The purpose of the thesis is to examine how the gender identity of individuals who did not identify within the cisgender norm were experienced by the individuals themselves as well as perceived by their surroundings during the nineteenth century in Sweden. This is done by analysing the autobiographies of two gender nonconforming people, Therese Andreas Bruce and Lars “Lasse-Maja'' Molin. The books are considered unique since it is “first hand” material, written by the subjects themselves rather than being described by others in criminal or medical records, which is where the majority of these individuals made an appearance during this time period. By examining the autobiographies, it is possible to conclude how the individuals saw themselves and experienced their gender identity. The theoretical perspective of the thesis is provided by Arnold I. Davidson, Jens Rydström, Sam Holmqvist and Dror Wahrman to cover both a LGBTQ+ historical perspective as well as literature on identity formation from a wider perspective. Through this inquiry it can be concluded that the experiences of gender nonconforming individuals were unique and dependent on the individual's personality rather than just their gender identity. While Bruce was deeply dependent on his surroundings and other people to confirm his male identity, Lasse-Maja valued objects such as clothes, jewellery and other symbols to establish their gender identity.  Further, the conclusion could also be drawn that these individuals were perceived differently by their surroundings and that they also handled the response in different ways. Lasse-Maja did not seem to care about the negative responses and reactions while Bruce was deeply wounded by similar behaviours. Gender identity, both then and now, appears as individually experienced and in constant fluctuation.

The Artists’ model in Sweden is a relatively unexplored topic. This study applies a discourse analytical approach to the figure of the artists’ model, based in Foucaultian thought, in order to investigate the discourse surrounding the model in Sweden during the period 1880 – 1899. The study poses the following questions: How does the artists' model appear and what themes can be identified in selected text from Swedish newspapers? How does the model appear in selected visual works and how does that relate to the model in popular culture? How does the model appear in material from the Academy of fine arts, how does this relate to the model in popular culture and what conclusions can be drawn concerning their life and working conditions? What discursive tendencies surrounding the model can be identified and how does conceptions of class, gender and ethnicity impact the model in the discourse? The investigated material is serialised novels and short stories in newspapers, visual depictions of models in art and their reception, as well as archival material from the Royal Swedish Academy of Fine Arts. Additional methods being used is close reading and thematic analysis.  The study concludes that the model in Sweden belongs to a wider international discourse, stereotypes of models in English, German and French context appears in Sweden, due to the international nature of both the art and publishing worlds. Models are defined by contemporary conceptions of ethnicity, gender, and age. A clear discursive tendency constructs the model as female and the artist as male. The relationship between them is often presented as romantic or sexual in nature. An opposing tendency, often presented by writers involved in the art world, constructs the artist as distant and disinterested, with an aesthetic gaze, and the model as objectified non-woman, their relationship that of working professionals. The study also argues that no particular concept of the Swedish model existed, models were more frequently conceived of as Italian or Parisian in Swedish discourse.

The aim of this dissertation is to illuminate the interplay between female agency and legal regulation in Sweden during the period 1760-1860. The material chosen for the study relates to matters concerning women that were brought before the Judiciary Inspection, the highest legal authority in Sweden. From its central position in the state hierarchy, this court was an arena in which the central power could identify and find solutions to problems important for the stability and development of society. The study identifies issues that encouraged women to bring proceedings before the court, or prompted other parties to bring women to court. The dissertation has analysed the actions taken and arguments made in these cases by women, their counterparts, and court representatives, in relation to the regulations or the absence of regulations in each particular situation. This has shown the room for manoeuvre that could be achieved, and how the women could achieve it – in terms of right to manage property, economic agency and debt responsibility, finding ways to support themselves and their families, or affirming their positions as mothers and mistresses of households. In this way, the dissertation illuminates the freedom of agency in practice that has often been seen as contradictory in a strictly patriarchal society like early modern Sweden. The dissertation also traces some important changes over time, including the increasingly diverse class background of litigants over the period in question, shifts in understandings of property, work, family, and the meaning of legal majority. The central diachronic claims are firstly that the legal system shifted over time from one primarily based upon status, circumstance, and local opinion to one based on formalized understanding of the law founded upon contract and clear legal definitions, and that this had important implications for women’s room for manoeuvre in the courts and in society. Secondly, that the negotiation process contributed to historical change by forcing solutions to contradictions and specifying terms of property ownership and legal majority.

