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Vadå nationell självbild? : En diskursanalys av hur svenskspråkig tryckpress förhåller sig till The Local Sweden:s nyhetsförmedling av Sverige och "det svenska" / What do you mean national self-image? : A discourse analysis of how Swedish-language print media relate to The Local Sweden's news coverage of Sweden and its "essence"Nilsson, Mimmi January 2016 (has links)
The Bachelor dissertation What do you mean national self-image? is a discourse analysis of the relationship between Swedish news providers. The study aims to investigate how Swedish-language print media interact with the main provider of Swedish news in English, The Local Sweden, and what it reports as the “essence” of the nation and its people. The investigation has been conducted through the implementation of Ernesto Laclau’s and Chantal Mouffe’s discourse analysis and uses intertextuality, stereotypes, social representation, as well as nationalism and the imagined communities as its theoretical framework. The material selected for the analysis comprises publications by Swedish-language print media from the year of 2014, which engage in a dialogue with The Local Sweden beyond the generic interaction of news. The dissertation concludes that Swedish-language print media approach The Local Sweden’s news coverage in two ways: in agreement or in opposition of what has been reported. When The Local Sweden has published something with the intention of capturing the “essence” of Sweden and its people, they bring attention to the Swede’s hugging culture, their food and souvenirs, as well as their knowledge of language. The results of the study suggest that The Local Sweden manages to provide new information on the subjects, which then leads to Swedish-language print media responding with entire articles dedicated to these topics. The articles convey a sense of fascination and curiosity toward the findings and confirm that The Local Sweden has been correct in their observations. However, when The Local Sweden publishes something with the intention of presenting Swedish news rather than the specific “essence” of it, they find different angles in news stories than what has been covered by Swedish-language print media. The results of the study suggest that by doing so they set themselves apart and provoke Swedish-language print media into responding by incorporating a comment for and/or relating to them as a news provider. The comments convey that Swedish-language print media question The Local Sweden’s validity as a valuable member in covering Swedish news.
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Molarization and singularization: social movements, transformation and hegemony.Montgomery, Nicholas 06 January 2011 (has links)
This thesis presents a critique of counterhegemony, arguing that imperatives of unity and coherence in social movement theory and practice tend to limit potentials for transformation. I use the 'new social movement theory' of Alberto Melucci and Alain Touraine in order to foreground the problem of intelligibility. Laclau and Mouffe’s conception of articulation is used to develop the problem of intelligibility, and helps to avoid reification. However, I argue that their concept of counterhegemony presents a blackmail where social movements either represent themselves in universal terms, or are cast as merely fragmented and particular. The Deleuzo-Guattarian concepts molarization and molecularization are used to argue that social movements that appear fragmented or vague may in fact be transformative in unexpected ways. The final chapter focuses on a recent guerilla garden at the University of Victoria, and I argue that it is significant in its capacity to foreground problems and suspend commonsense habits, without presenting a coherent and unified programme.
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報業組織溝通與競爭分析--以中國時報為例 / The organizational behavior and competitive analysis:case study of China Times楊秀娟 Unknown Date (has links)
面臨嚴峻的商業競爭,報業老闆對新聞事業的想像或認知,關乎競爭策略的擬定,競爭策略是否能獲得新聞記者的認同,是報業組織溝通的重要課題,它不但牽涉到報紙生產商品、新聞的內涵,也影響組織整體戰力或競爭力的發揮。
本論文以2008年易主後的《中國時報》為個案研究,探討報紙的組織溝通與其競爭力間的關連。雖說是關連性的分析,但本文未採量化分析,而是著重如何「理解」組織上下層溝通與其競爭力之間的關係。
本文採用拉克勞(Laclau & Mouffe)的論述理論(Discourse Theory)架構來觀察組織上下層的溝通行為。溝通是一種語言符號的串連與建構,新聞事業具雙重特質,每日生產的新聞不但與文化、政治領域息息相關,同時也是典型的消費商品。作為一個商業組織,報紙每日面對生存競爭論述,新經營者亟思競爭優勢之建立,另一方面記者這一行也有其歷史形構的新聞專業論述,當這些論述與新的領導者蔡衍明先生相遇,會產生何種溝通樣貌?
