Global ETD Search

1	"By All the Codes which I Am Acquainted with, I Am a Devilishly Wicked Specimen of the Sex" : The Individual/Culture Conflict in Kate Chopin’s The Awakening Mešinović, Samra January 2005 (has links) <p>At the turn of the 19th century, ideas promoting women’s rights were sweeping across America. During that time Kate Chopin’s The Awakening was published, portraying a young woman, Edna Pontellier, who after several years of emotional unfullfilment in her marriage questions her place as a woman in her marriage as well in society. Edna’s Presbyterian Kentuckian upbringing is in opposition to Catholic Creole society that her husband belongs to. Creole society, at that time, was governed by its unwritten social codes, which were especially clear on issues concerning women’s traditional roles in society in connection to marriage and social duties. In this essay I present how Edna’s emotional awakening and her struggle to achieve independence are in conflict with the cultural norms that exist in Creole society. Also, I argue that the reason why Edna fails in her search for individual freedom is because her awakening is emotional and not intellectual; she lacks knowledge and cannot perceive herself beyond the conventions that limit and oppress her. Additionally, Edna cannot find guidance in any of the other women because they all act within the frames of the role they are playing.</p> Kate Chopin The Awakening social codes Creole English language Engelska språket
2	"By All the Codes which I Am Acquainted with, I Am a Devilishly Wicked Specimen of the Sex" : The Individual/Culture Conflict in Kate Chopin’s The Awakening Mešinović, Samra January 2005 (has links) At the turn of the 19th century, ideas promoting women’s rights were sweeping across America. During that time Kate Chopin’s The Awakening was published, portraying a young woman, Edna Pontellier, who after several years of emotional unfullfilment in her marriage questions her place as a woman in her marriage as well in society. Edna’s Presbyterian Kentuckian upbringing is in opposition to Catholic Creole society that her husband belongs to. Creole society, at that time, was governed by its unwritten social codes, which were especially clear on issues concerning women’s traditional roles in society in connection to marriage and social duties. In this essay I present how Edna’s emotional awakening and her struggle to achieve independence are in conflict with the cultural norms that exist in Creole society. Also, I argue that the reason why Edna fails in her search for individual freedom is because her awakening is emotional and not intellectual; she lacks knowledge and cannot perceive herself beyond the conventions that limit and oppress her. Additionally, Edna cannot find guidance in any of the other women because they all act within the frames of the role they are playing. Kate Chopin The Awakening social codes Creole Specific Languages Studier av enskilda språk
3	Musical scenes in the minor, secular, and religious works of Agustín Moreto y Cabaña (1618-1669) Porras, George Yuri 11 January 2005 (has links) No description available. comedia scenes social codes amor hereos honor Moreto
4	Sociala koder på arbetsplatsen : En kvalitativ studie om sociala koder på arbetsplatsen och dess möjliga begränsningar och tillgångar för den mänskliga arbetskraften. / Social codes in the workplace : A qualitative study of social codes in the workplace and its possible limitations and resources for the human workforce. Mesch, Mikaela, Freij, Gabriella January 2018 (has links) En kvalitativ studie genomfördes kring fenomenet sociala koder för att skapa förståelse och fördjupa kunskaper kring vilken möjlig påverkan sociala koder kan ha på mänsklig arbetskraft i arbetslivet. Studiens resultat visade på att sociala koder förekommer på samtliga respondenters arbetsplatser. Detta tolkades innebära att sociala koder berör samtliga individer i arbetslivet. Frågeställningarna för studien var om det fanns sociala koder på arbetsmarknaden, och hur dessa kan påverka den mänskliga arbetskraften i arbetslivet. Ambitionen var att genomföra intervjuer för att sedan använda en fenomenologisk analys som kunde belysa skillnader och likheter kring respondenternas subjektiva upplevelser. I studien deltog fyra deltagare mellan åldrarna 23-56 år. Syftet var att få en mer djupgående förståelse för begreppet sociala koder, snarare än att generalisera resultatet till andra områden. Nyckelord utformades och formulerades sedan till fem teman som antogs beskriva sociala koder och dess inverkan på den mänskliga arbetskraften. Studiens teman benämndes som: tolkning av regler och social interaktion, utanförskap och gemenskap, varierande påverkan, förändringsbarhet och arbetskultur. Resultatet i studien baserades på subjektiva upplevelser och tolkades därefter i en diskussion kring hur detta resultat var användbart för övriga deltagare i arbetslivet. / A qualitative study regarding the phenomenon social codes was made to create a deeper understanding and develop knowledge about how social codes possibly could have an effect on human labor. The results of the study showed that social codes existed on all the participants workplaces. This was interpreted to imply that social codes was affecting all individuals in a social context on work. The questions of issue was if social codes existed on the labor market, and if these codes could possibly affect the human capital. The aim of the study was to implement interviews with four participants. Further it continued with a phenomenological analysis to illustrate differences and similarities within the results of the interviews. The participants of the study was between 23-56 years old. The study was not made to be able to generalise the studies results to a whole population, but instead to find a more profound description of the phenomenon social codes. Keywords were formulated and then decomposed into five themes to describe social codes and their impact on the human capital. The themes of the study was interpretation of rules and social interaction, alienation and communion, varied impact, changeability and work culture. The results of the study was based on subjective experiences and thoughts, which were interpreted into the discussion about how these results were useful for other employees. Phenomenological analysis social codes Maslow’s hierarchy of needs Social representation theory human labor social sciences fenomenologisk analys sociala koder Maslows behovsteori Social representationsteori mänsklig arbetskraft samhällsvetenskaper Psychology Psykologi
