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Showing 31 to 38 of 38 (0.015 seconds)| 31 |
L'Irlande et le Moyen-Orient 1967-2013, lectures domestiques, discours politiques et solidarités transnationales / Ireland and the Middle East 1967-2013 Domestic Readings, Political Discourse and Transnational SolidarityLouvet, Marie-Violaine 02 December 2013 (has links)
Cette thèse a pour origine le constat de l’implication forte d’une fraction de la société civile irlandaise, de l’homme de la rue, d’associations politiques militantes, de syndicats mais aussi de l’appareil diplomatique, dans le rapport de force en Palestine, depuis la Guerre des Six jours de 1967, qui soulève l’indignation populaire. Le paroxysme de ce phénomène prend place en Irlande du Nord, où Unionistes et Nationalistes brandissent les drapeaux israéliens et palestiniens, pour témoigner de leur attachement à l’un ou l’autre des acteurs du conflit au Moyen-Orient. Il s’agit ici d’explorer les origines et l’évolution de cette mobilisation, en définissant le contour d’une perspective irlandaise protéiforme sur le conflit israélo-palestinien, qui s’appuie sur un faisceau multiple de lectures domestiques des événements au Moyen-Orient, fondées sur autant d’appréhensions de l’histoire irlandaise. Celles-ci s’épanouissent dans un entremêlement de narrations contradictoires du conflit israélo- palestinien, qui animent le discours politique irlandais autour du débat sur l’identité postcoloniale de l’Irlande. Cet exposé propose une analyse des manifestations de solidarité transnationale avec Israël et la Palestine, que ce soit à l’échelle nationale et supranationale, des partis politiques, ou des syndicats et des associations civiles. Il s’attache à mettre en lumière les facteurs, à la fois historiques, et par là-même ancrés dans l’identité de l’Etat irlandais et de l’Irlande du Nord, mais aussi stratégiques, diplomatiques et religieux, qui participent à une domestication irlandaise du conflit au Moyen-Orient. La récupération politique de ce conflit dans la propagande du militantisme républicain irlandais au début des années 1970, mais aussi dans les discours politiques et au sein de la société civile, ainsi que la réaction pro-israélienne plus récente, qui échappent encore à un apport théorique, constituent le cœur de ce travail de recherche. / The starting-point of the writing of this thesis is the observation of the strong commitment of a layer of Irish civil society – from the man on the street to political parties, associations and trade unions – to the defence of one antagonist or the other in the Israeli-Palestinian conflict, ever since the Six Day War in 1967, which aroused international indignation. This phenomenon is particularly striking in Northern Ireland, where Israeli and Palestinian flags have been flown by Unionists and Nationalists as signs of solidarity and identification. The purpose of this research is to look into the origins and the evolutions of such expressions of transnational solidarity, by defining the multifaceted Irish approach to the Middle-East question. This approach is based on a prism of domestic readings of the conflict, originating from different conceptions of Irish history. Indeed, the intermingling of the sometimes contradictory readings of the Israeli-Palestinian conflict feeds into the Irish political debate, revolving around the supposedly postcolonial identity of Ireland. This thesis develops an analysis of the transnational solidarity in Ireland with Israel and Palestine, be it at a national or supranational level, from political parties, trade unions and civil associations. It endeavours to cast light on the factors which structure the Irish domestication of the conflict in the Middle East, be they historical and connected to the very identity of the Irish Republic and Northern Ireland, or strategic, diplomatic and religious. The political exploitation of the conflict in Irish republican propaganda from the beginning of the 1970s, bolstered by connections with Palestinian resistance movements, and the more recent pro-Israeli response particularly within Unionism, which have never been analysed together in a comparative way, are at the core of this research.