研究發現蔡衍明先生因米果事業在中國發跡致富,報紙對他而言是個全新的事業體。他對新聞的認知或想像,與上述的新聞專業論述有不小差距,這些差距在組織溝通上產生不少衝撞,致使組織的穩定度不佳,競爭力發揮有限。
如果說組織是一個語言符號的結構體,那麼新中國時報的組織體仍處於一種不完整的、有缺口的半結構狀態,從論述理論的架構而言,就是上下層的組織溝通過程中,始終未產生一強而有力的主導論述,以縫合這缺口。本研究之結論顯示當組織內的論述仍處於衝撞不穩定狀態時,其產出之商品難以建立差異化特色,競爭優勢亦難以建立。 / This thesis presents a theoretical model to address the communication behavior and competitive strategy issues in the newspaper industry, where technological changes have greatly increased the scope of competition. Newspaper companies are being confronted with market changes that are destablising successful mature markets, undermining long-term relationships with readers and advertisers, and threatening the sustainability of their business models. The pace of these changes is extraordinary, forcing managers, shareholders, and employees to scramble to comprehend the changes, to develop strategic responses, and to reorganize their activities.
The thesis starts with the case of China Times Daily, which used to be one of the biggest newspapers in Taiwan but sold, in the end of 2008, to a successful businessman of rice cracker, Tsai Eng-Meng. Tsai Eng-Meng, now 53, runs the biggest snack empire in China. Want Want China is now unrivaled in the country’s rice cracker market. It’s not unusual for powerful businesspeople looking to ensure a public outlet for their views to invest in the media. The question is how Tsai Eng-Meng, as the latest entrant into the media market, can manage the newspaper as successful as his cracker business. In divided Taiwan, where pro-China and anti-China groups can’t agree on much, Tsai’s purchase of the China Times sparked worries about free speech in the society and inside China Times as well.
Tsai Eng-Meng does not have an experience or knowledge base of how to operate the press. The employees he needs to communicate with or he needs to “understand” mostly are the reporters with expertise in news industry. They highly praise the values of free speech and impartial reports. These values can be regarded as the most important discourse evolving from the press history. With the analytical framework of Laclau and Mouffe’s Discourse Theory, the communication between Tsai Eng-Meng and the reporters is not smooth. Some events occurring in the first year of Tsai’s management reveals that the confrontation between Tsai and the news department is so harsh that even diminishes competitive advantages of the company. Since the communication behavior in China Times remains unstable, there is not possible to bring a dominant discourse in the organization, which will lead to a bad performance in ways of public opinion and the circulation.
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Spolupráce německých a českých krajně-pravicových stran po roce 1989. Od protiněmeckých tendencí SPR-RSČ k česko-německému přátelství DSSS. / Cooperation between German and Czech far-right parties after 1989. From the anti-German sentiment of the SPR-RSČ to the Czech-German friendship of the DSSSProkůpková, Vendula January 2021 (has links)
The thesis topic is the cooperation between the Czech and German far-right. The author focuses on the cooperation of Czech and German extreme-right parties from 1989 to 2019. The thesis aims not only to describe the contacts of the respective parties but also to explore the logic of the relations between the Czech and German extreme right. Adopting the theoretical framework of the Discursive theory of Essex school, the author proceeds to a detailed analysis of the discourses of Czech extreme-right parties about Germans and Germany; she traces back the transformations of the original anti-German discourses and the origins of these changes. Against the background of these processes, she explores the transformations of the "conditions of possibility" that make Czech-German cooperation "conceivable" for both Czech and German extreme-right parties. The author explores the changes in the discursive conditions that allow Czech-German friendship to be "rationalised" and justified despite the contradictory positions on the issues of the Czech-German past. The author analyses the anti-German discourse of the SPR-RSČ in the 1990s and examines the circumstances of the SPR-RSČ's alleged contacts with the German Die Republikaner. Further parts of the thesis are devoted to the relations between Dělnická strana...
