本論文強調以國家中心論的觀點 並從新國家主義的研究途徑 分析臺灣地區國家與勞工之間關係 運用該新國家主義的兩個概念 國家自主性與國家能力 以之比較臺灣地區不同勞工政策在自主性及能力之高低演變本論文參考諾丁傑的國家自主性類型觀點 並約化為兩個重點 一國家偏好如何強化進而取代社會導向 導向公共政策 二當前述兩者偏好不一致時 國家如何轉化社會偏好?透過國家與勞工團體對事業單位關場歇業政策及引進外勞政策兩項勞工政策偏好做論證以取得國家自主性程度評估 並進而與國家能力做關連性比較 是否國家自主性高低與國家能力強弱有必然關係 而最主要不同於以往研究論點 在不能忽略國家中心論者的論點亦即必須觀察國家在政策上的自主性 以及其執行政策的能力 避免僅以社會中心論的單面向研究途徑 而獲致對研究議題更正確及深刻的了解

過去四十餘年來，政治力一直主導國家發展的方向行政體系尤然。在我國民主政治逐漸成熟，社會日益開放下，威權體制所潛藏的諸多弊端一浮現，行政革新一詞，逐漸成為各界所重視的議題。行政革新(Administration Reform)，就是針對公共行政的運作與政府的能力，有計劃的加以改革、創新而達成發展的目的。同時行政革新亦是社會變遷(Social Change)的一部分，應與社會的脈動相契合。從中央政府遷台以來，我國政治體制歷經剛性威權、柔性威權與民主轉型時期的蛻變，期間亦都有行政革新的推動，而政治力一直主導行政革新的方向。本文旨在探討我國各體制階段行政革新經驗的意涵，解釋行政革新的原因與所蘊含的意義。從理性面、政治力、制度面與社會力的理論探討，配合我國政治發展的實況，建構出本文的研究架構，做為分析、解釋本文的基礎。因為「行政體系不僅被期望完美，亦被期望具有社會性」，所以本文最後除了提出對我國現階段行政革新的具體建議外，更進一步建構出未來行政革新的架構—是理性面、制度面、政治力與社會力四者平衡互動，來共同從事行政革新的努力。

自從1973年主要工業國家紛紛放棄可調整固定匯率制度，改採浮動匯率以來，通貨替代的命題一直是許多國家注意的焦點。其主要的影響可分為下列二方面來說明： 　　1.通貨替代的存在，將引起匯率的大幅波動。 　　2.通貨替代的存在，將一國的貨幣干擾傳遞至其它國家，造成國際間各國貨幣政策有相依性，降低當局控制本國貨幣的自主性。 　　本文嘗試以資產組合相對報酬率之觀念，建立短期動態通貨替代實證模型，利用民國68年2月至民國83年12月之月資料，來探討台灣是否存在"通貨替代"的現象。得到下列的結論： 　　1.在整個樣本期間的估計結果，我們獲得解釋變數的係數符號與理論要求一致，且係數估計值顯著，而殘差項亦大致符合OLS基本假設中的規定。 　　2.從半彈性的估計值中，我們發現：M1A與美元的持有比例對實際匯率變動率之半彈性估計值，顯然比M1B與美元的持有比例對實際匯率變動率之半彈性估計值為大，這表示當匯率變動率發生變化時，人們較易改變其M1A與美元間的通貨組合。 　　由以上的結果，本文得到台灣的確存在"通貨替代"的現象。

本研究之目的在探討台灣國中課室中英語教師動機策略應用的情形，此研究調查學生和老師雙方面對於在課堂中動機策略使用頻率的感知，比較其中差異。很少研究同時參考雙方面的意見，本研究透過問卷的方式詢問老師使用動機策略的頻率，也詢問學生對於相同教師策略使用頻率的感受，目的在找出何種動機策略最常被使用，也最常被學生體驗到。另一個目的是要收集學生對於課室內動機策略的觀點，以瞭解在學生的觀點中，哪些策略可以有效提升他們學習興趣。問卷收集樣本共有老師135人，學生216人。另外，研究者還進行了10堂課的課室觀察，期以觀察所得的資料與師生填寫的問卷資料做對照。 研究結果顯示，學生和老師大致上對使用頻率較高的策略有共識。在48個動機策略當中，老師和學生對各項的排序幾乎相同。前幾名分別是適當的教師行為、辨別出學生的努力、適當地呈現教學任務、提升學習者的自我信心、創造愉悅的教室氣氛等。但是程度上老師表示的和學生體認到的卻大不相同，以T檢定比較學生和教師問卷，發現大部分項目都達顯著性差異，教師表示使用的頻率高，但學生體驗到的頻率卻相對較低。在課室觀察的資料中，發現最常被觀察到教師使用的動機策略為：呈現教學工作、提供回饋、教師行為、提升學習者自主性，和提升與第二語言相關的價值，可能因為這些外顯行為的項目較其他容易被實際地觀察到。 此外，比較學生對不同策略重要性的看法問卷當中也指出，學生對於動機策略的想法的確和老師報導的使用頻率不相同。學生對重要性前幾項依序為：提升學習者的自主性、創造愉悅的教室氣氛、辨別學生的努力、適當的教師行為，和提升學習者的自信心。特別在提升學習者的自主性這個類別裡，老師和學生的看法就很不一樣。老師們最少使用這個類別的策略，但是學生卻認為這些是最有效於提升他們對學習語言動機的策略。 / The purpose of the present study is to find out the use of motivational strategies in secondary EFL settings in Taiwan. Questionnaires were sent to inquire teachers’ reported use and students’ perception of such use of motivational strategies. Few studies have included questionnaire results from both students and teachers. The present study elicited answers from both parties to find out which motivational