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The Muslim-Turkish merchant and industrial bourgeoisie in Turkey in the 1920's and their relation with the political power / La bourgeoisie marchande et industrielle musulman-turc en Turquie dans les années 1920 et leur relation avec le pouvoir politiqueBaşaran, Neslişah Leman 26 September 2014 (has links)
Cette thèse examine la bourgeoisie musulmane-turque marchande et industrielle, dans la période de la fondation de la République en Turquie. L’argument principal de cette étude consiste à prouver que les commerçants et les entrepreneurs musulmans-turcs dans les années 1920 constituaient une classe sociale qui cherchait à dominer économiquement, socialement et politiquement. Au début de la République, les commerçants et industriels musulman-turcs constituaient une classe qui possédait une culture et une idéologie commune, une vision englobante sur l'économie du pays. D'une part, cette étude révèle la composition interne de cette classe, les secteurs d'activité dont ses membres s'occupaient, leurs sources de richesse, leurs voies de développement. D'autre part, cette thèse révèle le rôle que joue cette classe sociale dans les années 1920 avec leurs demandes et leurs préoccupations, leur idéologie et leurs affiliations politique. / This thesis aims at demonstrate that Muslim-Turkish merchants and entrepreneurs in Turkey in the 1920’s constituted a social class, namely the national “bourgeoisie” of the country, seeking to dominate economically, socially and politically. At the beginning of the Republic, the Muslim-Turkish merchants and industrialists constituted a class which had a common culture and ideology, and a vision regarding the economy of the country in general. On one hand, this study reveals the internal composition of this class, its components, the business sectors they dealt with, the sources of their wealth and their paths of development, whereas on the other hand, it presents the role that this social class played in the 1920’s by focusing on their economic and political organizations, their demands and concerns, their ideology and political affiliations and finally on their relationship with the political power.
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Desenvolvimento de um instrumento de análise de campos magnéticos / Development of a magnetic field analyzerRusczak, Jean Ricardo 12 June 2013 (has links)
Made available in DSpace on 2016-12-12T17:38:33Z (GMT). No. of bitstreams: 1
Jean Ricardo Rusczak.pdf: 3380545 bytes, checksum: 67ba7b9893e46c6952c79403622eacb2 (MD5)
Previous issue date: 2013-06-12 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / This paper presents the study and development of a system for measuring magnetic field through search coils. The system consists of a magnetic shield, two Helmholtz coils to generate a magnetic field, inductive interchangeable sensors and a set of electronic boards which were used to evaluate the efficiency of the whole assembly by amplifying the sinals generated by the sensors and with a data acquisition system with LabVIEW. Several designs were developed in order to achieve the project objectives of B measures the range nT in a frequency range of 10 Hz to 10 kHz. Two types of input amplifiers were studied, one being based on the output voltage of the coils and another based on the magnetic flux passing through the coil. The instrumentation amplifier has a gain of 357,500 V / V and the transimpedance amplifier configuration has a gain of 47 000 V/I. The frequency performance is achieved in the range between 100 Hz to 10 kHz where is possible to estimate fields estimated 1 nT. The work includes the study of different materials for magnetic cores to allow miniaturization of the sensors. / Este trabalho apresenta o estudo e desenvolvimento de um sistema de medição de campo magnético através de ponteiras indutivas. O sistema é composto por uma blindagem magnética, duas bobinas de Helmholtz para a geração de campo magnético, sensores indutivos intercambiáveis e um conjunto de placas eletrônicas que serviram para avaliar a eficiência de toda a montagem ao amplificar os sinais e fazer a aquisição de dados com interface em LabVIEW. Foram desenvolvidas diversas formas construtivas a fim de se atingir os objetivos de projeto medidas na faixa de nT entre 10 Hz e 10 kHz. Dois tipos de amplificadores de entrada foram estudados, um sendo baseado na tensão de saída das espiras e outro no fluxo que passa pelas espiras. O amplificador de instrumentação possui um ganho de 357500 V/V e a configuração de fluxo possui um ganho 47000 I/V. A resposta em frequência apresentou uma performance aceitável entre 100Hz e 10 kHz onde possibilitou a leitura de campos estimados de 1 nT. Foram estudados, também, diferentes materiais para núcleos e que permitem a miniaturização dos sensores.