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Det odödas analys : En studie av centralproblematiken i Slavoj Zizeks samhällsanalys / Undead-analysis : Observing the Social Theory of Slavoj ZizekPalm, Fredrik January 2007 (has links)
<p>This thesis examines the social theory of Lacanian philosopher Slavoj Žižek. It focuses on Žižek’s work between 1989 and 2006, and offers an interpretation based on a reading of three central concepts: the Other, fantasy, and the act. All these concepts occupy the intersection between Lacan’s three orders (Imaginary, Real, Symbolic), which in Žižek’s theory means that they express a tension shared by all social order. The first chapter approaches Žižek’s conception of “the social” through an introduction of the Lacanian concept of "the Other." Attention is paid to how (a) the Other is constitutively split between its role as a Symbolic network of signifiers, and its enigmatic (Real and Imaginary) capacity to support this Symbolic network; (b) a similar split marks several of Žižek’s Lacanian and Hegelian concepts. Moreover, the chapter contrasts Žižekian sociality with those of Giddens, Luhmann and Althusser. The second chapter gives an account of the topological place of fantasy in Žižek’s theory. Relating Žižek’s theory to Critical Theory, deconstruction and Deleuzian philosophy, fantasy is presented as a concept countering new forms of “bad infinity” (Hegel) in modern social theory. The third chapter links Žižek’s theory of the act to the theories of Judith Butler, Ernesto Laclau, and Alain Badiou. Commenting on Rex Butler’s brilliant reading of Žižek, the thesis argues that Butler’s definition of the act is too negative. Instead, the thesis proposes a definition which emphasises the act's productive dimension, insisting on how the act ultimately involves the transformation from masculine to feminine enjoyment. The last chapter critically observes the different treatments Lacan and Derrida receive in Žižek’s text. The argument concludes that the Žižekian text relapses into a "masculine logic of exception", insofar as it leaves Derrida’s phallus untouched, while treating Lacan as the only one lacking phallus.</p>
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Det odödas analys : En studie av centralproblematiken i Slavoj Zizeks samhällsanalys / Undead-analysis : Observing the Social Theory of Slavoj ZizekPalm, Fredrik January 2007 (has links)
This thesis examines the social theory of Lacanian philosopher Slavoj Žižek. It focuses on Žižek’s work between 1989 and 2006, and offers an interpretation based on a reading of three central concepts: the Other, fantasy, and the act. All these concepts occupy the intersection between Lacan’s three orders (Imaginary, Real, Symbolic), which in Žižek’s theory means that they express a tension shared by all social order. The first chapter approaches Žižek’s conception of “the social” through an introduction of the Lacanian concept of "the Other." Attention is paid to how (a) the Other is constitutively split between its role as a Symbolic network of signifiers, and its enigmatic (Real and Imaginary) capacity to support this Symbolic network; (b) a similar split marks several of Žižek’s Lacanian and Hegelian concepts. Moreover, the chapter contrasts Žižekian sociality with those of Giddens, Luhmann and Althusser. The second chapter gives an account of the topological place of fantasy in Žižek’s theory. Relating Žižek’s theory to Critical Theory, deconstruction and Deleuzian philosophy, fantasy is presented as a concept countering new forms of “bad infinity” (Hegel) in modern social theory. The third chapter links Žižek’s theory of the act to the theories of Judith Butler, Ernesto Laclau, and Alain Badiou. Commenting on Rex Butler’s brilliant reading of Žižek, the thesis argues that Butler’s definition of the act is too negative. Instead, the thesis proposes a definition which emphasises the act's productive dimension, insisting on how the act ultimately involves the transformation from masculine to feminine enjoyment. The last chapter critically observes the different treatments Lacan and Derrida receive in Žižek’s text. The argument concludes that the Žižekian text relapses into a "masculine logic of exception", insofar as it leaves Derrida’s phallus untouched, while treating Lacan as the only one lacking phallus.
