Le présent travail propose une approche canonique et historique de l’organisation de l’Eglise au IVe siècle, ayant comme objectif principal de reconstituer la physionomie de l’Eglise selon quelques aspects essentiels et de saisir dans quelle mesure les canons de cette période ont façonné son visage. Ce retour aux sources d’une organisation stabilisée de l’Eglise fait apparaître en de nombreuses circonstances l’inventivité dont l’Eglise a fait preuve pour répondre aux défis de cette époque. Les conciles du IVe siècle ainsi que la législation canonique relative à l’élection et à l’ordination de l’évêque sont examinés dans le sens du détail significatif. L’étude accorde une attention toute particulière au canon apostolique 34 qui constitue de nos jours le canon le plus commenté et le plus invoqué dans les milieux orthodoxes, non seulement pour légitimer l’organisation des Eglises autonomes et autocéphales orthodoxes, mais encore pour justifier les droits juridictionnels des Eglises autocéphales sur leur diaspora. / This work provides a canonical and historical approach to the organization of the Church in the 4th century, having as main purpose the reconstruction of the face of the Church according to some key aspects, as well as the understanding of how the canons of this period have shaped its face. This return to a stable organization of the Church reveals inventiveness, which the Church has shown, in many circumstances, to meet the challenges of this era. The councils of the 4th century, as well as the canon law concerning the election and the ordination of the bishop, are considered in the direction of significant detail. The study pays particular attention to the Apostolic Canon 34, which is today the most commented and cited canon in the Orthodox community, not only to legitimize the organization of autonomous and autocephalous Orthodox Churches, but also to justify the jurisdictional rights of autocephalous churches in their diaspora.

Made available in DSpace on 2014-06-11T19:22:54Z (GMT). No. of bitstreams: 0 Previous issue date: 2009-04-30Bitstream added on 2014-06-13T20:29:20Z : No. of bitstreams: 1 ribeiro_nf_me_sjrp.pdf: 225441 bytes, checksum: 7f1bfa1626302be5ede2d3155f2d4c2b (MD5) / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / Neste trabalho foi analisada uma rede unidimensional composta por sistemas massamola com um potencial de Rosen-Morse on site. Esse tipo de rede é usado para estudar propriedades termodinâmicas do DNA, particularmente sua desnaturação térmica. No contexto do presente trabalho, o potencial de Rosen-Morse simula as ligações de hidrogênio entre a dupla fita da molécula. A partir do gráfico do estiramento médio dos pares de base versus temperatura se observou a desnaturação térmica do sistema. Esse resultado mostra que é possível obter transição de fase com um potencial sem uma barreira infinita, porém assimétrico. Outro resultado obtido é a forma da curva, que mostrou uma transição ligeiramente mais abrupta em comparação com a curva de transição feita para o potencial de Morse on site usado no modelo original de Peyrard-Bishop. Esse comportamento é encontrado em modelos que buscam uma melhor aproximação entre o modelo e os resultados experimentais de desnaturação térmica para o DNA / In this work, it was analyzed a one-dimensional lattice formed by mass-spring systems with an additional Rosen-Morse potential on site. This kind of lattice is used to study thermodynamic properties of DNA, in particular the thermal denaturation. In the context of this work, the Rosen-Morse potential simulates the hydrogen bounds between the double helix of the DNA. The graphic of the average base pairs stretching in function of temperature gives information about the thermal denaturation of the macromolecule. This result shows that it is possible to obtain phase transition using an asymmetric potential on site without an infinite barrier. The graphic also showed a sharp denaturation in comparison with the transition curve obtained when the Morse potential on site is used in the original Peyrard- Bishop model. This behavior improves the model

The master thesis deals with the application of state church policy to the Roman Catholic Church. First chapter describes the activity of state structures towards the church at the country-wide level. The period between 1948 and 1989 is covered in four subchapters.Second chapter deals with the individual subjects that participated in realization of the state church policy in South Bohemia, both from the side of state power and the church.

