- About
-
The Global ETD Search service is a free service for researchers
to find electronic theses and dissertations. This service is
provided by the
Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
Search results
Showing 381 to 390 of 399 (0.046 seconds)| 381 |
Examing Links of Racial and Sexual Identity Development, Psychological Well-being, and Sexual Risks Among HIV-Positive, Same Sex Attracted African American MenKessler, Laura E. 26 August 2008 (has links)
No description available.
|
| 382 |
Same-Sex Sexual Assault in the MilitaryCroft, Lauren 01 May 2015 (has links)
Sexual assault in the military is a large concern for the Department of Defense. They recognize it as an important and complex problem that needs to be addressed. In recent years, efforts have been initiated in order to improve the handling of sexual assault cases and data retention. An entirely new program has been created in order to address these cases. Focusing on the occurrence of same-sex assaults heightens the sensitivity of matters. This is due to the precarious and only very recent acceptance of homosexuals in the military. In the past, service members, homosexual or otherwise, may have been concerned with having any connection to homosexual acts. This is because such acts could result in removal from the military. However, in 2011 the “Don’t Ask, Don’t Tell” Repeal Act went into effect. This act allowed for the open service of homosexuals in the military. Around this same time period, reports from the Department of Defense indicated a rise in the number of sexual assault reports. This thesis analyzes the affect that policies from the Department of Defense and legislation such as the “Don’t Ask, Don’t Tell” Repeal Act have on reports of same-sex sexual assault in the military. Through research, this thesis finds that the enactments of various policies have had a measurable impact on treatment of same-sex sexual assault reports in the military, though not necessarily in the way certain media reports might suggest. This thesis also examines the history concerning homosexual service in the military, in order to provide a picture of the national attitudes towards homosexual service in the military, and why certain groups may blame the Lesbian, Gay, Bisexual, and Transgender for this rise in reports.
|
| 383 |
The doctrine of the eternal generation of the Son in the Trinitarian theology of Basil of CaesareaFischer, Zachary 02 1900 (has links)
This paper explores the importance of the doctrine of the eternal generation of the Son in Basil of Caesarea's Trinitarian writings. In order to judge the importance of the doctrine for Basil, its impact on all of his exegetical and dogmatic writings on the Trinity were surveyed and evaluated. In his writings, Basil repeatedly addresses his belief that the Father and the Son is the one, eternal God. He considered this possible due to the Son's eternal generation from the substance of the Father. Basil considered the eternal generation of the Son to be both a scripturally warranted and philosophically coherent doctrine that explains how the Father and Son are indelibly same in substance and truly distinct persons. This study concludes that the doctrine of the eternal generation of the Son is essential to Basil's Trinitarian theology throughout his life. / Philosophy, Practical and Systematic Theology / M. Th. (Systematic Theology)
|
| 384 |
暴力與和平：列維納斯的道德形上學及其政治蘊義研究 / Violence and Peace: Studies on Levinas's Moral Metaphysics and its Political Implications鄧元尉, Teng ,Yuan-wei Unknown Date (has links)
本文嘗試以和平問題與暴力問題為焦點，重新理解列維納斯道德形上學之梗概，並解決其政治蘊義所造成的疑難。列維納斯的哲學基本上是一種和平哲學，其所論之和平乃被界定為對暴力的非暴力抵抗，並在其前期作品中具體展現為倫理學對政治學的抵抗。但此一抵抗關係隨著列維納斯的思想進程而逐漸呈現出一種兩歧性，從而引發其思想是否前後不一致的批判，亦產生對和平之純粹性的質疑。筆者的努力即在於說明此一疑難的成因並構想一調和方案。筆者主張，應將列維納斯的思想進程視為一條闡發其倫理學之政治蘊義的思路，但這條從倫理學走到政治學的和平之路，須途經社會學的迂迴方才可能，而如此一種中介性的社會學之建構，惟在列維納斯的他勒目詮釋中獲得。因此，本文綜觀列維納斯的哲學作品與宗教作品，先是闡述責任倫理學的和平蘊義，再從其宗教詮釋學對以色列社群的刻畫得到那基於倫理學之社會學的基本模式，最後參照解構主義的批判，在對質疑政治學與回答社會學的構想中，統括列維納斯的倫理思想與政治思想。 / Peace, as the non-violence resistance to violence, is one of the main topics of Levinas's philosophy. In this dissertation, I attempt to summarize Levinas's moral metaphysics and reflect its political implications by investigating the relation of peace and violence. The relation which in Levinas's early works could be seen as an opposition between ethics and politics has some ambiguity in his later works that emerges in a dialectical way: ethics both opposes and demands politics. My opinion is that this problem can be solved by referring to his religious works, especially his interpretations of the Talmud. In brief, the path of argument is from ethics to politics through sociology. First, I describe the basic principles of Levinas's ethical metaphysics by illustrating the typology of the other and the genealogy of the same, i.e. the phenomenology of the face of the other and the transformation from the same in itself to the same for the other. Second, I find the basic political model in terms of the hermeneutics of Talmud, especially the texts about the people of Israel. Final, I try to appeal to the postmodern thoughts in order to reconcile the risk of violence in Levinas's religious works, and integrate Levinas's ethical thoughts and political thoughts by constructing the politics of questioning and the sociology of response.
