Lorsque, au IVe siècle, les Romains rendirent hommage à la sagesse, ils érigèrent une statue de Pythagore. Pline l’Ancien s’en étonne : pourquoi n’a-t-on pas plutôt choisi Socrate ? Cette interrogation reflète l’intégration progressive de la figure du philosophe athénien à Rome, depuis le IIe siècle av. J.C. jusqu’à l’œuvre de Sénèque qui intériorise le modèle socratique d’enseignement.Est d’abord réuni le corpus exhaustif des occurrences de Socrate dans une perspective diachronique. Les passages sont contextualisés dans l’économie de l’œuvre, son genre et les objectifs de chaque auteur. La source grecque est, si possible, identifiée : la présence de Socrate sert alors de marqueur de la lecture des textes de Platon, de Xénophon, mais aussi d’autres Socratiques comme Eschine.Dans un second temps, les textes sont étudiés selon des regroupements chronologiques et thématiques : est alors définie une double réception de Socrate, entre valorisation et mépris, qui s’articule autour de sa grandeur, son rôle fondateur pour les écoles de pensée hellénistiques, sa mort courageuse et, à rebours, sa dénonciation de la rhétorique ou le caractère inutile des propos des Socratiques pour lutter contre les passions. Au mode de vie philosophique qu’incarne Socrate s’oppose parfois celui défini par le mos maiorum, ou encore par le poète élégiaque. Se dévoilent différentes interprétations de Socrate, ancêtre du cynisme et du stoïcisme, probabiliste ou transcendantaliste, ouvrant ainsi la voie à un transfert culturel des œuvres, mais aussi de leurs exégèses. Que ce soit dans une perspective historiographique, philosophique ou littéraire, Socrate devient peu à peu un exemplum, un modèle de vie. / When, in 343 B.C., the Romans paid tribute to wisdom, they built a statue of Pythagoras. Why was not Socrates chosen instead ? Pliny the Elder wonders. This interrogation reflects the progressive integration of the figure of the Athenian philosopher in Rome, from the second century B.C. until the work of Seneca which internalises the Socratic teaching model.At first, the exhaustive corpus of the occurrences of Socrates is gathered in a diachronic perspective. The passages are contextualized in the entire work, its genre and the purposes of every author. The Greek sources are, when possible, identified : the presence of Socrates serves then as a marker for the reading of the texts of Plato, Xenophon, but also other Socratics like Aeschines.Secondly, the texts are studied according to chronological and thematic groupings : a double reception of Socrates is then defined, between praise and contempt, which articulates around his greatness, his founding role for the Hellenistic philosophic schools, his courageous death and, on the contrary, his denunciation of rhetoric or the fact that Socratics’ theories are useless to fight against passions. The philosophic lifestyle embodied by Socrates sometimes contrasts with the one defined by the mos maiorum, or by the elegiac poets. Various interpretations of Socrates come to light, as an ancestor of Cynicism and Stoicism, as a sceptic or a transcendentalist, paving the way for a cultural transfer of the Greek philosophical works but also of their exegeses. Whether it be in an historiographic, philosophic or literary perspective, Socrates gradually becomes an exemplum, a model of life.

A Sceptical Aesthetics of Existence: The Case of Michel Foucault Emmanouil Simos (Hughes Hall) Michel Foucault's genealogical investigations constitute a specific historical discourse that challenges the metaphysical hypostatisation of concepts and methodological approaches as unique devices for tracking metaphysically objective truths. Foucault's notion of aesthetics of existence, his elaboration of the ancient conceptualisation of ethics as an 'art of living' (a technē tou biou), along with a series of interconnected notions (such as the care of the self) that he developed in his later work, have a triple aspect. First, these notions are constitutive parts of his later genealogies of subjectivity. Second, they show that Foucault contemplates the possibility of understanding ethics differently, opposed to, for example, the traditional Kantian conceptualisation of morality: he envisages ethics in terms of self-fashioning, of aesthetic transformation, of turning one's life into a work of art. Third, Foucault employs these notions in self-referential way: they are considered to describe his own genealogical work. This thesis attempts to show two things. First, I defend the idea that the notion of aesthetics of existence was already present in a constitutive way from the beginning of his work, and, specifically, I argue that it can be traced in earlier moments of his work. Second, I defend the idea that this notion of aesthetics of existence is best understood in terms of the sceptical stance of Sextus Empiricus. It describes an ethics of critique of metaphysics that can be understood as a nominalist, contextualist, and particularist stance. The first chapter discusses Foucault's late genealogy of the subject. It formulates the interpretative framework within which Foucault's own conceptualisation of the aesthetics of existence can be understood as a sceptical stance, itself conceived as nominalist, contextualist and particularist. As the practice of an aesthetics of existence is not abstract and ahistorical but the engagement with the specific historical circumstances within which this practice is undertaken, the second chapter reconstructs the intellectual context from which Foucault's thought has emerged (Heidegger, Blanchot, and Nietzsche). The third chapter discusses representative examples of different periods of Foucault's thought -such as the "Introduction" to Binswanger's "Traum und Existenz" (1954), Histoire de la folie (1961), and Histoire de la sexualité I. La volonté de savoir (1976)- and shows in which way they constitute concrete instantiations of his sceptical aesthetics of existence. The thesis concludes with responses to a number of objections to the sceptical stance here defended.