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#NiUnaMenosBolivia fights back : A discourse theoretical analysis on the struggle against gender-based violence in BoliviaYegorova, Olga January 2017 (has links)
Femicides are not a new phenomenon. Marches involving thousands of people all around the Latin American continent to fight them, however, is. Ni Una Menos - Not one woman less - is the slogan that also mobilized Bolivians to mass-based protests in November 2016.This thesis investigates the counterpublic of #NiUnaMenosBolivia for the purpose of understanding its discursively articulated identities. A multidisciplinary discourse theoretical analysis combines Ernesto Laclau and Chantal Mouffe’s discourse theory with Nancy Fraser’s contributions to the struggle over needs of counterpublics to examine textual, photographic and ethnographic data.Two levels of identities of #NiUnaMenos are extracted from the investigation: Internal agonistic identities pinpoint at the friction between the representors and the represented identities of the counterpublic. A collective identity evolves in the context of the struggle for justice, freedom and dignity through the construction of an antagonistic “Others” who are held responsible for femicidal violence.This study builds a bridge between feminist activism and academic discourse for feminist studies of the region. It further develops and exemplifies a methodological toolkit for a theoretically based discourse analysis on contemporary women’s movements.
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佛瑞爾斯《美麗壞東西》中的監控、人權,與聯合策略 / Surveillance, Human Rights, and Solidarity in Stephen Frears’s Dirty Pretty Things曾尹璽, Tseng,Yin Hsi Unknown Date (has links)
本篇論文企圖探討史蒂芬‧佛瑞爾斯 ( Stephen Frears ) 的電影《美麗壞東西》( Dirty Pretty Things ) 中的公民權與人權之議題。片中描述從奈及利亞非法入境的奧奎 (Okwe) 與來自土耳其申請政治庇護的桑娜 (Senay) 因其游移的身分,遭逢英國政府監控與資本主義社會剝削,並揭露倫敦城市中非法難民販賣器官以求生存的黑暗面。本篇論文著重分析政治庇護者的矛盾身分如何擾亂民族國家的監視、暴露僅以公民權利保障境內人民的缺失,並主張唯有透過跨種族、階級,與性別的聯合 ( solidarity ) 才能對抗國家機制裡的矛盾與全球資本主義的剝削。論文第二章以德希達 ( Jacques Derrida ) 的制約款待 ( conditional hospitality ),與傅柯 ( Michel Foucault ) 的監視 ( Panopticon ) 概念,探討片中監控 ( surveillance ) 機制的形成。第三章引進布斯克與夏弗 (Alison Brysk and Gershon Shafir ) 提出公民權 (citizenship) 與人權 ( human rights ) 的差距,來揭發片中政治庇護者與外籍勞工在地主國 ( host countries ) 因為缺乏公民權而導致人權被忽視的困境。第四章從傅柯 ( Michel Foucault ) 的反抗 ( resistance ) 與拉克勞 ( Ernesto Laclau ) 與穆芙 ( Chantal Mouffe ) 的激進多元民主 ( radical plural democracy ) 的概念,探討以跨種族、階級,與性別的聯合 ( solidarity ) 來對抗國家制度本身的裂縫與經濟全球化的無情剝削。最後總結在全球化時代,唯有檢視國家制度的缺失,並揚棄封閉排他的意識形態,才能體現種族與文化的差異與多元性,並促進跨界聯合之實現。 / This thesis aims to explore the issue of citizenship and human rights in Stephen Frears’s Dirty Pretty Things. Dirty Pretty Things describes the British government’s surveillance on asylum seekers, such as Okwe, an illegal refugee from Nigeria, and Senay, the Turkish asylum applicant, and unveils illegal refugees’ organ trade in exchange for passports in London. The thesis attempts to decipher how the ambivalent status of asylum seekers disturbs the surveillance of nation-states, exposes the defect of the citizenship gap and argues only through solidarity among different ethnicity, class and gender, could the subordinated fight against deficiencies in the mechanism of nation-states and exploitation of global capitalism. Through the perspectives of Derrida’s conditional hospitality and Foucault’s Panopticon, Chapter Two examines the surveillance of nation-states on asylum seekers in Dirty Pretty Things. In Chapter Three, I adopt Brysk and Shafir’s analysis to explore the citizenship gap between citizenship and human rights in the film, which reflects the difficulty in handling the cases of legal and illegal asylum seekers in nation-states on the basis of citizenship in the era of globalization. In Chapter Four, I will utilize the perceptive of Foucault’s resistance and Laclau and Mouffe’s radical plural democracy to suggest how counter strategies and solidarity could rebel against fissures in nation-states’ apparatuses and reveal a new possibility of alliance beyond borders in the era of globalization. The last chapter concludes by summing up the gaps in the system of nation-states and rejecting any enclosed ideology so as to articulate multiplicities and differences beyond limitations of ethnicity, class and gender across borders in the era of globalization.
