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111	Pirqei deRabbi Eliezer : structure, coherence, intertextuality, and historical context Keim, Katharina Esther January 2015 (has links) The present dissertation offers a literary profile of the enigmatic Gaonic era work known as Pirqei deRabbi Eliezer (PRE). This profile is based on an approach informed by the methodology theorized in the Manchester-Durham Typology of Anonymous and Pseudepigraphic Jewish Literature, c.200 BCE to c.700 CE, Project (TAPJLA). It is offered as a necessary prolegomenon to further research on contextualising PRE in relation to earlier Jewish tradition (both rabbinic and non-rabbinic), in relation to Jewish literature of the Gaonic period, and in relation to the historical development of Judaism in the early centuries of Islam. Chapter 1 sets out the research question, surveys, and critiques existing work on PRE, and outlines the methodology. Chapter 2 provides necessary background to the study of PRE, setting out the evidence with regard to its manuscripts and editions, its recensional and redactional history, its reception, and its language, content, dating, and provenance. Chapters 3 and 4 are the core of the dissertation and contain the literary profile of PRE. Chapter 3 offers an essentially synchronic text-linguistic description of the work under the following headings: Perspective; PRE as Narrative; PRE as Commentary; PRE as Thematic Discourse; and Coherence. Chapter 4 offers an essentially diachronic discussion of PRE’s intertexts, that is to say, other texts with which it has, or is alleged to have, a relationship. The texts selected for discussion are: the Hebrew Bible, Rabbinic Literature (both the classic rabbinic “canon” and “late midrash”), the Targum, the Pseudepigrapha, Piyyut, and certain Christian and Islamic traditions. Chapter 5 offers conclusions in the form of a discussion of the implications of the literary profile presented in chapters 3-4 for the methodology of the TAPJLA Project, for the problem of the genre of PRE, and for the question of PRE’s literary and historical context. The substantial Appendix is integral to the argument. It sets out much of the raw data on which the argument is based. I have removed this data to an appendix so as not to impede the flow of the discussion in the main text. The Appendix also contains my entry for the TAPJLA database, to help illuminate the discussion of my methodology, and a copy of my published article on the cosmology of PRE, to provide further support for my analysis of this theme in PRE. 296.1
112	ヒエロニュムスの「ヘブライ的真理」の研究 : その聖書翻訳論と旧約引用理解とを手がかりに / ヒエロニュムスノ「ヘブライテキシンリ」ノケンキュウ : ソノセイショホンヤクロントキュウヤクインヨウリカイトオテガカリニ / ヒエロニュムスのヘブライ的真理の研究 : その聖書翻訳論と旧約引用理解とを手がかりに加藤哲平, Teppei Kato 02 March 2017 (has links) ギリシア語訳旧約聖書である七十人訳の擁護者たちに対し、ヒエロニュムス（347–420）はヘブライ語原典の優越性、すなわち「ヘブライ的真理」を主張した。しかし、その聖書翻訳論と旧約引用理解とを考慮すると、ヒエロニュムスが「ヘブライ的真理」と言うとき、彼はヘブライ語テクストと七十人訳との文献学的な問題に留まらず、これら二者と新約聖書における旧約引用との神学的な問題をも解決しようとしていたと言える。 / Against many defenders of the Septuagint, namely, the Greek translation of the Old Testament, Jerome (347–420) claims the superiority of the original Hebrew text. Jerome names this idea Hebraica veritas, or "Hebrew Truth." Considering his theory of biblical translation and his understanding of Old Testament quotations in the New Testament, this study concludes that Jerome's real purpose concerning Hebraica veritas is to solve not only the philological problem between the Hebrew text and the Septuagint, but also the theological problem between these two texts and the Old Testament quotations. / 博士(神学) / Doctor of Theology / 同志社大学 / Doshisha University ヒエロニュムスヘブライ的真理聖書翻訳聖書解釈新約聖書における旧約引用ヘブライ語聖書七十人訳ウルガータオリゲネスアウグスティヌスキケローラビ文学 Jerome Hebraica veritas Biblical Translation Biblical Interpretation The Hebrew Bible The Septuagint The Vulgate Origen Augustine Cicero Rabbinic Literature
113	Comment en sommes-nous arrivés à « God Hates Fags » ? : analyse de la matrice des possibilités interprétatives de Lévitique 18,22 et 20,13 Haskel-Martinez, Brandon 10 1900 (has links) Historiquement et jusqu’à aujourd’hui, la Bible a été utilisée afin de justifier une homophobie, soit-elle religieuse ou laïque. Les passages de prédilection employés à cet effet sont le récit de Sodome et de Gomorrhe en Genèse (Gn) 19 et les interdits du Lévitique (Lv) en 18,22 et 20,13. Depuis au moins les travaux de Derrick Sherwin Bailey (1955), le récit de Genèse 19 est souvent interprété à travers le prisme du thème de l'inhospitalité au sein des traditions chrétiennes, plutôt qu’un interdit spécifique de l'homosexualité. En revanche, les extraits du Lévitique, en tant que textes de loi, présentaient un autre type d'autorité et ont eu droit