strategies were frequently used by teachers and which were perceived by learners in the foreign language classroom. Another purpose is to collect data from students about their opinion on the importance of various motivational strategies used in the classroom. The number of teacher sample is 135, and the number of students is 216. Besides, ten classroom observations were conducted by the researcher in order to complement self-reported questionnaire data. The results of this study revealed that students and teachers generally agree on which motivational strategies were frequently used in class. The rank order of teachers and students were almost the same. The top ones, in the order of frequency, were proper teacher behavior, recognizing students’ effort, presenting tasks properly, promoting learners’ self-confidence, and creating a pleasant classroom climate. However, the frequency as reported by teachers and stated by students was very different. The data collected from teachers and students was examined by performing an independent sample t-test, and the result indicated that difference between them was statistically significant. Teachers reported that they frequently used the strategies, but students didn’t experience those strategies as frequently as teachers reported using. In the data collected from classroom observation, the most observable and frequently used strategies were: presenting tasks properly, providing feedback, teacher behavior, promoting learner autonomy, and promoting L2-related values. The fact that these domains appeared to be more prominent in the observation data may probably be associated with the nature of their being more observable. In addition, the result from the student questionnaire asking about students’ expectation toward the motivational strategies also indicated that students’ perceived importance of them was different from teachers’ reported frequency of use. The rank-order of the ten clusters of students’ expectation were: promoting learner autonomy, creating a pleasant classroom climate, recognizing students’ effort, proper teacher behavior, and promoting learners’ self-confidence. As to the conceptual domain of “promoting learning autonomy”, it is viewed very differently by teachers and students. Teachers put this one on the last place, but students regarded this domain as the most effective strategy in promoting their motivation toward language learning.

