Ce projet de recherche s’intéresse aux expériences de femmes qui ont été victimes de violence à caractère sexuel (VACS) et qui ont choisi d’aborder ce vécu de violence au sein d’une démarche de rencontres détenus-victimes (RDV) offerte par le Centre de services de justice réparatrice (CSJR). La littérature souligne que les victimes de crimes violents contre la personne apprécient de façon générale les pratiques de justice réparatrice post-sentencielles. Toutefois, peu de recherches nous informent des spécificités de l’application de la justice réparatrice en contextes de VACS et des façons dont les personnes victimes en font l’expérience. Afin de contribuer au développement de la littérature sur la justice réparatrice en contexte de VACS, cette recherche se penche spécifiquement sur le modèle de justice réparatrice de crime apparenté développé par le CSJR. Afin d’identifier comment cette démarche a pu être, ou non, sécuritaire et positive pour des femmes qui ont été victimes de VACS, des entretiens qualitatifs ont été effectués auprès de 20 participantes. Les résultats indiquent que la démarche de justice réparatrice offerte par le CSJR a été vécue de façon positive et sécuritaire par près de l’ensemble des participantes (n = 19 sur 20). Plusieurs participantes ont identifié que la compétence des animateurs pour maintenir le cadre a été essentielle pour contribuer à leur sentiment de sécurité à travers la démarche. Une participante a souligné que le non respect d’une règle de fonctionnement a nui à son sentiment de sécurité. De façon générale, la démarche de RDV a contribué pour les participantes à un sentiment de libération, à une prise de contact avec leur pouvoir et à un désir de faire de leur histoire un levier de changement positif. / This research project focuses on the experiences of women who have been victims of sexualized violence and have chosen to adress this violence by participating to victim-offender encounters, facilitated by the Centre de services de justice réparatrice (CSJR). The literature identifies that victims of violent crimes are generally satisfied by post-sentence restorative justice practices. However, little research informs us of the particularities of restorative justice practices in the context of sexualized violence, as well as how victims experience it. In order to contribute to the development of the literature on restorative justice practices applied in the context of sexualized violence, this study focuses on a specific victim-offender encounter model developed by the CSJR. A total of 20 women participated to the data collection through interviews. A majority of participants (n = 19 out of 20) experienced the encounters in a positive way and felt safe throughout the process. Most participants mentioned that the competence of the facilitators to maintain the structure was an important factor to make them feel safe. One participant’s safety was compromised by the breach of a rule after the process. In general, the victim-offender encounters of the CSJR contributed to a feeling of liberation for the participants, connected them to their strenghts and personal power and developed their desire to use their personal story in order to drive positive changes.

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I takt med digitaliseringen skapas fler digitala nyhetssidor och därmed blir konkurrensen högre mellan nyhetskanaler. Eftersom nyhetsartiklar blir mer lättillgängliga är det intressant att se huruvida de inkluderar människor med alla olika könsidentiteter eller ej. Hbtq-personer har en högre risk för att känna psykisk ohälsa och i Sverige är det även fler transsexuella som övervägt att begå självmord under de senaste åren (Folkhälsomyndigheten, 2019). Studien undersöker därför om svenska nyhetsmedier väljer att upprätthålla samhällets diskurser om transpersoners utanförskap i samhället. Anledningen till att studien fokuserar på Sverige är för att landet anses vara ett inkluderande samhälle (Svenska Institutet, 2019). Därför studeras nyhetsmedia i form av Expressens nyhetsartiklar kring två valda fall.  Syftet med studien är att undersöka hur olika könsidentiteter blir representerade i nyhetsmedia och hur nyhetsurval sker. Detta görs med en kritisk diskursanalys och med hjälp av teoretiska utgångspunkter såsom nyhetsvärdering, det idealiska offret och genus och normer. Det empiriska material som behandlas är fyra artiklar om mordet på Emilia Lundberg och fyra artiklar från mordet på Wilma Andersson. Artiklarna väljs ut genom ett strategiskt urval och en tidslinje med fyra olika moment. Studien visar att transpersoner inte ses som lika nyhetsmässiga som cispersoner, transpersoner får mindre uppmärksamhet och ses som mindre idealiska offer. Transpersoner får varken samma uppmärksamhet, empati och representeras inte heller på ett likvärdigt sätt som cispersoner i nyhetsmedia. / In line with the digitalisation, the Internet's webpages increase and so does the competition between news media channels. Since it is getting easier to access news articles, it is interesting whether they include people with different gender identities or not. Hbtq people have a higher risk of feeling mental health issues and there are also more transsexuals in Sweden who intend to commit suicide in recent years (Folkhälsomyndigheten, 2019). The study therefore examines whether Swedish news media choose to erect society's discourses about transgender people's exclusion in society. Another reason why the study examines Sweden is because they are considered an inclusive society (Svenska Institutet, 2019). For those reasons, it will be interesting to examine Sweden's news media and Expressen's articles on two selected cases.  