5	Material Objects as Means of Portraying Female Characters' Personality in the 20th century : As Exemplified in the three Short Stories by J. D. Salinger, V. Woolf and F. Weldon Zelenenkaya, Ekaterina January 2013 (has links) The world we live in is full of material objects that serve as signs and thus are an important tool in literary texts. The purpose of the present essay is to illustrate how material objects are used to portray personalities of female characters, their inner world and attitudes, their ways of life and position in society. It is especially interesting in the context of the 20th century in the Western world, when the culture of consumption was gaining momentum and the role of a woman was gradually changing. The short stories analysed in the essay are written in the Western context in the 20th century, which are “A Perfect Day for Bananafish” by J.D. Salinger, “Moments of Being: ‘Slater’s Pins Have no Points’” by V. Woolf and “The Bottom Line and the Sharp End” by F. Weldon. The material objects mentioned in the texts are classified and analysed due to their role and purpose in the short stories. Material objects signs gender studies gender female characters social codes short stories material culture literary tool Salinger Jerome David A Perfect Day for Bananafish Woolf Virginia Moments of Being Slater's Pins Have No Points Fay Weldon The Bottom Line and the Sharp End short stories of the 20th century
6	Dr. Eleine Mad Jacobsson, Madeleine January 2021 (has links) Dr. Eleine Mad är Madeleine Jacobsssons talesperson för dom vetenskapliga och paranormala upptäckter som uppstår i hennes världar. Hon beskriver innehåll, teknik och estetik utifrån ett kategoriseringssytem där konsten delas upp som olika typer av komponenter och därefter avkodas dessa allteftersom. För att förstå intuitionens inblandning i arbetsprocessen omförvandlas den till tre separata roller av en Sökare, Samlare och Myntare. Med rollerna försöker jag beskriva på vilka sätt som intuitionen är till gagn eller av förödelse för det konstnärliga arbetet. Sagan om M handlar om en grodlik karaktär, Delop, som lämnar sin hemplanet för att uppsöka andra världar. I sitt sökande hittar Delop ett folkslag vars syn och levnadssätt skiljer sig från hennes erfarenheter av “verkligheten” såsom hon lärt sig att överleva i den. / Dr. Eleine Mad is Madeleine Jacobsson's spokesperson for the scientific and paranormal discoveries that arise in her worlds. She describes content, tecniques and aesthetics based on a categorization system where art is divided into different types of components and then decoded as they go. To understand the intuition's involvement in the work process, it is transformed into three separate roles by a Seeker, Collector and a Myntare(In swedish language the one who is a "myntare" -is verbally declaring a concept or term). With these roles I try to describe in what ways intuition is beneficial or devastating to the artistic work. The story of M is about a frog-like character, Delop, who leaves the home planet to seek out other worlds. In her search, Delop finds a world whose views and lifestyles differ from her experiences of "reality" as she learned to survive in it. / <p>Recorded sound and image material of the presentation is available for private use.</p> mjjgkjacb longing desire pang aj worlds shark genital symbol female sexuality worlds content the tale of M Doctor M mad life artifact animals figures emotional states red existentialism epicenter dog mythology folk beer whistle closeness aversions seeker collector myntare stagnation hibernation intuition sausage soup majdalakdemlsmikopa Delop Cow Lice snake hare sheep ödel oktor threat antipathy empathy fear performance function allow belief clitoral heroes monsters pink components situation dual nature euphoria bic-pens reality violence desert sea AQB brain holistics social codes self fairy tale space blue horse hell gotland dizzying flourish anthropomorphic jewels death plaster spiders commit survive frog whale bear purpose communication wild fascination animal incomparable monster ugly disturbed perspective marauder green symbolism who suffer anger reverence gods recast transformation yellow pry entrance interest alternative insignificant rigid position of power as disease real added disgusting wake up doubt mourn pray images horror plants rock stop mjjgkjacb längtan åtrå pang aj världar haj världsallt könssymbol kvinnlig sexualitet världarnas innehåll sagan om M Doktor M mad livet artefakt djur figurer känslomässiga tillstånd röd existentialism epicentrum hund mytologi folköl vissla närhet aversioner sökare samlare myntare stagnation dvala intuition korvsoppa majdalakdemlsmikopa Delop Ko Löss orm hare får Ödel Oktor hot antipati empati rädsla föreställning funktion tillåta tro klitorala hjältar monster rosa världar komponenter situation dubbla natur eufori bic-pennor verkligheten våld öken hav A.Q.B hjärna holistisk sociala koder självet sagorymd blå häst helvete Gotland vimmelkantig florera antropomorf juveler döden plåsterspindlar vägvisare begå överleva groda val björn syfte kommunicering vild fascination djurisk makalös vidunder ful störd perspektiv marodör grön symbolism vem genomlida ilska vördnad gudar omstöpt sammandrabbningar transformation gul bända ingång intresserar alternativ oväsentlig stel maktposition som sjukdom verkligt tillsatt äcklig vakna tvivla sörja be urbilder skräck växter rock stopp Arts Konst

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