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No. of bitstreams: 10 0)Divisor de páginas.doc: 36864 bytes, checksum: 4d817e493637230327a7a054c9fab1fb (MD5) 1)Pretextos.doc: 489984 bytes, checksum: 547b0feb8c5d9c37d6a0dce66f83315d (MD5) 2)I Introdução.doc: 538112 bytes, checksum: b2f8373cfb76156556c9e4b03be1304d (MD5) 3)II Rastros de desaparecimento.doc: 1182208 bytes, checksum: 553745d2d0b446b49f504e6fdc7fd119 (MD5) 4)III Alteridade e performance.doc: 1748992 bytes, checksum: 3e1ab56d7649d09d7230270684299907 (MD5) 5)IV Aparecer.doc: 1396224 bytes, checksum: 243774ed7d1cd2c7a79ebd90c2bf0580 (MD5) 6)V The Rest.doc: 1517568 bytes, checksum: 71cefbe953ca8e6ff3ec09363c03e248 (MD5) 7)VI Conclusão.doc: 123904 bytes, checksum: fe51d1f6f570b42e8667e60355cb315e (MD5) 8)Referências.doc: 140288 bytes, checksum: 37fea91f11a326f52d6315503aa2b4f5 (MD5) 9)Anexos.doc: 252416 bytes, checksum: 4b0d928a24ff30345122b15237704270 (MD5) / O presente trabalho trata da presença de homens vestidos de mulher na cena pública soteropolitana: o transvestismo como oportunidade para desconstruir polaridades de Gênero. Trata-se de uma abordagem etnográfica, misturando reflexões sobre etnografia e transformismo, para pulverizar e re-significar as apresentações cênicas ditas marginais no âmbito das revisões de perspectivas e de assuntos nas artes cênicas no Brasil. Sendo uma autoetnografia transformista, onde a escritura encontra a performance, este estudo comporta trejeitos da escrita performativa, para tentar atender o “ser” da performance, assim como a sua ontologia, ou seja, a representação sem reprodução. Considera ainda as encenações do desaparecer e, ao escrever sobre o indocumentável evento da performance, tem consciência de que altera o próprio evento. Assim, também compreende: os Rastros do Desaparecimento, a Presença do Corpo em Performance, o Cross-dressing ou Transvestismo ou Transformismo, a Política/Poética Camp, Alteridade, ou as representações transnacionais do feminino coreográfico, uma grafia acerca dos Global Queerscapes, a drag queen na atualidade soteropolitana, em uma Epistemologia Drag, assim como, Nacionalidade, Transformismo e Homocultura nos cortejos e movimentos políticos públicos, em Salvador, e sua aproximação com a figura icônica da Carmem Miranda, que tem sido apropriada por homossexuais transvestidos, em todas as latitudes, como o epítome camp do excesso e da frescura internacionais. / What a Drag!: Ethnography, Performance and Female Impersonation by Fernando Antonio de Paula Passos examines the performative presence of cross-dressed men in Salvador’s public scenes: cross-dressing as the opportunity for the deconstruction of gender polarities. It consists of an approach that blends self-reflexive ethnography with issues of female impersonation and cross-dressing in order to study the multiplicity of their performances, their re-signification, their relatively recent arrival in the context of revisionist perspectives and subject matters in the academic field of the performing arts in Brazil. Incorporating concepts of auto-ethnography and theoretical transvestism, it brings together writing and performance in what is now known as performative writing, as it struggles to uncover what the “being” of performance is all about. In dealing with the ontology of performance as representation without reproduction, it is particularly focused on issues of disappearance. It is also aware that writing about the undocumentable event of the performance alters that same event. It also deals with: traces of disappearance, the presence of the body in performance, cross-dressing, camp, alterity, feminine choreography, Global Queerscapes, drag epistemology, nation, surrealism, pastoral, allegory, political resistance and Carmen Miranda, as the epitome of inter/national camp.

