the comics evolution and whether it has affected the way women and sexual and ethnical minorities are represented. To corroborate how these theories apply, I have analysed three main female fig-ures in The X-Men comics - Storm, Phoenix and Shadowcat - and I have tried to identify how they relate to existing stereotypes.</p><p>The conclusion of this essay is that the women characters in X-Men break the existing stereo-types and create new implications. This reinforces Butler’s theory about the possibility to re-verse hate speech and diminishes MacKinnons perspective of pornography as an imperative.</p>
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Förebilder som bär bikinis : Claremonts X-(Wo)Men,Phoenix, Shadowcat och Storm.Masdeu, Paola January 2007 (has links)
The aim of this study is to analyse how pornography is used in the American comics X-Men, published by Marvel under the authorship of Chris Claremont. I have applied Butler and MacKinnons theories about pornography as a performative speech, to this special art form. I have also investigated how censorship has influenced the comics evolution and whether it has affected the way women and sexual and ethnical minorities are represented. To corroborate how these theories apply, I have analysed three main female fig-ures in The X-Men comics - Storm, Phoenix and Shadowcat - and I have tried to identify how they relate to existing stereotypes. The conclusion of this essay is that the women characters in X-Men break the existing stereo-types and create new implications. This reinforces Butler’s theory about the possibility to re-verse hate speech and diminishes MacKinnons perspective of pornography as an imperative.
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Only Women Bleed? : A Critical Reassessment of Comprehensive Feminist Social Theory /Lindberg, Helen, January 2009 (has links)
Diss. Örebro : Örebro universitet, 2009. / Pp. 253-270: Bibliography.
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Brexit: A step back in Britain’s fight against human trafficking? : A comparative content analysis of the Modern Slavery Act 2015 and the EU Directive 2011/36Swartling, Malin January 2021 (has links)
Human trafficking has become an international issue of significant importance; it is the largest and most profitable organised crime after drugs and arms trafficking. Particular concern has recently been raised due to the Brexit potential ramifications on Human trafficking. There is a risk that the EU directive 2011/36 will be repealed as a result of Brexit. Accordingly, it has been questioned whether the UK national efforts and legislation concerning human trafficking are comprehensive and sufficient enough without the strengthening support of the EU and especially the EU directive 2011/36. Thus, this thesis aimed to determine the impact Brexit will have on human trafficking in the UK by investigating if there will be "gaps" in the UK national legislation on human trafficking. A comparative content analysis was conducted to analyse the UK national legislation on human trafficking, The Modern Slavery Act 2015 (MSA 2015). The Modern Slavery Act was compared with the EU directive 2011/36 to determine how the legislation differed. The method and analysis were conducted on both a latent and manifest level which means it both described the definitions and analysed how the definitions could be interpreted, hence how it affects reality. Based on what has commonly been argued the main reasons behind human trafficking in Europe, the content analysis focused on the definitions of human trafficking, prostitution and protection of migrant victims. Prostitution and migrations are frequently claimed to be the main reasons behind human trafficking in Europe. Due to the risk of the EU directive 2011/36 being repealed, the result of the thesis exhibits the need for the UK to update their national legislation. The MSA 2015 needs to become coherent with international agreements and strengthen the protection of victims of human trafficking. Due to the gendered nature of human trafficking, this research addressed human trafficking from a feminist perspective by applying the "dominance theory" and the "sameness theory". The feminist theories helped analyse and investigate the issue of human trafficking and the potential ramifications of Brexit. Applying the ideas illustrated the patriarchal structures surrounding human trafficking and within the MSA 2015.
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Practicing the law of human dignityChatzipanagiotou, Matthildi 03 March 2016 (has links)