The main purpose of this thesis is to study and analyze how concepts of childhood and adolescence were constructed in scientific medicine during the period 1870 to 1930. The focus in the first part of the thesis is to study the sick girl as a stereotype in 1870–1900. In the late nineteenth-century, the poor health of girls was a popular topic in Swedish medical discourse. It was a well-established opinion that a substantial number of Swedish girls suffered from various diseases and ailments. Mass- and coeducation was under debate and physicians became interested in the impact of schools and schooling on children’s health. It is here shown that children, and in particularly adolescents, were de-fined as gendered creatures. The doctors emphasized the universal nature of adolescence and conceptualized pu-berty as a traumatic and risky stage of life and they also tended to focus on middle-class girls. Pubescent girls were seen as most vulnerable to external stress such as mental strain and physical demands. Physicians claimed that ill health inevitably followed when girls were educated in the same way as boys. However, boys and their health were discussed too. The most common ailments for both girls and boys were overstudy, anemia, headaches and disor-dered digestion. It was also shown in various studies, that poorer children were substantially inferior in weight as well as in height. Chlorosis was a common theme in late nineteenth-century medical discourse. Although it appeared mainly as a girls’ disease in medical books and in most sanitary journals, health studies for example, showed that chlorosis could also be a boys’ disease. However, sick boys were rarely spoken of. Medical opinions on overstudy, chlorosis and dress reform could be interpreted as a concern for unhealthy girls as future mothers of the nation. It is not my intention to advertise doctors as vicious oppressors, as opponents of female emancipation. In fact, the doctors often pointed out social factors and unequal circumstances of childhood and adolescence for girls and boys. In early twentieth-century, the scientific opinion of girls changed. Even though gendered notions of children and youths persisted all through the period studied, more and more some doctors, Karolina Widerström, for example, began to question them. The new girl was not weak and ill, but rather healthy and active. However, a dividing line between those who claimed the weakness of girls and those who emphasized the new, healthy girl became more evident after 1900. In this thesis, this disparity is discussed in terms of popular medical discourse and scientific medi-cal discourse. In the latter, girls were still described as more sensitive and more frail than boys and as unfit for higher education and strenuous schoolwork. Thus, the new girl – vivid, healthy and equal to the boy – was above all a con-struction in popular medicine. The uniform medical discourse on girls from the late nineteenth-century thus dissolved. A number of changes in the medical discourse on sickness and health of girls and boys during in this period occurred. First, concepts of sickness and health were modified over time and fewer schoolchildren were considered sick. Fi-nally, in the beginning of the period studied, girls were sicker than boys were, but in the end, in the 1930s, there was no obvious gender difference. Both sexes seemed equally sick (or healthy).

Syftet med avhandlingen är att undersöka den sammantagna livssituationen för ett begränsat urval individer (en primär kohort av 19 män och en utökad kohort av ytterligare 42 män, det vill säga totalt 61 män) i ett familjesammanhang. Det handlar närmare bestämt om att så långt källorna tillåter söka kvalitativt förstå och karaktärisera socioekonomiska villkor, familjeliv och hälsa, såsom de gestaltar sig i den vardagliga livsföringen och i relation till den specifika tiden och den lokala stadsmiljön. Gemensamt för dessa utvalda individer är att de företrädesvis tillhörde det undre samhällsskiktet och flyttade till staden under början av 1800-talet, innan inflyttningen till städerna blev fri. I denna skärningspunkt mellan individen och den yttre omgivningen undersöks såväl möjligheter som begränsningar, händelser och handlingar med ett mikrohistoriskt angreppssätt. I syftet ingår således också att gestalta själva det lokala samhället i förändring och dess förhållande till nya invånare och grupper, för att ge underlag för fortsatt forskning kring social förändring. Vidare karaktäriseras den utökade kohorten i förhållande till