Mémoire numérisé par la Division de la gestion de documents et des archives de l'Université de Montréal

Neste trabalho produzo uma descrição do processo de implantação da vacina contra o HPV (papilomavírus humano) no sistema público de saúde brasileiro, a partir da leitura dos documentos do Ministério da Saúde que abordam as decisões e as justificativas para inclusão da vacina nos Calendários de Vacinas do Programa Nacional de Imunizações. Nesses documentos, percebo os campos de especialização e os métodos científicos que legitimam a necessidade da tecnologia da vacina, além das articulações econômicas envolvidas e a forma como o processo de implantação é escrito e disponibilizado para acesso “aos cidadãos”, o que me permite uma abordagem das coproduções entre as práticas de Estado e os conhecimentos científicos que performam o HPV e o câncer de colo do útero. A vacinação com foco na prevenção desse câncer começou em 2014, direcionada para meninas (entre 9 e 13 anos). Em 2015, foi ampliada para meninas e mulheres vivendo com HIV/Aids (9-26 anos) e, em 2017, para meninos (9-13 anos) e meninos e homens vivendo com HIV/Aids (9-26 anos). Nesse sentido, considerando essa divisão do público a que se direciona e suas justificativas nos documentos, proponho também uma discussão sobre as interferências dessa política de saúde (e de conhecimento sobre corpos) no performar de diferenças entre os sexos. / In this work I produce a description of the HPV (human papillomavirus) vaccine implantation process in the Brazilian public health system, based on the Ministry of Health documents that address the decisions and justifications for inclusion of the vaccine in the Vaccine Calendars of the National Immunization Program. In these documents, I understand the fields of expertise and the scientific methods that legitimize the need for vaccine technology, as well as the economic articulations involved, and the way the implantation process is written and made available for "citizen" access, what allows me to approach coproductions between state practices and scientific knowledges that enact HPV and cervical cancer. Vaccination focused on the prevention of this cancer began in 2014, targeted at girls (between 9 and 13 years old). In 2015, it was expanded for girls and women living with HIV/AIDS (9-26 years old) and in 2017 for boys (9-13 years old) and boys and men living with HIV/AIDS (9-26 years old). In this sense, considering this division of the public targeted and its justifications in the documents, I also propose a discussion on the interferences of this health policy (and knowledge policy about bodies) in the enactment of differences between sexes.

Neste trabalho produzo uma descrição do processo de implantação da vacina contra o HPV (papilomavírus humano) no sistema público de saúde brasileiro, a partir da leitura dos documentos do Ministério da Saúde que abordam as decisões e as justificativas para inclusão da vacina nos Calendários de Vacinas do Programa Nacional de Imunizações. Nesses documentos, percebo os campos de especialização e os métodos científicos que legitimam a necessidade da tecnologia da vacina, além das articulações econômicas envolvidas e a forma como o processo de implantação é escrito e disponibilizado para acesso “aos cidadãos”, o que me permite uma abordagem das coproduções entre as práticas de Estado e os conhecimentos científicos que performam o HPV e o câncer de colo do útero. A vacinação com foco na prevenção desse câncer começou em 2014, direcionada para meninas (entre 9 e 13 anos). Em 2015, foi ampliada para meninas e mulheres vivendo com HIV/Aids (9-26 anos) e, em 2017, para meninos (9-13 anos) e meninos e homens vivendo com HIV/Aids (9-26 anos). Nesse sentido, considerando essa divisão do público a que se direciona e suas justificativas nos documentos, proponho também uma discussão sobre as interferências dessa política de saúde (e de conhecimento sobre corpos) no performar de diferenças entre os sexos. / In this work I produce a description of the HPV (human papillomavirus) vaccine implantation process in the Brazilian public health system, based on the Ministry of Health documents that address the decisions and justifications for inclusion of the vaccine in the Vaccine Calendars of the National Immunization Program. In these documents, I understand the fields of expertise and the scientific methods that legitimize the need for vaccine technology, as well as the economic articulations involved, and the way the implantation process is written and made available for "citizen" access, what allows me to approach coproductions between state practices and scientific knowledges that enact HPV and cervical cancer. Vaccination focused on the prevention of this cancer began in 2014, targeted at girls (between 9 and 13 years old). In 2015, it was expanded for girls and women living with HIV/AIDS (9-26 years old) and in 2017 for boys (9-13 years old) and boys and men living with HIV/AIDS (9-26 years old). In this sense, considering this division of the public targeted and its justifications in the documents, I also propose a discussion on the interferences of this health policy (and knowledge policy about bodies) in the enactment of differences between sexes.