The purpose of the study is to investigate how different gender identities are represented in the news media and how news selection takes place. This will be done through a critical discourse analysis and theoretical starting points such as news evaluation, the ideal victim and gender and norms. The empirical material that is negotiated in the study is four articles about the murder case of Emilia Lundberg and four articles from the murder case of Wilma Andersson. The articles are chosen after four moments in terms of a timeline. The study shows that transgender people are not seen as newsworthy as cis people, transsexuals get less attention in the news, and they are seen as non-ideal victims. Transsexuals do not receive the same attention, empathy or get represented in an equivalent way as cispersons in the news.

Owing to changes brought by modernisation, folktales and other folklore genres are often looked down upon, and thought by many to be outdated. The aim of this study is to explore manipulative behaviour in Siswati folktales. The study glanced at how manipulation is used in folktales, i.e. the causes and key strategies used by manipulators to manipulate their victims. The focus was on the conformism of manipulation in folktales, to current practice of manipulation in different social institutions, implication of manipulation, and how manipulation could be controlled. The researcher used the qualitative research method to collect and analyse data. To achieve the objectives of the study, data was collected from 28 folktale books that were purposefully selected for the purpose of providing information to answer the research questions. All data collected was analysed using ’Neuman’s (2000) Analytic Approach whereby the Method of Agreement and the Method of Difference was utilised. Data was categorised into different themes teased from the folktales for analysis. Based on the findings of the research, it is evident that manipulation prevails in Siswati folktales. Different characters are being manipulated in different settings using different strategies and tools. The powerful manipulate the less powerful, the intelligent manipulate the less gifted, and the rich manipulate the poor, while the knowledgeable manipulate the ignorant. The research findings relate very well with the current manipulative behaviour practiced by different social institutions and almost every individual and society is affected. Furthermore, the research reveals that manipulation can be curbed if current victims of manipulation decide to expose manipulative acts and join forces to fight the manipulator. In this case, it is recommended that different stakeholders from various departments join forces to fight manipulative tendencies that prevail in different institutions and society as a whole. The present study may revitalize the urge and the need to reconsider the study of folktales, since their themes remain the same. / African Languages / D. Litt. et Phil. (Languages, Linguistics and Literature)

The aim of this study was to illustrate how a female murder victim is portrayed in local and evening press journalism. This was investigated through a critical discourse analysis that compares Kristianstadsbladet's and Aftonbladet's news reporting in connection with the murder of Emilia Lundberg in November 2019. With a total of 23 articles from Kristianstadsbladet and Aftonbladet we analysed the articles by first studying the texts and their properties. This was done by analysing the discourses that appear in the selection of articles and the word choices that describe Emilia Lundberg as a person and victim. Then we analysed the journalistic conventions, such as dramatisation and sensationalisation which appear in the reporting.  We came to the conclusion that Aftonbladet was more descriptive and focused on portraying Emilia as a person than Kristianstadsbladet was. Emilia was described in Aftonbladet as an innocent, young woman who was murdered by an evil and emotionless murderer, which were elements that could connect her to being classified as an ideal victim in the reporting. However, there were also several important elements in the reporting that spoke against her being an ideal victim, which we believed weighed heavier. This led us to draw the final conclusion that Emilia could not be considered to be an ideal victim in Aftonbladet and Kristianstadsbladet's reporting. We also drew the conclusion that the local and evening press does not deviate from dramatising and sensationalising events of the crime during the reporting process, but that it occurs to a greater extent in the evening press.