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Strukturní stabilita svarových spojů austenitických a feritických ocelí / Microstructural Stability of Weld Joints of Austenitic and Ferritic SteelsŠohaj, Pavel January 2014 (has links)
This doctoral thesis summarizes the theoretical and experimental knowledge in the field of dissimilar weld joint of progressive austenitic and ferritic creep-resistant steels. The following materials were selected for the presented study: 316Ti stabilized austenitic stainless steel, martensitic 9-12 %Cr steel P92 and ferritic ODS steel MA 956. The main attention was focused on the long-term microstructural stability during high temperature exposure of heterogeneous joints of the austenite / ferrite type. The literature analysis critically evaluates the current state of knowledge in the field of microstructural stability of advanced creep-resistant steels weld joints. The practical experimental part was carried out in two directions. On the basis of the chemical composition phase equilibrium calculations were performed for each steel using the ThermoCalc software, giving the basic concepts about the dependence of the phase composition and the chemical composition of phases on temperature. In parallel with these calculations the laboratory joints 316Ti/P92 made by resistance welding and the MA 956/316Ti electron beam weld joints were prepared, analyzed in as-weld state and further annealed at different temperature conditions. Exposed joints were subjected to microstructure and phase analysis. The stability of the weld interface was mainly observed. Attention was also focused on the agreement between the calculation and experimental data in comparison with data published in the literature. Based on the calculations, experimental results and published data the suitability of the combination of materials is discussed in the thesis and reasoning about the behavior of studied weld joints during long-term high temperature exposure was formulated. Based on the results the expected degree of microstructural stability of 316Ti/P92 joint was confirmed, while the joints MA 956/316Ti were found to be unstable.
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Christus im Diskurs mit Muhammad - Das Ringen um religiöse Identität / Christ in the discourse with Muhammad - The struggle around religious identity : The discussion of the Syrian Christians with Islam with the help of well-chosen texts of Johannes Damaskenos and Theodor Abū QurraSüß, Ina 11 June 2015 (has links) (PDF)
Religion ist für viele Menschen ein wichtiger Bestandteil ihres Seins. Sie identifizieren und definieren sich über ihre Zugehörigkeit zu dieser. Jede konkurrierende Weltanschauung wird dabei meist als Bedrohung angesehen und mehr oder weniger stark in Wort, Schrift oder Tat bekämpft. Besonders die Auseinandersetzung mit dem Islam hat sich in den letzten Jahren drastisch verschärft und führt immer wieder zu heftigen verbalen oder gewalttätigen Angriffen. Das Ringen um Verständigung bzw. Abgrenzung und die damit verbundenen Konflikte und Diskussionen sind jedoch nicht neu, sondern ziehen sich wie ein roter Faden durch die Geschichte. Interessant aus heutiger Zeit ist deshalb die Erschließung der Anfangsdebatte am Entstehungsort des Islams. Auf welche Weise und mit welchen Mitteln setzten sich die unmittelbar von der arabischen Herrschaft betroffenen Christen mit der neuen Religion auseinander? Wie entwickelten sich die Argumentationsmuster in den Anfängen des Religionsdiskurses? Welche hauptsächlichen religiösen Unterschiede wurden wahrgenommen und thematisiert? Anhand einiger Texte des Johannes Damaskenos und des Theodor Abū Qurra soll diesen Fragen auf den Grund gegangen werden. / Religion is an important component of her being for many people. They identify and define themselves over her affiliation to this. Besides, every competing world view is mostly looked as a menace and is fought more or less strongly in word, writing or action. Particularly the discussion with Islam has drastically intensified during the last years and leads over and over again to fierce verbal or violent attacks. Nevertheless, the struggle around notification or demarcation and the conflicts linked with it and discussions are not new, but stretch like a red thread through the history. Therefore, interesting from today's time is the development of the beginning debate in the place of origin of Islam. In which manner and with which means did the Christians immediately affected by the Arabian rule argue with the new religion? How did the argumentation patterns develop in the beginnings of the religious discourse? Which principal religious differences were perceived and picked out as a central theme? With the help of some texts of Johannes Damaskenos and Theodor Abū Qurra should become to these questions on the reason gone.
