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111	The Comedy Roast as American Ritual: Performing Race and Gender Hershkowitz, Robin 05 May 2023 (has links) No description available. American Studies Mass Media ritual performance comedy roasts Vaudeville minstrelsy television Sammy Davis Jr Flavor Flav Pamela Anderson Joan Collins popular culture Friars Club Dean Martin Celebrity Roasts Comedy Central Roasts
112	Historical argument in the writings of the English deists Roberts, Gabriel C. B. January 2014 (has links) This study examines the role of history in the writings of the English deists, a group of heterodox religious controversialists who were active from the last quarter of the seventeenth century until the middle of the eighteenth century. Its main sources are the published works of the deists and their opponents, but it also draws, where possible, on manuscript sources. Not all of the deists were English (one was Irish and another was of Welsh extraction), but the term ‘English Deists’ has been used on the grounds that the majority of deists were English and that they published overwhelmingly in England and in English. It shows that the deists not only disagreed with their orthodox opponents about the content of sacred history, but also about the relationship between religious truth and historical evidence. Chapter 1 explains the entwining of theology and history in early Christianity, how the connection between them was understood by early modern Christians, and how developments in orthodox learning set the stage for the appearance of deism in the latter decades of the seventeenth century. Each of the following three chapters is devoted to a different line of argument which the deists employed against orthodox belief. Chapter 2 examines the argument that certain propositions were meaningless, and therefore neither true nor false irrespective of any historical evidence which could be marshalled in their support, as it was used by John Toland and Anthony Collins. Chapter 3 traces the argument that the actions ascribed to God in sacred history might be unworthy of his goodness, beginning with Samuel Clarke’s first set of Boyle Lectures and then progressing through the writings of Thomas Chubb, Matthew Tindal, Thomas Morgan, and William Warburton. Chapter 4 charts the decline of the category of certain knowledge in the latter half of the seventeenth century, the rise of probability theory, and the effect of these developments on the deists’ views about the reliability of historical evidence. Chapter 5 is a case-study, which reads Anthony Collins’s Discourse of the Grounds and Reasons of the Christian Religion (1724) in light of the findings of the earlier chapters. Finally, a coda provides a conspectus of the state of the debate in the middle decades of the eighteenth century, focusing on the work of four writers: Peter Annet, David Hume, Conyers Middleton, and Edward Gibbon. 211
113	Tragicommedia, Melodramma e Burlesque: Metamorfosi del King Lear in Inghilterra dalla Restaurazione all'Ottocento / Tragicomedy, Melodrama and Burlesque: Metamorphoses of King Lear from the Restauration to the Nineteenth Century GRANDI, ROBERTA 01 April 2009 (has links) Questa tesi si occupa di percorrere il percorso di evoluzione del King Lear attraverso due secoli e mezzo di adattamenti teatrali e riscritture. Prende in esame gli adattamenti di Nahum Tate, David Garrick, George Colman, John Philip Kemble, Edmund Kean e William Charles Macready. La tesi propone anche l’analisi del melodramma di W.T. Moncrieff nonché i burlesques di John Chalmers, Joseph Halford e C.J. Collins, e Frederick Marchant. / This doctoral thesis focuses on the evolution of the story of King Lear through two centuries and a half of theatrical history. The research is concentrated on the adaptations proposed by Nahum Tate, David Garrick, George Colman, John Philip Kemble, Edmund Kean and William Charles Macready. The analysis also takes into considerations some rewritings such as the melodrama written by W.T. Moncrieff and the burlesques produced by John Chalmers, Joseph Halford and C.J. Collins, and Frederick Marchant. L-LIN/10: LETTERATURA INGLESE L-ART/05: DISCIPLINE DELLO SPETTACOLO