[pt] O Deus de Jesus Cristo nos convoca sempre a optar pelas vítimas deste mundo. À luz da experiência vivenciada, é uma decisão responsável refletir a Compassividade e a Misericórdia de Deus para com as vítimas da história que, pondo em jogo de forma engajada toda a vida, permite assumir a carga da realidade, carregá-la e encarregar-se de sua transformação libertadora. Significa que fazer teologia a partir de testemunhas enriquece e aprofunda a teologia de textos. Portanto, torna-se relevante crer para entender, bem como entender para crer. Esta Tese de Doutorado, cujo tema versa A Compassividade e a Misericórdia de Deus. Uma dimensão ético-místico-profética da Teologia de Jon Sobrino, concentra-se na esperança das vítimas e na promessa de resgatá-las como chave de leitura hermenêutica teológica. Reconhecemos e afirmamos que na Teologia de Jon Sobrino existe uma urgente necessidade do zelo teológico centrado no Mistério da presença misericordiosa de Deus na história. Neste sentido, amplia-se o olhar para os novos rostos de vítimas ao redor do mundo. / [en] The God of Jesus Christ always calls us to stand for the victims of this world. In light of the empirical experience, it is a responsible decision to mirror God’s Compassion and Mercy towards the victims of history, which, in an engagingly life, allows us to take on the burden of reality, carry it and take charge of its liberating transformation. This means, making theology from witnesses enriches and deepens the theology of texts. Therefore, it becomes relevant to believe in order to understand, as well as to understand in order to believe. This Doctoral Thesis, God s Compassion and Mercy. An ethical-mystic-prophetic dimension of Jon Sobrino s Theology focuses on their hope and the promise to rescue them as a key to theological hermeneutic reading. We recognize and affirm that in Jon Sobrino s theology there is an urgent need for theological zeal centred in the mystery of the merciful presence of God in history. In this sense, it broadens his gaze to the new faces of victims around the world.

It is my belief that theatre is the telling of stories, and that playwrighting is the creation of those stories. Regardless of the underlying motives (to make the audience think, to make them feel, to offend them or to draw them in,) the core of the theatre world is the storyline. Some critics write of the importance of audience effect and audience reception; after all, a performance can only be so named if at least one person is there to witness it. So much of audience effect is based the storyline itself - that structure of which is created by the power characters have over others. Theatre generalists learn of Aristotle's well-made play structure. Playwrights quickly learn to distinguish between protagonists and antagonists. Actors are routinely taught physicalizations of creating "status" onstage. A plotline is driven by the power that people, circumstances, and even fate exercise over protagonists. Most audience members naturally sympathize with the underdog or victim in a given storyline, and so the submissive or oppressed character becomes (largely) the most integral. By what process, then, is this sense of oppression created in a play? How can oppression/victimization be analyzed with regard to character development? With emerging criticism suggesting that the concept of character is dying, what portrayals of victim have we seen in the late 20th century? What framework can we use to fully understand this complex concept? What are we to see in the future, and how will the concept evolve? In my attempt to answer these questions, I first analyze the definition of "victim" and what categories of victimization exist - the victim of a crime, for example, or the victim of psychological oppression. "Victim" is a word with an extraordinarily complex definition, and so for the purposes of this study, I focus entirely on social victimization - that is, oppression or harm inflicted on a character by their peers or society. I focus on three major elements of this sort of victimization: harm inflicted on a character by another (not by their own actions), harm inflicted despite struggle or protest, and a power or authority endowed on the victimizer by the victim. After defining these elements, I analyze the literary methods by which playwrights can represent or create victimization - blurred lines of authority, expressive text, and the creation of emotion through visual and auditory means. Once the concept of victim is defined and a framework established for viewing it in the theatre, I analyze the victimization of one of American theatre's most famous sufferers - Eugene O'Neill's Yank in The Hairy Ape. To best contextualize this character, I explore the theories of theatre in this time period - reflections of social struggles, the concept of hierarchy, and clearly drawn class lines. I also position The Hairy Ape in its immediate historical and theoretical time period, to understand if O'Neill created a reflection on or of his contemporaries. Finally, I look at the concept of victim through the nonrealistic and nonlinear plays of the 20th century - how it has changed, evolved, or even (as Eleanor Fuchs may suggest) died. I found that my previously established framework for "making victim" has change dramatically to apply to contemporary nonlinear theatre pieces. Through this study, I have found that the lines of victimization and authority are as blurred today in nonrealistic and nonlinear theatre as they were in the seemingly "black and white" dramas of the 1920s and 30s. In my research, I have found the very beginnings of an extraordinarily complex definition of "victim".

