A dissertação ora apresentada traz em foco um homem da cultura musical nordestina de grande valor. Referimo-nos a João do Vale, O poeta do povo. Suas produções musicais refletem a cultura de uma parcela significativa do povo brasileiro, o nordestino. Canto do poeta do povo: um estudo nas letras de João do Vale analisa as letras das canções do primeiro disco deste compositor, por entendê-las no contexto em que foram produzidas e examina-as no seu processo de atuação dos anos 60 em que, sem cortar vínculos com o sertão nordestino, ligou-se às questões políticas, social e cultural de todo o país. Abordam-se as canções populares como ferramenta eficaz para atrair a atenção dos educandos, para o estudo dos fatos da língua portuguesa nos diferentes contextos em que ela se apresenta, por meio de temas instigantes, tal como a ditadura e a cultura popular do homem do sertão. Entre as várias possibilidades de estudo da língua, privilegiou-se estudar a estilística como ciência da expressividade, dando ênfase à estilística poética, pela força da poeticidade de João do Vale mostrada quando externa à poesia simples e aos ensinamentos sábios do povo. Ao apontar caminhos para o estudo da língua portuguesa através das produções musicais populares, em especial as letras de João do Vale divulga-se seu trabalho e torna-se conhecida a trajetória e a produção deste cancioneiro maranhense que, na leveza de sua expressividade, no anseio de ser compreendido e ver valorizada a história de seu povo, registrou-a com musicalidade / The dissertation presented here brings into focus a reputed man of the musical culture of the Northeast of great value. We refer to João do Vale "The poet of the people." His music reflects the culture of a significant portion of the Brazilian people, the Northeast. Canto do poeta do povo: a study in the lyrics from João do Vale analyzes the lyrics of the first album by this composer understand them in the context in which they were produced and examined in the process of operation from the 60s that without cutting laces with the northeastern hinterland engaged himself in the political, social and cultural development of the whole country. His folk songs are approached as effective tools to attract the attention of students to the study of the facts of the Portuguese language in different contexts in which they are presented, through-instigating themes, such as dictatorship era and popular culture of the country man. Among the various possibilities of language study, it was privileged studying the science of how stylistic expressiveness emphases stylistic poetic, through the poetic force from João do Vale when he externalizes the simple poetry and teachings of wise people. As pointing the way for the study of the Portuguese language through popular musical productions, especially the lyrics from João do Vale is to disseminate his work and make known the history and production of this maranhense songmaker that in smooothness of its expressiveness, the longing to be understood and prized to see the history of his people recorded it with musicality

Couple therapy, influenced by the discourse of social constructionism in its theorethical multiplicity, emphasizes the use of language as the builder of reality. However, it typically restricts its interest to the resources of verbal language, devoting little attention to other linguistic forms. Considering the possibility of contributing to this knowledge, we propose the inclusion of drawings as a language resource for therapeutic practices, increasing the understanding of the use of the language in a responsive-relational joint action for construction of meanings. Thus, this study aims at understanding the relational processes of meaning co-construction through the creation of drawings, in the context of Couple Therapy, seeking, in a special way, to analyze the implications of the use of drawings in the construction of change narratives of oneself and the marriage relationship. The study was carried out by way of video recordings of the therapy sessions of three couples, in 10 weekly sessions in a social clinic context. The analysis of the data, based on the constructionist version of social poetics, included transcripts of all sessions, followed by readings that allowed for the identification of different uses of the drawings. From the analysis of the drawings produced by the three couples, we identified drawing as a creative resource to: (a) facilitate conversation hampered by tension, (b) signal focus and selection of oscillatory conversation, (c) explore what has not yet been said in conversation, (d) strengthen the descriptions and narratives created in conversation and (e) summarize the assessment process. The detailed analysis of the therapeutic process of one of the couples, which presented a greater variation of elements referring to individual and marital aspects, showed that the practice of drawing in marital therapy creates participatory contexts in which spouses could feel safe to engage in the creative process, with inventive possibilities of one coming to be desirable and satisfying. In this way, the drawings became a propitiatory resource in bringing life to the use of the word, as well as promoting other forms of speech, freed from the captivity of the usual modes, normalized within human relationships. In couple therapy, drawings are possible as a new part of our language which incorporated with the usual and within the same, allows