科研費報告書「地域の持続可能な舞台芸術創造環境を支える非営利型プラットフォーム形成に関する研究」（基盤研究(C)(2)課題番号:15601002，研究代表者:清水裕之）（http://hdl.handle.net/2237/11745）の4章資料(2)として使われている。

從共用資源理論觀點暨公共選擇角度而言，原住民部落資源與傳統領域土地乃一「封閉式共用資源」，若由原住民部落團體共有並自主經營管理，社群內部將可能透過個體的合作，創造共同利益，發揮傳統生態知識、善用在地組織，避免原住民地權流失，並進一步達到資源永續發展的目的。但由於受限於「經濟人」與「國家理性主義」之假設，且忽視了人與自然資源會相互影響、相互限制的事實，人們常引用Hardin（1968）的「共用地悲劇」，指出共用資源必將陷於過度使用的危險之中，最終肇致環境的退化。 為釐清此議題，本研究以新竹縣尖石鄉後山兩個具有共用資源自主治理個案的泰雅族部落為例，選取現今既有的「部落地景」、「河川魚群」、「森林產物」等三種形式之共用資源進行觀察；在時間上則以這些資源在保育目的下被部落共同維持開始，到被賦予促進部落經濟期待後的發展為主要的範圍。以新制度經濟學為理論基礎，藉由實證調查和比較，並經「組織中的個人制度選擇」、「社會中的共管組織」以及「社會生態系統」等三個層面的分析，討論有哪些因素影響個人遵守集體的正式與非正式規範？群體如何制定符合當地條件的共用資源治理規範，並維持組織的長期存續？而社會與自然生態之間的互動關係又是如何形成？冀以探討影響「以部落為基礎的自然資源自主治理」之內外部因素及其互動關係，俾提供後續共用資源管理制度設計思考的基礎。 / From the perspective of “common pool resources” (CPR) theory and public choices, the tribal resources of aboriginals and traditional territories are a “closed-access” type of common pool resources. If aboriginal tribes manage the CPR in a self-governing way, the communities may be able to, through the cooperation of individuals within, create collective interests, leverage traditional knowledge regarding the ecosystem, utilize local organizations in order to avoid the lapse of aboriginal land, and achieve the sustainable development of resources. However, people are limited to the hypotheses of “homo economicus” and “raison d’état” along with an overlook of the fact that mutual influences and restrictions lie between humans and natural resources. They often quote the essay “Tragedy of the Commons” by Hardin (1968), according to which common resources are under the constant threat of overuse that will eventually degrade the environment. To establish clarity on this issue, this paper uses an Atayal county with two CPR self-governing cases to observe three types of common pool resources currently seen today: tribe landscape, river fish and forest produce. The time horizon starts at the time point when these resources were placed under tribal management for conservation purposes, and ends at the time point when these resources are expected to prompt economic development. This paper conducts empirical investigations and comparisons based on the theoretical foundations of new institutional economics, and analyzes three aspects of these issues: choice of personal systems within an organization, collective management organizations in a society, and Social-Ecological Systems (SESs). This paper discusses the factors that affect how individuals conform to social norms, formal and informal. How a public choice is made to design the rules which are proper to local CPR situation and maintains the organization long-term sustainability? How do the interactions between society and the natural ecosystem come into being? By exploring the internal and external factors of self-governance of natural resources by tribes and the resulting interactions, this paper aims to provide a foundation for subsequent studies in the design of the management systems for common resources.

台灣自1994年起由文建會推動社區營造，有別於中央主導的方式，，試圖以「在地行動」、「由下而上」的核心概念，讓社區發展以在地居民需求為導向，自發性地營造出各具特色的社區。但社造是涉及許多共用資源管理的複雜議題，早期臺灣地區居民缺乏社造經驗，參與公共事務的意願不高，加上未有一套完整的模式進行輔導，導致二十年來實際成功之案例並不多見。近年來隨著公眾議題發燒，臺灣民眾自主意識提升、開始重視公共事務，正是積極發展社造之際。但環顧國內社區對於共用資源的管理，能在期盼有一套良好的制度或模式得以依循。 本研究案例木柵二期重劃區，其自主組織「木柵二期重劃區促進發展協進會」透過社會生態系統(Social-Ecological System；以下簡稱SES)的應用，有效將自主治理理論(Self-governance Theory)運用於社造，用以解決共用資源的問題，甚至曾受邀請至世界衛生組織(WHO)，分享成功經驗。但本研究發現，將自主治理理論應用於社造之研究竟付之闕如，更沒有一套可供社造工作者參考的模型。故本研究試圖以木柵二期重劃區為案例，建立一套社造自主治理之量化模型。 本研究整理自主治理領域的相關文獻後發現，自主治理的研究雖以質化研究為主，但隨著SES的演進與簡化，是有建立量化模型之可能性。故本研究先對本案例「木柵二期重劃區」進行深度訪談及問卷調查，匯整其成功自主治理之社造沿革、社造過程、社造結果的要素，並將其與SES各種核心子系統進行對應，發現有其適用性。據此，再參考2014年的架構，提出資源體系、資源單體、治理體系、參與者四個構面皆顯著影響作用情境之假設，建立本案例之社造社會生態系統模型，於2014年11月對區內20歲以上居民發放問卷。 因素分析的結果顯示，模型整體的建構效度良好；但核心子系統需修正為三個(因本案例之資源體系與資源單體的重疊性較高，故歸納為資源體系稱之)。其次，迴歸分析驗證之結果亦顯示本案例所提出之資源體系、參與者顯著影響作用情境，此兩個假設獲得支持；另外由於當初將治理體系的設定為地方政府，將自主治理組織木柵二期重劃區促進發展協進會歸納為參與者，導致結果顯示治理體系不會顯著影響作用情境。 故本研究的結果顯示，透過SES模型將自主治理理論導入社造是一條可行的方式，然社造的議題涉及層面與考量因素甚廣，且於世界各地亦有許多官方、民間的組織仍不斷的實作以及推廣。唯本研究僅以自主治理理論是否可導入社造為角度切入，與當前主流理論不盡相同，須就其優缺點、以及對現象的解釋力進行比較，然受限於本研究之時間、人力、成本，仍待後續研究者的協助。 