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Christus im Diskurs mit Muhammad - Das Ringen um religiöse Identität: Die Auseinandersetzung der syrischen Christen mit dem Islam anhand ausgewählter Texte des Johannes Damaskenos und des Theodor Abū QurraSüß, Ina January 2015 (has links)
Religion ist für viele Menschen ein wichtiger Bestandteil ihres Seins. Sie identifizieren und definieren sich über ihre Zugehörigkeit zu dieser. Jede konkurrierende Weltanschauung wird dabei meist als Bedrohung angesehen und mehr oder weniger stark in Wort, Schrift oder Tat bekämpft. Besonders die Auseinandersetzung mit dem Islam hat sich in den letzten Jahren drastisch verschärft und führt immer wieder zu heftigen verbalen oder gewalttätigen Angriffen. Das Ringen um Verständigung bzw. Abgrenzung und die damit verbundenen Konflikte und Diskussionen sind jedoch nicht neu, sondern ziehen sich wie ein roter Faden durch die Geschichte. Interessant aus heutiger Zeit ist deshalb die Erschließung der Anfangsdebatte am Entstehungsort des Islams. Auf welche Weise und mit welchen Mitteln setzten sich die unmittelbar von der arabischen Herrschaft betroffenen Christen mit der neuen Religion auseinander? Wie entwickelten sich die Argumentationsmuster in den Anfängen des Religionsdiskurses? Welche hauptsächlichen religiösen Unterschiede wurden wahrgenommen und thematisiert? Anhand einiger Texte des Johannes Damaskenos und des Theodor Abū Qurra soll diesen Fragen auf den Grund gegangen werden. / Religion is an important component of her being for many people. They identify and define themselves over her affiliation to this. Besides, every competing world view is mostly looked as a menace and is fought more or less strongly in word, writing or action. Particularly the discussion with Islam has drastically intensified during the last years and leads over and over again to fierce verbal or violent attacks. Nevertheless, the struggle around notification or demarcation and the conflicts linked with it and discussions are not new, but stretch like a red thread through the history. Therefore, interesting from today's time is the development of the beginning debate in the place of origin of Islam. In which manner and with which means did the Christians immediately affected by the Arabian rule argue with the new religion? How did the argumentation patterns develop in the beginnings of the religious discourse? Which principal religious differences were perceived and picked out as a central theme? With the help of some texts of Johannes Damaskenos and Theodor Abū Qurra should become to these questions on the reason gone.
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Konstruktion und Transformation von Identität in der MigrationsgesellschaftCan, Halil 20 October 2022 (has links)
Migration ist eines der präsentesten und prägendsten Themen unserer Zeit. In dieser Ethnographie richtet sich der Blick exemplarisch auf die Akteur*innen der (‚Gastarbeits‘-)Migration, hier konkret auf mehrgenerationelle Familien im transnationalen sozialen Migrations- und Verflechtungsraum Türkei-Deutschland. Im Fokus stehen dabei ihre Identitätsprozesse, In- und Exklusionserfahrungen und Empowermentpraxen nicht nur während der ‚Gastarbeits‘-, sondern auch in der Prä- und Postmigrationsphase. Migration wird in dieser Forschungsarbeit akteurszentriert aus dem konkreten sozialen, hier familiär eingebetteten Alltagshandeln und den Narrationen ihrer Subjekte in dichter teilnehmender Beobachtung beschrieben. Auf den Fersen der Familien(angehörigen) und ihren Identitäten in Bewegung erweiterte sich die Feldforschung zu einer multilokalen, -methodischen und -lingualen Ethnographie. Als Proband*innen traten dabei zwei Familien aus der ostanatolischen Dersim-Region der Türkei mit zwei Spezifika hervor; zum einen durch ihre ursprünglich familiäre Sprache Zazaki und zum anderen ihre Zugehörigkeit zur alevitischen (Glaubens-)Gemeinschaft, wobei innerhalb des alevitischen Glaubenssystems die eine einer Ocak- und die andere einer Talip-Familie angehört. Migration und darin auch Identitätsarbeit zeigen sich in dieser Familienethnographie als ein geistig, körperlich wie auch emotional konflikthafter und komplexer individuell-sozialer Prozess der permanenten Aushandlung und Veränderung unter Bedingungen von Diversität und intersektionaler Differenz. In ihrer Ambivalenz ist dieser Prozess somit Herausforderung und Chance zugleich. Resümierend lässt sich Identitätsarbeit im transnationalen Migrations- und Familienraum auch als Empowerment- und Powersharingarbeit beschreiben, als einem kreativ-interaktiven Handeln im „dritten Raum“, dem „Zwischenraum“ (BHABHA), in dem jenseits von Norm und Abweichung bzw. Insider- und Outsider-Positionalitäten (ELIAS/SCOTSON) „hybride“ bzw. „transkulturelle“ Identitäten und Lebensentwürfe möglichen werden und damit als dritte Positionalität die transformative Positionalität des Transsiders entsteht. / Migration is one of the most prominent and formative issues of our time. In this ethnography, the analytical gaze is trained on the actors of (guest work) migration, specifically on multi-generational families in the interwoven