for the learning of new gestures and the production of new meanings. / A terapia de casal influenciada pelo discurso do construcionismo social, em sua multiplicidade teórica, enfatiza o uso da linguagem como construtora de realidades, porém, tipicamente, restringe seu interesse aos recursos da linguagem verbal, dedicando pouca atenção a outras formas linguísticas. Considerando possível contribuir com esse conhecimento, propomos a inclusão do desenho como recurso linguístico das práticas terapêuticas, ampliando o entendimento do uso da linguagem em uma ação conjunta responsiva-relacional de construção de sentidos. Assim, este estudo tem por objetivo compreender os processos relacionais de coconstrução de sentidos mediante a criação do desenho, no contexto de Terapia de Casal, buscando, especificamente, analisar as implicações da utilização do desenho na construção de narrativas de mudança de si e da relação conjugal. A pesquisa foi realizada por meio da vídeo-gravação do atendimento de três casais, em 10 sessões semanais, no contexto de uma clínica social. A análise dos dados, fundamentada na versão construcionista da poética social, incluiu as transcrições de todas as sessões, seguidas de leituras que possibilitaram a identificação de diferentes usos do desenho. A partir da análise dos desenhos produzidos pelos três casais, identificamos o desenho como recurso criativo para: (a) viabilizar a conversa dificultada pela tensão; (b) sinalizar o foco e a seleção da conversa oscilatória; (c) explorar o ainda não dito na conversa; (d) fortalecer as descrições e narrativas criadas na conversa e (e) sintetizar o processo avaliatório. A análise detalhada do processo terapêutico de um dos casais, o qual apresentou maior variação de elementos trabalhados referentes aos aspectos individual e conjugal, mostrou que a prática do desenho na terapêutica conjugal cria contextos participativos, nos quais os cônjuges puderam sentir-se seguros para o engajamento no processo criativo, com possibilidades inventivas de um vir a ser desejável e satisfatório. Dessa forma, o desenho configurou-se em recurso propiciatório para trazer vida ao uso da palavra, bem como promotor de outras formas de falar libertadoras do cativeiro dos modos usuais, normatizados dentro das relações humanas. Na terapia de casal, o desenho é possível como uma nova parte de nossa linguagem que incorporada à usual, dentro dela, permitirá a aprendizagem de novos gestos e a produção de novos sentidos. / Mestre em Psicologia Aplicada

This proposal in Visual Poetics, developed in the line of research in Art and Visuality, investigates the language of painting and its relationship in the contemporaneity about the transitory aspects, ephemerals and duration, taking into account the symbolic image of the cactus. The object of study occurs through pictorial [de]constructions that provide a visual transformation indicating the passage of time with the performance (or not) of mechanisms or devices that interfere in the physical appearance of the painting, and at the same time, these ones need the accompaniment (attendance) of the process by the action of the artist together at the work. The research period was between 2013 and 2014 and took into account the artistic practices along with the theoretical reflections about the route of my creative process. The acquired results of the research are made up of a succession of stages or different transient pictorial phases that characterize the visuality of poetics. The writing that is said in this dissertation follows arranged by two parts. The first one deals with the [de]construction of poetic with emphasis on the work Inconstant States (2013), respectively, presenting the process of steps, experiments, materials, techniques and even how occurred the idea (research design). Finally, the second part, deals with the extension of poetic starting from the perspective of the deployment of other relevant studies that discuss and deepen this research in Visual Arts. / Essa proposta em Poéticas Visuais, desenvolvida na linha de pesquisa em Arte e Visualidade, investiga a linguagem da pintura e suas relações na contemporaneidade sobre aspectos transitórios, efêmeros e de duração, levando em conta a imagem simbólica do cacto. O objeto de estudo dá-se por meio de [des]construções pictóricas que apresentam uma transformação visual indicando a passagem do tempo com a atuação (ou não) de mecanismos ou dispositivos que interfiram na aparência física da pintura, sendo que ao mesmo tempo, estas necessitam do desvelamento (acompanhamento) do processo pela ação do artista junto ao trabalho. O período de investigação ocorreu entre 2013 e 2014 e levou em consideração as práticas artísticas juntamente com as reflexões teóricas acerca do percurso do meu processo criativo. Os resultados obtidos na investigação constituem-se de uma sucessão de etapas ou distintas fases pictóricas transitórias que caracterizam a visualidade da poética. A escrita que consta nesta dissertação segue disposta por meio de duas partes. A primeira trata da [des]construção da poética com ênfase na obra Estados Inconstantes (2013), respectivamente, apresentando o processo das etapas, dos experimentos, dos materiais, das técnicas e inclusive de como surgiu a ideia (concepção da pesquisa). Por último, a segunda aborda a extensão da poética partindo pelo viés do desdobramento de outros trabalhos relevantes que discutem e aprofundam essa investigação em Artes Visuais.