114	路途上：《兩個閒散徒弟的懶惰旅遊》中的空間實踐 / On the Road: Spatial Practices in The Lazy Tour of Two Idle Apprentices 杜古筠, Tu, Ku Yun Unknown Date (has links) 《兩個閒蕩徒弟的懶惰旅行》(The Lazy Tour of Two Idle Apprentices, 1857) 是一本由查理‧狄更斯(Charles Dickens)與威爾基‧柯林斯(Wilkie Collins)根據他們的旅途見聞再加上各自創作的兩篇短篇故事所集結而成的小說。在過去，許多批評家只單論文本中的兩篇短篇故事，而忽略鑲嵌短篇故事的主架構，把文本切割至互不相連的碎片。本論文主要採取昂希‧列斐伏爾(Henri Lefebvre)對於空間三面向的理論概念來剖析《兩個閒蕩徒弟的懶惰旅行》在文本中反覆出現，並且被不同主體所論述的閒蕩(idleness)一詞，試圖藉由呈現閒蕩的多重意義而把《兩個閒蕩徒弟的懶惰旅行》視為一有機的整體。論文第二章借助空間的再現(representation of space)概念論述看似懶散、不事生產的地景是如何被規劃，最終喪失其神性(deity)。論文的第三章則檢視空間使用者與空間的互動。本章從空間實踐(spatial practice)的角度切入，試圖證明文本中的精神病院(lunatic asylum)、火車站(railway station)與賽馬週(race-week)的空間規劃異化(alienate)了生活在其中的空間居民，而居民無所事事的遊蕩正是此異化的展現。第四章援引再現的空間(space of representation)之概念，試圖證明閒蕩也有其積極面向。藉由檢視故事主人翁法蘭西‧古柴爾德(Francis Goodchild)與湯瑪士‧艾朵(Thomas Idle)既合作又競爭的夥伴關係，閒蕩對於湯瑪士‧艾朵而言，是一種在文本中爭取發言權的手段。至於對缺乏官方實證的怪談野史而言，閒蕩也是一種抵抗大論述收編、並且同時揭露資本主義中金錢對於人性腐蝕的路徑。 / The Lazy Tour of Two Idle Apprentices is a travelogue worked in collaboration between Charles Dickens and Wilkie Collins. Besides noting down what they observe and encounter during the trip, Dickens and Collins also enclose two gothic tales which is written respectively by them. Nevertheless, when most critics mention The Lazy Tour, they limit their concerns to simply the two interpolated tales, which violates the integrity of The Lazy Tour by dissecting it into disconnected pieces. This thesis proposes to apply Henri Lefebvre’s conceptual triad to analyze the recurring theme, idleness, which is interpreted by different subjects. By presenting the variations of the concept of idleness, this thesis attempts to see The Lazy Tour as an organic whole. Applying the idea of representation of space, Chapter Two explains how the seemingly inoperative landscapes are programmed and designed, which results in the demise of the deity of Nature. With the support of the concept of spatial practice, Chapter Three proposes to demonstrate how the spatial designs of the lunatic asylum, railway station, and the festive occasion, the race-week, respectively alienate the spatial inhabitants. The idleness manifested by these spatial inhabitants is the syndrome of their alienation. Chapter Four analyzes the constructive aspect of the idleness with the assistance of Lefebvre’s idea of space of representation. In terms of Thomas Idle, one of the protagonists, idleness serves as a resistant measure to develop his own narrative. As far as the two interpolated tales are concerned, idleness can be compared to a way to resist the incorporation of the narrative framework of The Lazy Tour, and in the meanwhile discloses the moral corruption brought by Capitalism. 兩個閒蕩徒弟的懶惰旅行列斐伏爾空間的再現空間實踐再現的空間狄更斯柯林斯 The Lazy Tour of Two Idle Apprentices Lefebvre representation of space spatial practice space of representation Charles Dickens Wilkie Collins
115	Collins, Murkowski, and the Impeachment of Donald Trump: Cable News Coverage and Self-Representation of Female Republican Senators Hill, Mackenzie January 2020 (has links) No description available. Communication Political Science Mass Media Mass Communications Gender Studies Womens Studies Collins, Susan Murkowski, Lisa impeachment of Donald Trump Republican women female senators women in politics women in Congress US Senate self-representation news media female politicians media coverage media framing CNN Fox News
116	"Deep" South: Mammoth Cave, Kentucky, and Environmental Knowledge, 1800-1974 Warrick, Alyssa Diane 08 December 2017 (has links) Mammoth Cave in Kentucky is the longest known cave in the world. This dissertation examines the history of how scientists and non-scientists alike contributed to a growing body of knowledge about Mammoth Cave and how that knowledge in turn affected land use decisions in the surrounding neighborhood. During the nineteenth century visitors traveled through Mammoth Cave along with their guides, gaining knowledge of the cave by using their senses and spreading that knowledge through travel narratives. After the Civil War, cave guides, now free men who chose to stay in the neighborhood, used the cave as a way to build and support their community. New technologies and new visitors reconstructed the Mammoth Cave experience. Competing