Working alongside five queer-identified theatre artists, using critical arts-based participatory action research, this research project worked through a creative process in which the research team identified, deconstructed, and disrupted normative queer discourses on the video-sharing website YouTube. Using notions from queer theory, cultural studies, and anti-oppression education, along with embodied analysis as a deconstructive strategy, the research team used collective theorizing and performance to facilitate an analysis of the online videos. In this thesis, I discuss embodied knowing by analyzing performative moments in the creative workshop undertaken by the research team. I then provide a thematic analysis of the online videos, followed by an analysis of how the research team used collective creation and personal narrative to produce a counter-hegemonic response video. Finally, I conclude with a discussion on how to engage video creation as a form of anti-oppression education that queers public pedagogy.

Working alongside five queer-identified theatre artists, using critical arts-based participatory action research, this research project worked through a creative process in which the research team identified, deconstructed, and disrupted normative queer discourses on the video-sharing website YouTube. Using notions from queer theory, cultural studies, and anti-oppression education, along with embodied analysis as a deconstructive strategy, the research team used collective theorizing and performance to facilitate an analysis of the online videos. In this thesis, I discuss embodied knowing by analyzing performative moments in the creative workshop undertaken by the research team. I then provide a thematic analysis of the online videos, followed by an analysis of how the research team used collective creation and personal narrative to produce a counter-hegemonic response video. Finally, I conclude with a discussion on how to engage video creation as a form of anti-oppression education that queers public pedagogy.

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This thesis explores the interweaving of colonial and post-colonial British and Jamaican Laws and the interpretive legalities of sexuality, compulsory heterosexuality, and queerness. The research project begins by exploring the ways in which the gendered colonial law produces black sexualities as excessive and in need of discipline while also noticing how Caribbean peoples negotiate and subvert these legalities. The work then turns to dancehall and its enmeshment with landscape (which reflects theatre-in-the round and African spiritual ceremonies), psycho scape (which retains African uses of marronage and pageantry as personhood), and musicscape (which deploys homophobia to demand heterosexuality), in order to tease out the complexities of Caribbean sexualities and queer practices. I couple these legal narratives and geographies with interviews and ethnographic data and draw attention to the ways in which queer men inhabit the dancehall. I argue that queer men participate in a dancehall culture—one that is perceived as heterosexual and homophobic—undetected because of the over-arching (cultural and aesthetic) queerness of the space coupled with the de facto heterosexuality afforded all who ‘brave’ dancehall’s homophobia. Queer dancehall participants report that inhabiting this space involves the tactical deployment of (often non-sexual) heterosexual signifiers as well as queering the dancehall aesthetic by moving from margin to centre. In so doing, I argue, queer dancehall queers transition from unvisible (never seen but always invoked) to invisible (blending into the queered space) while also moving across and through, as well as calling into question, North American gay culture, queer liberalism, and identity politics. / Thesis (Master, Gender Studies) -- Queen's University, 2014-01-30 13:32:15.082

Queer-identified women in Canada and elsewhere are underserved as a community with regard to the provision of support for drug use related problems. In order to provide much needed inclusive support services, researchers, policy makers and treatment providers must recognize and act on the interface of oppression with substance use in populations of queer women. The homophobia and heterosexism endemic to our society is an issue that necessitates the exploration, development, and inclusion of responsive policies and services for queer women who seek - or desire to seek - support for problematic substance use. This research study explores the support needs of queer-identified women who experience difficulties as a result of drug use. Through qualitative, interview-based research, my inquiry examines responses to the question: What are the support needs of women who are impacted by the confluence of heteronormativity and problematic drug use? Data are derived from nine, semi-structured in-depth interviews with women in the Vancouver Island and Lower Mainland areas of British Columbia. The methodological framework incorporates a critical feminist approach. A thematic analysis technique was utilized to analyse the interviews, with data categorized into three primary themes of discrimination, resistance, and support. Findings indicate that queer women require distinct support services for problematic substance use issues in an effort to redress systemic heteronormativity.