à une réception distincte. Ainsi, selon une approche historique maximaliste, il serait considéré comme historiquement illégal pour un homme d'avoir des rapports sexuels avec un autre homme, sous peine de mort. Dans le cadre de ce mémoire, je propose d'explorer Lv 18,22; 20,13 et ses interprétations contemporaines, à partir d'une analyse exégétique et d’une excursion comparatiste en histoire des religions. En somme, quelles lectures pouvons-nous faire du Lévitique 18,22 et 20,13 concernant les relations sexuelles entre hommes à la lumière du contexte sociohistorique du Proche-Orient ancien ? / Historically and up to the present day, the Bible has been used to justify homophobia, whether religious or secular. The preferred passages employed for this purpose are the account of Sodom and Gomorrah in Genesis (Gen) 19 and the prohibitions in Leviticus (Lev) 18:22 and 20:13. Since at least the works of Derrick Sherwin Bailey (1955), the narrative of Genesis 19 has often been interpreted through the lens of the theme of inhospitality within Christian traditions, rather than as a specific prohibition of homosexuality. On the other hand, the Leviticus verses, as legal texts, held a different type of authority and received distinct reception. Thus, according to a maximalist historical approach, it would be considered historically illegal for a man to engage in sexual relations with another man, punishable by death. In the scope of this paper, I propose to explore Leviticus 18:22 and 20:13 and their contemporary interpretations through exegesis and a comparative excursion into the history of religions. Ultimately, what interpretations can we derive from Leviticus 18:22 and 20:13 regarding sexual relations between men in light of the sociohistorical context of the ancient Near East? histoire des religions interprétation biblique homosexualité et religion méta-étude Bible hébraïque Lv 18,22 Lévitique 20,13 Proche-Orient ancien history of religions biblical interpretation homosexuality and religion meta-study Hebrew Bible Lev. 18:22 Leviticus 20:13 Ancient Near East
114	Abraham's Final Lekh-Lekha : Maimonides and Ibn Kaspi on Disobedience in the Akedah / Abraham’s Final לך-לך : Maimonides and Ibn Kaspi on Disobedience in the Akedah Saleh, Leo January 2023 (has links) No description available. Genesis 22 The Binding of Isaac The Binding The Akedah Aqedah Aqedat Abraham Isaac Maimonides Rambam Ibn Kaspi The Guide of the Perplexed Moreh Nevukhim Gevia Kesef Yoreh Deah Silver Goblet Disobedience Divine command Rabbinic Midrash Hebrew bible Redaction criticism Reception theory Intertextuality Genesis 22 Isaks Bindande Akedah Akedat Aqedah Aqedat Isak Abraham Maimonides Rambam Ibn Kaspi The Guide of the Perplexed Moreh Nevukhim Gevia Kesef Yoreh Deah Silver Goblet Hebreiska bibeln Olydnad Rabbinsk tolkning Midrash Redaktionskritik Receptionshistoria Intertextualitet Religious Studies Religionsvetenskap
115	Välsignad förbannelse : En retorisk analys av bibliskt material i Black Metallyrik Jonsäll, Hans January 2015 (has links) This bachelor thesis offers a rhetorical analysis of the album Maranatha by Swedish Black Metal artist Funeral Mist. Its main focus is on the intertextuality between the song "Blessed Curse" and the biblical book Deuteronomy, especially Deut 28 from which it has sampled a large portion of text. In the analysis I uncover the similarities and differences between the two texts in order to explain how the biblical fragments constitute new meanings when rearranged and taken out of their original context. The analysis concludes with relating the material to its new context i.e. the album Maranatha and the Black Metal scene by explaining other intertexts and references to the Bible and discussing which genre is best suited to describe the album as a whole. The results of the study show that the biblical quotations in the lyrics convey radically different messages and meanings compared to their original content in Deut 28. This in turn acknowledge how dependent linguistic symbols are on their context. I finish off my thesis with a few reflections on the moral and ethical implications of this use of biblical material concerning the anti-christian agenda supported by members of the Black Metal scene and specifically how Daniel Rostén of Funeral Mist view his own work and agenda. Deuteronomy Deut 28 blessings curses Black Metal Extreme Metal Funeral Mist Arioch Marduk Maranatha Blessed Curse intertextuality structuralism rethorical criticism polemics satanism occultism occulture apocalypse apocalypticism christianity judaism hebrew Hebrew Bible New Testament aramaic greek music lyrics reception history of reception cultural studies Bible and popular culture Deuteronomium Deut 28 välsignelser förbannelser Black Metal Extreme Metal Funeral Mist Arioch Marduk Maranatha Blessed Curse intertextualitet strukturalism retorisk analys polemik satanism ockultism occulture apokalyps apokalyptik kristendom judendom hebreiska Hebreiska Bibeln Nya Testamentet arameiska grekiska musik lyrik reception receptionshistoria kulturorienterad bibelvetenskap populärkultur