À la suite d’Agrippa, maint sceptique a argué de la pluralité des systèmes pour ruiner toute ambition de vérité philosophique : des systèmes contradictoires ne pouvant être vrais simultanément, leurs prétentions respectives s’annulent. L’argument n’a pourtant de valeur que si la pluralité des systèmes est elle-même irrationnelle. Or plusieurs philosophes ont rationalisé la diversité des systèmes philosophiques, suggérant par là que la raison puisse s’approprier sa propre limite ; notamment Kant, dans l’« Histoire de la raison pure » qui conclut la Critique de la raison pure (1781) ; Hegel, dans les Leçons sur l’histoire de la philosophie (1805–1830) ; Victor Cousin, dans Du Vrai, du beau et du bien (1828) et l’Histoire générale de la philosophie (1863) ; Charles Renouvier, dans l’Esquisse d’une classification systématique des doctrines philosophiques (1885–1886) ; et Jules Vuillemin, dans Nécessité ou contingence (1984).Étudier de manière interne chacune de ces entreprises permet de déterminer quels en sont les critères fondamentaux, la forme mathématique générale, et le but philosophique. L’histoire kantienne de la raison pure, injustement dédaignée, repose sur les concepts fondamentaux du criticisme, structure maint chapitre des trois Critiques, et annonce la paix philosophique perpétuelle dont est porteur le criticisme. Les Leçons de Hegel ne sont ni un résumé empirique ni une histoire biaisée de la philosophie : fondées sur la Logique et la Phénoménologie, elles mettent au jour la dialectique interne des systèmes. La classification de Renouvier n’est pas, comme on le dit parfois, a posteriori, mais repose au contraire sur le jeu a priori d’une table des catégories et d’une théorie de la contradiction. Enfin, la classification vuilleminienne des systèmes, qui s’appuie sur une classification des formes de prédication, généralise la classification kantienne. Seule la classification de Victor Cousin s’avère finalement a posteriori.Ancrées dans les concepts fondamentaux de chacune de ces doctrines, ces classifications montrent qu’un système peut construire l’image des autres et de leurs relations aussi rigoureusement qu’il décrit le monde : les relations entre systèmes ne sont pas moins structurales que les systèmes eux-mêmes. / Following the example of Agrippa, a lot a sceptics argued that, because of the plurality of philosophical systems, there could be no unique philosophical truth: contradictory systems could not be true at the same time. But this argument presupposes that this plurality is itself irrational. And yet some philosophers took the diversity of philosophical systems as rational, suggesting that reason was able to take possession of its own boundary: Kant, in the “History of pure reason” of the Critique of Pure Reason (1781); Hegel, in the Lessons on the History of Philosophy (1805–1830); Victor Cousin, in his books Du Vrai, du beau et du bien (1828) and the Histoire générale de la philosophie (1863); Charles Renouvier, in the Esquisse d’une classification systématique des doctrines philosophiques (1885–1886); and Jules Vuillemin, in Necessity or Contingency (1984).By examining the internal structure of each of these attempts, we can show their main criteria, their general mathematical form, and their philosophical aim. Kant’s “History of Pure Reason” uses the fundamental concepts of criticism, plays a structuring role in the Critique of Pure Reason, and forecasts the perpetual peace of criticism. Hegel’s Lessons are neither an empirical summary nor a biased history of philosophy: they are grounded on Hegel’s Logic and Phenomenology, and reveal the internal dialectic of systems. Renouvier’s classification is not a posteriori, but combines an a priori table of categories with a theory of contradiction. Finally, Vuillemin’s classification of systems, which is grounded on a classification of elementary sentences, is a generalization of Kant’s classification. Only Victor Cousin’s classification is a posteriori.These classifications find their roots in the fundamental concepts of each of these systems. A philosophical system is thus able to account not only for the world, but also for other systems and for their relationship. The relationship between systems is not less structural than systems themselves are.