knowledge of locals and science-minded individuals, new technologies to spread the cave experience, and a growing tourism industry in America spurred the Kentucky Cave Wars during the late-nineteenth century. In the twentieth century, cutthroat competition between caves crystallized support for a national park at Mammoth Cave. Park promoters met resistance. Cave owners’ knowledge of what they owned underground helped them resist condemnation. Those affected by the coming of the national park made their protests known on the landscape, in newspapers, and in courtrooms. The introduction of New Deal workers, primarily the Civilian Conservation Corps, at Mammoth Cave and a skeleton staff of National Park Service officials faced antagonism from the local community. Important discoveries inside Mammoth Cave hastened the park’s creation, but not without lingering bitterness that would affect later preservation efforts. The inability of the park promoters to acquire two caves around Mammoth Cave was a failure for the national park campaign but a boon for exploration. The postwar period saw returning veterans and their families swarming national parks. While the parking lots at Mammoth Cave grew crowded and the Park Service attempted to balance preservation and development for the enjoyment of the visiting public, underground explorers were pushing the cave’s known extent to new lengths. This new knowledge inspired a new generation of environmentalists and preservationists to use the Wilderness Act to advocate for a cave wilderness designation at Mammoth Cave National Park. Mammoth Cave Kentucky caves conservation preservation environmental history southern wilderness Cave Research Foundation caving exploration saltpetre subterranean Wilderness Act John Croghan Stephen Bishop Hovey Progressive park National Park Service national park Floyd Collins tuberculosis consumption slave enslaved slavery underground cave caves knowledge creation travel tourism
117	In Defense of Ugly Women Nyffenegger, Sara Deborah 13 July 2007 (has links) (PDF) My thesis explores why beauty became so much more important in nineteenth-century Britain, especially for marriageable young women in the upper and middle class. My argument addresses the consequences of that change in the status of beauty for plain or ugly women, how this social shift is reflected in the novel, and how authors respond to the issue of plainer women and issues of their marriageability. I look at how these authorial attitudes shifted over the century, observing that the issue of plain women and their marriageability was dramatized by nineteenth-century authors, whose efforts to heighten the audience's awareness of the plight of plainer women can be traced by contrasting novels written early in the century with novels written mid-century. I argue that beauty gained more significance for young women in nineteenth-century England because the marriage ideal shifted, a shift which especially influenced the upper and middle class. The eighteenth century brought into marriage concepts such as Rousseau's "wife-farm principle" the idea that a man chooses a significantly younger child-bride, mentoring and molding her into the woman he needs. But by the end of the century the ideal of marriage moved to the companionate ideal, which opted for an equal partnership. That ideal was based on the conception that marriage was based on personal happiness hence should be founded on compatibility and love. The companionate ideal became more influential as individuality reigned among the Romantics. The new ideal of companionate marriage limited parents' influence on their children's choice of spouse to the extent that the choice lay now largely with young men. Yet that choice was constrained because young men and women were restricted by social conventions, their social interaction limited. Thus, according to my reading of nineteenth-century authors, the companionate ideal was a charade, as young men were not able to get to know women well enough to determine whether or not they were compatible. So instead of getting to know a young woman's character and her personality, they distinguished potential brides mainly on the basis of appearance. gender studies nineteenth century nineteenth-century British literature nineteenth-century British novel female appearance beauty plain women marriageability marriage market female authors Maria Edgeworth Jane Austen Charlotte Bronte Elizabeth Gaskell Wilkie Collins Pride and Prejudice The Absentee Jane Eyre Villette Wives and Daughters The Woman in White English Language and Literature