|
| 385 |
“The Kingdom of God cannot be inherited by ἀρσενοκοῖται! (1 Cor 6:9)” : Who are they, and why is Paul condemning them?Hedlund, Simon January 2015 (has links)
This paper will look at the interpretation and translation of ἀρσενοκοῖται (1 Cor 6:9) in the list of people who will not inherit the kingdom of God. The word is mentioned in 1 Cor 6:9-10, and it has been translated in ways going from “homosexual”, “men who lay with men” and “sodomite” to “a man who lets others use himself or who uses others for debauchery” and “pedophile”. By looking at the views on sexuality, and male same-sex sexuality in particular, pertaining the Greco-Roman society and the Jewish culture contemporary to Paul, and also paying attention to the textual context as well as the context of the congregation in Corinth, the study has its aim set on finding what the word might have denoted to the first readers in the congregation in Corinth, and to Paul. The goal, then, is not to find a translation of the word ἀρσενοκοῖται that is literal, but to find one that is as close to a dynamic equivalent as is possible. This goal will, hopefully, be attained by giving the translation to the modern reader that is the one most likely to connote the same ideas and emotional connotations as the Greek word did in its original context. As the meaning of words change with time and context, there is a need for a translation that can bridge the gap created by that shift of meaning. Building that bridge in the case of ἀρσενοκοῖται is the goal of this paper. When the meaning, or meanings, that is found most likely to have been attained by the ancient readers is found, there will be a critical evaluation of some of the modern translations (and some a bit older) of the word in 1 Cor 6:9 to see if there already exists a translation that can be said to reach the goal of dynamic equivalence, given the meaning that is found most plausible in this paper. The study will argue that that is not the case, and therefore also propose a new translation, one that is argued to be closer to dynamic equivalence than those that has been evaluated. This translation is ”Men who sexually exploit men to gain social powers”. / Denna uppsats undersöker översättningen och tolkningen av ordet ἀρσενοκοῖται, det ord som avslutar 1 Kor 6:9 och är del av en lista över dem som inte kan ärva Guds rike (6:9-10). Ordet har översatts på olika sätt genom tiderna, med förslag som sträcker sig från “homosexuella”, “sodomiter”, “män som ligger med män” till “en man som låter utnyttja sig eller utnyttjar andra till osedlighet” och “pedofiler”. Genom att titta på hur sexualitet, och främst då manlig homosexualitet, sågs i den grekisk-romerska och judiska kontexten på Paulus tid, samt studera ordets litterära kontext och församlingens kontext i Korint, är målet att utröna vad ἀρσενοκοῖται bar med sig för betydelser och konnotationer för Paulus och de första mottagarna i Korint. Vad ett ord betyder är inte alltid statiskt över tid och rum utan förändras ofta, om än gradvis. Det riskerar därför att uppstå en klyfta mellan det som ordet från början innebar samt uppfattades som att det innebar, och hur det uppfattas idag. Den här uppsatsens mål är att överbrygga den klyftan för ἀρσενοκοῖται genom att ta reda på vad det grekiska ordet innebar i sin ursprungliga kontext och sedan ge en översättning som på bästa möjliga sätt ger en modern läsare konnotationer som i högsta möjliga grad stämmer överens med de konnotationer som de antika läsarna fick när de mötte ordet. Detta innebär alltså att målet inte är att ge en bokstavlig översättning av ἀρσενοκοῖται, utan en dynamisk ekvivalent översättning, där läsaren så långt det är möjligt får möjligheten att uppfatta det de första läsarna uppfattade. När den, eller de, meningar det är mest troligt att ordet bar med sig i sin ursprungliga kontext är konstaterade, kommer en kritisk utvärdering utifrån den slutsatsen göras av ett antal moderna översättningar (och några lite äldre), för att se om det finns en existerande översättning som uppnår dynamisk ekvivalens. Det kommer visa sig att så inte är fallet, och en ny översättning kommer därför att föreslås: ”Män som sexuellt utnyttjar män för att vinna social makt”.
|
| 386 |
The doctrine of the eternal generation of the Son in the Trinitarian theology of Basil of CaesareaFischer, Zachary 02 1900 (has links)
This paper explores the importance of the doctrine of the eternal generation of the Son in Basil of Caesarea's Trinitarian writings. In order to judge the importance of the doctrine for Basil, its impact on all of his exegetical and dogmatic writings on the Trinity were surveyed and evaluated. In his writings, Basil repeatedly addresses his belief that the Father and the Son is the one, eternal God. He considered this possible due to the Son's eternal generation from the substance of the Father. Basil considered the eternal generation of the Son to be both a scripturally warranted and philosophically coherent doctrine that explains how the Father and Son are indelibly same in substance and truly distinct persons. This study concludes that the doctrine of the eternal generation of the Son is essential to Basil's Trinitarian theology throughout his life. / Philosophy, Practical and Systematic Theology / M. Th. (Systematic Theology)
|
| 387 |
FamilienpolitikMenke, Katrin 04 July 2018 (has links)
Familienpolitik bezeichnet ein Politikfeld im Wohlfahrtsstaat, dessen Ziel es ist, das Zusammenleben in Familien im Lebensverlauf mit Hilfe von Zeit, Geld und Infrastruktur zu unterstützen. Die Definition von Familie hat sich ebenso wie das Politikfeld stetig gewandelt. Aus Perspektive der (intersektionalen) Geschlechterforschung lassen sich verschiedene historische Phasen seit Gründung der Bundesrepublik beschreiben. Von besonderer Bedeutung ist der paradigmatische Wandel der Familienpolitik seit der Jahrtausendwende: Im Zuge dessen etablierten sich zunehmend ein volkswirtschaftlicher Begründungszusammenhang für Familienpolitik und die Verknüpfung von Elternschaft mit Erwerbstätigkeit.