stadens demografiska profil. Studiens huvudmaterial utgörs av kyrkböckerna, det vill säga husförhörslängder, födelse- och dödböcker samt vigsel- och flyttlängder. Detta material kompletteras med ett flertal andra källor såsom sjukhusjournaler, saköreslängder, fattigvårdens protokoll, bouppteckningar, landshövdingens femårsberättelser, sockenstämmoprotokoll och lokala tidningar i syfte att få en så bred bild som möjligt. Individerna följs genom sina livskurser i staden under flera decennier och analyseras i nära kontakt med den lokala kontexten. Det senare innebär också en analys av de lokala auktoriteternas syn på och hantering av inflyttningsfrågan i staden under 1800-talets första hälft, det vill säga innan inflyttningen till staden, eller landsbygdens socknar, blev fri 1847. Staden var inte redo för detta arbetsfolk som valde att bo kvar där och skaffa familj. Det var ett ovanligt val, sett i förhållande till migrationsmönstret, och de gjorde det på eget bevåg, det vill säga de bosatte sig utanför husböndernas hushåll och tog därmed risken att inte få ett patriarkalt beskydd. Fattigvården tog också formellt avstånd från dessa arbetsfolkfamiljer och sökte hindra deras inträde i staden. Det visar sig i flera fall att fattigvården agerade utan lagligt stöd då de försökte fatta beslut kring inflyttning baserat på framtida försörjningsprognoser och antal barn i familjen att föda. Överhuvudtaget var dock stadens inflyttningsrestriktioner hårdare på pappret än de var i verkligheten. Relativt få fall blev ovillkorligen nekade inflyttning och de flesta som prövades individuellt fick flytta in med villkoret att de kunde visa försvar och/eller borgen. Staden var på så vis kluven inför arbetsfolket på ett sätt som tolkas som typiskt för den förändring som låg i tiden. Borgarna behövde det unga, ogifta tjänstefolket som arbetskraft men ville inte behålla det i staden när det skulle bilda familj. Männen i kohorterna, och deras familjer, behövde för sin del finna en ny plats att stadga sig på när landsbygdens möjligheter till försörjning började sina. Livet i staden blev för många av dem ett liv mitt emellan två samhällen. Det karaktäriserades, för många, av en svår försörjningssituation med inslag av en dold ekonomi men med sämre förutsättningar än på landsbygden och där till exempel tiggeriet troligen spelade en betydande roll. Det innebar ett begynnande arbetarliv men baserat på en mager lön som egentligen skulle räcka till en person, snarare än fem-sex stycken. Männens livsföring var i många fall tärande och de fick ta del av det ”urbana straffet” i form av hög dödlighet i den sena medelåldern. Nöden spred sig inom familjerna. Arbetsfolket i staden blev en länk mellan torparlivet och arbetarlivet. Många familjer bodde tillfälligt utökade och hyste släkt och familjemedlemmar utanför kärnfamiljen, vilket tolkas som ett sätt att tackla en svår situation. Genom sina livsval medverkade dessa individer till en betydande social förändring. / The purpose of the dissertation is to investigate the overall living situation for a selected group of individuals(one primary cohort of 19 men and one extended cohort of another 42 men, i.e. a total of 61 men) in a familycontext. This means, as far as the sources allow, trying to qualitatively understand and characterise socioeconomicconditions, family life and health, as it appears in the everyday life and in relation to the specifictime and the local urban environment. These individuals mainly belong to the lower social strata and havemoved to Linköping in the early 19th century before the regulations made it free to move into town. Possibilitiesand limitations, as well as events and acts are investigated in the intersection between individual and theenvironment, from a micro-historical point of view. In the purpose is thus also included to picture the localsociety in change and its relation to newcomers, as a foundation for further research regarding social change.Furthermore, the extended cohort is characterised from a micro-demographic perspective. The basic sources for this study are church books, i.e. records of catechetical meetings, records of births and deaths, records of weddings and migration. These sources are completed by several other sources like hospital records, records of fines, the chronicles of the county governor, records of the parish assembly and poor relief committee and the local newspapers, to get as rich a picture as possible. The individuals are followed throughout their life courses in town for several decades and are analysed in close