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The Global ETD Search service is a free service for researchers
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Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 131 to 136 of 136 (0.044 seconds)Spelling suggestions: "subject:"karl marx"" "subject:"karl arx""
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Canada, inc. the relevance of ideology to the emergence of a capitalist social formation in Rupert's Land and the Indian territories of British North America, 1852 TO 1885Sanders, Storm Lee 22 December 2010
This thesis looks at the relevance of ideology to the emergence of capitalist social formation in Ruperts Land and the North West between 1852 and 1885 in two contexts: 1) as a mechanism of transforming the mercantilist social formation - the economy, state, and society - that arose to oversee the fur trade in Ruperts Land and the Indian Territory between 1670 and 1870; and 2) its role in establishing capitalist social formation in the North West up to 1885. I focus on the social processes by which ideology is transmitted and its significance to the emerging formation. I attempt to explain how a diverse group of politicians, bankers, investors, merchants, and industrialists took control of vast, resource-rich, and occupied territories like Ruperts Land and the North West and completely transformed the existing social arrangements according to their worldview. This thesis engages Marxist theory to examine the ideas of John A. Macdonald, Alexander Mackenzie, and Edward Blake as heads of the eastern polity, state, central government, and official opposition, and the representatives of commercial, financial, and industrial factions of the bourgeoisie. Over six hundred primary samples of their discourses in the form of political speeches, historical debates, and personal correspondence were reviewed in this research. The major themes emerging from the analysis pertain to the ideological underpinnings of a capitalist worldview in terms of the relevance of law and Christianity to the colonization and civilization of emigrant and indigenous peoples in the North West. It was also found that while politicians disseminate the worldview of their class and faction, they rely significantly on the support of capital and the producing classes to implement their ideas and establish, legitimize, and reproduce the conditions and relations of capitalism. When Macdonald and Mackenzie failed to rally consent for capitalism among local peoples in the North West, ideological coercion became the means of transforming the necessary social, economic, and political structures. I suggest that the use of force (rather than cooperation) to organize agricultural society in Saskatchewan has had long-term consequences for emigrant and indigenous peoples alike.
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Canada, inc. the relevance of ideology to the emergence of a capitalist social formation in Rupert's Land and the Indian territories of British North America, 1852 TO 1885Sanders, Storm Lee 22 December 2010 (has links)
This thesis looks at the relevance of ideology to the emergence of capitalist social formation in Ruperts Land and the North West between 1852 and 1885 in two contexts: 1) as a mechanism of transforming the mercantilist social formation - the economy, state, and society - that arose to oversee the fur trade in Ruperts Land and the Indian Territory between 1670 and 1870; and 2) its role in establishing capitalist social formation in the North West up to 1885. I focus on the social processes by which ideology is transmitted and its significance to the emerging formation. I attempt to explain how a diverse group of politicians, bankers, investors, merchants, and industrialists took control of vast, resource-rich, and occupied territories like Ruperts Land and the North West and completely transformed the existing social arrangements according to their worldview. This thesis engages Marxist theory to examine the ideas of John A. Macdonald, Alexander Mackenzie, and Edward Blake as heads of the eastern polity, state, central government, and official opposition, and the representatives of commercial, financial, and industrial factions of the bourgeoisie. Over six hundred primary samples of their discourses in the form of political speeches, historical debates, and personal correspondence were reviewed in this research. The major themes emerging from the analysis pertain to the ideological underpinnings of a capitalist worldview in terms of the relevance of law and Christianity to the colonization and civilization of emigrant and indigenous peoples in the North West. It was also found that while politicians disseminate the worldview of their class and faction, they rely significantly on the support of capital and the producing classes to implement their ideas and establish, legitimize, and reproduce the conditions and relations of capitalism. When Macdonald and Mackenzie failed to rally consent for capitalism among local peoples in the North West, ideological coercion became the means of transforming the necessary social, economic, and political structures. I suggest that the use of force (rather than cooperation) to organize agricultural society in Saskatchewan has had long-term consequences for emigrant and indigenous peoples alike.
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民生史觀與唯物史觀的對比研究 / The Contrast study of Dr. Yat-Sen Sun's Historical-Social Theories and Karl Marx's Materialist Interpretation of History王佳煌 Unknown Date (has links)
本論文對民生史觀與唯物史觀作對比研究，以期全盤重建這兩種史觀。透過對比研究法的運用、周邊還原（政治還原與系絡還原）的程序、詮釋學方法，本論文構築一個共同的時空對比架構（歷史進化論、社會發展論、人本主義）、彰顯民生史觀與唯物史觀的結構對比及兩種史觀之間的動態對比，提出新的理解與批評，並進而以這兩種史觀為領會對比韻律的理論工具，為對比哲學奉獻心力。
第二章探討民生史觀與唯物史觀的歷史進化論。孫中山為宇宙進化畫分明確的階段，有強烈的目的論傾向，馬克思則反對用目的論解釋宇宙進化。他們都認為生物進化與社會進化有明顯的區別。孫中山的歷史分期論，包括自然進化與歷史進化之分、三民進化論與民權進化論、知行進化論。馬克思第一階段的歷史分期論基於歐洲中心主義，將歐洲的歷史分期分成原始、古代、封建、近代資產生產方式等階段，後來注意到非歐世界的歷史進化及資本主義之前的經濟形構。孫中山與馬克思的歷史路線論分別是中心線東西對照論與中心線擴散論。前者出於中國中心主義，後者則基於歐洲中心主義。
第三章討論民生史觀的社會發展論。首先歸納出國內論者詮釋民生史觀的五條公式。繼而重建民生史觀的理論體系，以人民的生活為總綱，以社會的生存與國民的生計為途徑，以群眾的生命為最終目的。
第四章討論唯物史觀的社會發展論。首先羅列以往中西論者所詮釋的唯物史觀，如經濟決定論、技術決定論、多重決定論、功能解釋、有機論、公式套用論，並指出其優缺點。繼而建構馬克思唯物史觀的四種概念圖式：中心輻輳模式、中心三角模式、基礎－上層建築模式、中心直線模式。最後建構一個共同的對比模式。
第五章討論民生史觀與唯物史觀的人本主義。首先探討孫中山與馬克思的人性概念（人的定義與人的需要），對比其看法的異同。孫中山對人與自然、社會、歷史的看法的特徵是以主領客，馬克思則強調人與自然、社會、歷史的關係是辯證式的，顯露主客合一的思維。
第六章結論。第一節綜述各章研究成果。第二節略論本論文的缺點與局限，並以本文的對比架構（歷史進化論、社會發展論、人本主義）為準，展望未來的研究方向（時間分殊化、空間區隔化、生活相對化）。 / Using the methodology of Dr. Vincent Shen's philosophy of contrast, this dissertation studies Dr. Yat-Sen Sun's and karl Marx's theories fo historical evolution, social development, as well as humanism. An abstract framework is constructed and the method of hermeneutics is used to demonstrate the dynamic contrasts between Dr. Yat-Sen Sun's and Marx's views pertaining to the evolution and development of humans' history, society as well as their assumptions of philosophical anthropology, together with the structural contrast of their theories.