研究者本身為協進會理事長，經由近十年之實務操作經驗，並透過本研究之驗證，深知社造之特徵實與自主治理理論概念相近、本研究所建立之社造SES模型，亦有良好的建構效度。故期望能將此實證建構之模型推廣到更多地區，建立社造成功的模式、營造更多桃花源般的社區，使人安住休息，並希望人類從此幸福、和諧、安康。 / Ever since 1994, the Council for Cultural Affairs (CCA) in Taiwan has pro-moted a placemaking movement totally different from the programs previously offered. With the core concepts of “local activities” and “bottom-up” in mind, the movement aims to help develop the communities around the island that could meet the demands of the local residents and automatically display their unique-ness. In the early days, however, the residents in Taiwan did not seem to get very actively involved in public affairs and have access to a good model to follow. Successful cases were rare in the past two decades. In the recent years, public issues have been under heated discussion and autonomous consciousness, raised among the general public. The time has come to develop the placemaking. Considering the management of common-pool resources involved with placemaking and the people’s total lack of the experience, a good system or model is needed to follow. However, the problems faced with the management of common-pool resources, home or abroad, have not been solved, either through the free market or the government centralization, until 1990 when Ostrom proposed his self-governance theory. But no research has been found on the application of self-governance theory to placemaking so far. Taking this into account, this research is intended to apply self-governance theory to the placemaking in “the second phase of re-planning the Mu-zha District” as an example. Through depth interviews and questionnaire survey, this study tries to know how residents themselves have worked on their placemaking, what are the key factors for their success, and, further, have a good grip of how their self-governance organization—The Community Development Association of the Second Phase of Re-planning the Mu-zha District —has applied self-governance theory to the placemaking so successfully. To illustrate, first, through depth interviews with experts, scholars, and local opinion leaders, this researcher collected the data on the evolution of placemaking in the second phase of re-planning the Mu-zha District, its process and outcomes, finding that “community resources in place” and “leaders with strong leadership” are the key factors for residents’ high satisfaction. Then, in the qualitative study, this researcher compared each of the counterparts both in self-governance system and social-ecological system (SES), finding that the self-governance theory has its applicability. Next, to establish a SES framework suited for this study, this researcher adapted the SES set by McGinnis and Ostrom in 2014 and proposed the resource system, the resource unit, the governance system and participants for factor anal-ysis. In November, 2014, questionnaires were handed out to the district residents aged 20 and over. Through factor analysis, it is found that the construct validity of the so-cial-ecological system for this study is good. Since there is a considerable overlap between the resources system in this study and the resources unit, we called them the resources system. The regression analysis also concludes that the resources system and participants proposed in this study are gaining support. Because the hypothesis of governance system in this research is local government, the inhab-itant trusts the Development Association; therefore the governance system cannot obviously affect the focal action situation. With one decade’s practical experience in the placemaking and through the verification of this study, this researcher, also the chairman of Community De-velopment Association realizes that the features of placemaking are quite close to the concept of self-governance theory. And the construct validity of the estab-lished SES in this study also proves to be good.It is therefore highly expected that the model of placemaking proposed in this study could be promoted to more re-gions around the whole world in the hope of building more wonderful communi-ties, where people could live peacefully and happily.