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The politics & poetics of Gulliver’s travel writingCox, Philip 03 September 2019 (has links)
Working at the intersection of narrative studies and political theory, this thesis performs an original critical intervention in Gulliver’s Travels studies to establish the work as an intertextual response to the hegemonic articulations of European travel writing produced between the 15th and 18th centuries under the discourse of Discovery. My argument proceeds through two movements. First, an archeology of studies on Gulliver’s Travels that identifies key developments and points of significance in analyses of the satire’s intertextual relationship with travel writing. Second, a discursive analysis of the role of Discovery generally, and travel writing specifically, in constructing European hegemony within a newly global context. Together these movements allow me to locate Gulliver’s Travels firmly within the discourse of Discovery and to specify the politics of the text and the poetics of its operations. For this analysis I adopt a conceptualization of hegemony elaborated by Ernesto Laclau and Chantal Mouffe in Hegemony and Socialist Strategy (1985), which defines discourse as a structured totality of elements of signification, wherein the meaning and identify of each element is constituted by articulatory practices competing to fix the differences and equivalences between it and others within the discourse. An hegemonic discourse is one that successfully limits the possibility of novel articulations according to a particular governing logic. In the Age of Discovery, this governing logic, I argue, is a socio-spatial logic that constructed the “European” subject through its difference from the “Non-European,” the “civilized” subject through its difference from the “savage,” and the “free land” of the “savage” peoples through its difference from the occupied lands of the “civilized.” To conduct the concomitant critical analysis of Gulliver’s Travels, I draw upon Jacques Rancière’s conception of the “distribution of the sensible,” which refers both to the partitions determined in sensory experience that anticipate the distributions of parts and wholes, the orders of visibility and invisibility, and the relationships of address or comportment beneath every community; and to the specific practices that partake of these distributions to establish the “common sense” about the objects that make up the common world, the ways in which it is organized, and the capacities of the people within it. This enables me to establish travel writing as an articulatory practice that utilized a narrative modality to “reveal” the globe in a Eurocentric image dependent upon the logic of Discovery: a discursively constructed paradigm that I identify as what others have labeled “travel realism,” which organized the globe into a single field of discursivity predicated upon the “civilizational” and “rational” superiority of Europeans over their non-European Others. Gulliver’s Travels, I conclude, intervenes in this distribution of the sensible by utilizing the satirical form as a recomposing logic to upend the paradigm of travel realism and break away from the “sense” that it makes of the bodies, beings, and lands it re-presents. / Graduate
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