A presente tese tem por objetivo a explicitação de bases conceituais que sustentem uma nova leitura da teoria da sexuação. O texto busca investigar a origem e extrair consequências da máxima o ser sexual só se autoriza de si mesmo e de alguns outros, enunciada por Lacan no seminário Os não-bestas erram, num exercício de redescrição das fórmulas da sexuação a partir de um dizer. Visando sublinhar a dimensão processual da sexuação, elegeu-se o conceito de identificação como método e realizouse um levantamento de suas incidências junto aos registros real, simbólico e imaginário ao longo do ensino de Lacan. No primeiro capítulo, discutiu-se a influência de Marcel Proust na concepção lacaniana que liga a autorização sexuada ao grupo e o paralelo entre a sexuação e a autorização do psicanalista. Buscou-se, junto a modalidades de luta por reconhecimento social e político de gêneros não inteligíveis, um modelo de grupo que Lacan precisa como aquele de um real recentemente emergido. No segundo capítulo, retraçaram-se as origens das noções de significante (na ideia de constelação simbólica), grande Outro (descrito inicialmente como grandes Outros) e lei simbólica (e sua indissociável relação com a norma em Lévi-Strauss), buscando demonstrar de que forma a alteridade simbólica que localiza a posição do sujeito sexuado é plural e baseia-se na variabilidade dos elementos num dado sistema estrutural. O último capítulo buscou apresentar, tanto em Freud como em Lacan, o papel fundamental dos semelhantes no processo de assunção sexual, bem como discutiu a autorização em termos de uma precipitação presente tanto no estádio do espelho quanto no momento de concluir do tempo lógico. Por fim, uma discussão relativa à noção de sinthoma demonstrou a centralidade do ato de nomeação enquanto instância que enoda os três registros da sexuação / This thesis aims to detail the conceptual bases for a new reading of Lacans sexuation theory. We intent to investigate the genesis and consequences of the proposition The sexed being is only authorized by him/herself and by some others, uttered by Lacan on his seminar Les non-dupes errant, as he describes the formulas of sexuation in terms of a saying. In order to underscore the sexuations processual dimension, the concept of identification was turned into a methodological tool as we proceed an analysis of its incidences among the registers of the real, symbolic and imaginary in Lacans teaching. On our first chapter, weve discussed the sexuation and its parallel with the analysts authorization as well as Marcel Prousts influence on the lacaninan relation between sexed authorization and the question of the group. Gender related social and political struggles were taken as a model of the lacanian notion of group as an real recently emerged. On our second chapter, weve explored the origins of the notions of signifier (from the idea of symbolic constellation), big Other (initially described as big Others) and symbolic law (and its inseparable relation with the norm in Lévi-Strauss), to indicate how the symbolic alterity that locates the sexed subjects position is plural and based on the elements variability at one given structural system. The last chapter presents the fundamental role of the neighbors on the sexual assumptions process and discusses the authorization in terms of an anticipation found in both mirror stage and the logical times moment of concluding. Lastly, an analysis of the notion of sinthome has shown the centrality of the act of naming as an instance that knots the three registers of the sexuation

Cette étude traque le corps maternel dans l’histoire de la métaphysique. Chez Platon, il oscille entre chôra, nourrice du vivant, et matrice animale qui gouverne le corps féminin Mais la chôra, n’est pas
« Triton Genos » mais premier environnement de l’être qui est exproprié dès son origine. S’en suit l’errance du corps maternel fondatrice de la métaphysique. La volonté d’effacer le corps maternel est au cœur de la métaphysique définie comme haine et jalousie à l’égard de ce corps. Aristote théorise l’engendrement en soi mais inaugure la tradition de l’infériorisation des femmes due à leur matrice que la médecine gréco-­‐latine entérine. Le christianisme comme « métaphysique des sexes » invente une figure du corps maternel purifié avec la Vierge Marie. Aux XVIIe et XVIIIème siècles, le sujet possède son corps et ses enfants et assombrit la dignité de la personne. Le corps maternel agonise et ce matricide dit la nouvelle économie libidinale qui perpétue l’enfouissement renouvelé de la mère. Le corps qui arrive est machine, sans organes et sans utérus. Un corps fabriqué, instrument de soi, qui célèbre la naissance sans mère. Le corps auto-­‐engendré dit le phantasme masculin d’en passer sans le corps maternel. Son analyse dans la cartographie des philosophes femmes du XXème siècle, universaliste, différentialiste, queer, cyborg, est incontournable. Le point culminant de notre étude mesure les enjeux actuels des biotechnologies, phase finale de l’effacement du corps maternel puisqu’elles tendent à l’externaliser et à l’assujettir. Devant le commencement radical qu’ouvre la naissance qui se fait grâce à la chair matricielle pensante des femmes, ne faudrait-­‐il pas bâtir la nouvelle métaphysique sur une ontologie de la vie basée sur l'ordre symbolique de la mère, seule issue possible pour sortir du désordre de la pensée ? / This study seeks to uncover the maternal body in the history of Metaphysics. In Plato, it varies between the chora, nurse of the living and the animal matrix which rules the feminine body. However, the chora is not « triton genos » but the first environment of the being who is expropriated from its origins. The maternal body can begin to wander and Metaphysics lays on that wandering. The Will of erasing it is at the heart of Metaphysics defined as hatred and jealousy. Aristotle thinks through the Begetting in itself but also ushers in the tradition of devaluing Women’s bodies in particular their womb, which is exactly what the Greek Latine Medicine confirms. The Christianity as “Metaphysics of the Sexes” invents a purified figure of the maternal body with the Virgin Mary. With the XVII and XVIIIe centuries, the subject owns his body and his children and this darkens the Dignity of the Person. The maternal body is dying and this matricide illustrates the upcoming libidinal Economy that perpetuates the burial of the Mother. The new body is a machine, without organs and without a womb. This manufactured body, tool of the Self, celebrates the Birth without the Mother. The self-begotten body represents the male fantasy to procreate without the female body. Analysis of it in the cartography of Women Philosophers, alternately universalist, differentialist, queer, cyborg is highly needed. The climax of this study measures the actual stakes of Biotechnologies, considering them as the final step of a large and global Erasing of the maternal body in an attempt to externalise and enslave it. In front of the radical beginning that opens Birth, made possible by the female thinking matrix flesh, why not build a new metaphysics upon the Symbolic Order of the Mother, this is the only way to leave forever the original Disorder of philosophical Thinking?