transnational migration space of Turkey-Germany. The focus is on their identity processes, experiences of inclusion and exclusion, and empowerment practices not only during the ‚guest work‘ phase, but also during the pre- and post-migration phases. In this study, migration is described in actor-centered fashion through the close participant-observation of concrete social actions embedded in the families’ everyday lives as well as the narratives of the research subjects. Following the family members and their identities in motion, the field research constitutes a multi-local, multi-method, and multi-lingual ethnography. The main research subjects are two families from the eastern Anatolian Dersim region of Turkey with two specific characteristics. On the one hand, the families speak Zazaki as their original native language. On the other, they belong to the Alevi (faith) community, whereby one belongs to an Ocak family within the Alevi belief system while the other belongs to a Talip family. Migration and the identity work associated with it emerge in this family ethnography as a mentally, physically, and emotionally complex individual and social process that requires constant negotiation and change under conditions of diversity and intersectional difference. In its ambivalence, this process is both a challenge and an opportunity. In sum, identity work in the transnational migration and family space can also be described as empowerment and power-sharing work, as creative, interactive action in the „third space“ or „in-between space“ (BHABHA). Beyond the positionalities of the norm and the exception, the insider and the outsider (ELIAS/SCOTSON), „hybrid“ or „transcultural“ identities and life plans become possible, and the transformative third positionality of the transsider emerges.
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Les projets politiques et les fondements historiques de la communauté chiite au Bahreïn depuis l’indépendance 1971 / The political projects and the historical foundations of Shi’a in Bahrain since independence in 1971Al shaikh, Aayat 12 May 2018 (has links)
Le chiisme au Bahreïn est un phénomène sociopolitique complexe. A l’époque contemporaine, les projets politiques chiites transnationaux et nationaux ont connu une nouvel ascension. Les analyses politiques et médiatiques dominants réduisent souvent le chiisme dans le champ sociopolitique bahreïni aux projets politiques dominants en Iran, en Iraq, et au Liban, qui projettent le renforcement de leur pouvoir religieux et politique. Or, les chiites de Bahreïn sont souvent assimilés à des adeptes des politiques menées par les clercs influents outre le pays insulaire. Ils sont considérés comme des instruments de l’hégémonie des acteurs chiites. Ces grilles de lecture ne représentent qu’une approche réductrice et partielle du champ chiite. Certes, le chiisme bahreïni est influencé par les acteurs et les politiques régionales et transnationales, mais l’analyse de ses fondements et de son évolution démontre qu’il est spécifique à son contexte local. Le champ chiite local est façonné par des interactions sociopolitiques diverses, tels que des processus de socialisation politique, la transnationalisation, la pratique des rites particuliers, l’organisation des institutions, les relations avec l’Etat, etc. A l’époque contemporaine, les acteurs chiites bahreïnis sont influencés par des théories et des projets qui émanent de la sphère transnationale, cependant ils développent des projets sociopolitiques distincts. Dans ce contexte spécifique du Bahreïn, l’Etat même dominant, ne peut pas contrôler ses acteurs et leurs projets sociopolitiques, qu’ils soient transnationaux ou nationaux. / Shiism in Bahrain is a complicated socio-political phenomenon. The contemporary era is marked by a new rise of national and transnational shi’a political projects. Dominant political and media analysis consider shi’ism in the Bahraini context as a simplest extension of dominant political projects in Iran, Iraq, and in Lebanon.However, Bahraini shi’a are frequently assimilated to unconditional followers of influential non-Bahrainis clerics and their politics. In that framework, shi’a in Bahrain are considered as instruments of the shi’a actors’ hegemony. Those methods of interpretation appear superficial.Certainly, as we noted above, regional and transnational actors and politics affect the shiism in Bahrain, but the examination of its basis and its evolution demonstrate that it’s specific to the local schema. Various socio-political interactions shapes the local political sphere; such as political socialization processes,transnationalization, rites’ practicing, institutions’ organization's, relations avec the State, etc. In the contemporary period Bahrainis shi’a actors are indeed influenced by the theories and the projects stems from the transnational sphere, however, they develops their own and distinct socio-political projects. In this specific context, the State, even dominant, control neither these actors, nor their projects whether they are transnational or nationals.
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