• Refine Query
  • Source
  • Publication year
  • to
  • Language
  • 222
  • 45
  • 38
  • 23
  • 7
  • 3
  • 2
  • 1
  • 1
  • 1
  • 1
  • 1
  • 1
  • Tagged with
  • 359
  • 359
  • 243
  • 243
  • 50
  • 47
  • 41
  • 38
  • 33
  • 32
  • 28
  • 28
  • 25
  • 23
  • 22
  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
351

Dos mitos acerca do determinismo climático/ambiental na história do pensamento geográfico e dos equívocos de sua crítica: reflexões metodológicas, teórico-epistemológicas, semântico-conceituais e filosóficas como prolegômenos ao estudo da relação sociedade-natureza pelo prisma da idéia das influências ambientais / On myths around climate/environmental determinism in geographic thought history and mistakes of its criticism: methodological reflections, theoretical-epsitemological, semantic-conceptual and philosophical introduction of the study in relation to nature-society through environmental influence view

Carvalho Júnior, Ilton Jardim de 25 February 2011 (has links)
Na história do pensamento geográfico há um grande equívoco na maneira pela qual é concebida a teoria do determinismo geográfico/ambiental. Isso significa que o tema tem sido tratado sob estereotipada roupagem, empobrecendo a Geografia e difamando e subestimando inúmeros geógrafos, bem como suas obras e idéias. O primeiro grande objetivo é o de demonstrar a importância histórica, científica e filosófica da idéia das influências ambientais que subjaz ao determinismo ambiental, a inevitabilidade de sua existência enquanto hipótese básica, e a impossibilidade epistemológica de se negá-la como uma hipóteses básica da Geografia, com ênfase em alguns autores rotulados de deterministas, como Hipócrates, Montesquieu, Semple e Huntington. O segundo grande objetivo é realizar uma crítica da crítica, minando algumas generalizações e equívocos dentre tantos que historicamente têm permeado o temário geográfico, e explicar o emaranhado semântico, filosófico, conceitual e epistemológico do tema das influências ambientais sobre a esfera humana, com ênfase na falsa dualidade determinismo/possibilismo. Assim, deve ser concebida como não mais que um mero prolegômeno, essencial, todavia, ao estudo da relação homem-ambiente, e em particular, ao estudo da história do pensamento geográfico, da idéia das influências ambientais e do determinismo ambiental. Ao final da pesquisa foi possível demonstrar a insustentabilidade da suposta dicotomia entre a escola determinista e a escola possibilista; a confusão conceitual, semântica e filosófica dos textos que comentam os autores deterministas; a impertinência, a leviandade e imprecisão da crítica ao determinismo, baseada mais no rótulo criado do que nas idéias em si; a riqueza de idéias de autores como Huntington e Semple, o pioneirismo possibilista de Hipócrates e Montesquieu e outros autores; a importância do modelo de modos de narrativa e dos estratagemas erísticos de Schopenhauer para a análise textual dos autores deterministas e de seus críticos, culminando com a elaboração de vinte e dois problemas essenciais de pesquisa, lançados como propostas metodológicas e epistemológicas iniciais ao estudo da história da Geografia e de suas idéias / Environmental determinism has been a controversial theme within human sciences and geography. There has been much misunderstanding and understatement concerning this fundamental explanatory hypothesis. A varied assortment of geographical works and authors have been incorrectly labeled and suffered from biased criticism and general misconceptions. The long-standing debate around environmental determinism is marked by a chaotic semantic tangle which shades its real and proper meaning. The first objective is to show the historical, philosophical and scientific importance of environmental determinism in terms of its underlying principle and hypothesis, called the idea of the environmental influences and point to its relevance as a craddle of modern geography and as valid approach to the man-milieu relationships.The second objective is to lauch a counter-criticism on those who irresponsibly dismissed environmental determinism without recognizing its underlying and unavoidable basic hypothesis and who did not read the labeled works in full. Criticism has been frequently incomplete, biased, crude, distorted, unscientific, politically oriented or naïve. The third objective is to disentangle the semantic, epistemologic and philosophic traps that threaten any attempt of covering the theme in full perspective and detail. The fourth objective is to analyse some environmentalists, such as Semple and Huntington, in order to deny the wrong labels attached to them. The fifth objective was to deconstruct the false determinism/possibilism dualism and to present a new way of interpreting this issue. The last objective was to bring a preliminary discussion of the literature of the theme, a short history of environmental ideas from the Greeks to the modern geography in the United States. After a careful analysis some myths were proven incorrect, or misleading and inaccurate at best, and as a final evaluation, twenty-one epistemological and methodological devices were listed as a contribution to the research in history of geography.
352