Dans les récits allégoriques chrétiens, le pèlerin est une figure symbolique représentant le parcours de l’Homme vers le Paradis. À partir de la seconde moitié du XIXe siècle, les poètes, promeneurs et flâneurs poursuivent la quête d’un au-delà entre les murs des grandes villes. La présente thèse examine les cas de figures des flâneries modernes. En étudiant des textes qui mettent en scène le thème de la marche, ce travail propose une analyse chronologique des approches de la Modernité dans la littérature et dans les arts français et tchèques du début du XIXe siècle aux années 1940. En étudiant les motifs constituants des récits de promenades modernes et le rôle du contexte historique et social de leur création, cette thèse apporte une contribution à la réflexion sur les parallèles culturels entre la France et la Bohême. En outre, elle livre une analyse de divers genres littéraires nés de la nécessité de l’Homme d’écrire le monde en marchant. / In Christian allegoric texts the Pilgrim traditionally symbolizes the journey of mankind to heaven. From the second half of the 19th century on, poets, travelers, and vagabonds pursued the quest of an afterlife from within city walls. This dissertation examines the different representations of modern wandering via an in-depth analysis of the theme as encountered in French and Czech literature and arts from the early 19th century to the 1940's. It reveals, in chronological order, the different artistic approaches to modernity. By bringing out the various patterns that emerge from the texts, while taking into account the historical and social contexts in which they were created, this work adds to existing knowledge on the cultural similarities between France and Bohemia. It also examines the different literary genres which originate from mankind’s need to walk and write the world. / V krestanských alegorických textech je poutník symbolickou postavou na ceste do Ráje.Od druhé poloviny devatenáctého století básníci, chodci a flânéri, se pokoušejí odhalitskrytou tvár reality na ulicích velkomest. Tato disertacní práce analyzuje podobymoderního poutnictví. Chronologicky razené rozbory del, týkajících se tématu chuze,sledují vývoj tvurcích postoju k modernímu svetu ve francouzské a ceské literature avýtvarném umení od zacátku devatenáctého století do konce ctyricátých let stoletídvacátého. Studiem dílcích motivu moderních poutnických textu, zasazenýchdo historického a sociálního kontextu doby jejich vzniku, tato práce prispívá k prohloubenípoznatku o kulturních paralelách mezi Francií a Cechami. Navíc tato disertace zkoumározlicné literární žánry, pro než byla prvotním impulsem potreba autora jít a psát.

The manifesto of the Quebecer art movement Automatism, the Refus global (Montreal, 1948), is today one of the best known socio-political writings of Quebec. It is considered to have been the beginning of Quebec's cultural modernity and an early sign of its political modernity. In the early 1940's the manifesto's author Paul-Émile Borduas (1905-1960) had already been praised for his art later named "Automatism". It was seen by the automatists as the evolution of Surrealism (like Abstract Expressionism). Many art critics called this the first Canadian painting that followed the modern aesthetics of the time. According to the surrealist program the automatists aspired to create a new Quebec society. In 1948, the fact that their manifesto differed greatly from the conservative political and social ideas of Maurice Duplessis (Prime Minister of Quebec from 1936 to 1939 and from 1944 to 1959) made Borduas and the manifesto famous. It was considered to be an attack against the traditionalistic institutions because it not only required pictorial but also general liberty. Maurice Duplessis' death in 1959 was the beginning of the Quiet Revolution. During this eventful time the Quebecois began officially to identify with the modern state they were creating. The end of the old regime was also the beginning of a new Quebec nationalism which is important for the new reception of Automatism. The intellectuals discovered the Refus global and saw in Borduas their spiritual father in their claim for an original Quebec culture and a greater political autonomy. In the former condemnation of the manifesto they found the proof that the old political system in Quebec prevented modernity. This thesis traces the reception of Surrealism, Automatism and the Refus global in Quebec throughout the period from the 1940's to the turn of the century. It shows how modern (cultural and national) identity has been established, which groups have been interested in its construction and how the commemoration of the manifesto still helps today to support the nationalist project in Quebec. / Das Manifest des Automatismus, der Refus