In terms of historical evolution, the author finds out that, while Dr. Sun's view of history reveals the tendency of teleology, makes a sharp division between natural and humans' evolution, and conceptualizes humans' history from Chinese standpoint, Marx's early conception of history divides European history into a number of stages and part of this later attention is paid to non-European societies.
With regard to social development, the author generalizes scholars' explanations about Dr. Sun's social theory and reconstruct his theory of social development. The author also epitomizes scholars' interpretation of Marx's materialist conception of history and reconstructs four conceptual schemas of his theory of social development.
As for Dr. Sun's and Marx's humanism, the author concludes that, while Dr. Sun's humanism emphasizes the leading role of the subject, i.e., the human beings, over the objective structures, that is, the nature, the society, and the history, Marx's humanism underscores the dialectic relationships between the subject and the object structures.
Finally, not only the above-mentioned argument is summarized, but the future of developing a more complete framework for the construction of the philosophy of contrast if discussed.
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The conception of God as expounded by or as it emerges from the writings of great philosophers: from Descartes to the present dayLembede, Anton Muziwakhe 06 1900 (has links)
Bibliographical references at end of each chapter / Philosophy, Practical and Systematic Theology / M.A. (Philosophy)
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Investigating media’s change of attitude towards lobbyism in Sweden : A quantitative content analysis study between the years 1970-2014 and based on theories from the disciplines of politicalscience and sociologySirafi, Ziad January 2018 (has links)
The purpose of this study is to examine why the media has a more negative attitude towards lobbyism in 2014 compared to earlier years since the 1970s in Sweden. This study examines first if a change of attitude has occurred between the given years and whether the attitude is more positive, negative or neutral towards lobbyism in recent years compared to earlier years and lastly if the media are comparing different contexts in which lobbying takes place. The method of this study is based on quantitative content analysis, and on Kanol’s ideas that by implementing theories from different disciplines one can develop theories on comparative lobbying in order to increase and improve our knowledge on the phenomenon of lobbyism as the contemporary research on the subject are scars and underdeveloped. The material in this study are news articles that have been collected between 1970 to 2000 and every second year from 2000 up until 2014. This study also provides a comprehensive picture of the Swedish context in which lobbying takes place by gathering information from multiple sources and earlier studies as this information has as of yet not been gathered in a single study up until now. The conclusion is that there has been a change of attitude towards lobbyism in Sweden, however, the dominant attitude is not a negative but rather a more skeptical/cynical one which has increased since 1992. The term lobbying is controversial because it’s being mentioned in various topics that could be considered negative by the reader as the decision making whether the news article is negative or positive is subjective. Because the media has increased its negative news reporting overall and that the unconscious mind of the reader is also attracted to negative news reporting, the term lobbying can be considered “negative” overall as it is constantly being mentioned in negative contexts even when the article is not about lobbying. A reasonable explanation why the media has a more negative / skeptical attitude to lobbyism is because of previous scandals related to lobbying either in Sweden or outside the country's border, but also because the media can’t hold the elected officials responsible for their actions as transparency and accountability is absent. Because of the increased reporting in Sweden on lobbying from all over the world, the subject will most likely become more relevant on the Swedish political agenda.
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Varan-i-världen : Varan i form och innehåll i En dramatikers dagbok / Being-in-capitalism : The commodity in content and form in Diary of a PlaywrightStark Theander, Ellen January 2022 (has links)
This thesis explores the commodity as a motif in the first volume of Lars Norén’s Diary of a Playwright, as well as how this motif relates to reification and alienation, and in addition is reflected in the work formally. The study is oriented both towards the text’s depiction of the commodity and its reflections on its own depiction. These descriptions are read in light of Marxist theory and through comparisons with Walter Benjamin’s Passagenwerk, where the latter work also forms a connection to Martin Heidegger and Simone Weil in their capacity of important influences for Norén. Much like in the Passagenwek, the commodity acts as a secret structure in Diary of a Playwright. It organises the text and its seemingly disparate elements on a deeper level. The study contributes to a new understanding of one the greatest Swedish writers in the 20th and 21st centuries. Although the diary has not been the subject of much research, the predominant understanding of the work is, as with Norén’s other writings, largely characterised by a psychoanalytic perspective.
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