S’intégrant dans une époque moderne souvent définie par la déstabilisation des institutions et du rapport intersubjectif, les nouvelles de Katherine Mansfield présentent de nombreux exemples d’échecs intersubjectifs. Il s’agit donc d’effectuer un retour aux sources de la relation pour trouver les formes et modes de rencontre possibles et interroger leur potentiel fondateur. Telle que l’envisage Mansfield, la rencontre en tant que problématique de l’altérité – trouvée en soi ou en l’autre – s’organise selon trois espaces, symboliques ou réels : dans l’espace intime et intersubjectif, la rencontre déploie des enjeux ontologiques et existentiels ; dans l’espace géographique, elle invite à adopter une perspective qui interroge la place du politique dans les mouvements coloniaux et internationaux ; dans l’espace artistique, les déclinaisons infinies de la rencontre laissent envisager la possibilité d’une poétique originale façonnée par la convergence des arts, des genres et styles. La poétique de la rencontre se manifeste dans une logique qui n’est pas aristotélicienne au sens strict et où la création artistique est en jeu. / Modernity has been defined as a destabilizing time for both the institution and the subject. Katherine Mansfield’s short stories fit in this definition as they provide many examples of inter-subjective failure. It is thus fundamental to go back to the origins of the relationship in order to uncover the various types and modes of encounter and to interrogate their constructive potential. The encounter as Mansfield conceives of it addresses the question of otherness within three different spaces. The encounter displays ontological and existential stakes in the intimate space; it invites the reader to displace the critical perspective on colonial and global movements from the political to the cultural in the geographic space; and it unveils its countless variants in an artistic space, thus generating an original poetics shaped by the convergence of arts, genres, and styles. The poetics of the encounter manifests itself according to a definition that goes beyond the Aristotelian frame. What is at stake is artistic creation itself.

Les événements d’Auschwitz, d’Hiroshima et du 11 septembre 2001 ravivent un questionnement ancien sur le pouvoir du langage, ainsi que sur la responsabilité et les modes du témoignage. Tenter de dépasser les interdits de la représentation dans ce contexte historique relève d’un acte de résistance envers tous les préceptes linguistiques, éthiques, épistémologiques ou politiques. Écrivains juifs-américains séculiers et polymorphes, Paul Auster et Jerome Rothenberg redéfinissent le réel grâce à l’imagination, à la mutation du medium et au dérèglement des sens dans leurs textes défigurés. S’inscrivant dans la rupture d’après 1945, ils recherchent une voie détournée, un langage premier et organique dépassant l’inadéquation du signe et l’impulsion iconoclaste. S’inspirant d’un héritage juif diasporique et mystique, des avant-gardes européennes et américaines, du transcendantalisme, du rituel archaïque ou encore du poststructuralisme, ils contribuent au renversement des images mythiques issues de la spéculation sémiotique. Le trauma ne peut être dit, mais se crie, la présence s’écrit dans la répétition et dans la rencontre de l’infini, le cœur de l’œuvre se dévoile dans l’excentration et l’excentricité de la lettre pétrifiée. Dire l’indicible, c’est se taire et écouter la mort qui sommeille dans l’ombre du verbe, dans le silence d’une musique naissante ; c’est rêver éveillé, se remémorer les pulsions et les cauchemars enfouis ; c’est accueillir une non-langue conjuguée à contretemps dans une grammaire du désastre. Traduire une parole qui ne dit rien et qui ne peut être comprise, telle est la contradiction qui informe ces écrits en souffrance. / Auschwitz, Hiroshima and September 11, 2001 revive the ancient issues of the power of language and of the responsibility and modes of testimony. Trying to overcome the taboos and restrictions of representation in this historical context is a matter of resistance against all linguistic, ethical, epistemological and political precepts. Paul Auster and Jerome Rothenberg are multi-faceted secular Jewish-American writers who redefine the real thanks to the imagination, thanks to medium mutation and the derangement of the senses in their disfigured texts. Coming within the scope of the post-1945 breakdown, they seek a roundabout