VIANA, Waldiane Sampaio. Manifestações homofóbicas em espaços públicos: praças da Gentilândia em Fortaleza. 2009. 140 f. Dissertação (Mestrado em Sociologia) – Universidade Federal do Ceará, Departamento de Ciências Sociais, Programa de Pós-Graduação em Sociologia, Fortaleza-CE, 2009. / Submitted by Maria Josineide Góis (josineide@ufc.br) on 2011-10-27T14:48:27Z No. of bitstreams: 1 2009_Dis_WSViana.pdf: 4053546 bytes, checksum: 9f87d954690cde961b22e460840da9e5 (MD5) / Approved for entry into archive by Maria Josineide Góis(josineide@ufc.br) on 2011-10-27T14:51:18Z (GMT) No. of bitstreams: 1 2009_Dis_WSViana.pdf: 4053546 bytes, checksum: 9f87d954690cde961b22e460840da9e5 (MD5) / Made available in DSpace on 2011-10-27T14:51:18Z (GMT). No. of bitstreams: 1 2009_Dis_WSViana.pdf: 4053546 bytes, checksum: 9f87d954690cde961b22e460840da9e5 (MD5) Previous issue date: 2009 / The main goal of this work is to understand the homosexuality behavior experienced by the people who used to walk around or lived next to the squares of Gentilândia and also to study the conflicting practices found in these areas. In this work, the homophobic demonstrations occurred in these squares and the resistance of the young people imposed against these practices in order to guarantee their space in there squares are investigated. Not so far ago, these squares were considered one of the main points of the homosexual people in Fortaleza. The conflict presented among the homosexual young people, the local resident people and other visitors is investigated, taking into account two distinct time interval in order to better understand the exposed problem. The first time interval occurred between December of 2004 until July of 2006, and the second interval between April of 2007 and August of 2008. In this scenario, it is discussed prejudice against homosexuals, the production and reproduction, as well as the process of the breakdown of this same prejudices, presented both in the Square of Gentilândia as social environment. / O objetivo principal deste trabalho é compreender como foi vivenciada a homossexualidade pelas pessoas que frequentavam e moravam próximo às Praças da Gentilândia e entender as práticas conflituosas que ocorreram nessas Praças. Descrever como se deram as manifestações homofóbicas nesses espaços e como os jovens lutaram para resistir à homofobia e para se manter nas Praças, que já foram consideradas principais pontos de encontro de jovens homossexuais em Fortaleza. Para isso, relatarei e analisarei o conflito que existiu entre os jovens homossexuais, os moradores e os demais frequentadores, levando em consideração dois recortes temporais para melhor compreender o conflito que se deu em dois momentos. O primeiro momento do conflito aconteceu de dezembro de 2004 a julho de 2006, e o segundo momento, de abril de 2007 até meados de agosto de 2008. Nessa perspectiva, discutirei o preconceito contra homossexuais, a produção e reprodução, bem como os processos de desconstrução desses preconceitos, tanto nas Praças da Gentilândia como no meio social.

This dissertation deals with the sensitive topic of h :,mosexuality. For the most part, the Judeo-Christian tradition regards homosexual practice as sin, and an unacceptable alternative lifestyle for Christians. We looked at the current evangelical ethical position in comparison to this tradition and a liberal approach. Homosexuality is the phenomenon of sexually desiring and having sex with people of the same sex. Evangelicals uphold the centrality of the Bible as God's Word and the supreme guide for faith and practice. Three different sets of questionnaires were completed by homosexuals, evangelical leaders and members respectively and the data analysed. Old and New Testament texts showed that homosexuality is biblically never accepted. Data from homosexuals showed that more than fifty percent homosexuals have had sex with people of the opposite sex, thus not 'exlusive'. Data from evangelicals in South Africa, showed that homosexuality is not an acceptable lifestyle, especially for Christians. / Philosophy, Practical and Systematic / M.Th. (Theological Ethics)

Humour has for a long time been regarded as something unproblematic that in general shouldn’t be taken seriously, and humour research has mainly focused its positive functions and effects. However, humour is indeed a social and discursive practise that, just like others, have social implications. The aim of this essay is, informed by an intersectional perspective, to problematize and critically examine stand-up comedy as discursive practise and to make visible how humour build upon dominating discourses in society. The aim is also to examine the self-contradictory dimension of the jokes. In a critical discourse analysis of Özz Nûjen’s show Dålig stämning (2013), using PC (political correctness) as an overall analytical framework, the analytical categories ‘women’ as well as ‘ethnicity and culture’ are focused. My conclusion is that in all cases of Nûjen’s prerogative of interpretation, ‘stupidity’, as the lowest common denominator, sticks to symbols, bodies and phenomenon that are associated with something deviant or negative. By what is not expressed, a white, normative Swedish PC-identity is constructed as the abstract, preferable subject. Nûjen’s stand-up comedy, i.a. in expressions of self-contradiction, proves to mainly reinforce social norms. Consequently, negative preconceptions and biased representations of reality are cemented. Though Nûjen does contribute to sociocultural change to some extent, the elaborations of the jokes in most cases prove to sustain the social order. A renegotiation of identities is therefore made strictly limited. However, in one case, Nûjen does challenge the notion of identities as fixed and essential, when renegotiating the master status and construction of “The ethnical Other woman”.