global (Montreal, 1948), zählt heute zu den bedeutendsten soziopolitischen Schriften Québecs und wird als Beginn der kulturellen und als Vorzeichen der politischen Moderne Québecs angesehen. Die Dissertation untersucht die Rezeption des Manifests und der quebecer Kunstströmung, die sich als eine Weiterentwicklung des europäischen Surrealismus sah, sowie den Wandel in der Sinnzuweisung. Der Untersuchungskorpus besteht aus Artikeln, Ausstellungskatalogen, Monografien, Dokumentarfilmen etc., die in den letzten 50 Jahren über den Automatismus bzw. den Refus global in Québec erschienen sind. Für ihre Analyse wurden literarische Rezeptionstheorien und "Gedächtnistheorien" (u.a. von Jauß, Assmann und Nora) herangezogen. Mit ihrer Hilfe wird der Weg nachgezeichnet, wie die Schrift und die Kunstbewegung in das kollektive quebecer Gedächtnis eingingen, um dem Aufbau einer modernen quebecer Identität zu dienen und den politischen Diskurs des Souveränismus in Québec zu stützen. Die Ergebnisse werfen auch ein Licht auf die Gruppen, die an diesem Prozess beteiligt waren und noch immer sind. Bereits zu Beginn der 1940er Jahre hatte der Autor des Manifests, Paul-Émile Borduas (1905-1960), die Aufmerksamkeit der Intellektuellen auf sich gezogen: Zahlreiche Kunstkritiker erkannten in seiner Malerei den Beginn einer originären kanadischen Kunst der Moderne, die nicht mehr die europäischen Vorbilder kopierte, sondern mit der zeitgenössischen Ästhetik (s. Abstrakter Expressionismus) aufschloss. Wie den Surrealisten, so ging es auch den Automatisten um die Schaffung einer neuen Gesellschaft. Ihr im Refus global dargelegtes Programm kontrastierte denn auch aufs Schärfste mit dem konservativen politischen und sozialen Diskurs von Maurice Duplessis (Premierminister von Québec von 1936 bis 1939 und von 1944 bis 1959), der zudem vom Antikommunismus in den USA beeinflusst wurde. Der Tod Duplessis' im Jahr 1959 war zugleich der Beginn der Révolution tranquille. Während dieser ereignisreichen Zeit identifizierten sich zahlreiche Quebecer mit dem modernen Staat, den sie schufen. Durch die Kontrastierung des Traditionalismus Duplessis' mit den Neuerungen der 1960er Jahre entstand der Eindruck, Québec trete erst jetzt in seine politische Moderne ein. Vor dem Hintergrund dieser Geschichtsinterpretation entstand ein neuartiger quebecer Nationalismus, der auf eine größere Autonomie Québecs abzielte und entscheidend für die Wahrnehmung des Automatismus war: Die Intellektuellen entdeckten den Refus global wieder und sahen in seinem Autor den geistigen Vater ihres Rufes nach einer originären quebecer Kultur der Moderne als Grundlage einer größeren politischen Autonomie. In den folgenden Jahren bedienten sie sich des Automatismus zur Schaffung einer neuen quebecer (Kultur-)Geschichte, in die der Ruf nach kollektiver Selbstbestimmung eingeschrieben wurde. So avancierten Borduas und die anderen Automatisten zu Vorvätern des modernen Québec. Diese Wahrnehmung der Bewegung wird begleitet von einer Abwertung der Leistungen anderer moderner quebecer Künstler und Immigranten und dient bis heute der Stärkung des nationalen Ichs

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[pt] Na nova cena da poética da obsolescência, dentro do campo específico do cinema do found footage de vanguarda contemporânea, um cineasta célebre e laureado nos festivais de cinema tem se colocado frontalmente na trincheira em prol do analógico: Peter Tscherkassky (1958-). Esta tese é escrita no entroncamento fulcral entrea sua biografia, a historiografia e teoria do cinema e as análises fílmicas críticas ad hoc de sua filmografia. A metodologia da tese reflete o pensamento excessivo anti-axiomático de Georges Bataille assim como a ideia da constelação intempestiva de Walter Benjamin. Desse modo criamos uma série de afinidades eletivas que compõe uma rede de autores basilares para a tese, sendo eles: Georges Didi-Huberman, Mark Fisher, Rosalind Krauss, Jacques Derrida, Thomas Elsaesser, Roland Barthes, entre outros. Tscherkassky opera uma transgressão da semelhança conforme das imagens, fazendo vir à tona a parte maldita da historiografia cinematográfica. No lugar de uma ontologia indexical clássica, ele nos faz adentrar no campo da hantologia, na condição estrutural do cinema enquanto espectros. Seu trabalho é uma tentativa genealógica de reencantamento com as imagens do cinema hoje apaziguado pelo controle da teleologia narrativa do cinema comercial e da dominância do regime representativo. / [en] At the intersection between the museum and the movie theater, a number of contemporary artists have been investigating the corporeality of analog images. In this new scene of the poetics of obsolescence, within the specific field of contemporary found footage avant-garde cinema, our object of study, the