In the first chapter of my doctoral thesis, entitled The Political Implications of Nietzsche's Perspectivism, I argue that due to conflicting passages present throughout his oeuvre, Nietzsche is best understood as a twofold metaphysical sceptic. That is, a sceptic about the existence of the external world, and consequently, as a sceptic about such a world's correspondence to our perspectives. Nietzsche presents a threefold conceptualization of 'nihilism' and a twofold one of the 'will to power.' Neutral nihilism is humanity's inescapable condition of having no non-humanly created meanings and values. This state can be interpreted positively as an opportunity to create one's own meanings and values, or negatively as a terrifying incentive to return to dogmatism. The will to power is life before and as it becomes life, the unqualified will to power, and all the realities in it, the qualifiable will to power. The combination of these ontological concepts brings me to my second chapter and to the determination of Nietzsche's general epistemology: perspectivism. Perspectivism is an admittedly created, ontologically derived interpretation of knowledge, which both entails and goes beyond relativism. Nietzsche's perspectivism is constructed to support any norm that allows for univocal evaluations, not just Nietzsche's. Moreover, it can be derived from any ontology that conceptualizes life as a unit of growth and decay and human beings as creators of all their perspectives. These two elastic concepts allow me to propose, in my third chapter, that, although his texts disavow an all-inclusive democracy in favour of a new spiritual aristocracy, on the one hand, the proper political implications of perspectivism allow for democracy, while on the other hand, Nietzsche can be read as disapproving of an all inclusive or representative democracy, yet as approving of the direct democracy that arises naturally among elite peers.

Part 1 The scientific community has identified an attitude-action gap for demographic and psychographic variables when studying sustainable purchase behaviour. By focusing on what happens during the purchase instead of the purchaser, this cross-sectional study aims to understand sustainable purchase behaviour when consumers purchase sustainable food. The scope of this study focused on the consumer’s perceived degree of Confidence and Com- promise when purchasing sustainable food products as suggested by Peattie in the Green purchase perception matrix. However, since the study included environmental and social responsibility, we renamed the matrix to the Sustainable purchase perception matrix. The focus was also on a new construct created in this study called the Sustainable lead consumer. The degree of Confidence was measured through the consumer’s own belief in the ability to have a positive sustainability impact, i.e. Perceived consumer effectiveness (PCE) and the consumer’s domain-specific sustainability interests. The degree of Compromise was measured through the consumer’s Willingness to pay (WTP) for certain sustainability attributes. The data was collected through a questionnaire (N=436), and the result showed that the correlation between consumers’ WTP and PCE was weak, positive and significant within the sustainability interests Organic food, Animal welfare and Natural resources. As mentioned, Confidence and Compromise was examined through the variables PCE, sustainability interests and WTP. To reveal if the consumers experienced other variables within Confidence and Compromise a thematic analysis of consumers’ perceived scepticism towards sustainability marketing was conducted. The result identified 15 themes that could be associated with the variable Confidence and 17 themes that could be associated with the variable Compromise. By creating a new construct, the Sustainable lead consumer, the study identified a consumer who was considered ahead of the sustainability trend and benefited greatly from solutions in this trend. The correlation between WTP and domain-specific sustainability interests for Sustainable lead consumers was non-significant but strong (n=377). When comparingSustainable lead consumers’ WTP to the remaining population, the Wilcoxon rank-sum test showed no significant evidence that the Sustainable lead consumers had a higher WTP for their domain-specific sustainability interests. A potential attitude-action gap among the Sustainable lead consumers was examined by evaluating if a high degree of Confidence and Compromise led to actual sustainable purchase behaviour. The analysis showed that only a small proportion of Sustainable lead consumers with a high degree of PCE and WTP had an actual sustainable purchase behaviour. This was likely due to the existing attitude-action gap where the consumers’ attitude is not reflected in their actual behaviour. Part 2 Food production and consumption have a major impact on the environment, primarily from agriculture, but also from the processing of food, transportation and waste management. Increased environmental awareness among consumers has