隨著醫學科技的進步，越來越多病患無法自主進行醫療決定的情況發生。西方國家受病人自主權的概念啟發，發展出預立醫囑(living will)及醫療代理人制度(durable power of attorney for health care)。醫療代理人制度提供個人預先指定醫療代理人，當事人無法自主做出醫療決定時，可由醫療代理人代替當事人作出醫療決定，以補足無預立醫囑或預立醫囑的不足。 我國同志伴侶於目前仍缺乏法律上的實質身分保障，伴侶相關的醫療權利正迫切且無預警的影響許多打算共組家庭而無法受法律上的婚姻制度保障的同志伴侶。雖有論者認為，可適用醫療法上「關係人」以及安寧緩和醫療條例之「醫療委任代理人」，即可滿足同志伴侶於醫療上的需求。然由於關係人的定義模糊，且實務上為避免醫療糾紛，往往要求病患的親屬到場，而不接受其他不具配偶、親屬身分關係者進行醫療行為的同意，「關係人」一詞於實務上難以適用。 本文試圖從醫療代理人制度的角度，期能另闢蹊徑，除強化並保障病人自主權外，提供同志伴侶在與生死攸關的醫療議題上更可能且直接的保障，也為不論是同志或其他愛的關係尋求更多可能，提供在婚姻以外的選擇能有更多彈性。本文除了介紹西方的醫療代理人制度並借鏡美國同志伴侶使用醫療代理人制度的經驗外，也探討醫療代理人制度對於我國家庭觀念、傳統醫療上家屬父權主義以及家庭中心式的醫療決策文化的影響與衝擊。同時更深入討論，同志伴侶必須面臨來自醫療院所、醫護人員對於同志是否友善；以及來自病患原生家庭對於醫療代理人及同志身分的壓力。 / With the advances in medical technology, the situation that patients couldn't determine their medical decisions increasingly occurs in our society. Inspired by the concept of patient autonomy, Western countries developed living will and durable power of attorney for health care, which is as known as health care proxy. Individuals can appoint a trustworthy person as their health care proxy. When the patient is incompetent, the health care proxy can make medical decisions for the patient to complete the inadequacy of living will. Same-sex couples can’t make medical decisions for their same-sex partners because same-sex marriage is currently illegal in Taiwan. Moreover, family members play an important role in the process of medical decision in Taiwan. Therefore, this article introduces the development of durable power of attorney for health care in Western countries, tries to address the medical issue of Taiwanese same-sex couples, and discusses the impact of durable power attorney for health care on Chinese traditional family values and family-centered medical decision making. While as a health care proxy, same-sex partner has to face the medical staff’s attitude toward homosexual, also has to confront the pressure from the patient’s family-of-origin.

中國自2000年以來，確立發展文化產業的國家戰略，而政策的推動是中國文化產業發展的關鍵。相較於以往中國將文化作為意識形態統治工具，中國文化產業政策具有經濟、文化和社會服務等綜合屬性。因此，本文以北京798藝術區為個案焦點，闡述中國文化產業政策的出台與落實，並以新國家主義理論中「國家能力」與「國家自主性」的概念，探討國家角色在中國文化產業發展過程中的作為與作用。 在北京798藝術區個案中，本文梳理出中國文化產業園區市場化的趨勢，及文化產業園區政府與企業集團的合作管理模式。本文認為文化產業園區的發展，除因全球文化產業風潮催生，也受到國家、企業集團與藝術家各自的意志選擇、能力展現、利益取向和三者互動所影響。 本文透過個案分析，進行對新國家主義的再詮釋，發現國家自主性在文化產業發展中，受制於國際、社會及藝術家壓力，國家能力的實現是利益權衡下的妥協。本文亦認為國家內部存在相異的利益取向，透過政府不同層次的互動，型塑著中國文化產業政策的發展。 / Since 2000, China’s national strategies for the development of the cultural industries have been established, and the key to the development of the cultural industries in China is policy promotion. In the past, culture had been used by China as a tool for the governance with ideology. In comparison, China’s cultural industry policies reflect a comprehensive feature of economics, culture, and social services. Thus, this study focused on the case of the Beijing 798 Art Zone to elaborate the development and implementation of China’s policies regarding the cultural industries, and explore the achievements and influences of the role the country has been playing in the development process of the cultural industries in China based on the concept of “State Capacity” and “State Autonomy” in the Neo-Statism Theory. 　　This study summarized the trend of marketization of cultural industry parks in China and the cultural industry park management model based on the cooperation between the government and enterprise groups and the of through the case of the Beijing 798 Art Zone. This study believed that the development of cultural industry parks is under the influence of not only the wave of cultural industries around the world, but also the interactions among the individual free-will choices, performances of capability, and profit orientations of the country, enterprise groups, and artists. 　　Through the case analyses, this study re-interpreted the Neo-Statism and found that, in the development of the cultural industries, state autonomy is restrained by the pressure from the world, the society, and artists, and the realization of state capability is a compromise of the profit trade-off. This study also believed that the different profit orientations in the country have shaped the development of China’s cultural industry policies through the governments’ interactions of different levels.