connection to the local context. The latter also means that the local authorities are analysed in regard to their attitude and policy towards the migrants to town during the first half of the 19th century, i.e. before the 1847 legislation made migration free in the country. The town was not yet ready for these labourers who chose to stay there and start a family. They did thison their own responsibility, i.e. they settled outside the master´s household and risked being without thepatriarchal protection. The poor relief committee in town also rejected these families and tried to prevent theircoming into town. It is shown that the poor relief committee sometimes acted without legal support when ittried to make decisions regarding migration, based on estimated future incomes and the amount of children tofeed. Overall, the migration restriction was stricter in writing than it was in reality. Relatively few people weredenied access to the town and most who were tried individually got permission to move in on condition thatthey could show that they hade an employment and/or a personal guarantee. In this sense, the town was dividedin its attitude towards the servants and labourers in a manner typical of the situation. The burghersneeded the young, unmarried servants as labour force but were not interested in their staying in town to startfamilies. The men in the cohorts, and their families, on the other hand needed to find a new place to settlewhen the countryside ran out of opportunities. The life in the town became, for many of them, a life betweentwo societies. It was characterised by a constant struggle to support oneself, with a strain of a hidden economywhere for example begging was most likely important. This also meant a labourer´s life but with a meagresalary, sufficient only for one person, not for five or six. Many of the men in the cohorts were struck by the“urban penalty” with high mortality in late midlife. These labourers became a link between the crofter´s lifeand the labourer´s life. Many families were temporarily extended when they housed relatives and familymembers beyond the nuclear family and this is interpreted as a way of handling a tough situation. By their lifechoices these men and families contributed to an important social change.

Literary descriptions of shifting from and transgressing assigned sex were common in 19th Century Sweden. This thesis forms a contribution to the larger project of writing a history of Swedish trans literature, and develops new interpretations of certain works of fiction by applying a transgender studies perspective. Through trans readings the thesis also examines what potential and possible implications literature might have for trans people beyond the literary realm. Trans readings are able to supplement earlier research by providing a nuanced understanding of the production of trans- and cisgenders. The theoretical perspectives used in the thesis are drawn for the most part from queer and transgender studies. The thesis adopts a conceptual understanding of trans as a movement, and aims to widen the scope of what may be considered relevant to a history of trans literature. The primary objects of analysis are the 1833 autobiography of widely known thief and cross-dresser Lasse-Maja (Lars Molin), C.J.L. Almqvist’s Drottningens juvelsmycke (1834), and Aurora Ljungstedt’s Moderna typer (1874). In closing, two texts from the fin-de-siècle are also closely read; Amanda Kerfstedt’s Reflexer (1901) and Frida Stéenhoff’s “Ett sällsamt öde” (1911). A wide range of other fiction is additionally studied in order to establish a contextual pattern of trans literary traditions. The thesis demonstrates that trans permeates all kinds of fiction, and that the characters analysed construct both trans and cis gender categories. It concludes that trans is done in a variety of ways, and with a variety of meanings in 19th and early 20th century literature. Trans is often depicted as a positive, fruitful and desirable act, through trans characters who are both themselves subjects of erotic desire and who become symbols of liberty and emancipation. Other trans figures however are often counter images of what are considered to be correct sexes, and are depicted as threatening and/or ridiculous. Both these negative and positive representations of trans affirm the gender binary. At the same time, they also break and destabilize that same binary, and the trans characters in the study both can and cannot be interpreted as transgressing cis- and heteronormativity respectively.