means, a primal and organic language overcoming the discrepancy of signs and the iconoclast impulse. Drawing from a diasporic and mystical Jewish heritage, from the European and American avant-gardes, from transcendentalism, from archaic ritual and postructuralism, they contribute to bringing down the mythical images shaped by semiotic speculation. Trauma cannot be said, but the wound is voiced in a scream. Presence writes itself in the repetition and the discovery of infinity. Depth is unveiled by a whirligig of nameless sticks and stones. Speaking the unspeakable means keeping quiet and listening to the death that sleeps in the shadow of the word, in the silence of a new song. It means daydreaming, recollecting repressed drives and nightmares; cradling a no-tongue conjugated in a grammar of the disaster. Translating a word that says nothing, that cannot be understood, such is the contradiction which informs these pending works of pain.

A la fin du XIIIème et au XIVème siècle, s’est développé, sur les murs des palais nasrides de l’Alhambra de Grenade, un art de l’épigraphie d’une variété extrême, combinant virtuosité plastique, qualités visuelles, message poétique et politique. Bandeaux, frises et médaillons inscrits, structurent le programme ornemental des palais. Aux inscriptions votives se mêlent des calligrammes dont les lettres, adossées à un fin réseau sculpté d’entrelacs végétaux, génèrent des silhouettes architecturées. S’y ajoutent des poèmes, sculptés sur les murs, indissociables du pouvoir qu’ils soutiennent.A l’Alhambra la parole devient construction, les mots eux-mêmes se transforment en structures imaginaires : façonnant le mythe, ils constituent le socle d’une dynastie culturellement brillante mais en perte de puissance. Œuvres de trois vizirs poètes, Ibn al-Jayyab, Ibn al-Khatib et Ibn Zamrak, ces poésies sultanesques, qasa’id sultaniya, exaltent, sous la forme de panégyriques, la grandeur de la dynastie nasride. Ils affirment la mission des souverains et célèbrent en images exaltées la majesté du lieu : c’est un exemple unique dans l’art ornemental arabo-islamique. Ils rassemblent, de manière synthétique, des renseignements sur les problématiques soulevées par le corpus épigraphique. Pour autant, ce travail ne prétend pas être exhaustif. Il veut plutôt explorer et présenter, sous la forme de bilan analytique, le programme ornemental des palais, suivre le fil conducteur d’une approche contextuelle historique et artistique, voire psychologique, contribuer à l’analyse des liens qui unissent données littéraires et poétiques, symbolisme décoratif et leurs antécédents préislamiques. / From the late thirteenth and especially fourteenth century, grew on the walls of the Nasrid palaces of the Alhambra of Granada, a scriptural art of great variety, combining plastic virtuosity, visual qualities, poetic and political messages. Bands, epigraphic friezes and medallions underline the ornamental program of the palaces. The votive inscriptions are mingled with calligrams whose letters, backed by a fine carved network, generate architected silhouettes of plant-like interlacing Added to this poems, carved into the walls, closely linked to the power it underlines. Thus speech becomes construction and the words themselves also become imaginary buildings: therefore constituting the basis for a dynasty culturally brilliant while politically in decline.Works of three viziers poets of the end of the Nazari dynasty, Ibn al-Jayyab, Ibn al-Khatib and Ibn Zamese “sultanistic” poems qasa'id Sultaniya exalt in form of eulogies the greatness of the dynasty. They claim the religious mission of Nasrid sovereigns and celebrate through exalted images the majesty of the place representing a unique example in the Arab-Islamic ornamental art.Inseparable from the architecture they adorn, thirty poems were specially written and inscribed on the walls of the Alhambra with certain texts tracing the origin to now extinct palaces of the XIth century. They bring together, in summary form, information on the issues raised by the epigraphic corpus. However, this work does not claim to be exhaustive. It rather wants to explore and expose, in the form of an analytical assessment, the decorative program of the palace, following the thread of a historical and artistic, even psychological, contextual approach, contribute to the analysis of the links between literary and poetic facts, decorative symbolism and their pre-Islamic origins.