Thesis (PhD)--Macquarie University, Faculty of Arts, Department of Media, Music, and Cultural Studies, 2009. / Bibliography: p. 303-332. / Carnal transcendence and sexual difference -- An amorous exchange -- Angels playing with placentas -- Fluid subjects -- Poetics -- Oneiric spaces -- Conclusion. / Carnal transcendence imagines a world in which the carnal has the weight and value of transcendence, and the divine is as liveable and readily evoked as the carnal. Carnal transcendence offers a means of thinking through difference in the work of Luce Irigaray, who asks: "why and how long ago did God withdraw from carnal love?" (1991a, p 16). This thesis argues that Irigaray enables her readers to explore the relationship between carnality, transcendence and difference, but resists elaborating it in her work. Carnal transcendence as difference risks remaining an exercise in rhetoric, rather than the transformative and creative philosophy that Irigaray imagines. -- Irigaray's resistance to the carnal is evident in her arguments for sexual difference, which offers our "salvation" if we think it through, and heralds "a new age of thought, art, poetry, and language: the creation of a new poetics" (1993a, p 5). Note the language of transcendence used here. When considered in the light of carnal transcendence, sexual difference imagines a differently sexed culture. This thesis argues that Irigaray's writing is contradictory on this point: it articulates the plurality of women's sexuality, but emphatically excludes theories of sex and gender that emphasise multiplicity. This thesis challenges these limitations by exploring the possibilities of the "other" couple in Irigaray's writing-mother and daughter - for thinking through carnal transcendence as difference. -- This thesis not only explicates a theoretical model for carnal transcendence as difference; it also attempts to put into practice a poetics - a playful rewriting of theory. This celebrates the carnality of Irigaray's writing - evident in her complex imagery of the two lips, mucus, the placenta and angels-and enables an exploration of the philosophical space of the "new poetics" that Irigaray is attempting to engender. / Mode of access: World Wide Web. / 332 p. ill (some col.)

