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21	Re-imagining Ogun in selected Nigerian plays: a decolonial reading Oluwasuji, Olutoba Gboyega 06 1900 (has links) Text in English / Through an in-depth analysis of selected texts, this study engages with the ways in which Ogun is reimagined by recent selected Nigerian playwrights. Early writers from this country, influenced by their modernist education, misrepresented Ogun by presenting only his so-called negative attributes. Contemporary writers are reconceptualising him; it is the task of this thesis to demonstrate how they are doing so from a decolonial perspective. These alleged attributes represent Ogun as a wicked, bloodthirsty, arrogant and hot tempered god who only kills and makes no positive contribution to the Yoruba community. The thesis argues that the notion of an African god should be viewed from an Afrocentric perspective, not a Eurocentric one, which might lead to violence or misrepresentation of him. The dialogue in the plays conveys how the playwrights have constructed their main characters as Ogun representatives in their society. For example, Mojagbe and Morontonu present Balogun, the chief warlord of their different community; both characters exhibit Ogun features of defending their community. The chosen plays for this study are selected based on different notions of Ogun, the Yoruba god of iron and war, presented by the playwrights. A closer look at the primary materials this thesis explores suggests Ogun’s strong connection with rituals and cultural festivals. These plays exemplify African ritual theatre. Being a member of the Yoruba ethnic group, I have considerable knowledge of how festivals are performed. The Ogun festival is an annual celebration among the Yoruba, where African idioms of puppetry, masquerading, music, dance, mime, invocation, evocation and several elements of drama are incorporated into the performances. The selected plays critiqued in this thesis are Mojagbe (Ahmed Yerima, 2008), Battles of Pleasure (Peter Omoko, 2009), Hard Choice (Sunnie Ododo, 2011), and Morontonu (Alex Roy-Omoni, 2012). No in-depth exploration has previously been undertaken into the kinds of textual and ideological identities that Ogun adopts, especially in the selected plays. Therefore, using a decolonial epistemic perspective, this study offers a critical examination of how the selected Nigerian playwrights between the years 2008 and 2012 have constructed Ogun, the Yoruba god of iron. Such a perspective assists in delinking interpretations from the modernised notions mentioned above, in which Ogun is sometimes a paradoxical god. Coloniality is responsible for such misinterpretation; the employed theoretical framework is used to interrogate these notions. The research project begins with a general introduction locating Ogun in Yoruba mythology, which forms the background to how the god is being constructed in Yorubaland. Also included iii in this first chapter is a discussion on a decolonial perspective, the principles of coloniality, the aims and objective of the study, and the relevant literature review. Thereafter, chapter two focuses on Battles of Pleasure and argues that the play re-imagines Ogun as a god of peace and harvest as opposed to a god of war and destruction. Chapter three discusses how Ododo’s Hard Choice reconceptualises Ogun as a god of justice, in contrast to him being interpreted as a god who engages in reckless devastation of life. Chapter four explores Ogun’s representation in Yerima’s Mojagbe as a reformer who gives human beings ample time to change from their wayward course to a course that he approves. In chapter five, Ogun’s reconception as a remover of obstacles in Roy-Omoni’s Morontonu is examined. The study concludes with a discussion on how Africans should delink themselves from a modernist Eurocentric perspective and think from an Afrocentric locus of enunciation. / English Studies / D. Litt. et Phil.(English) Battles of Pleasure Coloniality Coloniality of being Coloniality of knowledge Coloniality of power Decolonial epistemic perspective Decoloniality Hard Choice Mojagbe Morontonu Ogun Reconceptualisation Reconstruction Reimagination South-West Nigeria Yoruba 822.914 Ogun State (Nigeria) Literature and folklore -- Nigeria Authors, Nigerian -- 20th century Nigeria -- Drama Nigeria -- Religion -- Drama
22	Unmasking the spectre of xenophobia : experiences of foreign nations living in the 'zone of non-being' : a case study of Yeoville Sibanda, Alois Baleni 08 1900 (has links) This study deploys the decolonial epistemic perspective in an attempt to unmask the spectre of xenophobia. The decolonial epistemic thinking is in turn predicated on three important concepts, namely coloniality of power, coloniality of being and coloniality of knowledge. The study is focused on understanding the dynamics of the violent May 2008 attacks that took place in Alexandra and Yeoville. It problematised the use of the term xenophobia. The term occludes rather than enlightening the complex phenomenon of violence. Such violence has consistently and systematically engulfed people living in poor predominantly black areas of residence such as Yeoville and Alexandra. The study also used empirical evidence collected from the field to support its central arguments. What has been understood as xenophobia is in actual fact, part of the manifestation and outcome of abject living conditions of the poor. This study argues that what manifests itself as xenophobia is an additional element to various forms of violence taking place in locales such as Alexandra and Yeoville, places that decolonial theorists term ‘zones of non-being,’ where violent death is a constitutive part of human existence. / Development Studies / M. A. (Development Studies) Coloniality of power Coloniality of being Coloniality of knowledge Zone of non-being Citizenship Decolonial epistemic perspective Belonging Global designs of power Race and violence 305.9069140968