Austrian Peter Tscherkassky (1958-) occupies a prominent place. The thesis is written at the central injunction of three lines: i - The biography and critical fortune of the director; ii- the dialogue with a classical historiography and film theory; and iiithe ad hoc critical film analysis of his filmography. In an inflection with Georges Bataille s excessive anti-axiomatic and formless thought and, as well, into Walter Benjamin s idea of constellation, we seek to create a series of elective affinities that compose a network of authors that are fundamental to the thesis, namely: George Didi -Huberman, Mark Fisher, Rosalind Krauss, Jacques Derrida, Thomas Elseasser, Roland Barthes, among others. From a genealogical and extemporaneous re-elaboration of the filmic ruin, he operates a transgression of the mimesis and the conform similarity of the images, bringing to light the cursed part of cinematographic historiography. Instead of a classic indexical ontology, Tscherakassky takes us into the field of hauntology, in other words, the structural condition of cinema as specters.His work would be a genealogical attempt of re-enchantment with images of cinema that are today appeased by the control of narrative teleology and the representative regime. We conclude that the filmmaker s extemporaneous and anachronistic cinema are strong responses and symptoms of problematics of the contemporary cinema scene.

Univerzita Karlova v Praze Filosofická fakulta katedra estetiky Diploma thesis Šimon Svěrák Situation of the Surrealist Subject (abstract) 2012 thesis supervisor: prof. PhDr. Vlastimil Zuska, CSc. Abstract This thesis focuses on the situation of a substantial subject in the historical development of the surrealist experience and confronts it with our original postmodern interpretation of thoughts of early Marx. The surrealist consciousness is based on a dialectical opposition between rational and irrational elements of cognitive processes. André Breton apprehends this dialectics under the perspective of love life and relates it to values of love, freedom and poetry. Nevertheless, this conception changes in the immanent development of the surrealist consciousness from Breton over the work and thoughts Salvador Dalí and Mikuláš Medek to Vratislav Effenberger. Effenberger removes positive values from surrealism and puts emphasis on the critical functions of the irrational. On the psychological field, all these ideas are based on the conception of the unconscious which means there is the substantial approach in them. Our critical interpretation of Marx shows, that the surrealist concept of subject is in the contradiction with its substantial determination. The subject has to be perceived as the essential...

El propósito de nuestra investigación es analizar la imagen del París surrealista para luego ver su posterior recepción y variación por parte de Julio Cortázar en Rayuela. Los criterios analíticos de nuestra investigación constan en la importancia de la promenade y la visión en la construcción de la imagen de la ciudad a manera de espacio interior. Para comprender los orígenes e inserción en la tradición por parte de los surrealistas, fue necesario establecer los orígenes de las poéticas urbanas de la ciudad de París a finales del siglo XVIII, comprender el auge de París como tema literario a mediados del siglo XIX, analizar la importancia de la tradición noctámbula y la incidencia de Baudelaire en el París moderno para situar a los surrealistas en su manera de comprender la ciudad como un espacio psíquico e interior. Por último, comprenderemos los distintos elementos surrealistas de la construcción de París en Rayuela de Cortázar gracias a los textos escritos durante su período de interés surrealista (1947-1949) y su posterior variación en Rayuela. / The purpose of our investigation is to analyze the image of Paris forged in four Surrealist texts published between 1926-1928 in order to understand the Surrealist elements that allowed Julio Cortázar to forge his own image of the city in the novel Rayuela. Our analytical criteria are the importance of the regard and the promenade in the construction of the city as an interior and personal space. To understand the importance of the Surrealist production, it was necessary to visit the origins of Paris as a literary text in the late eitheenth century, the importance of the tradition noctámbule in the XIXth century, the incidences of Baudelaire's work regarding the modern Paris and the change of century that allowed the Surrealist movement to understand the city as an interior and psychic space. Through the establishment of certain criteria and images, we analyzed Paris in Cortázar's novel Rayuela as a Surrealist product, even if Cortázar himself never felt as as a Surrealist writer.