Eclampsia the disease of a thousand theories : Cause and treatment of eclampsia in the western world between 1840- 1930

Ekman, Olivia January 2009 (has links)
No description available.
353

Eclampsia the disease of a thousand theories : Cause and treatment of eclampsia in the western world between 1840- 1930

Ekman, Olivia January 2009 (has links)
No description available.
354

Le jeune téléspectateur, objet de discours social : le cas du Chili «post-1990»

Condeza Dall'Orso, Rayén A. 12 1900 (has links)
Cette thèse s’interroge sur le phénomène du jeune téléspectateur contemporain. Je questionne cette « réalité », qui fait l’objet de discours et de pratiques sociales au quotidien. L’idée de l’existence « objective » de l’enfant téléspectateur depuis l’avènement de la télévision est si fertile, qu’elle a même contribué au développement d’un sous-domaine de recherche en communication : la communication jeunesse. J’inclus également ce sous-domaine dans la problématique. Ce faisant, je tente d’esquisser une théorisation de l’enfant téléspectateur, en le comprenant comme une formation discursive et sociale. Suivant le point de vue de l’analyse de discours de Michel Foucault (1969), j’axe son étude en articulant deux éléments qui forment les objets sociaux : le régime de vérité et les formations discursives. Ainsi, je réfléchis au jeune téléspectateur comme objet de savoir et de vérité, et comme fruit d’un ensemble de formations discursives. J’ancre empiriquement le questionnement du jeune téléspectateur contemporain dans le Chili « post-1990 ». Je propose une approche méthodologique et analytique me permettant de rendre compte de l’articulation d’éléments hétérogènes qui participent au façonnement discursif et social de celui-ci. Cet outil exploratoire est « le rhizome », que j’emprunte à Gilles Deleuze et à Félix Guattari (1976). Le rhizome m’est utile pour rendre compte des multiples portes d’entrée dans la formation discursive de l’enfant téléspectateur, du déplacement comme chercheuse à l’intérieur de celle-ci, et des figures qui se forment par l’articulation du discours et des pratiques entreprises à son égard. Ce faisant, je propose une archive d’époque de l’enfant téléspectateur du Chili « post-1990 ». Dans celle-ci, je montre des modalités particulières de sa formation discursive et des figures hétéroclites de celui-ci qui ont émergé dans les analyses. Finalement, je présente un ensemble de pratiques discursives qui ont également fait surface dans les analyses. Ces pratiques emploient la figure de l’enfant téléspectateur pour instaurer discursivement d’autres « réalités », qui ne le concernent pas directement. M’appuyant sur Jean-Michel Berthelot (1992), notamment sur son concept d’« opérateur discursif », je qualifie ainsi ces pratiques observées. / This thesis examines the contemporary child television viewer phenomenon. I challenge this « reality » which is the subject of everyday life discourse and social practices. Since the advent of television, the notion of an « objective » existence of a child television viewer has been so fertile that it has even contributed to the development of a sub-domain in communication studies: Children, Youth and the Media. I examine this sub domain as well. The thesis attempts to outline a theoretical approach to the child television viewer, understood as a social and discursive formation. Following Michel Foucault’s (1969) analysis of discourse, the study articulates two of the elements that are involved in the social construction of objects: the regime of truth and the discursive formations. I consider the child television viewer as an object of knowledge and truth, and as the product of a set of discursive formations. I challenge on an empirical level this phenomenon in the « post-1990 » Chile, through a methodological and analytical approach that allows me to articulate the heterogeneous elements involved in the shaping of the child television viewer. This exploratory tool is the « rhizome », borrowed from Gilles Deleuze and Felix Guattari (1976). « Rhizome » allows me to enter through multiple gateways into discursive formations of the child television viewer. Once inside, as a researcher I move in multiple directions and see different modalities of the social construction happening therein. These modalities produce multiple figures of the child television viewer emerging from the articulation of the discourse and of the social practices. I suggest an Archive of the child television viewer in Chile « post-1990 », showing the specifics of the discursive formations and the assorted figures that have risen to surface throughout the rhizomatic process of research. Finally, I present a set of discursive practices that have also emerged from the analysis. These practices employ the figure of the child television viewer to discursively establish other « realities » that do not concern him/her directly. Borrowing from Jean-Michel Berthelot (1992), I name these practices « discursive operator ». / Esta tesis se interroga acerca del fenómeno del niño telespectador contemporáneo. Cuestiono esta « realidad », que a diario es objeto de discurso y de prácticas sociales. Desde el advenimiento de la televisión, la idea de la existencia « objetiva » del niño telespectador ha sido tan fértil, que contribuyó a desarrollar un sub-dominio particular de investigación en comunicaciones: niños, adolescentes y medios. Incluyo igualmente este subdominio en la problemática. El trabajo intenta esbozar una teorización sobre el niño telespectador, entendiéndolo como una formación discursiva y social. Siguiendo el punto de vista del análisis de discurso de Michel Foucault (1969), este estudio articula dos elementos que intervienen en la construcción social de los objetos: el régimen de verdad y las formaciones discursivas. Reflexiono sobre el niño telespectador como un objeto de saber y de verdad, fruto de un conjunto de formaciones discursivas. El análisis de la formación discursiva del niño telespectador se ancla empíricamente en el Chile « post-1990 ». Propongo un enfoque metodológico y analítico que permite mostrar la articulación de elementos heterogéneos que le dan forma discursiva y social. Este recurso de exploración es el « rizoma », inspirado de Gilles Deleuze y de Félix Guattari (1976). El rizoma permite dar cuenta de las múltiples puertas de entrada a la formación discursiva, del desplazamiento como investigadora en su interior y de las figuras de niño telespectador que se forman por la articulación del discurso con las prácticas desplegadas en su nombre. La tesis propone un Archivo de época del niño telespectador del Chile « post-1990 ». En este se muestran las modalidades particulares de su formación discursiva, así como las figuras heterogéneas de niño telespectador que emergieron de los análisis. Finalmente se presenta un conjunto de otras prácticas discursivas, igualmente observadas, que emplean al niño telespectador para instaurar discursivamente otras « realidades », que no lo conciernen directamente. Califico a estas prácticas a partir del concepto del « operador discursivo » de Jean-Michel Berthelot (1992).
355