In 19th century Sweden women preached in the popular revival movements as they did in the other Nordic countries, in Great Britain and the United States. One of the most famous preachers in Sweden was Nelly Hall (1848–1916). Internal and external evidence of her public life is the main focus of the study, and in this way it seeks to uncover the origin of her inspiration and to specify her connection to the spiritual movements of the time, at the same time that it analyses the reception and the debate of women as preachers in the period when she was active. Nelly Hall studied at the Royal School for Women’s Higher Teacher Education and worked as a teacher for ten years before she decided to enter into the ministry of preaching. She was influenced by the Anglo-American Holiness movement and had close contacts with the Salvation Army in London. From 1883 she travelled in the southern parts of Sweden. Thousands of people listened to her and as part of her ministry she practised faith healing. She went on preaching tours to Finland, Norway, Germany and the United States. When the Swedish Holiness Mission started as a small mission society in 1887 it was to some extent a result of the preaching work carried out by Nelly Hall. She was elected a member of the first board and worked as a mission secretary for ten years. Around 1900 there was a shift in her theological thinking and she became more absorbed by apocalyptic ideas. In 1901 she went for the second time to the United States and lived there until 1916 when she died in Brockton, Massachusetts. Little is known about the last fifteenth years of her life. The ministry of Nelly Hall and other women raised considerable public interest and in the Swedish context her time of ministry coincided with the emerging movement for the emancipation of women. Many were against women preaching in public and the discussions often occurred in the press. Parts of these discussions as well as several pamphlets in favour of women’s preaching are analysed in this study. / <p>Contains a summary in English</p>

In this essay I perform readings of five influential literary works of the Modern Breakthrough in Nordic literature: Et dukkehjem (1879) by Henrik Ibsen, Niels Lyhne (1880) by Jens Peter Jacobsen, Barndomsvänner (1886) by Karl August Tavaststjerna, Fru Marianne (1887) by Victoria Benedictsson, and Ensam (1903) by August Strindberg. My aim is to identify and analyze discourses of loneliness and community. A central theme, both in this literature and in the contemporary society, is the problematization of gender roles. I find that the literature questions the polarization of gender roles through its depiction of marital relationships. At the same time, alternative communities are often portrayed as more fallible than those of marriage and nuclear family, forming discourses where marriage and nuclear family are prioritized over alternative communities – with a possible exception of national community. This paradoxical existence of modernity highlights the complexity of societal development: societal change requires not only political reforms but also change within subjects. The paradoxicality can be viewed as a manifestation of inner struggles. Finally, I reflect upon the endeavor to obtain entity that I find in these literary works. As connections between nature, culture and kinship, as well as between the past, the present and the future are formulated, issues of power/powerlessness and responsibility are brought into question. I propose further studies on these themes in relation to the emergence of nationalism, racial biology and fascism in 19th and 20th centuries, in order to deepen the understanding of the structure and the conditions of nationalism, racial biology and fascism in this context.

Abstract The subject of the thesis concerns visual representations of the African diaspora in Swedish art history. The focus is on paintings by students at the Royal Swedish Academy for Fine Arts 1878–1903 for which the dockworker and artists’ model Pierre Louis Alexandre (1844–1902) posed. Twelve paintings are selected for visual analysis. Drawing on a theoretical framework provided by postcolonial studies and critical visual culture studies, the thesis investigates how Alexandre lent his body to visual types and representations, as well as how he himself emerges through these paintings. The thesis arrives at the following conclusions: Alexandre lent his body to several figures and representations constructed through contemporary orientalist ideas concerning race and the “Orient”. However, he can also be seen depicted as figures of the male worker in a modern Stockholm. Additionally, some of these images can be interpreted as the model himself emerging, thus enabling a claim to existence as an individual and subject, historical and visual. / Populärvetenskaplig sammanfattning Uppsatsen undersöker hur Pierre Louis Alexandre (1844–1905), levande modell och hamnarbetare med afrikanskt ursprung, framställdes i elevarbeten skapade på Konstakademien mellan 1878–1903. Med hjälp av postkoloniala studier och kritiska visuella kulturstudier samt konstvetenskapliga metoder för bildanalys undersöks tolv målningar som han poserade för. De frågor som ställs inför verken berör hur Alexandre lånade sin kropp till visuella representationer och typer, samt även hur han själv framträder genom målningarna. Målningarnas visuella innehåll och produktionssammanhang analyseras i relation till verkens och modellens samtida kontext, utifrån konsthistoriska perspektiv rörande konstakademiska ideal, och idéer kring ras, genus och klass. Resultatet visar att flera av de figurer modellen lånade sin kropp till konstruerades enligt samtida orientalistiska idéer kring ras och ”Orienten”. Dock så kan flera av verken istället ses skildra arbetaren som figur i ett samtida Stockholm. Slutligen kan Alexandre själv tolkas framträda genom verken, vilket möjliggör ett anspråk på historisk och visuell existens som individ och subjekt.