Die philosophischen Grundlagen der Meta-Dimension des Rechts auf Menschenwürde lösen eine Fragestellung aus, die die Grenzen der Disziplin des Rechts übertrifft: wie könnte das Transzendentale als ein Aspekt der Bedeutung von Menschenwürde dargestellt werden? Das Beharren auf der nicht-Bestimmung des Menschenbildes oder auf dem Begriff ‚Gott’ in der Präambel des Deutschen Grundgesetzes, wie es sich in der Deutschen Dogmatik widerspiegelt, gepaart mit dem Bestreben nach einer Fall-zu-Fall ad hoc Konkretisierung dessen, was Menschenwürde bedeutet, inspiriert diese Untersuchung von ‚etwas fehlt’ [‘something missing’]. In postmoderner Art und Weise beschreibt diese Geschichte das Gesetz der Menschenwürde als Trojanisches Pferd und bietet hermeneutische und literarische Grundlagen für eine affirmative Haltung gegenüber einer ''leeren'' Rede im juristischen Diskurs. Die Forschungsfrage erweckt und umkreist die polemisch verbrämten Begriffe von ‚Leere’ und ‚Black Box’: Warum erscheint der Rechtsbegriff der Menschenwürde ‚leer’? Oder wie ist er ‚leer’? Warum und wie ist er eine ‚Black Box’? Wie erscheinen Manifestationen des Konzepts abstrakt wie Universalien, aber im Einzelnen konkret? Die ontologischen, sprachlich-analytischen und phänomenologischen philosophischen Erkenntnisse, vorgestellt im ersten Kapitel, bilden die Linse, durch die fünf maßgebliche Fälle des Bundesverfassungsgerichtes – über Abtreibung, lebenslange Freiheitsstrafe, Transsexualität, staatliche Reaktion auf Terroranschläge und die Gewährleistung eines menschenwürdigen Existenzminimums – im zweiten Kapitel analysiert werden. Die philosophischen Quellen werden nicht als Momente im langen Verlauf der Menschenwürde in der Geschichte der Ideen eingeklammert. / The philosophical underpinnings of what may be called the meta-dimension of the law of human dignity trigger a question that surpasses the boundaries of the discipline of law: how could the transcendental as an aspect of human dignity meaning be portrayed? The insistence on non-determination of the Menschenbild [human image] or ‘God’ in the Preamble to the German Basic Law [Grundgesetz] reflected in German legal doctrine, paired with the commitment to case-by-case ad hoc concretization of what human dignity means inspire this story of ‘something missing’. In postmodern fashion, this story portrays the law of human dignity as a Trojan Horse and provides hermeneutic and literary foundations for an affirmative stance towards ‘emptiness’ talk in legal discourse. The research question rekindles and twists polemically framed ‘emptiness’ and ‘black box’ contentions: Why does the legal concept of human dignity appear ‘empty’? Or, how is it ‘empty’? Why and how is it a ‘black box’? How do manifestations of the concept appear abstract as universals and concrete as particulars? The ontological, linguistic-analytical, and phenomenological philosophical insights presented in Chapter One compose the lens through which five benchmark Bundesverfassungsgericht cases – on abortion, life imprisonment, transsexuals, state response to terrorist attacks, and the guarantee of a dignified subsistence minimum – are analyzed in Chapter Two. The philosophical sources are not bracketed as moments in the long course of human dignity in the history of ideas.
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Recognition Denied: An Examination of UK and US Foreign Policy towards the Republic of CroatiaLjubic, Maria Christina 02 May 2013 (has links)
This thesis examines the development of decision making taken by two countries, the United Kingdom and the United States, in response to Croatia’s declaration of independence from Yugoslavia. The focus is on the recognition process and the reasoning and rationale used by the government officials and diplomats of the United Kingdom and United States to arrive at their policy decisions and opinions. The concentration is mainly on events from the early 1990s until mid 1992. Topics explored include matters such the politics behind non-recognition, democratic social norms, respect for human rights and Western national interests.
The thesis first hypothesizes, then analyses, which International Relations theory, that is, realism or constructivism, possesses the best capacity explain why these nations initially withheld their recognition of Croatia’s independence before moving to accept the Republic of Croatia as an independent state. The role of the International Relations theories is to offer an interpretation and understanding of these events and decisions. Subsequently, they are judged on their ability to do so. The thesis finds that via the insight of scholars, analysts and theoretical perspectives that both the John Major government of the UK and the George H.W. Bush Administration of the United States behaved mostly according to realist principles, with some instances of constructivist manner. / Graduate / 0615 / 1616 / 0335 / cljubic9@gmail.com
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結構性宰制：反反色情到反分級 / Structural domination: from anti-antipornography to anti-censorship黃頌竹 Unknown Date (has links)
言論分級的辦法，特別是與性有關的言論分級，往往持著「保護未成年人」的立場落實於政策中。將這種對未成年人的言論限制手段，透過個人道德的論述，建構成一個對於未成年人之人格及人身安全的保護措施。然而在這個巧妙的論述之下，卻掩蓋不住底下騷動不已的權力角逐。
回顧二十世紀八○年代的反色情女性主義論述，麥金儂直接指出「色情」的問題從來就不只是一個道德問題，而是關於政治、關於權力、關於社會結構的問題。事實是，種種對於未成年人可以接觸的資訊、言論施加之限制，也從來都不只是道德問題，而是（如女性主義者尖銳而正確的見解指出的）一個關於政治、權力、結構的問題。言論不只是意見，言論是具有能動性（agency）的。麥金儂表示言論對於社會現實的建構有著莫大的影響力，藍騰更使用奧斯汀的行動（performativity）理論來說明言論的能力。而巴特勒儘管在結論上反對反色情女性主義推動言論管制，卻也是基於肯定言論的行動力，對於言論管制往往剝奪傷害性言論的受害者在言說場域裡能夠自我賦權的機會，更透過公權力對此類言論與歧視結構的肯認，而有強化這個受害者結構的危機。
我將從巴特勒對言論管制手段的批判，以及對於如何透過言說關係的再利用，來試圖顛覆既有的權力關係。現有的所謂「保護」未成年人之言論限制政策，其實一方面是鞏固成年人對未成年人之權力關係，另一方面也是將未成年人的教育視為成年人彼此爭奪權力的場域。我將論證言論的管制策略不僅無法達到「保護」的效果，更是對未成年人之主體性建立的直接傷害：如果言論有建構社會結構，以及建構主體在社會結構中的位置之能力，剝奪這項能力，就是在剝奪未成年人透過性言論與現實世界進行交互辯證的能力，並剝奪其建立以及發展自我主體性之重要工具。
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