118	Naturalism & Objectivity: Methods and Meta-methods Miller, Jean Anne 19 August 2011 (has links) The error statistical account provides a basic account of evidence and inference. Formally, the approach is a re-interpretation of standard frequentist (Fisherian, Neyman-Pearson) statistics. Informally, it gives an account of inductive inference based on arguing from error, an analog of frequentist statistics, which keeps the concept of error probabilities central to the evaluation of inferences and evidence. Error statistical work at present tends to remain distinct from other approaches of naturalism and social epistemology in philosophy of science and, more generally, Science and Technology Studies (STS). My goal is to employ the error statistical program in order to address a number of problems to approaches in philosophy of science, which fall under two broad headings: (1) naturalistic philosophy of science and (2) social epistemology. The naturalistic approaches that I am interested in looking at seek to provide us with an account of scientific and meta-scientific methodologies that will avoid extreme skepticism, relativism and subjectivity and claim to teach us something about scientific inferences and evidence produced by experiments (broadly construed). I argue that these accounts fail to identify a satisfactory program for achieving those goals and; moreover, to the extent that they succeed it is by latching on to the more general principles and arguments from error statistics. In sum, I will apply the basic ideas from error statistics and use them to examine (and improve upon) an area to which they have not yet been applied, namely in assessing and pushing forward these interdisciplinary pursuits involving naturalistic philosophies of science that appeal to cognitive science, psychology, the scientific record and a variety of social epistemologies. / Ph. D. epistemology error statistics Giere Hurlbert micro-sociology of science minimal a priorism meta-methods methods Mayo Kitcher Latour Longino Collins relativism reflexivity replication social epistemologies relativism pseudo-replication philosophy of statistics misspecification testing naturalism new experimentalism normative naturalism objectivity philosophy of experiment philosophy of science
119	Charles Taylor y la identidad moderna Cincunegui, Juan Manuel 16 December 2010 (has links) El propòsit principal d'aquesta tesi és analitzar críticament l'antropologia filosòfica de Charles Taylor.A la primera part abordem qüestions preliminars: les fonts, els fonaments teòrics i els elements metodològics del seu pensament.A la segona part elaborem la seva teoria de la identitat. Això implica: (1) donar compte de la relació inextricable entre el jo de la persona i la seva orientació moral, i (2) per mitjà d'arguments transcendentals, articular una ontologia que determini els trets perennes de la naturalesa humana.Una ontologia de la identitat exigeix l'articulació de les continuïtats i discontinuïtats entre els animals humans i no humans. És a dir, una filosofia de la biologia que aporti les intuïcions de l'aristotelisme al post-darwinisme. En línia amb Adaslair MacIntyre, intentem completar les aportacions realitzades per Taylor en el context de la seva filosofia de l'acció.D'altra banda, identifiquem alguns dels trets distintius de l'agent humà (lingüisticitat, propòsit i dialogicitat), i abordem els desafiaments de (1) les versions que radicalitzen les conseqüències de la contingència del subjecte i (2) els reduccionisme que prosperen entre els filòsofs analítics. Per això hem confrontat a les interpretacions de Richard Rorty sobre Nietzsche i Freud, i a la posició quasi-budista de Parfit, l'hermenèutica forta de Charles Taylor i Paul Ricoeur.A la tercera part, estudiem la dimensió històrica de la identitat humana. Això implica