In the aftermath of #MeToo, Amber Heard chose to share her experiences of sexual abuse and violence in the relationship with Johnny Depp in an article. Depp denied the allegations and claimed that the accusations were fabricated and therefore chose to sue Heard for defamation. The defamation trial between the ex-spouses began in 2022 and received much attention since it was broadcast live to the public. The lawsuit quickly went viral on social media where Depp's fans constructed and spread favorable narratives on Depp's behalf in order to restore his reputation. The purpose of the study is to examine, from a gender perspective, how fans of a public figure crisis communicated on social media during an ongoing trial following accusations of intimate partner violence. This is achieved by a qualitative content analysis where posts published by Depp's fans during the trial are analyzed based on the theories of postfeminism and Image Repair Theory. The study concluded that both Depp and Heard are portrayed based on male and female attributes to relate to the roles of victim and perpetrator more clearly. Heard is blamed and mocked, while Depp is celebrated and respected. Furthermore, there are also narratives that connect to misogynistic ideas that are hidden by, for example, discussions about equality and can be seen as a backlash against feminist successes. / I efterdyningarna av #MeToo valde Amber Heard att dela med sig av sina erfarenheter av sexuella övergrepp och våld i förhållandet med Johnny Depp i en debattartikel. Depp förnekade anklagelserna och menade att de var fabricerade och valde därför att stämma Heard för förtal. Förtalsrättegången mellan de forna makarna inleddes 2022 och fick stor uppmärksamhet eftersom den livesändes inför allmänheten. Rättegången blev snabbt viral på sociala medier där Depps fans konstruerade och spred fördelaktiga narrativ å Depps vägnar i syfte att återupprätta hans rykte. Syftet med studien är att utifrån ett genusperspektiv undersöka hur fans till en offentlig person kriskommunicerat på sociala medier under en pågående rättegång efter anklagelser om våld i nära relation. Detta genomförs med en kvalitativ innehållsanalys där inlägg publicerade av Depps fans under tiden för rättegången analyseras utifrån teorierna postfeminism och Image Repair Theory. Studiens resultat visade att både Depp och Heard porträtteras utifrån manliga och kvinnliga attribut för att tydligare anknyta till rollerna som offer och förövare. Heard blir skuldbelagd och hånad, medan Depp blir hyllad och respekterad. Vidare förekommer också narrativ som anknyter till kvinnofientliga idéer som döljs av exempelvis diskussioner om jämställdhet och kan ses som en motreaktion på feministiska framgångar.