led to a demand for transparency in the food production chain and thus an increased demand for knowledge about food’s environmental impact. By studying the environmental impact of the product BäR smoothie from the Finnish company Toripiha, this study aims to identify environmental hotspots in the product’s production chain. A life cycle assessment (LCA) was conducted in accordance with the ISO standards ISO 14040 and ISO 14044, to investigate the environmental impact of a bottle of BäR smoothie á 250 ml. The LCA was attributional, meaning that it aims to depict the product’s environmental impact over its life cycle. The environmental impact categories global warming, eutrophication and primary energy use were included, and measured with the impact category indicators carbon dioxide equivalents (CO2-eq), phosphate equivalents (PO4-eq) and megajoule (MJ). Inventory data were collected mainly from the database Ecoinvent version 3.7, but also from scientific articles and previous studies, as well as the calculation tool NTMCalc Basic 4.0. The results of this study highlight the parts of the production chain of BÄR smoothie that have the most significant environmental impact concerning the chosen impact categories. A bottle of BäR smoothie á 250 ml contributed to a total of 120 g CO2-eq, 0.39 g PO4-eq and 2.8 MJ. The smoothie bottle, i.e. the production of the virgin bottle grade PET granulate (vPET) and recycled bottle grade PET granulate (rPET), had the largest impact on global warming and primary energy use of all the components, and also had a significant impact on eutrophication. As most of this contribution comes from the production of vPET granulate, Toripiha was advised to purchase bottles that have a higher content of rPET granulate to decrease the smoothie’s environmental impact. It was also evident that the transportation of components was a significant contributor to global warming, eutrophication and primary energy use. Since transportation had such an impact on the result, Toripiha needs to strive towards short and efficient transport of the different components to reduce the environmental impact from transportation. / Del 1  Forskare inom hållbart konsumtionsbeteende har identifierat en diskrepans mellan attityd och beteende för demografiska och psykografiska variabler. Genom att studera vad som händer hos konsumenten under ett köp, i stället för tidigare nämnda variabler, vill denna tvärsnittsstudie identifiera vad som driver hållbart konsumtionsbeteende av livsmedel. Denna studie fokuserade på konsumenters upplevda nivå av Confidence och Compromise vid köp av hållbar mat så som föreslås av Peattie’s Green purchase perception matrix. Dock så användes matrisen till att studera både miljömässig och social hållbarhet och döptes således om till Sustainable purchase perception matrix. Studien undersökte även ett nytt koncept som skapades i detta examensarbete, nämligen Sustainable lead consumer adapterat från Von Hippel’s Lead user. Graden av Confidence mättes genom att studera konsumentens tro på den egna förmågan att ha en positiv hållbarhetspåverkan, dvs. Percieved consumer effectiveness (PCE), samt domän-specifika hållbarhetsintressen. Graden av Compromise mättes genom konsumentens villighet att kompromissa genom att betala för olika hållbarhetsattribut, även kallat Willingness to pay (WTP). Data samlades in genom en enkät (N=436), och resultatet visade att det fanns en svag, positiv och signifikant korrelation mellan PCE och WTP inom hållbarhetsintressena Ekologisk mat, Djurvälfärd och Naturresurser. Vidare utfördes en tematisk analys av kvalitativ data för att studera vilka andra variabler än hållbarhetsintressen, WTP och PCE som påverkade variablerna Confidence och Compromise. Detta resulterade i 15 teman som kunde relateras till Confidence och 17 teman till Compromise. Genom att skapa ett nytt koncept, Sustainable lead consumer, identifierade denna studie en konsument som ansågs vara i framkant av hållbarhetstrenden och som drog stora fördelar av denna trend. Korrelationen mellan WTP och Sustainable lead consumer’s var stark men ej signifikant (n=377). När dessa konsumenter jämfördes med resterande population, visade Wilcoxon rank-sum test inga signifikanta bevis på att Sustainable lead consumer’s hade ett högre WTP än resterande population. Huruvida en attityd och beteende diskrepans existerade för Sustainhable lead consumers studerades genom att se om en hög grad av Confidence och Compromise ledde till en högre av hållbar konsumtionsbeteende. Analysen visade att det endast var en liten andel av Sustainable lead consumers med ett högt PCE och WTP som också hade ett hållbart konsumtionsbeteende. Detta beror troligen på diskrepansen mellan attityd och beteende där konsumenternas attityd inte reflekteras i deras faktiska konsumtionsbeteenden. Del 2 Produktion och konsumtion av livsmedel har en stor påverkan på miljön, primärt från jordbruket men även genom behandling av livsmedel, transporter och avfallshantering. En ökad medvetenhet hos konsumenter har resulterat i en ökad efterfrågan av transparens i