Cette étude dresse le portrait des collections de littérature jeunesse à contenu LGBTQ dans les bibliothèques publiques québécoises afin de déterminer si la population est bien servie à cet égard, peu importe le lieu et la taille de la collectivité. Pour ce faire, nous avons adopté une approche qualitative et utilisé la méthode de l’évaluation par liste. Ainsi, les collections de 41 bibliothèques publiques municipales ont été examinées au moyen d’une liste de vérification de 38 titres de littérature jeunesse à contenu LGBTQ publiés de 2003 à 2018. Les données recueillies ont fait l’objet d’une analyse statistique surtout descriptive. À l’instar d’études antérieures sur les collections des bibliothèques canadiennes et américaines, la présente recherche a montré que le niveau de présence de la littérature jeunesse à contenu LGBTQ varie considérablement selon les bibliothèques et que la taille des populations, l’importance des collections et le budget consacré aux livres ne suffisent pas à expliquer toutes les fluctuations. L’analyse des données a aussi permis de révéler que les romans à contenu LGBTQ destinés aux ados étaient beaucoup plus susceptibles de figurer dans les collections que les albums et les premiers romans destinés aux enfants. De plus, l’analyse a montré que le thème de l’homosexualité masculine était largement représenté dans les collections, tandis que celui de l’homoparentalité était considérablement sous-représenté. Pourtant, selon les données recueillies, les albums pour enfants sur le thème de l’homoparentalité sont justement le type de matériel qui était le plus emprunté dans les bibliothèques au moment de l’étude. Cette étude exploratoire ne permet pas de conclure avec certitude que les collections de littérature jeunesse à contenu LGBTQ dans les bibliothèques québécoises sont suffisantes et appropriées. Toutefois, la comparaison des résultats obtenus avec ceux d’autres recherches suggère que, dans l’ensemble, les bibliothèques québécoises font plutôt bien à cet égard. / The purpose of this study is to examine the stocks of young adult and children’s literature collections with LGBTQ content made available in Québec public libraries to determine whether the population is sufficiently provided for, regardless of the location and size of the city or town where they live. To carry out this research project, we used the checklist evaluation method. Collections from a sample of 41 municipal public libraries were thus examined, using a checklist of 38 young adult and children’s literature titles with LGBTQ content, published from 2003 to 2018. The collected data was subjected to statistical analysis. As with previous studies of Canadian and American public library collections, this research has shown that the level of presence of young adult and children’s literature with LGBTQ content varies considerably in all libraries, and that the size of populations, the size of collections and the budgets for printed books can’t explain all the fluctuations. Data analysis also revealed that novels with LGBTQ content for teenagers were much more likely to be held in collections than early readers’ novels and children’s picture books. The results have also shown that male homosexuality as a theme is well represented in the collections, while same sex parenthood is significantly underrepresented. However, according to the data, the picture books for children on the topic of same-sex parenthood are exactly the type of material which was the most borrowed in the sampled libraries at the time of the study. This exploratory study alone does not entirely support the conclusion that collections of young adult and children’s literature with LGBTQ content in Québec public libraries are sufficient and appropriate. However, comparing results from this research to those from other researches suggests that, overall, Quebec libraries seem to be doing well in this regard.

Syftet med denna examensuppsats var att kvalitativt undersöka upplevelsen av minoritetsstress samt dess påverkan och hantering hos homosexuella i Sverige. Detta gjordes genom semistrukturerade intervjuer med tio personer i åldern 22 till 44 år, vars berättelser analyserades med hjälp av en tematisk analys. Resultatet visar på en utbredd upplevelse av minoritetsstress inom flera områden i samhället och livet. Minoritetsstressen berodde på alltifrån hat och avståndstagande, diskriminering, utanförskap, heteronormativt bemötande, exotifiering och internaliserad homofobi till problem vid kontakt med myndigheter, vård och juridik. Minoritetsstressen upplevdes ge en sämre psykisk hälsa, ge upphov till komplexa negativa känslor, begränsa livsutrymmet, dränera energi samt ge upphov till en förhöjd rädsla och vaksamhet för potentiellt ofarliga situationer. Strategier för hantering av minoritetsstressen omfattade allt från socialt stöd, arbete med sin självbild och gränssättning till engagemang för hbtq+- frågor. Informanternas vittnesmål gick i linje med internationell forskning på samma område och kunde vidare förstås när de ställdes bredvid tidigare fynd och teorier kring minoritetsstress och hanteringsstrategier. Vittnesmålen visade även på minoritetsstressens komplexa verkan och genes. Resultatet indikerar ett stort behov av kunskap om homosexuellas utsatthet och livsvillkor inom samhällets alla arenor. Vidare forskning rörande minoritetsstressens omfattning, intersektion med andra minoritetspositioner samt fördjupning kring de olika delområden denna examensuppsats har berört bedöms nödvändig i framtiden. / Minoritetsstress hos hbtqi-personer: Upplevelser och coping