|
| 388 |
Ideology in California : the role of oppositional interaction as a strategy in the campaign for Proposition 8Gardner, Kasey Christopher 01 January 2009 (has links)
This thesis analyzes the ideologies present the campaign rhetoric surrounding the 2008 California legislative initiative Proposition·8. Using Foss' method of ideological criticism the campaign is read prior after the opposition response to determine if an ideological shift occurs. The study is framed to identify this shift as a potential product of oppositional interaction, a characteristic of rhetoric defined by Smith and Windes.
The study concludes that the shift in ideology during the campaign by the supporters of Proposition 8 was a significant development. The response from the Proposition 8 campaign reframed the debate, making the electorate vulnerable to a different ideology. This new ideology places the state education apparatus, not the courts, in the spotlight as the state mechanism that is in dispute in the marriage controversy. When placed in .this context, theories of political economy are employed to explain how the electorate may have interpreted these arguments.
One. explanation offered is that the response ideology of the Proposition 8 campaign allowed voters to vote to outlaw gay marriages as a proactive response to a mistrust of education. The discussion section indicates that this could be an adjustment to existing ideologies, or development of an issues specific ideology that is only relevant for one issue in the mind of the individual. Ultimately, this study demonstrated the utility of ideology as a method to analyze political rhetoric and examines the role that oppositional interaction plays in the long-term development of public dialectic.
|
| 389 |
A pentecostal response to the challenges of HIV/AIDS in TumaholeSkhosana, Thabang Johannes 11 1900 (has links)
This dissertation is a challenge to the Pentecostal churches, particularly, the Apostolic Faith Mission Church in Tumahole, to take an action in meeting the challenges posed by HIV/AIDS. This disease, HIV/AIDS, is the latest enemy to human life that the nations are faced with. In the newspapers like Sowetan, there is an article almost daily about HIV and AIDS. In this dissertation, I have tried to show shocking figures of how this disease is spreading in Africa. The seriousness of the disease, unlike other diseases, is its in curability. The secular organisations are far ahead of the churches in as far as the relevant programmes on
combating HIV/AIDS are concerned. Despite these massive programmes, the disease is spreading like the wild fire. Deducing from this background, it is no longer the question of whether the Pentecostal churches have any role to play, but what specific role should the
church play in this challenge. In this challenging times, many people look at the church as one of the most important institute that would play a positive role in bringing hope to the hopeless. / Christian Spirituality, Church History and Missiology / M. Th. (Missiology (Urban Ministry))
|
| 390 |
The Perception of Lexical Similarities Between L2 English and L3 SwedishUtgof, Darja January 2008 (has links)
<p>The present study investigates lexical similarity perceptions by students of Swedish as a foreign language (L3) with a good yet non-native proficiency in English (L2). The general theoretical framework is provided by studies in transfer of learning and its specific instance, transfer in language acquisition.</p><p>It is accepted as true that all previous linguistic knowledge is facilitative in developing proficiency in a new language. However, a frequently reported phenomenon is that students see similarities between two systems in a different way than linguists and theoreticians of education do. As a consequence, the full facilitative potential of transfer remains unused.</p><p>The present research seeks to shed light on the similarity perceptions with the focus on the comprehension of a written text. In order to elucidate students’ views, a form involving similarity judgements and multiple choice questions for formally similar items has been designed, drawing on real language use as provided by corpora. 123 forms have been distributed in 6 groups of international students, 4 of them studying Swedish at Level I and 2 studying at Level II. </p><p>The test items in the form vary in the degree of formal, semantic and functional similarity from very close cognates, to similar words belonging to different word classes, to items exhibiting category membership and/or being in subordinate/superordinate relation to each other, to deceptive cognates. The author proposes expected similarity ratings and compares them to the results obtained. The objective measure of formal similarity is provided by a string matching algorithm, Levenshtein distance.</p><p>The similarity judgements point at the fact that intermediate similarity values can be considered problematic. Similarity ratings between somewhat similar items are usually lower than could be expected. Besides, difference in grammatical meaning lowers similarity values significantly even if lexical meaning nearly coincides. Thus, the obtained results indicate that in order to utilize similarities to facilitate language learning, more attention should be paid to underlying similarities.</p>
|
Page generated in 0.0583 seconds