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I den här avhandlingen undersöks hur privilegierade representationer av femininitet och maskulinitet tar sig uttryck och konstrueras i samtida museipraktiker med fokus på Nordiska museet i Stockholm. Studien visar hur dessa musealt imaginära representationer samverkar med intersektionella aspekter som klass, etnicitet, nationalitet och sexualitet. Avhandlingen diskuterar också epistemologiska och ontologiska frågor om hur historiska narrativ skapas och hur museala artefakter kan förstås. Huvudargumentet är att de dominerande representationerna skapas med hjälp av en reducerad matris av stereotypa skript för kön, klass, etnicitet, nationalitet såväl som sexualitet, vilket kan ses som uttryck för en fallogocentrisk betydelseekonomi. Denna undersökning av samtida skript på Nordiska museet har använt teoretiska tankegångar och analytiska redskap från de överlappande kunskapsfälten sexual difference, queer- och sexualitetsforskning, genus/könsmaktforskning, kvinnohistorisk forskning, maskulinitetsforskning, postkolonial feministisk forskning, samt feminist studies of science and technology. Ett pluralistisk feministisk nomadologisk metateoretiskt ramverk har skapats för att analysera och försöka förstå det empiriska materialet utifrån de nämnda teorierna. Världen och däribland museernas verksamhet är så komplex och mångfasetterad att många olika genusteoretiska ingångar krävs för att kunna läsa och förstå olika gestaltningar. I avhandlingen ritas en översiktskarta över de fallogocentriska museala skripten upp bredvid vilken en partiellt situerad terrängkarta placeras som kastar ljus över det musealt imaginära. / This study investigates how privileged representations of femininity and masculinity are created in contemporary work at The Swedish National Museum of Cultural History, Nordiska museet, in Stockholm. The thesis shows how these representations closely intersect with the museal imaginaries of class, ethnicity, nationality and sexuality. The study gives rise to ontological questions of how historical narratives are produced and how museal artifacts are apprehended. The main argument is that the dominating representations are created through a reduced matrix of stereotyped scripts for gender, class, ethnicity, nationality and sexuality that can be understood as reflections of a phallogocentric order. This exploration of contemporary scripts at Nordiska museet is performed with analytic tools from the overlapping fields of sexual difference, queer and sexuality studies, gender studies, women’s studies, masculinity studies, post colonial feminist studies and feminist studies of science and technology. A pluralistic feministinformed nomadological metatheoretical frame is used as an umbrella to embrace these theoretical approaches. The complexity of the social world and of a museum demand different theories to be applied to different situations. A general map of the phallogocentric museal scripts is drawn, besides which a partial and locally accounted one is juxtaposed that gives shape to the museal imaginary.

<p>This thesis examines the social theory of Lacanian philosopher Slavoj Žižek. It focuses on Žižek’s work between 1989 and 2006, and offers an interpretation based on a reading of three central concepts: the Other, fantasy, and the act. All these concepts occupy the intersection between Lacan’s three orders (Imaginary, Real, Symbolic), which in Žižek’s theory means that they express a tension shared by all social order. The first chapter approaches Žižek’s conception of “the social” through an introduction of the Lacanian concept of "the Other." Attention is paid to how (a) the Other is constitutively split between its role as a Symbolic network of signifiers, and its enigmatic (Real and Imaginary) capacity to support this Symbolic network; (b) a similar split marks several of Žižek’s Lacanian and Hegelian concepts. Moreover, the chapter contrasts Žižekian sociality with those of Giddens, Luhmann and Althusser. The second chapter gives an account of the topological place of fantasy in Žižek’s theory. Relating Žižek’s theory to Critical Theory, deconstruction and Deleuzian philosophy, fantasy is presented as a concept countering new forms of “bad infinity” (Hegel) in modern social theory. The third chapter links Žižek’s theory of the act to the theories of Judith Butler, Ernesto Laclau, and Alain Badiou. Commenting on Rex Butler’s brilliant reading of Žižek, the thesis argues that Butler’s definition of the act is too negative. Instead, the thesis proposes a definition which emphasises the act's productive dimension, insisting on how the act ultimately involves the transformation from masculine to feminine enjoyment. The last chapter critically observes the different treatments Lacan and Derrida receive in Žižek’s text. The argument concludes that the Žižekian text relapses into a "masculine logic of exception", insofar as it leaves Derrida’s phallus untouched, while treating Lacan as the only one lacking phallus.</p>

Esta tesis se inscribe en una trayectoria de pensamiento libre de la diferencia sexual para nombrar en femenino la injusticia. Estudia específicamente lo negativo que encierra la creación y la gestión de la casa, el trabajo, el matrimonio y la maternidad. Teniendo en cuenta la teoría psicosocial sobre la percepción de injusticia y siguiendo la necesidad de ampliar el conocimiento de la justicia, la investigación profundiza en la representación de la injusticia en lengua materna. Participan 95 mujeres de la Región de Murcia narrando el trabajo y los cuidados en el ámbito doméstico y familiar. Se han utilizado varias metodologías y teorías de investigación: teoría feminista, teoría basada en los datos y psicología discursiva. La hipótesis de trabajo principal es que las palabras de las mujeres trascienden el sentido corriente de la injusticia de un modo inaudito. Los resultados re-significan los denominados paradigmas populares de la justicia. / The present study focuses on the meaning of injustice for women from the thinking of sexual difference. The negative about household labor is studied. In response to psychosocial theory on the perception of injustice and to continue with justice knowledge, this research explores the representation of injustice for 95 women from Region of Murcia. These female participants were invited to narrate work and care in their families. It have been used several research methodologies and theories: feminist theory, Grounded theory and discursive psychology. The strongest support is for the hypothesis that suggests that women's words transcend the ordinary sense of injustice in a way unheard of. Findings give a new meaning of justice for social sciences.