assenyalar les peculiaritats del anthropos modern. Per això, a més de contraposar al jo modern la versió premoderna de la nostra comuna humanitat, hem hagut d'enfrontar a la interpretació de Taylor sobre el sentit de les mutacions cosmovisionales, antropològiques i ètiques de la modernitat, les interpretacions que a aquestes mutacions concedeixen autors com Michel Foucault, Alasdair MacIntyre i Jürgen Habermas. / El propósito principal de esta tesis es analizar críticamente la antropología filosófica de Charles Taylor. En la primera parte abordamos cuestiones preliminares: las fuentes, los fundamentos teóricos y los elementos metodológicos de su pensamiento. En la segunda parte elaboramos su teoría de la identidad. Eso implica: (1) dar cuenta de la relación inextricable entre el yo de la persona y su orientación moral; y (2) por medio de argumentos trascendentales, articular una ontología que determine los rasgos perennes de la naturaleza humana. Una ontología de la identidad exige la articulación de las continuidades y discontinuidades entre los animales humanos y no humanos. Es decir, una filosofía de la biología que aporte las intuiciones del aristotelismo al post-darwinismo. En línea con Adaslair MacIntyre, intentamos completar los aportes realizados por Taylor en el contexto de su filosofía de la acción. Por otro lado, identificamos algunos de los rasgos distintivos del agente humano (lingüisticidad, propósito y dialogicidad); y abordamos los desafíos de (1) las versiones que radicalizan las consecuencias de la contingencia del sujeto y (2) los reduccionismos que prosperan entre los filósofos analíticos. Para ello hemos confrontado a las interpretaciones de Richard Rorty sobre Nietzsche y Freud, y a la posición cuasi-budista de Parfit, con la hermenéutica fuerte de Charles Taylor y Paul Ricoeur.En la tercera parte, estudiamos la dimensión histórica de la identidad humana. Eso implica señalar las peculiaridades del anthropos moderno. Para ello, además de contraponer al yo moderno la versión premoderna de nuestra común humanidad, hemos tenido que enfrentar a la interpretación de Taylor sobre el sentido de las mutaciones cosmovisionales, antropológicas y éticas de la modernidad, las interpretaciones que a éstas mutaciones conceden autores como Michel Foucault, Alasdair MacIntyre y Jürgen Habermas. / The main purpose of this thesis is to critically analyze the philosophical anthropology of Charles Taylor.The first part deals with preliminary issues: the sources, the theoretical and methodological elements of his thought.In the second part we elaborate his theory of identity. This implies: (1) to account for the inextricable relationship between the self of the person and his moral orientation, and (2) by means of transcendental arguments, to articulate an ontology that determines the perennial features of human nature.An ontology of identity requires the articulation of the continuities and discontinuities between human and nonhuman animals. That is, a philosophy of biology which provides insights from Aristotelianism to post-Darwinism. In line with Adaslair MacIntyre, we try to complete the contributions made by Taylor in the context of his philosophy of action.On the other hand, we identify some of the distinctive features of human agency (language, purpose and dialogue) and tackle the challenges of (1) versions that radicalized the consequences of the contingency of the subject and (2) the reductionism that thrive among the analytical philosophers. So we confront the interpretations of Richard Rorty about Nietzsche and Freud, and the quasi-Buddhism of Parfit, with the strong hermeneutics of Charles Taylor and Paul Ricoeur.In the third part, we study the historical dimension of human identity. That means pointing out the peculiarities of the modern anthropos. Therefore, in addition to contrast the modern self with the premodern version of our common humanity, we confront Taylor's interpretation of the meaning of the cosmological, anthropological and ethical mutations of modernity, with the interpretations that authors as Michel Foucault, Jürgen Habermas and Alasdair MaIntyre offer about these mutations. Orden moral moderno Modernidad Identidad personal