社會秩序維護法第80條之規定，是我國目前性交易管制政策之法源依據，該條文係採原則禁止、例外許可之管制原則。然就憲法保障人權之基本精神而言，性交易開放與否關係著憲法保障人民之工作權、生存權、性自主權及隱私權等。本文將從憲法保障人權的角度出發，以各號有關於工作權、性自主權、隱私權等大法官解釋，檢視當下我國社會秩序維護法對於性交易之管制是否符合時宜，是否有侵犯人權及違反比例原則之虞。 在論文章節安排部份，第貳章除了蒐集相關文獻外，另以大法官釋字第666號解釋為主軸，結合各學者的看法及其他大法官協同意見，進一步對解釋文做說明。之後再針對釋憲及修法前後警察機關對於性交易案件之取締方式及外國性交易管制政策做比較，分析評估性交易合法化是否有違社會善良風俗，社會善良風俗的定義是否一成不變；第叁章部分則依研究目的、研究問題及研究倫理擬定訪談大綱，並律定訪談過程及對象；第肆章部份則以親自訪談方式，針對性工作者及基層實務警察人員進行訪談，請受訪者對於當下性交易管制政策，分別就工作特性、執法取締、人權保障及其他建議等四部分提出看法；第伍章結論部分，除了提出本研究之發現外，並評估開放性交易之可行性及對我國當下性交易管制政策提出修法的建議。 從事性交易之性工作者，大多數為面臨龐大經濟壓力的弱勢婦女，法令的禁止只會迫使她們淪為制度性剝削的受害者。我國政府針對性交易行為，應擬定適宜的管制政策，以有效的管理政策替代執法取締，如此一來，才能體現我國憲法保障人權之基本精神。 / Our regulations on sexual trade is based on Social Order Maintenance Act (abbreviated to SOMA), which adopts the principle of what in main provisions are prohibited yet the exceptional causes are permitted. Regarding the Constitution of R.O.C on citizen rights , such as work, sexual autonomy, and privacy, however, such ideas above are all referred to whether the permission of sexual trade is OK or NOT. We will look into some regulations of sexual trade, via bits of Grand justice interpretations, to determine if SOMA would be appropriate now days and if it would defy the principle of proportionality and human rights, from the aspect of the Constitution that ought to secure Human rights. Besides collecting related materials, we will further explain the No.666 Grand justice interpretation by combining some scholars’ researches and opinions and some Concurring opinions, and that would be demonstrated on Chapter 2. Secondly, we’ll analyze whether the legalization of sexual trade would be against the social convention, or whether the definition of public order and good morals is permanent. On chapter 3, we’ll establish the main structure and distinguish those who necessarily receive our interview in line up with the cause, problems and ethics of researching. On Chapter 4, we’ll interview the police officers and sexual traders in person to absorb their opinions on by-then regulations, clampdown, human rights of sexual trade and their recommendations. In the final part of the essay, in addition to proposing our discoveries, we will put forward our suggestions on the revision of by-then sexual trade regulations and evaluate the possibilities of validation of sexual trade. Those who feed on sexual trade mostly are afflicted from enormous economic pressure and the ban on sexual trade of regulations make them institutionally deprived. In order to exert the spirit of the Constitution that ought to secure human rights, we advise the government need to enact appropriate laws and rules focusing on sexual trade behavior to effectively replace the clampdown.