For this dissertation, I conduct an ethnography of three antitrafficking programs; interview 38 activists and survivors of trafficking; and analyze organizational texts, websites, and social media. I examine the history of the antitrafficking movement. Among the three organizations, activists provide housing; food, clothing, and hygiene items; medical services; mental health services and counseling; mentorship; education for survivors; a 24-hour hotline; outreach; case management and referrals; training for law enforcement; a drop-in center; and education and awareness events. I examine activists’ diagnostic, prognostic, and motivational framing of sex trafficking, and other framing tactics, such as frame alignment, frame diffusion, frame resonance, and cycles of protest. Activists within the three organizations connect sex trafficking to the Atlantic Slave Trade, referring to human trafficking as “modern-day slavery.” Activists also frame trafficking as happening in “our own backyards;” happening primarily to girls and women; and conflate sex work and sex trafficking. Activists believe that sex trafficking is caused by childhood sexual abuse, pornography and pornography addiction, and systems of oppression. I find that evangelical Christianity influences the organizations through services for survivors, training for staff and the public, the recruitment of staff and volunteers at church, and the practice of Christianity in front of and with survivors. I also find that evangelical activists employ language and strategies that cast them as white saviors seeking to ‘rescue’ survivors. There are several factors that have contributed to the success of the antitrafficking movement, such as increased political opportunities, resource mobilization, effective leadership, strategic use of grievances, and cultural context. Activists face several challenges in their work, namely lack of funding and resources, like housing. For the future, activists would like to see increased punishment of clients and traffickers; reductions in pornography and pornography addiction; increased education and awareness about trafficking; installation of survivors in leadership; and increased funding. I conclude by recommending that sex work and sex trafficking be distinguished in research, legislation, policies, and practice; rehabilitation of traffickers and clients; and make systematic changes to lessen the factors which contribute to trafficking.

La prévalence et la persistance de la violence en contexte conjugal sont préoccupantes dans les communautés autochtones (Brassard et al., 2011, 2015). En effet, les hommes (54 %) et les femmes (61 %) autochtones sont plus susceptibles d’être victimes de violence en contexte conjugal que les allochtones (36 % et 44 %, respectivement) (Cotter, 2021). La présente étude vise à comprendre comment les hommes autochtones mettent fin à la violence en contexte conjugal. D’une part, l’objectif est d’explorer le sens donné à l’arrêt de la violence en contexte conjugal. D’autre part, l’étude s’intéresse aux récits et aux processus de bifurcation vers cet arrêt de la violence. Des entretiens qualitatifs ont été menés auprès de six hommes innus et innus-naskapis ayant vécu de la violence bidirectionnelle ou unidirectionnelle. Les résultats démontrent que la plupart des hommes identifient les contextes coloniaux, communautaires et familiaux comme des sources de la violence en contexte conjugal. L’intersection entre un contexte d’épuisement et de déstabilisation crée un environnement propice aux processus de bifurcation vers l’arrêt de la violence en contexte conjugal. Trois types de processus de bifurcation sont développés, mettant en évidence différentes conceptions de l’arrêt de la violence : 1) un processus « spontané, mais inachevé », 2) un processus « constant et efficient » et 3) un processus « mouvementé et abouti ». Ces processus impliquent des apprentissages sur le passé, la violence et la communauté pour développer une posture non-violente. Souvent accompagnés de diverses sources de soutien, les hommes résolvent les sources de la violence afin d’apaiser leurs souffrances et ainsi réagir différemment aux expériences éprouvantes. / The prevalence and persistence of violence within the conjugal context in Indigenous communities are concerning (Brassard et al., 2012, 2015). In fact, Indigenous men (54%) and women (61%) are more likely to be victims of violence within the conjugal context than non-Indigenous people (36% and 44%, respectively) (Cotter, 2021). This study aims to understand how Indigenous men end violence within the conjugal context. On the one hand, the objective is to explore the meaning given to ending violence within the conjugal context. On the other hand, the study focuses on the narratives and bifurcation processes towards ending violence. Qualitative interviews were conducted with six Innu and Innu-Naskapi men who had experienced bidirectional or unidirectional violence. Findings show that most men identify colonial, community, and family contexts as sources of violence within the conjugal context. The intersection between a context of exhaustion and destabilization creates an environment conducive to the bifurcation processes towards ending violence within the conjugal context. Three types of bifurcation processes are proposed, highlighting different conceptions of violence cessation: 1) a “spontaneous, but incomplete” process, 2) a “constant and efficient” process and 3) a “hectic and thorough” process. These processes involve learning about the past, violence and the community, in order to develop a non-violent posture. Often accompanied by various sources of support, men resolve the sources of violence to alleviate their suffering and thus react differently to distressing experiences.