produktionskedjan av livsmedel, och därmed ett ökat behov av kunskap gällande olika livsmedels miljöpåverkan. Genom att studera miljöpåverkan från produkten BäR smoothie från det finska företaget Toripiha är syftet med denna studie att identifiera delar i produktens produktionskedja som har en betydande miljöpåverkan, så kallade hotspots. För att studera miljöpåverkan från en flaska BäR smoothie á 250 ml utfördes en livscykelanalys (LCA) i enlighet med ISO-standarderna ISO 14040 och ISO 14044. Närmare bestämt utfördes en bokförings-LCA, vilket innebär att miljöpåverkan studeras utifrån produktens livscykel. De miljöpåverkanskategorier som inkluderades i studien var global uppvärmning, övergödning och primärenergianvändning, som mättes med kategoriindikatorerna koldioxidekvivalenter (CO2-ekv), fosfatekvivalenter (PO4-ekv) och megajoule (MJ). Den inventeringsdata som användes hämtades främst från databasen Ecoinvent version 3.7, men även från vetenskapliga artiklar och tidigare studier, samt från beräkningsverktyget NTMCalc Basic 4.0. Resultaten av denna studie belyser de delar i produktionskedjan för BÄR smoothie som har störst miljöpåverkan med avseende de valda miljöpåverkanskategorierna. En flaska BäR smoothie á 250 ml bidrog totalt med 120 g CO2-ekv, 0,39 g PO4-ekv och 2,8 MJ. Den komponent med störst miljöpåverkan med avseende på global uppvärmning och primär energianvändning och som även hade en betydande inverkan på övergödning var flaskan, dvs. produktion av PET-granulat (vPET) och återvunnen PET-granulat (rPET). Eftersom majoriteten av detta bidrag kom från produktionen av vPET-granulat, rekommenderades Toripiha att använda flaskor som har ett högre innehåll av rPET-granulat för att minska produktens totala miljöpåverkan. Det var också tydligt att transporten av komponenter stod för en betydande del av miljöpåverkan med avseende på samtliga miljöpåverkanskategorier. För att minska miljöpåverkan från transporter bör Toripiha därför sträva efter kortare och mer effektiva transporter för de olika komponenterna.

This diploma thesis on Representation of the problem of climate change in the print media is a content analysis of Czech quality daily newspapers, namely Hospodářské noviny, Lidové noviny, Mladá fronta DNES and Právo. It deals with the way the selected daily newspapers presented debate on global climate change in 2013-2014. The theoretical part informs readers about the basic concepts and definitions and introduces them to the problem. The empirical part answers the question of whether the media coverage of global climate change in Czech quality daily newspapers is consistent with scientific findings of the international climate discourse represented by Intergovernmental Panel on Climate Change (IPCC) or whether it relies equally on opinions of the small group of so called climate skeptics who question the general consensus of the scientific comunity regarding the causes and consequences of climate change or the need of adequate measures. The results of research indicated that most of analyzed articles informed about climate change the same way as the main climatological research. The largest number of skeptical articles appeared in Lidové noviny. A considerable number of articles didn't comment on the causes of climate change, their seriousness or decisions regarding action.

The aim of this Master’s thesis is to achieve philosophical clarity on an interpretative problem I have been struggle with in Euripides’ Medea: That Medea murders her own children, while claimingto love them. Situated within the philosophical and literary tradition of ordinary language philosophy and ordinary language criticism, the thesis draws on ideas, theoretical discussions, and concepts from Ludwig Wittgenstein, Toril Moi, Stanley Cavell, Cora Diamond, and Niklas Forsberg – but also Søren Kierkegaard. The analysis is divided in two parts. The first is anarticulation of the grammar of my problem through Cora Diamond’s conception of the phenomenon “a difficulty of reality”, and an emulation of a hermeneutical strategy to deal with such problems, which I identify in Søren Kierkegaard’s Fear and Trembling. I reach the conclusion that the co-existence of Medea’s murder och love is a paradox, which cannot be thought. The second part of the analysis is an attempt to step out of this paradox. Here, I compare Medea to Stanley Cavell’s readings on the Shakespearean tragedies Othello and King Lear, and Cavell’s ideas on “lived scepticism”, “avoidance of love” and “best case of acknowledgment”. By doing this, I am able to form the hypothesis that Medea’s understanding of “love” has been severely damagedafter Jason’s betrayal, and that she actually fails to sensically mean that she loves her children. In its use of my own confusion as a starting point and in employing Toril Moi’s views on reading, this thesis continuously stresses the individual reader’s responsibility in literary interpretation, as well as the importance of daring to voice or personal struggles, questions, and interests – even (or especially) when reading great classics.