I detta arbete undersöks huruvida planering och resultat angående infrastruktur och expansion av bebyggelse kan ha en påverkan på dagens socioekonomiska förhållanden. Arbetet ska genom dokumentstudier av äldre general-, trafik-, översikts- och detaljplaner från 1920- till 1990-talet samt litteraturstudier angående stadsbyggnadsprinciper besvara detta. Dessutom granskas resvaneundersökningar för respektive stad samt dagens utbud, tidtabeller och restider. De valda förorterna är Saltsjöbaden, Vällingby, Skärholmen och Rinkeby i Storstockholm samt Långedrag, Kortedala, Länsmansgården och Rannebergen i Storgöteborg. Alla förorter är etablerade under 1900-talet och ligger geografiskt sett ungefär lika långt från deras respektive stadskärna.  Arbetets frågeställning är vilka stadsbyggnadsprinciper som påverkar infrastrukturen i förorter, i vilken utsträckning planeringen av infrastrukturen skiljer sig jämfört med dagens läge och om det finns ett samband mellan socioekonomiska skillnader och ej genomförda planer. Tidigare forskning visar på många faktorer till varför olika förorter blivit socioekonomiskt utsatta, exempelvis bidrar den monotona och storskaliga arkitekturen till sämre attraktivitet.   Resultatet för detta arbete tyder på att även planer som inte fullständigt genomförts skulle kunna ha en negativ effekt på det socioekonomiska indexet och därmed varför vissa förorter blivit utsatta och mindre attraktiva. Detta eftersom det finns skillnad i planeringen av ABC- och sovstäder då det finns ett större behov av fungerande infrastruktur där det inte finns möjlighet att arbeta där man bor. I Rannebergen fullföljdes aldrig planerna om varken en spårväg, centrum eller arbetsmöjligheter i närområdet och detta område har även ett av de lägre socioekonomiska indexen idag. I både Rannebergen och Rinkeby färdigställdes kollektivtrafiken först flera år efter att de första invånarna flyttade till platserna och liksom Rannebergen har Rinkeby ett lägre socioekonomiskt index idag. Däremot finns inga tydliga mönster vad gäller frekvenser och restider mellan stadsdelarna och deras socioekonomiska situationer. Slutsatsen av detta arbete är att planer angående exempelvis centrum, arbetsplatser och infrastruktur bör fullföljas enligt planerna och färdigställas så snabbt som möjligt för stadsdelar som inte är självförsörjande gällande exempelvis centrum och arbetsplatser. / In this paper it is investigated whether planning and the results regarding infrastructure and expansion of settlements of some suburbs have an impact on today’s socioeconomic situation. This paper will answer this by doing document studies of the older plans, general plans, traffic plans, overview plans, detail plans, between the 1920s and the 1990s, as well as making literature studies regarding principles in urban planning. In addition to this, habit surveys for traveling for each city as well as today’s situation, timetables and travel times are analyzed. The chosen suburbs are Saltsjöbaden, Vällingby, Skärholmen and Rinkeby in Stockholm and Långedrag, Kortedala, Länsmansgården and Rannebergen in Gothenburg. All of the chosen suburbs were established during the 19th century and are located at the same distance from the city center.  The question in this paper is which principle in the urban planning affects the infrastructure in the suburb and to what extent the planning of the infrastructure differs in comparison to today’s situation and lastly if there is a pattern between socioeconomic index and unimplemented plans. Previous research points towards different factors to why various suburbs are socioeconomic vulnerable, for example the monotonous and large-scale architecture contribute to poorer attractiveness.  The result of this paper points towards that plans which not fully are implemented also could have a negative impact on the socioeconomic situation and could be a reason why different suburbs are vulnerable and not as attractive as others. This is because there are differences in the planning of ABC-cities and dormitory suburbs as there is a greater need for functioning infrastructure where it is not possible to work where you live. In Rannebergen the plans were not completed concerning neither the tramway, the city center or work opportunities in the immediate area and this area also has a lower socioeconomic situation today. In both Rannebergen and Rinkeby the public transport were completed several years after the first inhabitants moved to the areas and like Rannebergen, Rinkeby also has a lower socioeconomic situation today. However, there are no clear patterns in terms of frequencies and journey times between the areas and their socioeconomic situations. The conclusion of this paper is that the plans concerning for example city centers, working opportunities and infrastructure should be completed as quickly as possible for districts that are not self-sustaining concerning for example city centers and working opportunities.