Identidad narrativa Identidad Ontología Hermenéutica Fenomenología Buddhisme Cristianisme Transcendència Marc immanent Era secular Imaginaris socials moderns Ordre moral modern Modernitat Identitat narrativa Identitat personal Ontologia Identitat Hermenèutica Fenomenologia Ivan Illich Thubten Jinpa Steven Collins Paul Ricou Derek Parfit Michael Polanyi Richard Rorty Martin Heidegger Ludwig Wittgenstein Maurice Merleau Ponty W.F. Hegel Jürgen Habermas Michel Foucault Alasdair MacIntyre Charles Taylor Imaginarios sociales modernos Era secular Marco Inmanente Trascendencia Cristianismo Budismo Phenomenology Hermeneutics Ontology Identity Personal identity Narrative identity Modernity Modern moral Modern Social Imaginaries Secular age Immanent frame Transcendence Christianity Buddhism Filosofia i Estudis Humanístics 1
120	The Limits of Fire Support: American Finances and Firepower Restraint during the Vietnam War Hawkins, John Michael 16 December 2013 (has links) Excessive unobserved firepower expenditures by Allied forces during the Vietnam War defied the traditional counterinsurgency principle that population protection should be valued more than destruction of the enemy. Many historians have pointed to this discontinuity in their arguments, but none have examined the available firepower records in detail. This study compiles and analyzes available, artillery-related U.S. and Allied archival records to test historical assertions about the balance between conventional and counterinsurgent military strategy as it changed over time. It finds that, between 1965 and 1970, the commanders of the U.S. Military Assistance Command, Vietnam (MACV), Generals William Westmoreland and Creighton Abrams, shared significant continuity of strategic and tactical thought. Both commanders tolerated U.S. Army, Marine Corps, and Allied unobserved firepower at levels inappropriate for counterinsurgency and both reduced Army harassment and interdiction fire (H&I) as a response to increasing budgetary pressure. Before 1968, the Army expended nearly 40 percent of artillery ammunition as H&I – a form of unobserved fire that sought merely to hinder enemy movement and to lower enemy morale, rather than to inflict any appreciable enemy casualties. To save money, Westmoreland reduced H&I, or “interdiction” after a semantic name change in February 1968, to just over 29 percent of ammunition expended in July 1968, the first full month of Abrams’ command. Abrams likewise pursued dollar savings with his “Five-by-Five Plan” of August 1968 that reduced Army artillery interdiction expenditures to nearly ten percent of ammunition by January 1969. Yet Abrams allowed Army interdiction to stabilize near this level until early 1970, when recurring financial pressure prompted him to virtually eliminate the practice. Meanwhile, Marines fired H&I at historically high rates into the final months of 1970 and Australian “Harassing Fire” surpassed Army and Marine Corps totals during the same period. South Vietnamese artillery also fired high rates of H&I, but Filipino and Thai artillery eschewed H&I in quiet areas of operation and Republic of Korea [ROK] forces abandoned H&I in late 1968 as a direct response to MACV’s budgetary pressure. Financial pressure, rather than strategic change, drove MACV’s unobserved firepower reductions during the Vietnam War. 11th marines 12th marines abrams air force allied american way of war ammunition army artillery attrition arvn australian b-52 birtle budget cap cea classical clausewitz clifford coled-v collins communist congress constraints conventional counter-battery counterinsurgency dollar expenditures filipino finances fire support firepower five-by-five free world military fwmaf h&i haines harold harrassment hunt hybrid interdiction johnson kalergis komer korean krepinevich laird leonard taylor lewy lyndon macv marines mcnamara mekong nagl new zealand nixon nva observed operations philippine preemptive preparatory resor restraint riverine rok savings sensors sorley south vietnamese strategy summers tactics thai third country trinity unconventional unobserved usarv van fleet viet cong vietnam westmoreland wheeler wise men

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