La poésie française doit-elle ses avancées contemporaines à une certaine « alchimie verbale » ? En convoquant Hermès dans son œuvre, Salah Stétié offre une visibilité à la problématique de l'intégration de l'alchimie dans le champ de la poésie. Par cette voie, nous projetons d'inaugurer une facette de l'œuvre de Salah Stétié qui n'a fait l'objet d'aucun discours critique jusqu'à présent, puisque les exégètes ont toujours ramené cette poésie à l'influence de la tradition musulmane, délaissant la saveur de la substance au profit de l'apparence et de la doctrine. En même temps, ce sera l'occasion de réhabiliter, voire de redéfinir la science d'Hermès, eu égard à cette alliance poético-alchimique. La première partie entreprend l'état des lieux, en défrichant le terrain hermétique, son statut par rapport aux sciences de l'homme et son apport à la poésie. Après ce cadrage théorique, les deux parties suivantes s'intéresseront à l'usage de l'hermétisme par Salah Stétié. L'élaboration d'un nouveau langage implique profondément l'alchimie de la substance. D'une part, l'entente opérée par le poète, fils d'Hermès, entre l'Orient et l'Occident se traduit par un français croisé d'arabe. D'autre part, les images mentales renvoient à un processus souterrain qui, mettant en jeu les forces de l'inconscient, la chair organique et cosmique, la musique des mots, le souffle du lecteur, remet en perspective des concepts littéraires et des notions méthodologiques (francophonie, hermétisme, approches critiques …). / Does the French poetry owe its contemporary advances to a certain " verbal alchemy "? By summoning Hermes in his work, Salah Stétié offers a visibility to the problem of the integration of the alchemy in the field of the poetry. By this way, we intend to inaugurate a facet of the work of Salah Stétié which didn't make the object of any critical speech until now, because the exegetes always returned this poetry to the influence of the Islamic tradition, abandoning the flavour of the substance for the benefit of the appearance and of the doctrine. At the same time, it will be the occasion to rehabilitate, even to redefine the science of Hermes, in consideration of this poetic/alchemical alliance. The first part begins the inventory of fixtures, by cultivating the hermetic ground, its status with regard to the human sciences and its contribution in the poetry. After this theoretical centring, following both parts will be interested in aid of the hermeticism in Salah Stétié. The elaboration of a new language involves profoundly the alchemy of the substance. On one hand, the agreement operated by the poet, son of Hermes, between the East and the West is translated by crossed French of Arabic. On the other hand, the mental images send back to an underground process which, involving the strengths of the unconscious, the organic and cosmic flesh, the music of the words, the breath of the reader, puts back in prospect some literary concepts and methodological notions (francophonie, hermeticism, critical approaches…).

La obra de César Moro representa la mejor práctica del surrealismo dentro de la literatura hispanoamericana. En La tortuga ecuestre se define su estrategia poética en plena madurez expresiva. En su estilo domina el manejo del automatismo, que, a su vez, se apoya en la profusión de frases nominales, repeticiones, anáfora, etc., de donde se deriva el ritmo del poema. El discurso surrealista de Moro plantea la destrucción de los órdenes previos de percepción y experiencia. Con tensión entre la constancia del deseo y la presencia y la ausencia del amado, se establece un discurso amoroso que se desglosa interminablemente, recreando el mundo, su naturaleza y su sentido. / César Moro’s work represents the main achievement of surrealism in Latin American Literature. His poetic strategy is best defined in La tortuga ecuestre, where he reaches the maximum width of his artistic attainment. His style is characterized by a variant of automatism, which is supported by plenty of nominal phrases, repetitions, anaphors, etc., from where the poem’s rhythm is derived. Moro’s surrealist discourse proposes the destruction of previous orders of perception and experience. The lover’s discourse is established through the tension between the persistence of desire, and the presence and absence of the beloved. It is constantly broken down, thus recreating the world, its Nature and its sense.