Conselho Nacional de Desenvolvimento CientÃfico e TecnolÃgico

With a sometimes ambiguous stance, the Catholic Church has, over the centuries, demonstrated an immeasurable capacity for renewal and adaptation to the current historical context, something that can be observed, for example, in its attitudes towards military dictatorships. Whether it is in support or questioning this type of regime, the Brazilian clergy as well as Sergipe experienced moments of tension in the second half of the twentieth century. During his episcopate (1960-1987), Bishop José Brandão de Castro, the first bishop of the Diocese of Propria - se, was involved in a series of accusations of communist practices due to his change of attitude of condescension towards the defender regime of social causes and human rights. In this context, we aim to analyze the performance of Dom Brandão during the Brazilian civil-military dictatorship, emphasizing the period in which he was accused of communism, trying to understand the circumstances surrounding the episode, its repercussion in the religious, social and political scenario, but also attentive to the discourses built around the fact, especially in the press. To that end, the sources used in the production of this paper include newspapers such as A Defesa, Jornal de Sergipe, Gazeta de Sergipe, among others, and official sources (encyclicals, documents of the State Commission of Truth-SE), highlighting the fields of research in Church History and Press History. We thus understand that Dom Brandão's performance at the head of the diocese of Propriá displeased some sectors of society, a determining factor for having been raised the condition of constant vigilance by state security organs, as well as the Catholic Church itself which was part. / Com postura por vezes ambígua, a Igreja Católica ao longo dos séculos demonstrou possuir uma capacidade imensurável de renovação e adequação ao contexto histórico vigente, algo que pode ser observado, por exemplo, em suas atitudes diante das ditaduras militares. Seja apoiando ou questionando esse tipo de regime, o clero brasileiro, em particular o sergipano vivenciou momentos de tensões na segunda metade do século XX. Durante seu episcopado (1960-1987), Dom José Brandão de Castro, primeiro bispo da Diocese de Propriá - SE, viu-se envolto em uma série de acusações de práticas comunistas devido a sua mudança de postura de condescendência em relação ao regime para defensor de causas sociais e direitos humanos. Nesse contexto, objetivamos analisar a atuação de Dom Brandão durante a ditadura civil-militar brasileira, enfatizando principalmente o período em que foi acusado de comunismo buscando entender as circunstâncias que envolveram o episódio, sua repercussão no cenário religioso, social e político, mas também atentos aos discursos construídos em torno do fato, sobretudo na imprensa. Para tanto, as fontes utilizadas na produção do presente trabalho englobam jornais como A Defesa, Jornal de Sergipe, Gazeta de Sergipe, entre outros e fontes oficiais (encíclicas, documentos da Comissão Estadual da Verdade-SE) que serão analisadas pelo viés da História Cultural, salientado os campos da pesquisa de História da Igreja e História da Imprensa. Compreendemos, desse modo, que o desempenho de Dom Brandão a frente da Diocese de Propriá desagradou alguns setores da sociedade, fator determinante para ter sido alçado a condição de alvo de vigilância constante dos órgãos de segurança do Estado, como também da própria Igreja Católica a qual fazia parte. / São Cristóvão, SE

Orientador: Eliane Moura Silva / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas / Made available in DSpace on 2018-08-17T03:30:24Z (GMT). No. of bitstreams: 1 Oliveira_GustavodeSouza1985-_M.pdf: 1538613 bytes, checksum: 5fa4b582cfbeb33d587b3f67f7d85c49 (MD5) Previous issue date: 2010 / Resumo: O objetivo da dissertação é analisar o ultramontanismo a partir das práticas religiosas do referido bispo, compreendendo a reforma eclesiástica como criadora de um cotidiano específico e não como simplesmente um movimento transplantado da Europa para o Brasil. Para tanto, estudamos algumas ações de D. Antônio Ferreira Viçoso (1787-1875) durante seu bispado na Diocese de Mariana, Minas Gerais, entre os anos de 1844 e 1875. As medidas adotadas por ele tais como a reestruturação do seminário, as missões perpétuas e as visitas pastorais, somadas às ações dos padres e freiras, foram fundamentais para o entendimento do ultramontanismo como cultura religiosa. Diante de um clero que, apesar das tentativas de controle, continuava a viver da maneira que lhe convinha, a Igreja foi obrigada a alterar algumas de suas normas e se flexibilizar. Assim, a relação entre normas impostas e ações criadoras favoreceu uma reforma eclesiástica menos rigorosa. O movimento ultramontano, iniciado por D. Viçoso, em Minas Gerais, através de ações reformadoras, teve que enfrentar a grande dimensão da diocese, juntamente com a insuficiência numérica dos padres. O resultado foi uma reforma religiosa que tolerou um preparo mais rápido dos clérigos e a continuação no sacerdócio daqueles que possuíam histórico de escândalos / Abstract: The objective of this dissertation is to analyze ultramontanism from religious practices from the referred bishop, understanding ecclesiastic reform as the creator of a specific routine and not only as a movement transplanted from Europe to Brazil. Thus, we studied some actions by D. Antônio Ferreira Viçoso (1787-1875) during his bishopric in dioceses in Mariana, Minas Gerais, from 1844 to 1875. The measures adopted by him as restructuration of the seminar, perpetual missions and pastorals visits, added to actions by priests and nuns, and were very important for the understanding of ultramontanism as religious culture. Opposite to the clergy, who despite controlling attempts, continued to live as they wished, Church had to change some of its rules and to make itself more flexible. Therefore, the relationship among imposed rules and creative actions favored a less strict ecclesiastic reform. The ultramontane movement, started by D. Viçoso, in Minas Gerais, through reformatory actions, had to face the great dimension of the dioceses, together with a numerical insufficiency of priests. The result was a religious reform that tolerated a faster education of the clergy and the continuation in priesthood of those with a record of scandals / Mestrado / Historia Cultural / Mestre em História