本論の目的は、「知覚」的世界の実相の解明を通じて、『人間本性論』におけるヒュームの哲学の基本的枠組みを闡明するところにある。本論文は、印象と観念の差異としての「生気」を因果的力能と捉える解釈を軸とし、次のように展開する。最初に、関係的知覚の構造と、因果の観念の知覚的起源を究明する。それに基づいて、「生気」にかんする因果的解釈を明確化する。最後に、この解釈に依拠して、観念の表象性および真理についての自然主義的な説明を試みる。 / The purpose of this dissertation is to make explicit the basic framework of Hume's philosophy, by clarifying the nature of Humean 'perceptions' upon which his arguments in Treatise are founded. I begin with the hypothesis that the liveliness of perceptions, to which Hume refers to differentiate impressions and beliefs from ideas, is a kind of causal power to produce certain effects. I firstly investigate Hume's view on the perceptions of relations and on the perceptual origin of causal ideas. I then articulate the causal interpretation of liveliness. Finally I pursue its consequences, reconstructing Hume's conception of ideas as representations from a naturalistic point of view about truth and inquiry. / 博士(哲学) / Doctor of Philosophy / 同志社大学 / Doshisha University

The purpose of this study was to examine the perceptions of working women when they announce their pregnancies, take maternity leave, transition back to work, and utilize flexible work policies. Using a qualitative methodology, transcripts of in-depth interviews were analyzed utilizing a life history approach. Key findings of the study are that women perceive more negative responses to the announcement of their pregnancies than positive ones. In terms of maternity and parental leave policies, all the participants had access to these benefits. Women found issues with financial adequacy, administration, and duration of these policies. Mothers found that financial support from the Canadian government was inadequate to allow them to take the full duration of the 52-week maternity and parental leave for which they were eligible. In addition, employer “top-up” payments were limited and administrative details of maternity leave were often not discussed fully with pregnant workers. When women returned to work, they found that workplaces did not offer resources such as a phased-in return to work or personnel to help them re-engage with their prior work projects. Women discussed the challenges of managing their dual roles of worker and mother and found that managers and coworkers put them in a mommy mould which lessened the quality of their assignments. New mothers found that they had difficultly juggling their work and home responsibilities, finding time for themselves, and receiving increased domestic support from their spouses. While some workplaces offered women flexible workplace policies, not all mothers chose to access them as they found these policies often negatively impacted their career progression. Other issues were a lack of flexible workplace policy transparency, inconsistent manager support, and difficulty maintaining a flexible schedule. Findings have major implications for an improved response from managers upon pregnancy announcement, improved dialogue among employers about increasing “top up” maternity leave pay to new mothers, developing a formal transition plan for new mothers returning to the workplace, and expanding the use of flexible workplace policies.

The purpose of this study was to examine the perceptions of working women when they announce their pregnancies, take maternity leave, transition back to work, and utilize flexible work policies. Using a qualitative methodology, transcripts of in-depth interviews were analyzed utilizing a life history approach. Key findings of the study are that women perceive more negative responses to the announcement of their pregnancies than positive ones. In terms of maternity and parental leave policies, all the participants had access to these benefits. Women found issues with financial adequacy, administration, and duration of these policies. Mothers found that financial support from the Canadian government was inadequate to allow them to take the full duration of the 52-week maternity and parental leave for which they were eligible. In addition, employer “top-up” payments were limited and administrative details of maternity leave were often not discussed fully with pregnant workers. When women returned to work, they found that workplaces did not offer resources such as a phased-in return to work or personnel to help them re-engage with their prior work projects. Women discussed the challenges of managing their dual roles of worker and mother and found that managers and coworkers put them in a mommy mould which lessened the quality of their assignments. New mothers found that they had difficultly juggling their work and home responsibilities, finding time for themselves, and receiving increased domestic support from their spouses. While some workplaces offered women flexible workplace policies, not all mothers chose to access them as they found these policies often negatively impacted their career progression. Other issues were a lack of flexible workplace policy transparency, inconsistent manager support, and difficulty maintaining a flexible schedule. Findings have major implications for an improved response from managers upon pregnancy announcement, improved dialogue among employers about increasing “top up” maternity leave pay to new mothers, developing a formal transition plan for new mothers returning to the workplace, and expanding the use of flexible workplace policies.