116	Moaning like a dove : Isaiah's dove texts as the background to the dove in Mark 1:10 Chamberlain, Peter January 2016 (has links) There is no consensus regarding the interpretation of the "Spirit like a dove" comparison in Jesus' baptism (Mk 1:10). Although scholars have proposed at least fifty different interpretations of the dove comparison, no study appears to have considered Isaiah's three dove texts as the background for the Markan dove (cf. Is 38:14; 59:11; 60:8). This neglect is surprising considering the abundance of Isaianic allusions in Mark's Prologue (Mk 1:1-15), and the growing awareness that Isaiah is the hermeneutical key for both the Markan Prologue and Jesus' baptism within it. Indeed, Mark connects the dove image inseparably to the Spirit's "descent" from heaven, which alludes to Yahweh's descent in a New Exodus deliverance in Isaiah 63:19 [MT]. Furthermore, each Isaianic dove text uses the same simile, "like a dove" or "like doves," which appears in Mark 1:10, and shares the theme of lament and restoration which fits the context of Mark's baptism account. This study therefore argues that the dove image in Mark 1:10 is a symbol which evokes metonymically Isaiah's three dove texts. So the Spirit is "like a dove" not because any quality of the Spirit resembles that of a dove, but because the dove recalls the Isaianic theme of lament and restoration associated with doves in this Scriptural tradition. After discussing the Markan dove in terms of simile, symbol, and metonymy, the study examines the Isaianic dove texts in the MT and LXX and argues that they form a single motif. Next, later Jewish references to the Isaianic dove texts are considered, while an Appendix examines further dove references in Jewish and Greco-Roman literature. Finally, the study argues that the Markan dove coheres in function with the Isaianic dove motif and symbolizes the Spirit's effect upon and through Jesus by evoking metonymically the Isaianic dove texts. 226.3
117	AFRICAN AMERICAN SPIRITUALS AND THE BIBLE: SELECTING TEXTS FOR SECONDARY EDUCATION INSTRUCTION Michael James Greenan (9719168) 15 December 2020 (has links) <p>The research in this thesis attempts to select texts from the African American Spirituals and the Bible that are appropriate for secondary language arts instruction, specifically for grades 9-12. The paper first gives an overview of legal justifications and educational reasons for teaching religious literature in public schools. Then, relevant educational standards are discussed, and, using the standards as an initial guide, I identify common themes within the Spirituals and Bible, which, from my analysis of various literatures, are slavery, chosenness, and coded language. Next, I describe my systematic effort to choose texts from the Spirituals and the Bible. To help accomplish this, I draw primarily from two tomes: <i>Go Down Moses: Celebrating the African-American Spiritual</i> and <i>Biblical Literacy: The Essential Bible Stories Everyone Needs to Know</i>. After I describe the research process of selecting texts, I form judgments about which biblical passages and African American Spirituals are particularly worthy of study, along with their applicable and mutual themes. </p> Education African American Spirituals Bible Spirituals English Education African Americans Slavery Chosenness Coded Language Themes Secondary Education High School Curriculum Texts Interpretation Religion Christianity Judaism Scripture Critical Thinking Hebrew Bible New Testament Literature Blacks Selecting Texts Exodus Revelation Go Down Moses Biblical Literacy Standards Religious Texts Bound for Canaan Land Daniel Obama Religious texts in public schools language arts secondary instruction negro spirituals Moses Frederick Douglass John Brown's Body A Promised Land biblical interpretation biblical allusions allusions sorrow songs W.E.B. Du Bois Book of Revelation apocalypse in literature apocalypse biblical apocalypse Book of Daniel Genesis religion in public schools Black Spirituals African American religion Bible as literature African American history American slavery slavery in Bible Book of Exodus chosen high school curriculum religion in curriculum religious texts religious literature

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