Orientador: Luzia Margareth Rago / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-05T19:23:59Z (GMT). No. of bitstreams: 1 Nogueira_NadiaCristina_D.pdf: 1661949 bytes, checksum: d384fb2db77ad8270c93975efe941dff (MD5) Previous issue date: 2005 / Resumo: Esta tese reflete sobre as condições subjetivas relativas à relação amorosa entre Lota Macedo Soares e Elizabeth Bishop, entendendo que elas foram capazes de inventar vínculos afetivos e sexuais fora dos espaços institucionais, como a família e a maternidade. No contexto dessa experiência, elas assumiram novas maneiras de relacionarem-se consigo mesmas e com o meio social no qual estavam inseridas. Considerado perversão, doença, associado à criminalidade, assim o homoerotismo feminino foi nomeado pelos discursos médico-legais. Neste trabalho, resgato a discussão sobre essas práticas, sublinhando a importância da sua desconstrução, por entender que esse pensamento conservador discriminou as mulheres envolvidas nessas relações. Ademais, aproximo-me dos estudos que tornaram visíveis a diversidade das experiências femininas, atentando para a divisão binária da sociedade sob a qual o sexo tornou-se uma evidência inquestionável apagando as múltiplas formas de manifestação do humano. / Abstract: This thesis reflects upon the subjective conditions regarding Lota Macedo Soares and Elizabeth Bishop?s love relationship, understanding that they were able to create affective and sexual ties outside institutionalized spaces such as family and maternity. Within this experience, they assumed new ways to relate with themselves as well as with the social environment in which they were inserted. Considered perversion, sickness, associated to criminality, so was the female homoerotism referred to by the legal-medical discourses. In this work, I rescue a discussion on these practices, underlining the importance of deconstruction, understanding that this conservative thinking discriminated women involved in this kind of relationship. Furthermore, I approach the studies that rescued the diversity of the female experience, noticing the social binary division under which sex became unquestionable evidence that erased the multiple forms of human manifestations. / Doutorado / Historia Cultural / Doutor em História

Orientador: Lidia Maria Rodrigo / Dissertação (mestrado) - Universidade Estadual de Campinas, Faculdade de Educação / Made available in DSpace on 2018-08-06T17:49:42Z (GMT). No. of bitstreams: 1 Jordao_EduardoAntonio_M.pdf: 12296159 bytes, checksum: cc2b28f1c40c0e16c70107fd7eefacb3 (MD5) Previous issue date: 2006 / Mestrado / Historia, Filosofia e Educação / Mestre em Educação

The aim of this thesis is to consider the knowledge and use of law by John of Salisbury, evaluating what he thought law should be, whence it originated and how it related to aspects of society, for example the institutions of the monarch and the church. For this purpose, the main evidence used will be Historia Pontificalis, Policraticus and the large corpus of letters. Chapter One is entitled Types of Law and gives an outline of the main types of law as John saw them. Chapter Two is entitled Canon Law. This chapter is devoted entirely to the study of John's knowledge and use of canon law. In this chapter, consideration will be made to what canon law John appears to have known and how John used this knowledge within his written work. Chapter Three, entitled King and Law, focuses upon John of Salisbury's opinion of the relationship between the monarch and the law. Chapter Four, Theory of Law: Church and King considers John's ideas on the relationship between church and monarch. Attention will also be paid to how he conveyed his ideas during the papal schism and the Becket dispute as well as John's ideas on judges. Chapter Five is entitled Law in Practice: Church and King, whereby analysis will be made of how John sees the monarch's involvement in issues such as church elections.

The purpose of this thesis is to critically examine how W.V. Quine, Michael A. Bishop and J.D. Trout confront the normativity objection against naturalized epistemology. In Chapter One, normativity in epistemology is introduced, followed by a brief look over Quine’s grievances against the traditional approach to epistemology. Quine rejects traditional epistemology and assimilates epistemology with science. The second chapter assesses how Quine naturalizes epistemology, and the third chapter evaluates his engineering response against the normativity objection. Bishop and Trout’s theory, founded upon the Aristotelian Principle, concentrates on reasoning and epistemic excellence instead of belief justification. Strategic Reliabilism’s attempt to dissolve the naturalistic challenge and resolve the normativity objection is inspected in Chapter Four. The final chapter, succinctly, summarizes its preceding chapters and ends by suggesting a closer exploration of the link between epistemology and cognitive sciences, to better understand the underlying mechanics of the objections that face naturalized epistemology. / Graduate / 0422 / 0621 / soushi@gmail.com