Duchové dějiny v kontextu české a evropské historiografie 19. a 20. století / Intellectual History in the Context of Czech and European Historiography in 19th and 20the Century

Čtvrtník, Mikuláš January 2015 (has links)
The main thematic scope and basis of the PhD thesis is the specific movement in the historiography called duchové dějiny (in English partly misleading translation intellectual history) in the form, in which it was developed in German speaking lands as Geistesgeschichte, and in the Czech historiography as duchové dějiny outlined by Zdeněk Kalista. In the PhD thesis duchové dějiny is put into the wide context of the development of historical thinking and methodology in the 19th and 20th century. The PhD thesis treats the subdiscipline of duchové dějiny in many perspectives and at different levels and thematically is not enclosed by the boundaries of the duchové dějiny itself. The duchové dějiny is here in a way an optics through which one line of historiography and historical thinking in the 19th and 20th century is observed, treated and interpreted. The PhD thesis also aims to connect the history and its methodology with the archivistics and archival theory. In this way proposes the thesis certain solutions. Nowadays, duchové dějiny belongs rather to the marginal movements or subdisciplines in the historiography in the Czech and German speaking lands, contrary to intellectual history in Anglophone areas. In spite of this the PhD thesis tried to show, that the duchové dějiny is still alive,...
356

Dos mitos acerca do determinismo climático/ambiental na história do pensamento geográfico e dos equívocos de sua crítica: reflexões metodológicas, teórico-epistemológicas, semântico-conceituais e filosóficas como prolegômenos ao estudo da relação sociedade-natureza pelo prisma da idéia das influências ambientais / On myths around climate/environmental determinism in geographic thought history and mistakes of its criticism: methodological reflections, theoretical-epsitemological, semantic-conceptual and philosophical introduction of the study in relation to nature-society through environmental influence view