Esta dissertação faz parte de uma pesquisa poética que abrange produções artísticas em dança. Assim, o corpo contínuo ou algodãozado é apresentado não como um conceito, mas como uma noção que opera construindo obras. Esse termo é uma imagem cunhada no âmbito da produção artística e pedagógica da autora, e procura dar conta de um entendimento de um corpo que não se reduz ao biológico, um corpo que, uma vez experimentado, desdobra-se em imagens, conceitos, palavras, sensações, impossibilitando o encontro com uma realidade última ou com um eu. Esse corpo também se desdobra no espaço, ao qual se entrega, do qual depende e com o qual é dinamicamente formado. Nesse campo de um eu problemático, o ponto de vista em primeira pessoa, a via da escuta das sensações, procura ser uma ferramenta de acesso para que se possa perceber os jogos de poder, de definições de realidade e conceitos, reiterados nas ações corporais, entendidas como idênticas a conceitos e imagens. Como essa experiência não encontra um ponto de fundação, passa a ser entendida como detonadora de um processo de criação permanente, confundindo arte e vida e solicitando ao fazer artístico a responsabilidade por explicitar as convenções que o legitimam, bem como pela proposição de outros modos de fazer. Daí a necessidade de compreender um processo artístico à luz das tradições que informam seus modos de fazer, ou, dito de outra maneira, que lhe subjetivam. No caso desta pesquisa, esta tradição abrange o legado de John Cage e Merce Cunningham, e, mais especificamente, da geração da Judson Church, ou da chamada dança pós-moderna norte-americana dos anos 1960 e 1970, especialmente no que se refere ao uso de técnicas de educação somática proposto como procedimento artístico por esses últimos. As produções artísticas aqui enfocadas – a série Caixas, os desdobramentos do espetáculo Instruções para abrir o corpo em caso de emergência e os procedimentos de falar-fazer – são produzidas por esse entendimento. Ao longo dos anos da pesquisa, o fazer das mesmas foi demandando a complexificação do entendimento do corpo algodãozado, desembocando na própria abordagem da escrita aqui presente como um de seus desdobramentos poéticos. / The present dissertation is one of the results of a research in Poetics, which comprises also artistic Dance productions. The terms Continuous or Cottoned Body are presented not as a concept, but as a perception that develops a work of art. Cottoned Body is an image derived from the author’s Artistic and Educational history, built on the understanding of a body that can’t be reduced to Biology. A body that, once experienced, unfolds into images, concepts, words, sensations, not to be limited to a ultimate reality or a Self. The firstperson point of view, the way of listening to sensation, is an tool to access power games, definitions of reality and concepts, which are reiterated in body actions – herein understood as identical to concepts and images. The foundations of such experience are not attainable, therefore it fosters a permanent creative process, blurring Life and Art, and compelling the Artist to present the conventions that legitimate her Poiesis. Hence the need to comprehend Poiesis in light of the traditions that subject it. In the present research, this traditions can be traced back to the legacy of John Cage and Merce Cunningham, and the Judson Church generation from the 1960s and 1970s. We focus specifically on the use of Somatic Education as a tool for artistic creation by the Judson Church group. The artistic works analyzed in this dissertation (the Caixas series; the developments of Instruções para abrir o corpo em caso de emergência; and the Falar-Fazer procedures) are a result of such comprehension. During the research time, the Poiesis of these works engendered a complexification of the notion of Cottoned Body. This complexification resulted in the narrative approach presented in this dissertation, itself one of its poetic unfoldings.

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