23	Surrogatmodern och den mänskliga värdigheten : En diskursanalys av den statliga utredningen om surrogatmoderskap, ur ett kritiskt postkolonialt feministiskt perspektiv Zanzi Ferrando, Diana January 2019 (has links) Uppsatsen undersöker hur ”SOU 2016:11 Olika vägar till föräldraskap” formulerar problemet med surrogatmoderskap, vilka subjektspositioner som kan urskiljas i utredningen och analyserar den ut ett kritiskt postkolonialt feministiskt perspektiv. Utredningen utgår ifrån mänsklig värdighet, autonomi och barnets bästa vilket uppsatsen belyser får konsekvenser för hur problemet med surrogatarrangemang porträtteras olika beroende på om surrogatmodern och barnet är från det globala syd eller det globala nord. Utgångspunkterna är centrala när surrogatmodern och barnet från det globala nord lyfts men får inte samma roll gällande surrogatmodern och det barn hon föder. Vidare undersöks hur subjektspositioner formuleras utifrån emotionell/icke-emotionell, sårbar/icke-sårbar, skyddsvärd/icke-skyddsvärd och blottlägger hur den svenska surrogatmodern och det inrikesfödda barnet konstrueras som emotionella, sårbara och skyddsvärda vilket skiljer sig från hur den utländska surrogatmodern och det utrikesfödda barnet konstrueras. Dessa omges att tystnad vilket får konsekvenser för hur de porträtteras och för vilka åtgärder som föreslås. Uppsatsen bidrar till en utveckling av tidigare forskning med ett tillägg av nyckelordet skyddsvärd för att undersöka konstrueringen av surrogatmödrar. Uppsatsen visar att begreppet är relevant genom att materialet visat på delvis konstuering av emotionell och sårbar men inte skyddsvärd och att detta påverkat resultat och åtgärder. Vidare stärker uppsatsen tidigare forskning som menar att utgångspunkten mänsklig värdighet verkar för en avhumanisering av surrogatmödrar från det globala syd samt att synen på biologi varierar beroende på var ett barn föds. Uppsatsen bygger vidare på tidigare forskning som menar att uttryckt rationalitet och brist på emotion resulterar i en avhumanisering, genom att blottlägga hur det kan räcka med att subjektspositionerna möts av tysthet för att uppnå samma resultat. Detta arbete belyser hur olika subjektspositioner framställs olika i den statliga utredningen och hur koloniala idéer hänger kvar och påverkar underlag till svensk lagstiftning, samt blottlägger vilka konkreta konsekvenser detta kan få för lagförslag och för surrogatmödrar i det globala syd samt de barn de föder. surrogacy surrogate Commissioning Parents pregnancy pride gay rights gay Deepak Deomampo Gondouin Gupta Lugones Mendes Lau Wilson Bacchi WPR Bauman Goodwin Mills Lewis Chavez Sittirak adoption structural adjustment program sap population control pregnant surrogate mother the coloniality of power pregnancy risks fertility tourism parental order surrogacy arrangements pregnancy risk intended mother assisted reproductive technologies surrogat surrogatmödraskap SOU 2016:11 avreglering fertilitet Insemination IVF provrörsbefruktning donator spermdonator biologiska barn infertilitet Assisterad befruktning livmoder mamma mamma barn barnlöshet ofrivillig barnlöshet pride Deepak Deomampo Gondouin Gupta Lugones Mendes Lau Wilson Bacchi WPR Bauman Goodwin Mills Lewis Chavez Sittirak surrogatmödrarna de nya surrogatmödrarna sexuella övergrepp mot barn barn barnkonventionen europakonventionen eu konstruering diskurs tilltänkta föräldrar surrogatmor surrogatmamma biologiskt band svensk exceptionalism fertilitet adoption klass ras etnicitet kön stratifierad reproduktion fertilitetsturism sap Sexindustri sexturism Malthusianism strukturer värdmödraskap moderskap maktförhållanden makt värderingar mäns våld mot kvinnor kritiskt kritik kritiskt postkolonialt perspektiv perspektiv feministiskt perspektiv reproduktiv hälsa mödraskap varat och varan barns rättigheter föräldraskap hälsa kvinnors hälsa barnets bästa kommersialisering kvinnors rättigheter Olika vägar till föräldraskap altruistiskt surrogatmödraskap fritt val det fria valet frihet surrogatmoderskap utredning mänsklig värdighet mänskliga rättigheter den mänskliga värdigheten kommersiellt surrogatmödraskap altruistiskt surrogatmoderskap sexuella övergrepp handel med barn barnhandel statlig utredning värdmoderskap feminism feministisk teori postkolonial postkolonial teori rasism jämställdhet sexuella rättigheter tredje världen utvecklingsstudier utveckling livmoder livmodershyra hyra livmoder rätt till sin kropp reproduktiva organ reproduktiva rättigheter graviditet riskfylld graviditet exploatering sexuell exploatering globala syd globala nord emotionalitet subjektsposition lagstiftning koloniala idéer kolonialism vientre de alquiler Political Science Statsvetenskap

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