Ilton Jardim de Carvalho Júnior 25 February 2011 (has links)
Na história do pensamento geográfico há um grande equívoco na maneira pela qual é concebida a teoria do determinismo geográfico/ambiental. Isso significa que o tema tem sido tratado sob estereotipada roupagem, empobrecendo a Geografia e difamando e subestimando inúmeros geógrafos, bem como suas obras e idéias. O primeiro grande objetivo é o de demonstrar a importância histórica, científica e filosófica da idéia das influências ambientais que subjaz ao determinismo ambiental, a inevitabilidade de sua existência enquanto hipótese básica, e a impossibilidade epistemológica de se negá-la como uma hipóteses básica da Geografia, com ênfase em alguns autores rotulados de deterministas, como Hipócrates, Montesquieu, Semple e Huntington. O segundo grande objetivo é realizar uma crítica da crítica, minando algumas generalizações e equívocos dentre tantos que historicamente têm permeado o temário geográfico, e explicar o emaranhado semântico, filosófico, conceitual e epistemológico do tema das influências ambientais sobre a esfera humana, com ênfase na falsa dualidade determinismo/possibilismo. Assim, deve ser concebida como não mais que um mero prolegômeno, essencial, todavia, ao estudo da relação homem-ambiente, e em particular, ao estudo da história do pensamento geográfico, da idéia das influências ambientais e do determinismo ambiental. Ao final da pesquisa foi possível demonstrar a insustentabilidade da suposta dicotomia entre a escola determinista e a escola possibilista; a confusão conceitual, semântica e filosófica dos textos que comentam os autores deterministas; a impertinência, a leviandade e imprecisão da crítica ao determinismo, baseada mais no rótulo criado do que nas idéias em si; a riqueza de idéias de autores como Huntington e Semple, o pioneirismo possibilista de Hipócrates e Montesquieu e outros autores; a importância do modelo de modos de narrativa e dos estratagemas erísticos de Schopenhauer para a análise textual dos autores deterministas e de seus críticos, culminando com a elaboração de vinte e dois problemas essenciais de pesquisa, lançados como propostas metodológicas e epistemológicas iniciais ao estudo da história da Geografia e de suas idéias / Environmental determinism has been a controversial theme within human sciences and geography. There has been much misunderstanding and understatement concerning this fundamental explanatory hypothesis. A varied assortment of geographical works and authors have been incorrectly labeled and suffered from biased criticism and general misconceptions. The long-standing debate around environmental determinism is marked by a chaotic semantic tangle which shades its real and proper meaning. The first objective is to show the historical, philosophical and scientific importance of environmental determinism in terms of its underlying principle and hypothesis, called the idea of the environmental influences and point to its relevance as a craddle of modern geography and as valid approach to the man-milieu relationships.The second objective is to lauch a counter-criticism on those who irresponsibly dismissed environmental determinism without recognizing its underlying and unavoidable basic hypothesis and who did not read the labeled works in full. Criticism has been frequently incomplete, biased, crude, distorted, unscientific, politically oriented or naïve. The third objective is to disentangle the semantic, epistemologic and philosophic traps that threaten any attempt of covering the theme in full perspective and detail. The fourth objective is to analyse some environmentalists, such as Semple and Huntington, in order to deny the wrong labels attached to them. The fifth objective was to deconstruct the false determinism/possibilism dualism and to present a new way of interpreting this issue. The last objective was to bring a preliminary discussion of the literature of the theme, a short history of environmental ideas from the Greeks to the modern geography in the United States. After a careful analysis some myths were proven incorrect, or misleading and inaccurate at best, and as a final evaluation, twenty-one epistemological and methodological devices were listed as a contribution to the research in history of geography.
357

Le jeune téléspectateur, objet de discours social : le cas du Chili «post-1990»

Condeza Dall'Orso, Rayén A. 12 1900 (has links)
No description available.
358

Swedish Belief and Swedish Tradition : The Role of Religion in Sweden Democrat Nationalism