Cette thèse étudie le processus de variation continue comme une trame de fond de l’oeuvre complète de Gherasim Luca, afin de mettre en valeur ses aspects plastiques et phoniques, leur articulation ainsi que la façon dont la pictopoésie et l’ontophonie participent à l’autogénération textuelle. Considérant l’oeuvre à la croisée des arts, l’analyse souligne la structure des espaces textuel et iconique. Elle s’intéresse en outre aux figures (personae) émergeant d’une esthétique protéiforme et à l’espace figural du langage, mettant aussi à l’épreuve la théorie deleuzienne de la variation continue pour en montrer les ressorts et les dépassements. Enfin, la mise en oeuvre organique, phonique et linguistique del’ontophonie interroge les voix/voies nouvelles établies par la poésie orale et la médiopoétique, ménageant un accès vers l’analyse de la répétition et de la reformulation en tant que genèse infinie. / The aim of this PHD is to study the process of the continuous variation, as the guiding principle for the complete works of Gherasim Luca. The purpose is to highlight both its plastic and its phonic aspects, how they work together, and also the way pictopoésie and ontophonie help create a perpetual selfgenerated text. Since the works stand at the crossroads of several arts, this analysis underlines the structure of the iconic and textual spaces. One of the axis of research, that focuses on the persona, as it emerges from a protean aesthetics, and on the figurative space proper to language, calls thus intoquestion Deleuze’s theory of “continuous variation”, while showing its internal mechanism and its exceedance. Finally, the phonic, the linguistic and the physical performance, in staging the ontophonie, brings into question the voices and the media as a means, established by the oral poetry and the mediopoetics, granting access to an analysis based on endless repetition and reformulation.

Avancer que le texte littéraire a joué un rôle dans l’évolution des pratiques d’enseignement / apprentissage du FLE peut paraître une évidence. Pourtant, la place accordée aux textes littéraires diffère dans le temps. Or, c’est à un moment où les manuels de cours se détournaient le plus de ces textes que des didacticiens spécialistes du FLE se sont servi presque paradoxalement de la littérature pour élaborer de nouvelles activités qui devaient révolutionner la façon d’enseigner et d’apprendre la matière. Élaborées dans la période des années post soixante-huit, ces activités ont modifié à la fois le rôle de l’enseignant et la place de l’apprenant dans la classe. À l’instar de la littérature qu’il enseignait jusqu’alors, le premier perdait de son influence et se muait en animateur bienveillant. Quant au second, il devenait désormais actif et gagnait en autonomie. Libérées des méthodes du passé, les deux parties poussées à plus d’investissement personnel, devaient également trouver plus de plaisir dans leurs nouveaux rôles.Les littératures à l’origine de ce bouleversement sont dites « créatives ». Leurs modes de production reposent soit sur des techniques visant à libérer les auteurs des règles enclavant leur inventivité, soit sur des contraintes favorisant la production d’énoncés répondant à des modèles préétablis. Il va sans dire qu’appliquées dans les cours de FLE, les deux façons de procéder devaient conduire les apprenants à produire des textes dits créatifs à leur tour. La présente recherche porte sur les textes littéraires utilisés et les exercices qu’ils ont engendrés. / To advance that the literary text has always played a part in the evolution of the practices of teaching/training of French as Foreign Language (FFL) is an obviousness. The place granted to it differs of course in time. However, it is at the moment when the handbooks were turning away from these texts that the didacticians, specialists in FFL, made use of the literature to work out new activities. The latter were to revolutionize the way of teaching and learning the matter. Worked out during the years of post-68, these activities modified the role of the teacher as well as the place of the learner in the class. Following the example of the literature which he taught hitherto, the first lost of its influence and turned into a benevolent instructor. As for the second, from then it became active and gained in autonomy. Released from the methods of the past, the two thorough parts with more personal investment were to also find more pleasure in their new roles.The literatures at the origin of this upheaval are known as «creative». Their modes of production rest either on techniques aiming at releasing the authors of the rules wedging their inventiveness or on constraints supporting the production of types based on prerequisites. It goes without saying that, applied to the FFL courses, the two ways of proceeding should lead learners in turn to produce texts known as «creative». The present research relates to the various literary techniques used and the exercises which they generated.

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