Stenbäck, Tomas January 2020 (has links)
In the context of Western, European, Nordic, and Swedish radical nationalism, this study is an analysis of the various ways the political party the Sweden Democrats talks about religion; primarily about Swedish Evangelical-Lutheran Christianity and the Church of Sweden.   The study investigates the party expressions on religion and nationalism, using theoretical models of interpretation, constructed for this specific purpose, out of hermeneutic methodology.   The purpose has been to analyse the different functions of the various ways the Sweden Democrats talk about religion, and to investigate how the references to religion legitimize the ideology of nationalism, with the aim to answer the following questions: How do the Sweden Democrats’ talk on religion function as an identity marker? In what way is it possible to distinguish an aspiration for cultural purity in the Sweden Democrats’ talk on religion? Is it possible to distinguish neo-racism in the Sweden Democrats’ talk on religion? In which ways can the Sweden Democrats’ talk on religion be regarded as political strategy?   The results demonstrate in which ways the Sweden Democrats apply religion to promote the party perceptions of nationalism, as well as to legitimize the party conceptions of the Swedish nation and the Swedish people: Swedish Christianity and the Church of Sweden are used to identify Swedish culture and to identify contrasting foreign culture. Swedish Christianity is used as the determining factor between the good Swedish people and the bad other people. Swedish Christianity is used as the determining factor between the right Swedish values and the wrong values of the other. Swedish Christian values are used as dividing criteria between the culturally pure Swedish people and the culturally impure other people. The degeneration of the Church of Sweden mirrors the degeneration of the Swedish society. Swedish Christian homogeneity will guarantee security for the Swedish people and the Swedish nation within the Swedish nation-state. Elements of religion and culture sort different peoples into different categories in the hierarchical view of humanity. Swedish Christianity and Swedish culture identify and define the Swedish people as innocent to the current precarious situation of the Swedish nation, and Swedish Christianity and Swedish culture identify and define the people of the other, which is to blame for this situation. The Swedish people is superior, to the non-Swedish people, because of superior Swedish religion and superior Swedish culture. Swedish Christianity is used to promote anti-democratic political positions. Swedish Christianity is used to legitimize coercion and force in the enforcement of Swedishness.
359

The Social Construction of Economic Man: The Genesis, Spread, Impact and Institutionalisation of Economic Ideas

Mackinnon, Lauchlan A. K. Unknown Date (has links)
The present thesis is concerned with the genesis, diffusion, impact and institutionalisation of economic ideas. Despite Keynes's oft-cited comments to the effect that 'the ideas of economists and political philosophers, both when they are right and when they are wrong, are more powerful than is commonly understood'(Keynes 1936: 383), and the highly visible impact of economic ideas (for example Keynesian economics, Monetarism, or economic ideas regarding deregulation and antitrust issues) on the economic system, economists have done little to systematically explore the spread and impact of economic ideas. In fact, with only a few notable exceptions, the majority of scholarly work concerning the spread and impact of economic ideas has been developed outside of the economics literature, for example in the political institutionalist literature in the social sciences. The present thesis addresses the current lack of attention to the spread and impact of economic ideas by economists by drawing on the political institutionalist, sociological, and psychology of creativity literatures to develop a framework in which the genesis, spread, impact and institutionalisation of economic ideas may be understood. To articulate the dissemination and impact of economic ideas within economics, I consider as a case study the evolution of economists' conception of the economic agent - "homo oeconomicus." I argue that the intellectual milieu or paradigm of economics is 'socially constructed' in a specific sense, namely: (i) economic ideas are created or modified by particular individuals; (ii) economic ideas are disseminated (iii) certain economic ideas are accepted by economists and (iv) economic ideas become institutionalised into the paradigm or milieu of economics. Economic ideas are, of course, disseminated not only within economics to fellow economists, but are also disseminated externally to economic policy makers and business leaders who can - and often do - take economic ideas into account when formulating policy and building economic institutions. Important economic institutions are thereby socially constructed, in the general sense proposed by Berger and Luckmann (1966). But how exactly do economic ideas enter into this process of social construction of economic institutions? Drawing from and building on structure/agency theory (e.g. Berger and Luckmann 1966; Bourdieu 1977; Bhaskar 1979/1998, 1989; Bourdieu 1990; Lawson 1997, 2003) in the wider social sciences, I provide a framework for understanding how economic ideas enter into the process of social construction of economic institutions. Finally, I take up a methodological question: if economic ideas are disseminated, and if economic ideas have a real and constitutive impact on the economic system being modelled, does 'economic science' then accurately and objectively model an independently existing economic reality, unchanged by economic theory, or does economic theory have an interdependent and 'reflexive' relationship with economic reality, as economic reality co-exists with, is shaped by, and also shapes economic theory? I argue the latter, and consider the implications for evaluating in what sense economic science is, in fact, a science in the classical sense. The thesis makes original contributions to understanding the genesis of economic ideas in the psychological creative work processes of economists; understanding the ontological location of economic ideas in the economic system; articulating the social construction of economic ideas; and highlighting the importance of the spread of economic ideas to economic practice and economic methodology.

Page generated in 0.0754 seconds